St. Stephen Orthodox Church
Publish Date: 2024-07-21
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St. Stephen Orthodox Church

General Information

  • Phone:
  • (707)235-0316
  • Street Address:

  • 11055 Hirschfeld Way

  • Rancho Cordova, CA 95670


Contact Information




Services Schedule

 

Saturday

Vespers: 3:00 pm

Sunday

Matins: 8:15 am

Liturgy: 9:30 am


Past Bulletins


Saints and Feasts

July 21

Prokopios the Great Martyr & his mother Theodosia the Martyr

The holy Martyr Procopius was born of a pious father named Christopher, but his mother Theodosia was an idolater. After Christopher's death, she presented Neanias - for this was the Saint's name before - to Diocletian, who was at Antioch in Syria. Diocletian made him Duke of Alexandria, and sent him there to punish the Christians. On the way to Alexandria, our Lord spoke to Neanias as once He had to Saul, and turned this new persecutor to faith in Him. Neanias turned back to Scythopolis, and preached Christ. He was betrayed by his own mother, and was arrested and tormented in Caesarea of Palestine. While he was in prison, the Lord appeared to him again and gave him the new name of Procopius (which is derived from the Greek word meaning "progress, advancement"). He was brought out of prison and taken to worship the idols, but at his prayer, the idols fell; many then believed in Christ and suffered martyrdom, among them certain soldiers, twelve women of senatorial rank, and the Saint's own mother, Theodosia. Saint Procopius, after further torments and imprisonment, was beheaded about the year 290.


July 21

Theophilos the Myrrhbearer of Pantokrator Monastery


July 21

Appearance of the Icon of the Most Holy Theotokos of Kazan

In Kazan, in 1579, the nine-year old Matrona, whose parents' home had burned down in a fire, had a dream in which she beheld an icon of the Theotokos and heard a voice commanding her to recover this icon from the ashes of the ruined house. The icon was found wrapped in an old piece of cloth under the stove, where it may have been hidden during the Tartar invasions. The icon was finally brought to the Cathedral of the Annunciation of the Theotokos, where it became renowned for the healings that the Mother of God wrought through it for the blind; hence the custom of praying before this holy icon for help in blindness and eye diseases. Tsar Ivan the Terrible had a convent built at the place of the icon's discovery; this, however, was destroyed by the Bolsheviks after the Revolution, and a factory was built in its stead. The feast was established in 1595. The icon of Kazan is one of the most beloved icons of the Mother of God in Russia.


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Gospel and Epistle Readings

Matins Gospel Reading

Fourth Orthros Gospel
The Reading is from Luke 24:1-12

On the first day of the week at early dawn, the women went to the tomb, taking spices, which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? He is not here, but has risen. Remember how He told you, while He was still in Galilee, that the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise." And they remembered His words and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told this to the Apostles; but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened.

Fourth Orthros Gospel
لوقا 24: 1-12

1 في ذلك الزمان و فِي أَوَّلِ الأُسْبُوعِ ، أَوَّلَ الْفَجْرِ ، جاءت النساء إِلَى الْقَبْرِ حَامِلاَتٍ الْحَنُوطَ الَّذِي أَعْدَدْنَهُ ، وَمَعَهُنَّ أُنَاسٌ. 2فَوَجَدْنَ الْحَجَرَ مُدَحْرَجاً عَنِ الْقَبْرِ، 3فَدَخَلْنَ وَلَمْ يَجِدْنَ جَسَدَ الرَّبِّ يَسُوعَ. 4وَفِيمَا هُنَّ مُحْتَارَاتٌ فِي ذَلِكَ ، إِذَا رَجُلاَنِ وَقَفَا بِهِنَّ بِثِيَابٍ بَرَّاقَةٍ. 5وَإِذْ كُنَّ خَائِفَاتٍ وَمُنَكِّسَاتٍ وُجُوهَهُنَّ إِلَى الأَرْضِ ، قَالاَ لَهُنَّ: ((لِمَاذَا تَطْلُبْنَ الْحَيَّ بَيْنَ الأَمْوَاتِ؟ 6لَيْسَ هُوَ هَهُنَا ، لَكِنَّهُ قَامَ! اُذْكُرْنَ كَيْفَ كَلَّمَكُنَّ وَهُوَ بَعْدُ فِي الْجَلِيلِ 7قَائِلاً: إِنَّهُ يَنْبَغِي أَنْ يُسَلَّمَ ابْنُ الإِنْسَانِ فِي أَيْدِي أُنَاسٍ خُطَاةٍ ، وَيُصْلَبَ ، وَفِي الْيَوْمِ الثَّالِثِ يَقُومُ)). 8فَتَذَكَّرْنَ كَلاَمَهُ، 9وَرَجَعْنَ مِنَ الْقَبْرِ ، وَأَخْبَرْنَ الأَحَدَ عَشَرَ وَجَمِيعَ الْبَاقِينَ بِهَذَا كُلِّهِ. 10وَكَانَتْ مَرْيَمُ الْمَجْدَلِيَّةُ وَيُوَنَّا وَمَرْيَمُ أُمُّ يَعْقُوبَ وَالْبَاقِيَاتُ مَعَهُنَّ ، اللَّوَاتِي قُلْنَ هَذَا لِلرُّسُلِ.

11فَتَرَاءَى كَلاَمُهُنَّ لَهُمْ كَالْهَذَيَانِ وَلَمْ يُصَدِّقُوهُنَّ. 12فَقَامَ بُطْرُسُ وَرَكَضَ إِلَى الْقَبْرِ ، فَانْحَنَى وَنَظَرَ الأَكْفَانَ مَوْضُوعَةً وَحْدَهَا ، فَمَضَى مُتَعَجِّباً فِي نَفْسِهِ مِمَّا كَانَ.

 

 


Epistle Reading

Prokeimenon. 3rd Tone. Psalm 46.6,1.
Sing praises to our God, sing praises.
Verse: Clap your hands, all you nations.

The reading is from St. Paul's Letter to the Romans 6:18-23.

Brethren, having been set free from sin, you have become slaves of righteousness. I am speaking in human terms, because of your natural limitations. For just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification.

When you were slaves of sin, you were free in regard to righteousness. But then what return did you get from the things of which you are now ashamed? The end of those things is death. But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

البروكيمنون. 3rd Tone. مزمور 46: 6، 1.
سبحوا لإلهنا سبحوا
Verse: صَفِّقوا بِالأكُفِّ يا كُلَ الشُّعوبِ

فصل من رسالة القديس بولس الرسول الى اهل رومية 6: 18-23.

يَُّا إِخْوَة، إِذْ أُعْتِقْتُمْ مِنَ الْخَطِيَّةِ صِرْتُمْ عَبِيداً لِلْبِرِّ. أَتَكَلَّمُ إِنْسَانِيّاً مِنْ أَجْلِ ضُعْفِ جَسَدِكُمْ. لأَنَّهُ كَمَا قَدَّمْتُمْ أَعْضَاءَكُمْ عَبِيداً لِلنَّجَاسَةِ وَالإِثْمِ لِلإِثْمِ هَكَذَا الآنَ قَدِّمُوا أَعْضَاءَكُمْ عَبِيداً لِلْبِرِّ لِلْقَدَاسَةِ.لأَنَّكُمْ لَمَّا كُنْتُمْ عَبِيدَ الْخَطِيَّةِ كُنْتُمْ أَحْرَاراً مِنَ الْبِرِّ. فَأَيُّ ثَمَرٍ كَانَ لَكُمْ حِينَئِذٍ مِنَ الأُمُورِ الَّتِي تَسْتَحُونَ بِهَا الآنَ؟ لأَنَّ نِهَايَةَ تِلْكَ الأُمُورِ هِيَ الْمَوْتُ. وَأَمَّا الآنَ إِذْ أُعْتِقْتُمْ مِنَ الْخَطِيَّةِ وَصِرْتُمْ عَبِيداً لِلَّهِ فَلَكُمْ ثَمَرُكُمْ لِلْقَدَاسَةِ وَالنِّهَايَةُ حَيَاةٌ أَبَدِيَّةٌ. لأَنَّ أُجْرَةَ الْخَطِيَّةِ هِيَ مَوْتٌ وَأَمَّا هِبَةُ اللهِ فَهِيَ حَيَاةٌ أَبَدِيَّةٌ بِالْمَسِيحِ يَسُوعَ رَبِّنَا.


Gospel Reading

4th Sunday of Matthew
The Reading is from Matthew 8:5-13

At that time, as Jesus entered Capernaum, a centurion came forward to him, beseeching him and saying, "Lord, my servant is lying paralyzed at home, in terrible distress." And he said to him, "I will come and heal him." But the centurion answered him, "Lord, I am not worthy to have you come under my roof; but only say the word, and my servant will be healed. For I am a man under authority, with soldiers under me; and I say to one, 'Go,' and he goes, and to another, 'Come,' and he comes, and to my slave, 'Do this,' and he does it." When Jesus heard him, he marveled, and said to those who followed him, "Truly, I say to you, not even in Israel have I found such faith. I tell you, many will come from east and west and sit at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness; there men will weep and gnash their teeth." And to the centurion Jesus said, "Go; be it done for you as you have believed." And the servant was healed at that very moment.

4th Sunday of Matthew
متى 8: 5-13

5 في ذلك الزمان دَخَلَ يَسُوعُ كَفْرَنَاحُومَ ، جَاءَ إِلَيْهِ قَائِدُ مِئَةٍ يَطْلُبُ إِلَيْهِ 6وَيَقُولُ: ((يَا سَيِّدُ ، غُلاَمِي مَطْرُوحٌ فِي الْبَيْتِ مَفْلُوجاً مُتَعَذِّباً جِدَّاً)). 7فَقَالَ لَهُ يَسُوعُ: ((أَنَا آتِي وَأَشْفِيهِ)). 8فَأَجَابَ قَائِدُ الْمِئَةِ وَقَالَ : ((يَا سَيِّدُ ، لَسْتُ مُسْتَحِقّاً أَنْ تَدْخُلَ تَحْتَ سَقْفِي ،لَكِنْ قُلْ كَلِمَةً فَقَطْ فَيَبْرَأَ غُلاَمِي. 9لأَنِّي أَنَا أَيْضاً إِنْسَانٌ تَحْتَ سُلْطَانٍ. لِي جُنْدٌ تَحْتَ يَدِي. أَقُولُ لِهَذَا: اذْهَبْ !فَيَذْهَبُ ، وَلآخَرَ: أْيتِ ! فَيَأْتِي ، وَلِعَبْدِيَ: افْعَلْ هَذَا ! فَيَفْعَلُ)). 10فَلَمَّا سَمِعَ يَسُوعُ تَعَجَّبَ ، وَقَالَ لِلَّذِينَ يَتْبَعُونَ: ((اَلْحَقَّ أَقُولُ لَكُمْ : لَمْ أَجِدْ وَلاَ فِي إِسْرَائِيلَ إِيمَاناً بِمِقْدَارِ هَذَا! 11وَأَقُولُ لَكُمْ: إِنَّ كَثِيرِينَ سَيَأْتُونَ مِنَ الْمَشَارِقِ وَالْمَغَارِبِ وَيَتَّكِئُونَ مَعَ إِبْراهِيمَ وَإِسْحاقَ وَيَعْقُوبَ فِي مَلَكُوتِ السَّمَاوَاتِ ، 12وَأَمَّا بَنُو الْمَلَكُوتِ فَيُطْرَحُونَ إِلَى الظُّلْمَةِ الْخَارِجِيَّةِ. هُنَاكَ يَكُونُ الْبُكَاءُ وَصَرِيرُ الأَسْنَانِ)). 13ثُمَّ قَالَ يَسُوعُ لِقَائِدِ الْمِئَةِ: ((اذْهَبْ ، وَكَمَا آمَنْتَ لِيَكُنْ لَكَ)). فَبَرَأَ غُلاَمُهُ فِي تِلْكَ السَّاعَةِ. 

 

 


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Hymns of the Day

Resurrectional Apolytikion in the 3rd Tone

Let the Heavens rejoice; let earthly things be glad; for the Lord hath wrought might with His arm, He hath trampled upon death by death. The first-born of the dead hath He become. From the belly of Hades hath He delivered us, and hath granted great mercy to the world.

لتفرح السماويات وتبتهج الارضيات ، لأن الرب صنع عزاً بساعده ، ووطئ الموت بالموت، وصار بكرالاموات ، وأنقذنا من جوف الجحيم، ومنح العالم الرحمة العظمى.

Apolytikion of Great Martyr Procopius in the Fourth Tone

Thy Martyr, O Lord, in his courageous contest for Thee received as the prize the crowns of incorruption and life from Thee, our immortal God. For since he possessed Thy strength, he cast down the tyrants and wholly destroyed the demons' strengthless presumption. O Christ God, by his prayers, save our souls, since Thou art merciful.

Apolytikion of Icon of the Theotokos of Kazan in the Fourth Tone

O Fervent intercessor, Mother of the Lord Most High, thou prayest for all to thy Son, Christ our God, and thou causest all to be saved who have recourse to thy powerful protection. O Sovereign Lady and Queen, help and defend all of us who in troubles and trials, in pain and burdened with many sins, stand before thy most pure icon in thy presence, and pray to thee with compunction of soul, contrition of heart, and with tears, and who have unflagging hope in thee. Grant to all what is good for us, deliverance from all evil, and save us all, O Virgin Theotokos, for thou art a divine protection to thy servants.

Kontakion of Great Martyr Procopius in the Second Tone

Devoutly aflame with godly zeal for Christ thy Lord, and armed with the strength and power of the precious Cross, thou didst cast down headlong thy foes' exalted pride, O Procopius, exalting Christ's holy Church, advancing in faith and shedding light on us.

Kontakion of Icon of the Theotokos of Kazan in the Plagal of the Fourth Tone

Let us run, O ye peoples, to that quiet and good haven, to the speedy helper, to the ready and warm salvation, to the Virgin's protection. Let us hurry to prayer and hasten to repentance; for the most pure Theotokos poureth out of us unfailing mercy, anticipateth our needs with her help, and delivereth from great disasters and evils her upright and God-fearing servants.

Seasonal Kontakion in the 2nd Tone

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
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 St. Stephen Orthodox Church

 PO Box 292343

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