Transfiguration of Our Saviour Greek Orthodox Church
Publish Date: 2025-06-22
Bulletin Contents

Organization Icon
Transfiguration of Our Saviour Greek Orthodox Church

General Information

  • Phone:
  • (978) 458-4321
  • Street Address:

  • 25 Fr. John Sarantos Way

  • Lowell, MA 01854
  • Mailing Address:

  • 25 Fr. John Sarantos Way

  • Lowell, MA 01854


Contact Information






Services Schedule

Sunday Schedule:

Orthros: 8:30 a.m.
Divine Liturgy: 9:30 a.m.

Bible Study:

Wednesdays, 10:00 a.m. - 11:00 a.m. and 7:00 p.m - 8:00 p.m.


Past Bulletins


Announcements

FELLOWSHIP

We welcome everyone to join us for Fellowship Coffee Hour following Liturgy.

 

GRECIAN FESTIVAL

An additional thanks to our generous Festival Underwriters. The updated list is available in the online bulletin.

 

SAVE THE DATES

Due to scheduling & staffing difficulties, Vacation Church Camp 2025 (VCC ages K-8) will be One Day Only this year at the Metropolis of Boston Camp in Contookook, NH via bus departing Monday, July 28, 9:30AM from the Transfiguration and Returning at 4:30PM. Next year we will return to the 5 days format as we have already received commitments from a group of dedicated parents to help. Tentative dates for next year are July 27-31, 2026. Please make every effort to have your child/ren participate so they can not only grow in their Orthodox Faith, but also see our beautiful camp and meet other Orthodox kids their age.

 

COMMEMORATIVE ALBUM
In celebration of the Transfiguration’s 100 Anniversary, our COMMEMORATIVE ALBUM has arrived!

Today, June 22nd, we will continue to distribute one complimentary copy to stewards listed on our 2024 stewardship list. Additional copies may be ordered for $25. For further information, contact Olivia Sintros ([email protected]) 978-902-6152 or Pat Mahoney ([email protected]) 978-436-0998.

 

FATHER GREGORY OUT OF TOWN

Fr. Gregory will be away from the parish from June 30th – July 5th.  In case of a pastoral emergency, please contact the parish office at 978-458-4321. In the event the office is closed message will include clergy with an emergency contact number.

 

STEWARDSHIP UPDATE
Our 2025 Stewardship continues to grow. Through May we have 245 Stewardship families which is slightly ahead of 2024.  God willing, we will continue our climb to exceed the 2024 total of 300 Stewardship families.                                                                       

 

SUMMER OFFICE HOURS

Please note that summer office hours for July and August are Tuesday through Friday, 9 am to 1 pm. 

 

  

Trinity votive candles (To Sponsor a Candle please call the Church Office.)

Vigil Light at the Side Altar (Icon of the Theotokos): In Loving Memory of Arthur Faneros - from the family
†Vigil Light at the Icon of Christ: In Loving Memory of Deborah Victoria Skrekas and George and Avra Skrekas
†Vigil Light at the Theotokos: In Loving Memory of Ioannis "John" Zaralidis - from his family
†Vigil Light at the Icon of the Forerunner: Available
†Vigil Light at the Foot of the Holy Cross: In Loving Memory of George Tsoukalas - from his family
 

BACK TO TOP

Weekly Inserts

BACK TO TOP

Weekly Calendar

Sunday, June 22  SECOND SUNDAY OF MATTHEW
†Orthros, 8:30 am
†Liturgy, 9:30 am
1 Year Memorial for Arthur Faneros

Friday, June 27
Paraklesis, 6:30 pm

Sunday, June 29  PETER AND PAUL, THE HOLY APOSTLES
†Orthros, 8:30 am
†Liturgy, 9:30 am

 

TODAY’S PARISH COUNCIL:  Valerie Diggs, Chris Tsaknopoulos & Peter Gavriil



UPCOMING EVENTS


June 30                               
Office Closed

July 4
Office Closed

July 6
Fourth Sunday of Matthew
Monthly Trisagion

July 8
Parish Council Meeting, 6:30 pm

July 11
Sts. Euphemia & Olga, 9:30 am

July 12
LTLC Meal

July 13
Fathers of the 4th Ecumenical Council

July 20
Sixth Sunday of Matthew

July 27
Seventh Sunday of Matthew


July 28
VCC at MBC

BACK TO TOP

Gospel and Epistle Readings

Epistle Reading

Prokeimenon. First Mode. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.

The reading is from St. Paul's Letter to the Romans 2:10-16.

Brethren, glory and honor and peace for every one who does good, the Jew first and also the Greek. For God shows no partiality. All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.


Gospel Reading

2nd Sunday of Matthew
The Reading is from Matthew 4:18-23

At that time, as Jesus walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. And he said to them, "Follow me, and I will make you fishers of men." Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately they left their boat and their father, and followed him. And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people.


BACK TO TOP

Hymns of the Day

Resurrectional Apolytikion in the First Mode

Although your tomb was sealed with a stone, O Savior, and your most pure body was guarded by the soldiers, you rose on the third day giving life to all the world. Therefore O giver of life, the powers of heaven praise you: Glory to your resurrection, O Christ. Glory to your kingdom. Glory to your saving wisdom. O only lover of mankind.

Apolytikion of the Church

When You were transfigured on the mountain, O Christ our God, You showed Your disciples Your glory as far as they could bear.  So now, for us sinners also, let this same eternal light shine forth through the prayers of the Theotokos.  O Giver of Light, glory to You.

Seasonal Kontakion in the Second Mode

O unfailing protection of Christians, and our faithful advocate before the Creator: though we are sinners, do not ignore our entreaty; but in your goodness, grant your timely help to us who appeal to you in faith. Quickly make intercession; on our behalf make speedy supplication, O Theotokos, for you always protect those who honor you.
BACK TO TOP

Wisdom of the Fathers

Prayer, fasting, vigil and all other Christian practices, however good they may be in themselves, do not constitute the aim of our Christian life, although they serve as the indispensable means of reaching this end. The true aim of our Christian life consists in the acquisition of the Holy Spirit of God.
St. Seraphim of Sarov
The Acquisition of the Holy Spirit: Chapter 3, The Little Russian Philokalia Vol. 1; Saint Herman of Alaska Brotherhood pg. 79, 19th century

Within the visible world, man is as it were a second world; and the same is true of thought within the intelligible world. For man is the herald of heaven and earth, and of all that is in them; while thought interprets the intellect and sense perception, and all that pertains to them. Without man and thought both the sensible and the intelligible worlds would be inarticulate.
Ilias the Presbyter
Gnomic Anthology IV no. 112, Philokalia Vol. 3 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 61

BACK TO TOP

Saints and Feasts

June 22

Eusebius, Bishop of Samosata

After the expulsion of Eudoxius from the see of Antioch, the Arians of Antioch, believing that Meletius of Armenia would uphold their doctrines, petitioned the Emperor Constantius to appoint Meletius Bishop of Antioch, while signing a document jointly with the Orthodox of Antioch, unanimously agreeing to Meletius' appointment (see Feb. 12); this document was entrusted to Eusebius, Bishop of Samosata. Meletius, however, after his Orthodoxy became apparent, was banished, and the Arians persuaded Constantius to demand the document back from Eusebius, as it convicted their perfidy. Imperial officers were sent; Eusebius refused to surrender the document without the consent of all who had signed it; the officers returned to the Emperor, who furiously sent them back to Eusebius with threats. But so great a zealot for the true Faith, so staunch an enemy of the Arians, so fearless a man of valor was Saint Eusebius, that when Constantius' officers arrived, threatening to cut off his right hand unless he surrendered the document, Eusebius held out both hands. When Constantius learned of it, he was struck with astonishment and admiration.

This took place in 361, the last year of the reign of Constantius; he was succeeded by Julian the Apostate, who was slain in Persia in 363; Jovian succeeded Julian, and Valentinian succeeded Jovian in 364, making his brother Valens Emperor of the East. Valens, who supported the Arians, exiled Eusebius to Thrace in 374. The bearer of the edict of Eusebius' banishment arrived in the evening; Eusebius bade him keep silence, or else the people, learning why he had come, would drown him: and Eusebius, though an old man, left his house alone on foot by night. After Valens was slain at Adrianopole in 378 (see Saint Isaacius, Aug. 3), the holy Eusebius returned from exile under the Emperor Gratian, and he ordained for the churches of Syria men known for their virtue and Orthodoxy. About the year 380, as he was entering a certain village to enthrone its bishop, whom he had consecrated, an Arian woman threw a clay tile from the roof, and it crushed his head; as he was dying, he bound the bystanders with oaths that they not take the least vengeance. Saint Gregory the Theologian addressed several letters to him (PG 37:87, 91, 126-130); he had such reverence for him, that in one letter to him, commending himself to Saint Eusebius' prayers, he said, "That such a man should deign to be my patron also in his prayers will gain for me, I am persuaded, as much strength as I should have gained through one of the holy martyrs.


June 23

Agrippina the Martyr of Rome

This Martyr was from Rome and lived in virginity, having Christ alone as her Bridegroom. Of her own accord she courageously presented herself to the pagans as a Christian, and was tortured to death, according to some, in the reign of Valerian (253-260). Her holy relics were then taken to Sicily, where they immediately became a source of great miracles.


June 24

Nativity of the Forerunner John the Baptist

He that was greater than all who are born of women, the Prophet who received God's testimony that he surpassed all the Prophets, was born of the aged and barren Elizabeth (Luke 1: 7) and filled all his kinsmen, and those that lived round about, with gladness and wonder. But even more wondrous was that which followed on the eighth day when he was circumcised, that is, the day on which a male child receives his name. Those present called him Zacharias, the name of his father. But the mother said, "Not so, but he shall be called John." Since the child's father was unable to speak, he was asked, by means of a sign, to indicate the child's name. He then asked for a tablet and wrote, "His name is John." And immediately Zacharias' mouth was opened, his tongue was loosed from its silence of nine months, and filled with the Holy Spirit, he blessed the God of Israel, Who had fulfilled the promises made to their fathers, and had visited them that were sitting in darkness and the shadow of death, and had sent to them the light of salvation. Zacharias prophesied concerning the child also, saying that he would be a Prophet of the Most High and Forerunner of Jesus Christ. And the child John, who was filled with grace, grew and waxed strong in the Spirit; and he was in the wilderness until the day of his showing to Israel (Luke 1:57-80). His name is a variation of the Hebrew "Johanan," which means "Yah is gracious."


June 25

Fevronia the Righteous Martyr

This Martyr practiced the ascetic discipline in Nisibis of Mesopotamia; she was of such great beauty that the report of her came to the persecutor Selenus, and every attempt was made to make her deny Christ. After many horrible tortures, she was cruelly dismembered by the executioners, then beheaded, in the year 310 (or, according to some, in 302, during the reign of Diocletian).


June 26

David the Righteous of Thessalonika

Saint David, who was from Thessalonica, lived a most holy and ascetical life. For some years, he took up his dwelling in the branches of an almond tree, exposed to all the elements and extremes of the weather. He reposed in peace during the reign of Saint Justinian the Great, in the sixth century.


June 27

Sampson the Innkeeper of Constantinople

Saint Samson was from Rome and flourished during the reign of Saint Justinian the Great. Being a physician, he came to Constantinople, where he so distinguished himself for his virtue and his love for the sick and the poor that Patriarch Menas ordained him priest. The Emperor Justinian was healed by him, and out of gratitude built him a large hospital, which was afterwards known as "The Hospice of Samson." Saint Samson is one of the Holy Unmercenaries.


June 28

Righteous Fathers Sergius and Herman, Founders of Valaam Monastery

By their life and teachings, our righteous Fathers Sergius and Herman did much to spread and confirm Orthodoxy among the Karelian Finns, who had suffered much oppression at the hands of Swedes of the Latin creed. They founded on Lake Ladoga the renowned Monastery of Valaam, which later became one of the chief centers of the monastic life. Both Saints reposed about 1353.


BACK TO TOP