The names of the Twelve Apostles are these: Simon, who was called Peter, and his brother Andrew, the First-called; James the son of Zebedee, and his brother John, who was also the Evangelist and Theologian; Philip, and Bartholomew (see also June 11); Thomas, and Matthew the publican, who was also called Levi and was an Evangelist; James the son of Alphaeus, and Jude (also called Lebbaeus, and surnamed Thaddaeus), the brother of James, the Brother of God; Simon the Cananite ("the Zealot"), and Matthias, who was elected to fill the place of Judas the traitor (see Aug. 9).

June 30

Isaurus the Holy Martyr & his Companions of Athens

The holy Martyr Isaurus, a deacon, and Basil and Innocent were from Athens. In the reign of Numerian (283-284), they came to Apollonia (most likely, the city in Illyricum); there encountering Felix, Peregrinus, and Hermias hidden in a cave, they strengthened them in their Faith. Betrayed to Tripontius the Proconsul, all but Isaurus and Innocent were beheaded; these last two Tripontius gave over to his son, Apollonius, who tormented them, and then had them beheaded.

June 30

Manuel, Sabel, & Ishmael the Martyrs of Persia

The holy Martyrs Manuel, Sabel, and Ishmael, Persians by race and brethren according to the flesh, were sent by the Persian King as ambassadors to Julian the Apostate to negotiate a peace treaty. While with him at a place near Chalcedon, they refused to join him in offering sacrifice to his idols. Scorning the immunity universally accorded ambassadors, he had them slain in the year 362. This was a cause of the war with Persia in which Julian perished miserably the following year.

June 30

Righteous Father Botolph, Abbot of the Monastery of Ikanhoe

Saint Botolph was born in Britain about the year 610 and in his youth became a monk in Gaul. The sisters of Ethelmund, King of East Anglia, who were also sent to Gaul to learn the monastic discipline, met Saint Botolph, and learning of his intention to return to Britain, bade their brother the King grant him land on which to found the monastery. Hearing the King's offer, Saint Botolph asked for land not already in any man's possession, not wishing that his gain should come through another's loss, and chose a certain desolate place called Ikanhoe. At his coming, the demons' inhabiting Ikanhoe rose up against him with tumult, threats, and horrible apparitions, but the Saint drove them away with the sign of the Cross and his prayer. Through his monastery he established in England the rule of monastic life that he had learned in Gaul. He worked signs and wonders, had the gift of prophecy, and "was distinguished for his sweetness of disposition and affability." In the last years of his life he bore a certain painful sickness with great patience, giving thanks like Job and continuing to instruct his spiritual children in the rules of the monastic life. He fell asleep in peace about the year 680. His relics were later found incorrupt, and giving off a sweet fragrance. The place where he founded his monastery came to be called "Botolphston" (from either "Botolph's stone" or "Botolph's town") which was later contracted to "Boston."

Gospel and Epistle Readings

Matins Gospel Reading

First Orthros Gospel
The Reading is from Matthew 28:16-20

At that time, the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw Him they worshiped Him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to Me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen."

First Orthros Gospel
متى 28: 16-20

¹⁶في ذلك الزمان انْطَلَقُ الأَحَدَ عَشَرَ تِلْمِيذاً إِلَى الْجَلِيلِ إِلَى الْجَبَلِ ،حَيْثُ أَمَرَهُمْ يَسُوعُ. ¹⁷وَلَمَّا رَأَوْهُ سَجَدُوا لَهُ ،وَلَكِنَّ بَعْضَهُمْ شَكُّوا. ¹⁸فَتَقَدَّمَ يَسُوعُ وَكَلَّمَهُمْ قَائِلاً: ((دُفِعَ إِلَيَّ كُلُّ سُلْطَانٍ فِي السَّمَاءِ وَعَلَى الأَرْضِ، ¹⁹فَاذْهَبُوا وَتَلْمِذُوا جَمِيعَ الأُمَمِ وَعَمِّدُوهُمْ بِاسْمِ الآبِ وَالاِبْنِ وَالرُّوحِ الْقُدُسِ.

²⁰وَعَلِّمُوهُمْ أَنْ يَحْفَظُوا جَمِيعَ مَا أَوْصَيْتُكُمْ بِهِ. وَهَا أَنَا مَعَكُمْ كُلَّ الأَيَّامِ إِلَى انْقِضَاءِ الدَّهْرِ)). آمِينَ.

Epistle Reading

Prokeimenon. 4th Tone. Psalm 67.35,26.
God is wonderful among his saints.
Verse: Bless God in the congregations.

The reading is from St. Paul's Letter to the Hebrews 11:33-40; 12:1-2.

Brethren, all the saints through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated - of whom the world was not worthy - wandering over deserts and mountains and in dens and caves of the earth. And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect. Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith.

البروكيمنون. 4th Tone. مزمور 67: 35، 26.
عجيب هو الله في قديسيه
Verse: في المجامع باركوا الله

فصل من رسالة بولس الى العبرانيين 11: 33-40 12: 1-2.

يَُّا إِخْوَة، إِنَّ الْقِدِّيسِينَ الَّذِينَ بِالإِيمَانِ قَهَرُوا مَمَالِكَ، صَنَعُوا بِرّاً، نَالُوا مَوَاعِيدَ، سَدُّوا أَفْوَاهَ أُسُودٍ، أَطْفَأُوا قُوَّةَ النَّارِ، نَجَوْا مِنْ حَدِّ السَّيْفِ، تَقَّوُوا مِنْ ضُعْفٍ، صَارُوا أَشِدَّاءَ فِي الْحَرْبِ، هَزَمُوا جُيُوشَ غُرَبَاءَ، أَخَذَتْ نِسَاءٌ أَمْوَاتَهُنَّ بِقِيَامَةٍ. وَآخَرُونَ عُذِّبُوا وَلَمْ يَقْبَلُوا النَّجَاةَ لِكَيْ يَنَالُوا قِيَامَةً أَفْضَلَ. وَآخَرُونَ تَجَرَّبُوا فِي هُزُءٍ وَجَلْدٍ، ثُمَّ فِي قُيُودٍ أَيْضاً وَحَبْسٍ. رُجِمُوا، نُشِرُوا، جُرِّبُوا، مَاتُوا قَتْلاً بِالسَّيْفِ، طَافُوا فِي جُلُودِ غَنَمٍ وَجُلُودِ مِعْزَى، مُعْتَازِينَ مَكْرُوبِينَ مُذَلِّينَ، وَهُمْ لَمْ يَكُنِ الْعَالَمُ مُسْتَحِقّاً لَهُمْ. تَائِهِينَ فِي بَرَارِيَّ وَجِبَالٍ وَمَغَايِرَ وَشُقُوقِ الأَرْضِ. فَهَؤُلاَءِ كُلُّهُمْ، مَشْهُوداً لَهُمْ بِالإِيمَانِ، لَمْ يَنَالُوا الْمَوْعِدَ، إِذْ سَبَقَ اللهُ فَنَظَرَ لَنَا شَيْئاً أَفْضَلَ، لِكَيْ لاَ يُكْمَلُوا بِدُونِنَا. لِذَلِكَ نَحْنُ أَيْضاً إِذْ لَنَا سَحَابَةٌ مِنَ الشُّهُودِ مِقْدَارُ هَذِهِ مُحِيطَةٌ بِنَا، لِنَطْرَحْ كُلَّ ثِقْلٍ وَالْخَطِيَّةَ الْمُحِيطَةَ بِنَا بِسُهُولَةٍ، وَلْنُحَاضِرْ بِالصَّبْرِ فِي الْجِهَادِ الْمَوْضُوعِ أَمَامَنَا، نَاظِرِينَ إِلَى رَئِيسِ الإِيمَانِ وَمُكَمِّلِهِ يَسُوعَ.

Hymns of the Day

Resurrectional Apolytikion in the 8th Tone

From on high didst Thou descend, O Compassionate One; to burial of three days hast Thou submitted that Thou mightest free us from our passions. O our Life and Resurrection, Lord, glory be to Thee.

انحدرت من العلوّ ايها المتحنن وقبلت الدفن ذا الثلاثة الايام لكي تعتقنا من الآلام فيا حياتنا وقيامتنا يارب المجد لك.

Apolytikion for Synaxis of the 12 Apostles in the 3rd Tone

O Holy Apostles, intercede with the merciful God that He grant unto our souls forgiveness of offenses.

أيها الرسولان القديسان تشفعا إلى الإله الرحيم أن ينعم بغفران الزلات لنفوسنا.

Apolytikion for All Saints in the 4th Tone

Adorned in the blood of Thy Martyrs throughout all the world as in purple and fine linen, Thy Church, though them, doth cry unto Thee, O Christ God: Send down Thy compassions upon Thy people; grant peace to Thy commonwealth, and great mercy to our souls.

أيها المسيح الإله إن كنيستك إذ قد تزينت بدماء شهدائك الذين في كل العالم كأنها ببرفيرة وأرجوان فهي بهم تهتف إليك صارخة: أرسل رأفتك لشعبك وامنح السلام لمدينتك ولنفوسنا الرحمة العظمى.

Apolytikion of Martyr Isaurus & Companions in the Fourth Tone

Thy Martyrs, O Lord, in their courageous contest for Thee received as the prize the crowns of incorruption and life from Thee, our immortal God. For since they possessed Thy strength, they cast down the tyrants and wholly destroyed the demons' strengthless presumption. O Christ God, by their prayers, save our souls, since Thou art merciful.

Apolytikion of Martyrs Manuel, Sabel & Ismael in the Fourth Tone

Apolytikion of Father Botolph, Abt. of the Mon. of Ikanhoe in the Plagal of the First Tone

Neither the desolation of the fens, nor the depth of thy humility could hide the light of thy virtues, whereby thou becamest a lamp unto the faithful, O Botolph our righteous Father. Wherefore, we entreat thee: do thou also enlighten us who venerate thy blessed memory.

Apolytikion of St Stephen in the 1st Tone

For the struggles you endured for Christ God, a royal diadem crowns your head, O First Champion of Martyrs. For you refuted the folly of the Jews and beheld your Savior on the right of the Father. Ever beseech Him, therefore, for our souls.

Kontakion of Martyrs Manuel, Sabel & Ismael in the Second Tone

Pierced through in your hearts with faith in Christ, O blessed ones, ye drank of His cup with faith, and ye hurled to the ground all the impudence of the Persians and their vaunting idolatry; and ye intercede for us all, ye equal in number to the Trinity.

Kontakion of Father Botolph, Abt. of the Mon. of Ikanhoe in the First Tone

The glory of the just, the protector of Boston, the man of mighty prayer, our belov'd Father Botolph, entreateth the Saviour that He show mercy to all of us. Let us honour him with thankful praise, O ye faithful; let us imitate his conversation and virtues, that God hear his prayers for us.

Seasonal Kontakion in the 8th Tone

As the first-fruits of our nature to the Planter of created things, the world presenteth the God-bearing martyred Saints in off'ring unto Thee, O Lord. Through their earnest entreaties, keep Thy Church in deep peace and divine tranquillity, through the pure Theotokos, O Thou Who art greatly merciful.

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Wisdom of the Fathers

For in a contest there is much labor needed--and after the contest victory falls to some, to others disgrace. Is the palm ever given or the crown granted before the course is finished? ... Therefore no one can receive a reward, unless he has striven lawfully; nor is the victory a glorious one, unless the contest also has been toilsome.

St. Ambrose of Milan

Chapter 15, Three Books on the Duties of the Clergy, 4th century

Moses... was himself saved by means of wood and water before the Law was given, when he was exposed to the Nile's currents, hidden away in an Ark (Exod. 2:3-10). And by means of wood and water he saved the people of Israel, revealing the Cross by the wood, Holy Baptism by water (Exod. 14:15-31). Paul, who had looked upon the mysteries, says openly, 'They were all baptized unto Moses in the cloud' (I Cor. 10:2). He also bears witness that, even before the events concerning the sea and his staff, Moses willingly endured Christ's Cross, 'Esteeming', he says, 'the reproach of Christ greater riches than the treasures of Egypt' (Heb. 11:26). For the Cross is the reproach of Christ from the standpoint of foolish men. As Paul himself says of Christ, 'He endured the cross, despising the shame' (Heb. 12:2).

St. Gregory Palamas

Homilies Vol. 1, Homily Eleven para. 14; Saint Tikhon's Seminary Press pg. 123, 14th century

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