Saint Mary was from Magdala in Galilee on the Sea of Tiberias, and for this was named Magdalene. When the Lord Jesus cast out seven demons from her, from which she had been suffering, she became His faithful and inseparable disciple, following Him and ministering unto Him even to the time of His crucifixion and burial. Then, returning to Jerusalem together with the rest of the Myrrh-bearers, she prepared the fragrant spices for anointing the body of the Lord. And on the Lord's day they came very early to the tomb, even before the Angels appeared declaring the Resurrection of the Lord. When Mary Magdalene saw the stone taken away from the tomb, she ran and proclaimed it to Peter and John. And returning immediately to the tomb and weeping outside, she was deemed worthy to be the first of the Myrrh-bearers to behold the Lord arisen from the dead, and when she fell at His feet, she heard Him say, "Touch Me not." After the Lord's Ascension, nothing certain is known concerning her. Some accounts say that she went to Rome and later returned to Jerusalem, and from there proceeded to Ephesus, where she ended her life, preaching Christ. Although it is sometimes said that Saint Mary Magdalene was the "sinful woman" of the Gospel, this is nowhere stated in the tradition of the Church, in the sacred hymnology, or in the Holy Gospels themselves, which say only that our Lord cast seven demons out of her, not that she was a fallen woman. "Madeleine" is a form of Magdalene.

August 04

Markella, the Virgin-martyr of Chios

Saint Markella was born in the 14^th century on the island of Chios and was the daughter of the mayor of her town. She was raised in the Christian faith by pious parents, but lost her mother at a young age. This was especially difficult for her father who fell into depression. The young Markella was devoted to Christ and strove to preserve her virginity, fighting off numerous temptations from the Devil. Seeing he could make no progress with Markella, the Evil One turned his attention to her father, and enflamed within him an unnatural lust for his daughter.

One day he declared his desire for her at which she ran away in tears and fear. Arriving at the edge of the water and with nowhere to run, a rock opened up for Markella to enter so that her lower half could be enclosed within the rock. When her father arrived in pursuit of her, he was furious to have been deprived of his desire and beheaded his daughter there. The miraculous rock remains on Chios in the church dedicated to Saint Markella the Virgin-Martyr and is said to spring healing waters.

Gospel and Epistle Readings

Matins Gospel Reading

Sixth Orthros Gospel
The Reading is from Luke 24:36-53

At that time, having risen from the dead, Jesus went up and stood among His disciples and said to them, "Peace be with you." But they were startled and frightened, and supposed that they saw a spirit. And He said to them, "Why are you troubled, and why do questionings rise in your hearts? See My hands and My feet, that it is I Myself; handle Me, and see; for a spirit has not flesh and bones as you see that I have." And when He had said this, He showed them His hands and His feet. And while they still disbelieved for joy, and wondered, He said to them, "Have you anything here to eat?" They gave Him a piece of broiled fish [and some honeycomb], and He took it and ate before them. Then He said to them, "These are My words which I spoke to you, while I was still with you, that everything written about Me in the law of Moses and the prophets and the psalms must be fulfilled." Then He opened their minds to understand the scriptures, and said to them, "Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be preached in His name in all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I send the promise of My Father upon you; but stay in the city until you are clothed with power from on high." Then He led them out as far as Bethany, and lifting up His hands, He blessed them. While He blessed them, He parted from them, and was carried up into heaven. And they worshiped Him, and returned to Jerusalem with great joy, and were continually in the Temple blessing God.

Sixth Orthros Gospel
لوقا 24: 36-53

في ذلك الزمان،36 قام يسوع من بين الأموات ووقف وَسْطِ تلاميذه وَقَالَ لَهُمْ:سَلاَمٌ لَكُمْ!37 فَجَزِعُوا وَخَافُوا، وَظَنُّوا أَنَّهُمْ نَظَرُوا رُوحًا.38 فَقَالَ لَهُمْ:مَا بَالُكُمْ مُضْطَرِبِينَ، وَلِمَاذَا تَخْطُرُ أَفْكَارٌ فِي قُلُوبِكُمْ؟39 اُنْظُرُوا يَدَيَّ وَرِجْلَيَّ: إِنِّي أَنَا هُوَ! جُسُّونِي وَانْظُرُوا، فَإِنَّ الرُّوحَ لَيْسَ لَهُ لَحْمٌ وَعِظَامٌ كَمَا تَرَوْنَ لِي.40وَحِينَ قَالَ هذَا أَرَاهُمْ يَدَيْهِ وَرِجْلَيْهِ.41 وَبَيْنَمَا هُمْ غَيْرُ مُصَدِّقِين مِنَ الْفَرَحِ، وَمُتَعَجِّبُونَ، قَالَ لَهُمْ:«أَعِنْدَكُمْ ههُنَا طَعَامٌ؟42 فَنَاوَلُوهُ جُزْءًا مِنْ سَمَكٍ مَشْوِيٍّ، وَشَيْئًا مِنْ شَهْدِ عَسَل.43 فَأَخَذَ وَأَكَلَ قُدَّامَهُمْ.44 وَقَالَ لَهُمْ:هذَا هُوَ الْكَلاَمُ الَّذِي كَلَّمْتُكُمْ بِهِ وَأَنَا بَعْدُ مَعَكُمْ: أَنَّهُ لاَ بُدَّ أَنْ يَتِمَّ جَمِيعُ مَا هُوَ مَكْتُوبٌ عَنِّي فِي نَامُوسِ مُوسَى وَالأَنْبِيَاءِ وَالْمَزَامِيرِ.45 حِينَئِذٍ فَتَحَ ذِهْنَهُمْ لِيَفْهَمُوا الْكُتُبَ.46 وَقَالَ لَهُمْ:هكَذَا هُوَ مَكْتُوبٌ، وَهكَذَا كَانَ يَنْبَغِي أَنَّ الْمَسِيحَ يَتَأَلَّمُ وَيَقُومُ مِنَ الأَمْوَاتِ فِي الْيَوْمِ الثَّالِثِ،47 وَأَنْ يُكْرَزَ بِاسْمِهِ بِالتَّوْبَةِ وَمَغْفِرَةِ الْخَطَايَا لِجَمِيعِ الأُمَمِ، مُبْتَدَأً مِنْ أُورُشَلِيمَ.48 وَأَنْتُمْ شُهُودٌ لِذلِكَ.49 وَهَا أَنَا أُرْسِلُ إِلَيْكُمْ مَوْعِدَ أَبِي. فَأَقِيمُوا فِي مَدِينَةِ أُورُشَلِيمَ إِلَى أَنْ تُلْبَسُوا قُوَّةً مِنَ الأَعَالِي.50 وَأَخْرَجَهُمْ خَارِجًا إِلَى بَيْتِ عَنْيَا، وَرَفَعَ يَدَيْهِ وَبَارَكَهُمْ.51 وَفِيمَا هُوَ يُبَارِكُهُمُ، انْفَرَدَ عَنْهُمْ وَأُصْعِدَ إِلَى السَّمَاءِ.52 فَسَجَدُوا لَهُ وَرَجَعُوا إِلَى أُورُشَلِيمَ بِفَرَحٍ عَظِيمٍ،53 وَكَانُوا كُلَّ حِينٍ فِي الْهَيْكَلِ يُسَبِّحُونَ وَيُبَارِكُونَ اللهَ. آمِينَ.

Epistle Reading

Prokeimenon. 2nd Tone. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.

The reading is from St. Paul's First Letter to the Corinthians 9:2-12.

Brethren, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.

البروكيمنون. 2nd Tone. مزمور 117: 14، 18.
الرب قوتي وتسبيحتي
Verse: أدباُ أدّبني الرب

فصل من رسالة بولس الاولى الى اهل كورنثس 9: 2-12.

يَُّا إِخْوَة، أَنْتُمْ خَتْمُ رِسَالَتِي فِي الرَّبِّ. هَذَا هُوَ احْتِجَاجِي عِنْدَ الَّذِينَ يَفْحَصُونَنِي. أَلَعَلَّنَا لَيْسَ لَنَا سُلْطَانٌ أَنْ نَأْكُلَ وَنَشْرَبَ؟ أَلَعَلَّنَا لَيْسَ لَنَا سُلْطَانٌ أَنْ نَجُولَ بِأُخْتٍ زَوْجَةً كَبَاقِي الرُّسُلِ وَإِخْوَةِ الرَّبِّ وَصَفَا؟ أَمْ أَنَا وَبَرْنَابَا وَحْدَنَا لَيْسَ لَنَا سُلْطَانٌ أَنْ لاَ نَشْتَغِلَ؟ مَنْ تَجَنَّدَ قَطُّ بِنَفَقَةِ نَفْسِهِ؟ وَمَنْ يَغْرِسُ كَرْماً وَمِنْ ثَمَرِهِ لاَ يَأْكُلُ؟ أَوْ مَنْ يَرْعَى رَعِيَّةً وَمِنْ لَبَنِ الرَّعِيَّةِ لاَ يَأْكُلُ؟ أَلَعَلِّي أَتَكَلَّمُ بِهَذَا كَإِنْسَانٍ؟ أَمْ لَيْسَ النَّامُوسُ أَيْضاً يَقُولُ هَذَا؟ فَإِنَّهُ مَكْتُوبٌ فِي نَامُوسِ مُوسَى: ((لاَ تَكُمَّ ثَوْراً دَارِساً)). أَلَعَلَّ اللهَ تُهِمُّهُ الثِّيرَانُ؟ أَمْ يَقُولُ مُطْلَقاً مِنْ أَجْلِنَا؟ إِنَّهُ مِنْ أَجْلِنَا مَكْتُوبٌ. لأَنَّهُ يَنْبَغِي لِلْحَرَّاثِ أَنْ يَحْرُثَ عَلَى رَجَاءٍ وَلِلدَّارِسِ عَلَى الرَّجَاءِ أَنْ يَكُونَ شَرِيكاً فِي رَجَائِهِ. إِنْ كُنَّا نَحْنُ قَدْ زَرَعْنَا لَكُمُ الرُّوحِيَّاتِ أَفَعَظِيمٌ إِنْ حَصَدْنَا مِنْكُمُ الْجَسَدِيَّاتِ؟ إِنْ كَانَ آخَرُونَ شُرَكَاءَ فِي السُّلْطَانِ عَلَيْكُمْ أَفَلَسْنَا نَحْنُ بِالأَوْلَى؟ لَكِنَّنَا لَمْ نَسْتَعْمِلْ هَذَا السُّلْطَانَ بَلْ نَتَحَمَّلُ كُلَّ شَيْءٍ لِئَلاَّ نَجْعَلَ عَائِقاً لإِنْجِيلِ الْمَسِيحِ.

Gospel Reading

6th Sunday of Matthew
The Reading is from Matthew 9:1-8

At that time, getting into a boat Jesus crossed over and came to his own city. And behold, they brought to him a paralytic, lying on his bed; and when Jesus saw their faith he said to the paralytic, "Take heart, my son; your sins are forgiven." And behold, some of the scribes said to themselves, "This man is blaspheming." But Jesus, knowing their thoughts, said, "Why do you think evil in your hearts? For which is easier, to say 'Your sins are forgiven,' or to say 'Rise and walk?' But that you may know that the Son of man has authority on earth to forgive sins" he then said to the paralytic -- "Rise, take up your bed and go home." And he rose and went home. When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.

6th Sunday of Matthew
متى 9: 1-8ِ

¹فَي ذلك الزمان دَخَلَ يسوع السَّفِينَةَ وَاجْتَازَ وَجَاءَ إِلَى مَدِينَتِهِ.²وَإِذَا مَفْلُوجٌ يُقَدِّمُونَهُ إِلَيْهِ مَطْرُوحاً عَلَى فِرَاشٍ. فَلَمَّا رَأَى يَسُوعُ إِيمَانَهُمْ قَالَ لِلْمَفْلُوجِ: ((ثِقْ يَا بُنَيَّ. مَغْفُورَةٌ لَكَ خَطَايَاكَ)).³وَإِذَا قَوْمٌ مِنَ الْكَتَبَةِ قَدْ قَالُوا فِي أَنْفُسِهِمْ: ((هَذَا يُجَدِّفُ!))⁴فَعَلِمَ يَسُوعُ أَفْكَارَهُمْ ، فَقَالَ: ((لِمَاذَا تُفَكِّرُونَ بِالشَّرِّ فِي قُلُوبِكُمْ؟⁵أَيُّمَا أَيْسَرُ ، أَنْ يُقَالَ: مَغْفُورَةٌ لَكَ خَطَايَاكَ ،أَمْ أَنْ يُقَالَ: قُمْ وَامْشِ؟⁶وَلَكِنْ لِكَيْ تَعْلَمُوا أَنَّ لاِبْنِ الإِنْسَانِ سُلْطَاناً عَلَى الأَرْضِ أَنْ يَغْفِرَ الْخَطَايَا)) . حِينَئِذٍ قَالَ لِلْمَفْلُوجِ: ((قُمِ احْمِلْ فِرَاشَكَ وَاذْهَبْ إِلَى بَيْتِكَ!))⁷فَقَامَ وَمَضَى إِلَى بَيْتِهِ.⁸فَلَمَّا رَأَى الْجُمُوعُ تَعَجَّبُوا وَمَجَّدُوا اللَّهَ الَّذِي أَعْطَى النَّاسَ سُلْطَاناً مِثْلَ هَذَا.

Hymns of the Day

Resurrectional Apolytikion in the 5th Tone

Let us worship the Word, O ye faithful, praising Him that with the Father and the Spirit is co-beginningless God, Who was born of a pure Virgin that we all be saved; for He was pleased to mount the Cross in the flesh that He assumed, accepting thus to endure death. And by His glorious rising, He also willed to resurrect the dead.

لنسبح نحن المؤمنين ونسجد للكلمة المساوي للآب والروح في الأزلية وعدم الابتداء ، المولود من العذراء لخلاصنا . لانه سُر بالجسد ان يعلو على الصليب ويحتمل الموت ، وينهض الموتى بقيامته المجيدة.

Apolytikion of Mary Magdalene in the First Tone

When Christ God had been born for our sakes from the Virgin, thou faithfully didst follow him, keeping His statutes and heeding His sacred laws, O august Mary Magdalene. Hence, as we today observe thy holy remembrance, we receive the loosing of our sins and transgressions through thy holy prayers for us.

Apolytikion of Virgin Martyr Markella in the First Tone

Submitting to the laws of the Lord's divine teachings, you strove to keep them blamelessly, O Martyr Markella. And fearing the violence of your father, you fled from him and dwelt in the mountains. Pursuing you he found you and slew you, O undefiled bride of Christ. Glory to Him who strengthened you. Glory to Him who crowned you. Glory to Him who works healings for all through you.

Kontakion of Mary Magdalene in the Fourth Tone

When God, the Mighty, the Transcendent in essence, came in the flesh into the world, He received thee, O Mary, as His true disciple as was meet. For thou hadst thy whole desire and thy love set upon Him; wherefore, thou didst bring to pass many cures for the ailing; and now translated to the Heavens' heights, thou ever fervently prayest for all the world.

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Wisdom of the Fathers

Through the toil of prayer and the anguish of your heart commune with those who are grieved at heart, and the Source of mercy will be opened up to your petitions.

St. Isaac of Syria

Unknown, 7th century

If your heart is brazenly confident of your works and knowledge, then know that this foreshadows impending tribulation.

St. Isaac of Syria

The Four Books, 7th century

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