St. Stephen Orthodox Church
Publish Date: 2025-03-02
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St. Stephen Orthodox Church

General Information

  • Phone:
  • (707)235-0316
  • Street Address:

  • 11055 Hirschfeld Way

  • Rancho Cordova, CA 95670


Contact Information




Services Schedule

 

Saturday

Vespers: 3:00 pm

Sunday

Matins: 8:15 am

Liturgy: 9:30 am


Past Bulletins


Saints and Feasts

March 02

Forgiveness Sunday

The Holy Fathers have appointed the commemoration of Adam's exile from the Paradise of delight here, on the eve of the holy Forty-day Fast, demonstrating to us not by simple words, but by actual deeds, how beneficial fasting is for man, and how harmful and destructive are insatiety and the transgressing of the divine commandments. For the first commandment that God gave to man was that of fasting, which the first-fashioned received but did not keep; and not only did they not become gods, as they had imagined, but they lost even that blessed life which they had, and they fell into corruption and death, and transmitted these and innumerable other evils to all of mankind. The God-bearing Fathers set these things before us today, that by bringing to mind what we have fallen from, and what we have suffered because of the insatiety and disobedience of the first-fashioned, we might be diligent to return again to that ancient bliss and glory by means of fasting and obedience to all the divine commands. Taking occasion from today's Gospel (Matt. 6:14-21) to begin the Fast unencumbered by enmity, we also ask forgiveness this day, first from God, then from one another and all creation.


March 02

Theodore the Tyro, the Great Martyr

Saint Theodore who was from Amasia of Pontus, contested during the reign of Maximian (286-305). He was called Tyro, from the Latin Tiro, because he was a newly enlisted recruit. When it was reported that he was a Christian, he boldly confessed Christ; the ruler, hoping that he would repent, gave him time to consider the matter more completely and then give answer. Theodore gave answer by setting fire to the temple of Cybele, the "mother of the gods," and for this he suffered a martyr's death by fire. See also the First Saturday of the Fast.


March 02

Mariamne, Sister of Apostle Philip, and Equal to the Apostles


March 02

Hermogenes (Germogen), Patriarch of Moscow

Our Father among the Saints Hermogenes (Germogen), Patriarch of Moscow, was born about 1530 in Kazan. While yet a layman, he lived as a clerk in the Monastery of the Transfiguration in Kazan. In 1569, the year that Metropolitan Philip of Moscow was slain in Tver (see Jan. 9), Saint Barsanuphius, Bishop of Tver, fled to Kazan fearing the wrath of Ivan the Terrible. So Hermogenes became a spiritual son of Saint Barsanuphius. He was made priest of the Church of Saint Nicholas in Kazan, and was a witness of the miracles of the newly-appeared icon of our Lady of Kazan (see July 8). Later he became Abbot of the Monastery of the Transfiguration, and in 1589 was consecrated Metropolitan of Kazan, in which capacity he converted and baptized many pagan Tartars and heterodox.

In late 1604, the so-called false Dimitry, a pretender to the Russian throne who claimed to be the son of Ivan the Terrible (who had died in 1584), crossed the Russian border, having the support of the Jesuits and King Sigismund III of Poland, who hoped through Dimitry to force Papism upon the Russian people; a few cities, such as Chernigov, soon surrendered to him. Shaken by these calamities, Tsar Boris Gudonov died suddenly, and in June, 1605, the pretender entered Moscow and took the Russian throne. He then declared his intention to marry a Polish woman without her receiving Baptism in the Orthodox Church; when the authorities and the hierarchy remained silent out of fear, it was Metropolitan Hermogenes alone who fearlessly rebuked him and demanded that she renounce Papism and be baptized according to the rites of Orthodoxy. For this, Hermogenes was banished to Kazan. In 1606 Prince Basil Shuisky led the people in the overthrow of Dimitry, and Basil was elected Tsar in Moscow; Hermogenes was made Patriarch of Moscow. The overthrow of Dimitry did not end the endeavours of the Poles to subject Russia to themselves, and in those times of upheavals, treachery, and bloodshed, the valiant Patriarch Hermogenes showed himself to be a great spiritual leader of the people, and, like Saint Philip of Moscow almost half a century before, the conscience of Orthodox Russia in times of betrayal and terror.

In 1609 King Sigismund succeeded in setting his son upon the Russian throne, and Patriarch Hermogenes again insisted that the new Tsar be baptized in the Orthodox Church, marry an Orthodox Christian, and have no dealings with the Pope. The Poles, together with rebel boyars who supported them, imprisoned Patriarch Hermogenes in an underground chamber of the Chudov Monastery during Holy Week of 1611, where they slowly starved him to death; he gave up his holy soul on February 17, 1612.

In 1653, his holy relics were found incorrupt; in 1812, when Napoleon captured Moscow, the Saint's tomb was desecrated in the search for treasure; when the French withdrew, the Patriarch's holy body was found intact on the floor of the cathedral; in 1883 his holy relics were again found whole. Saint Hermogenes was glorified on May 12, 1913, and added to the choir of holy hierarchs of Moscow, whose feast is celebrated on October 5; at the time of his glorification a multitude of miracles were wrought through his incorrupt relics.


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Gospel and Epistle Readings

Matins Gospel Reading

Third Orthros Gospel
The Reading is from Mark 16:9-20

When Jesus rose early on the first day of the week, He appeared first to Mary Magdalene, from whom He had cast out seven demons. She went and told those who had been with Him, as they mourned and wept. But when they heard that He was alive and had been seen by her, they would not believe it.

After this he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them. After this He appeared to the eleven themselves as they sat at table and He upbraided them for their unbelief and hardness of heart, because they had not believed those who saw Him after He had risen. And He said to them, "Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will accompany those who believe: in My name they will cast out demons; they will speak in new tongues; they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover."

So then the Lord Jesus, after He had spoken to them, was taken up into heaven, and sat down at the right hand of God. And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.

Third Orthros Gospel
مرقس 16: 9-20

9 في ذلك الزمان بَعْدَمَا قَامَ يسوع بَاكِراً فِي أَوَّلِ الأُسْبُوعِ ظَهَرَ أَوَّلاً لِمَرْيَمَ الْمَجْدَلِيَّةِ، الَّتِي كَانَ قَدْ أَخْرَجَ مِنْهَا سَبْعَةَ شَيَاطِينَ. 10فَذَهَبَتْ هَذِهِ وَأَخْبَرَتِ الَّذِينَ كَانُوا مَعَهُ وَهُمْ يَنُوحُونَ وَيَبْكُونَ. 11فَلَمَّا سَمِعَ أُولَئِكَ أَنَّهُ حَيٌّ، وَقَدْ نَظَرَتْهُ، لَمْ يُصَدِّقُوا. 12وَبَعْدَ ذَلِكَ ظَهَرَ بِهَيْئَةٍ أُخْرَى لاِثْنَيْنِ مِنْهُمْ وَهُمَا يَمْشِيَانِ مُنْطَلِقَيْنِ إِلَى الْبَرِّيَّةِ. 13وَذَهَبَ هَذَانِ وَأَخْبَرَا الْبَاقِينَ فَلَمْ يُصَدِّقُوا وَلاَ هَذَيْنِ. 14أَخِيراً ظَهَرَ لِلأَحَدَ عَشَرَ وَهُمْ مُتَّكِئُونَ، وَوَبَّخَ عَدَمَ إِيمَانِهِمْ وَقَسَاوَةَ قُلُوبِهِمْ، لأَنَّهُمْ لَمْ يُصَدِّقُوا الَّذِينَ نَظَرُوهُ قَدْ قَامَ. 15وَقَالَ لَهُمُ: ((اذْهَبُوا إِلَى الْعَالَمِ أَجْمَعَ وَاكْرِزُوا بِالإِنْجِيلِ لِلْخَلِيقَةِ كُلِّهَا. 16مَنْ آمَنَ وَاعْتَمَدَ خَلَصَ، وَمَنْ لَمْ يُؤْمِنْ يُدَنْ. 17وَهَذِهِ الآيَاتُ تَتْبَعُ الْمُؤْمِنِينَ: يُخْرِجُونَ الشَّيَاطِينَ بِاسْمِي وَيَتَكَلَّمُونَ بِأَلْسِنَةٍ جَدِيدَةٍ. 18يَحْمِلُونَ حَيَّاتٍ، وَإِنْ شَرِبُوا شَيْئاً مُمِيتاً لاَ يَضُرُّهُمْ، وَيَضَعُونَ أَيْدِيَهُمْ عَلَى الْمَرْضَى فَيَبْرَأُونَ)). 19ثُمَّ إِنَّ الرَّبَّ بَعْدَمَا كَلَّمَهُمُ ارْتَفَعَ إِلَى السَّمَاءِ، وَجَلَسَ عَنْ يَمِينِ اللَّهِ. 20وَأَمَّا هُمْ فَخَرَجُوا وَكَرَزُوا فِي كُلِّ مَكَانٍ، وَالرَّبُّ يَعْمَلُ مَعَهُمْ وَيُثَبِّتُ الْكَلاَمَ بِالآيَاتِ التَّابِعَةِ. آمِينَ. 

 

 


Epistle Reading

Prokeimenon. 8th Tone. Psalm 75.11,1.
Make your vows to the Lord our God and perform them.
Verse: God is known in Judah; his name is great in Israel.

The reading is from St. Paul's Letter to the Romans 13:11-14; 14:1-4.

Brethren, salvation is nearer to us now than when we first believed; the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light; let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

As for the man who is weak in faith, welcome him, but not for disputes over opinions. One believes he may eat anything, while the weak man eats only vegetables. Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for God is able to make him stand.

البروكيمنون. 8th Tone. مزمور 75: 11، 1.
أنذِروا وأوفُوا للرّبِّ إلهِكُم
Verse: الله معروف في يهوذا واسمه عظيم في إسرائيل

فصل من رسالة القديس بولس الرسول الى اهل رومية 13: 11-14 14: 1-4.

يَُّا إِخْوَة، إِنَّ خَلاَصَنَا الآنَ أَقْرَبُ مِمَّا كَانَ حِينَ آمَنَّا. قَدْ تَنَاهَى اللَّيْلُ وَتَقَارَبَ النَّهَارُ فَلْنَخْلَعْ أَعْمَالَ الظُّلْمَةِ وَنَلْبَسْ أَسْلِحَةَ النُّورِ. لِنَسْلُكْ بِلِيَاقَةٍ كَمَا فِي النَّهَارِ لاَ بِالْبَطَرِ وَالسُّكْرِ لاَ بِالْمَضَاجِعِ وَالْعَهَرِ لاَ بِالْخِصَامِ وَالْحَسَدِ. بَلِ الْبَسُوا الرَّبَّ يَسُوعَ الْمَسِيحَ وَلاَ تَصْنَعُوا تَدْبِيراً لِلْجَسَدِ لأَجْلِ الشَّهَوَاتِ. وَمَنْ هُوَ ضَعِيفٌ فِي الإِيمَانِ فَاقْبَلُوهُ لاَ لِمُحَاكَمَةِ الأَفْكَارِ. وَاحِدٌ يُؤْمِنُ أَنْ يَأْكُلَ كُلَّ شَيْءٍ وَأَمَّا الضَّعِيفُ فَيَأْكُلُ بُقُولاً. لاَ يَزْدَرِ مَنْ يَأْكُلُ بِمَنْ لاَ يَأْكُلُ وَلاَ يَدِنْ مَنْ لاَ يَأْكُلُ مَنْ يَأْكُلُ، لأَنَّ اللهَ قَبِلَهُ. مَنْ أَنْتَ الَّذِي تَدِينُ عَبْدَ غَيْرِكَ؟ هُوَ لِمَوْلاَهُ يَثْبُتُ أَوْ يَسْقُطُ. وَلَكِنَّهُ سَيُثَبَّتُ لأَنَّ اللهَ قَادِرٌ أَنْ يُثَبِّتَهُ.


Gospel Reading

Forgiveness Sunday
The Reading is from Matthew 6:14-21

The Lord said, "If you forgive men their trespasses, your heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

"And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you.

"Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there will your heart be also."

Forgiveness Sunday
متى 6: 14-21

14 قال الرب  إِنْ غَفَرْتُمْ لِلنَّاسِ زَلاتِهِمْ ، يَغْفِرْ لَكُمْ أَيْضاً أَبُوكُمُ السَّمَاوِيُّ. 15وَإِنْ لَمْ تَغْفِرُوا لِلنَّاسِ زَلَّاتِهِمْ ، لاَ يَغْفِرْ لَكُمْ أَبُوكُمْ أَيْضاً زَلَّاتِكُمْ. 16((وَمَتَى صُمْتُمْ فَلاَ تَكُونُوا عَابِسِينَ كَالْمُرَائِينَ ، فَإِنَّهُمْ يُغَيِّرُونَ وُجُوهَهُمْ لِكَيْ يَظْهَرُوا لِلنَّاسِ صَائِمِينَ. اَلْحَقَّ أَقُولُ لَكُمْ: إِنَّهُمْ قَدِ اسْتَوْفَوْا أَجْرَهُمْ. 17وَأَمَّا أَنْتَ فَمَتَى صُمْتَ فَادْهُنْ رَأْسَكَ وَاغْسِلْ وَجْهَكَ ،18لِكَيْ لاَ تَظْهَرَ لِلنَّاسِ صَائِماً، بَلْ لأَبِيكَ الَّذِي فِي الْخَفَاءِ. فَأَبُوكَ الَّذِي يَرَى فِي الْخَفَاءِ يُجَازِيكَ عَلاَنِيَةً. 19((لاَ تَكْنِزُوا لَكُمْ كُنُوزاً عَلَى الأَرْضِ حَيْثُ يُفْسِدُ السُّوسُ وَالصَّدَأُ ،وَحَيْثُ يَنْقُبُ السَّارِقُونَ وَيَسْرِقُونَ. 20بَلِ اكْنِزُوا لَكُمْ كُنُوزاً فِي السَّمَاءِ ، حَيْثُ لاَ يُفْسِدُ سُوسٌ وَلاَ صَدَأٌ ، وَحَيْثُ لاَ يَنْقُبُ سَارِقُونَ وَلاَ يَسْرِقُونَ ، 21لأَنَّهُ حَيْثُ يَكُونُ كَنْزُكَ هُنَاكَ يَكُونُ قَلْبُكَ أَيْضاً.

 

 

 

 


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Hymns of the Day

Resurrectional Apolytikion in the 3rd Tone

Let the Heavens rejoice; let earthly things be glad; for the Lord hath wrought might with His arm, He hath trampled upon death by death. The first-born of the dead hath He become. From the belly of Hades hath He delivered us, and hath granted great mercy to the world.

لتفرح السماويات وتبتهج الارضيات ، لأن الرب صنع عزاً بساعده ، ووطئ الموت بالموت، وصار بكرالاموات ، وأنقذنا من جوف الجحيم، ومنح العالم الرحمة العظمى.

Apolytikion of Great Martyr Theodore the Tyro in the Second Tone

Great are the achievements of faith! In the fountain of flame, as by the water of rest, the holy Martyr Theodore rejoiced; for having been made a whole-burnt offering in the fire, he was offered as sweet bread unto the Trinity. By his prayers, O Christ God, save our souls.

Seasonal Kontakion in the 6th Tone

O Master, Prudence, Guide of Wisdom, Instruction to the foolish and Defender of the poor, strengthen my heart and grant it discernment. Give me words, Word of the Father, for behold, I shall not keep my lips from crying out to You, "O Merciful One, have mercy on me who has fallen."

Kontakion of Great Martyr Theodore the Tyro in the Fourth Tone

Having received the Faith of Christ in thy heart as a breastplate, thou didst trample upon the enemy hosts, O much-suffering champion; and thou hast been crowned eternally with a heavenly crown, since thou art invincible.
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Wisdom of the Fathers

Spiritual delight is not enjoyment found in things that exists outside the soul.
St. Isaac of Syria
Unknown, 7th century

Do we forgive our neighbors their trespasses? God also forgives us in His mercy. Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so also does God treat us. The forgiveness, then, of your sins or unforgiveness, and hence also your salvation or destruction, depend on you yourself, man. For without forgiveness of sins there is no salvation.
St. Tikhon of Zadonsk
Unknown, 18th century

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