Saint Nicholas Greek Orthodox Church
Publish Date: 2026-08-30
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Saint Nicholas Greek Orthodox Church

General Information

  • Phone:
  • (201) 652-4774 for emergencies: 201 870 2676
  • Fax:
  • (201) 652-0789
  • Street Address:

  • 467 Grandview Avenue

  • Wyckoff, NJ 07481


Contact Information






Services Schedule

 

Sundays in the fall, winter & spring:

Matins: 9 a.m. &  Divine Liturgy 10a.m. except during the summer

 

Summer hours for Sundays only in July and August:

Matins: 8:30a.m.  & Divine Liturgy 9:30a.m.


Past Bulletins


Gospel and Epistle Readings

Matins Gospel Reading

Second Orthros Gospel
The Reading is from Mark 16:1-8

When the Sabbath was past, Mary Magdalene, and Mary the mother of James and Salome, bought spices, so that they might go and anoint Jesus. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back - it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, He is not here; see the place where they laid Him. But go, tell His disciples and Peter that He is going before you to Galilee; there you will see Him, as He told you." And they went out and fled from the tomb, for trembling and astonishment had come upon them; and they said nothing to anyone, for they were afraid.


Epistle Reading

13th Sunday of Matthew
The Reading is from St. Paul's First Letter to the Corinthians 16:13-24

Brethren, be watchful, stand firm in your faith, be courageous, be strong. Let all that you do be done in love. Now, brethren, you know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the saints; I urge you to be subject to such men and to every fellow worker and laborer. I rejoice at the coming of Stephanas and Fortunatus and Achaicos, because they have made up for your absence; for they refreshed my spirit as well as yours. Give recognition to such men. The churches of Asia send greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. All the brethren send greetings. Greet one another with a holy kiss. I, Paul, write this greeting with my own hand. If any one has no love for the Lord, let him be accursed. Our Lord, come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen.


Gospel Reading

13th Sunday of Matthew
The Reading is from Matthew 21:33-42

The Lord said this parable, "There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; and the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than the first; and they did the same to them. Afterward he sent his son to them, saying 'They will respect my son.' But when the tenants saw the son, they said to themselves, 'This is the heir; come, let us kill him and have his inheritance.' And they took him and cast him out of the vineyard and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants?" They said to him, "He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons." Jesus said to them, "Have you never read in the scriptures: 'The very stone which the builders rejected has become the head of the corner; this was the Lord's doing, and it is marvelous in our eyes?'"




events, announcements and activities

WELCOME!  If you are a visitor or a guest, please let us know you better by completing the blue welcome card.  

You are invited to join us next door for the fellowship hour. We are happy to have you with us!

Please be discerning: Holy Communion (Eucharist) is the high point of the Divine Liturgy.

Holy Communion is reserved for Catechized/Baptized/Chrismated Orthodox Christians.

 To be catechized, please contact Fr. Bill! He will be thrilled!

The anitidoron (blessed bread) that is offered at the conclusion of worship is for everyone.

 Patience is needful until our ushers direct you out of the pews.  “All things are done in proper order.” – Saint Paul 

Memorials & Trisagia: A 40 day memorial for John Condos, beloved husband of the late Marion Condos. Beloved father of Spyridon Condos, Archondia Clarke (Donald) and Ariadne Condos. Adored grandfather of Jean-Luc, Athena, Olivia, Hugh and John. Beloved uncle to many nephews and nieces.

A 6 month memorial for Kathryn Kuris, beloved wife of the late George Kuris. Adored mother of John and his wife Sonia, Paul and his wife Nadia, Desiree and her husband Salvatore. Beloved sister to Mary, John and Elaine. Thea and friend to many.
A 2 year and a 7 year Trisagion for Pantelis and Andriana Batalas, beloved parents to Bessie Batalas Long (Vincent) and Steven. Adored Pappou and Yiayia to Jimmy (Alice),  Nicholas (Danielle) ,  Peter (Lesli) and Alexandra; Great Pappou to Loukas.  
May their memory be eternal.               Fellowship hour is sponsred by the Kuris Family.

For Inquirers & Everyone:  Scripture Talk is a virtual/remote Bible study with a different Orthodox priest participating in the weekly discussion. Join us this Tuesday & every Tuesday, 7-8pm EST, on Zoom. Visit www.ScriptureUnveiled.com for the Zoom meeting information. All inquirers are welcome, no commitment required; participants are free to simply listen or to participate.

Student & Back Pack Blessing Sundays: Today & September 6 (see insert).

Greek School News: Registration for the 2026–2027 Saint Nicholas Greek School year is ON!
Join us as we help our children grow in the Greek language, Orthodox faith, heritage, and culture.
Classes Begin:
 Friday, September 11, 2026; Time: 4:30–6:30 p.m.; Location: Saint Nicholas G.O. Church, Wyckoff.
 Please Note: There will be no Greek School on Friday, September 18th due to the Saint Nicholas Greek Festival. Classes will resume on Friday, September 25th.
Registration Deadline: Friday, September 11, 2026 Register Online: 
https://sngswyckoff.corsizio.com
For more information, please contact the Church Office or our Co-Director Maria Moutafis-Giamos at 
[email protected]

Modern Conversational Greek Classes for Adults- Coming Here this Fall: See insert for more information.  To inquire and to register email Dr. Eliana Antoniou at [email protected] .

Kali Parea (Senior Fellowship): Our first luncheon meeting for the new Ecclesiastical Year will take place on Tuesday, September 1, 2026 at the James A. McFaul Environmental Center150 Crescent Avenue, Wyckoff, NJ at 12 Noon.  We also may use the walking trails. Lunch and dessert will be served. This outing is extended to all our parishioners and friends. Please join us.  


Farewell Banquet FOR H. E Metropolitan Apostolos, the new archbishop of Canada (see insert)

 GOYA Opening Night:  The first GOYA Night of the new Ecclesiastical Year will be on Tuesday, September 8 at 7:30pm in the Fellowship Hall.  We invite all 7th to 12th graders (ages 12-18) to experience GOYA and the opportunity to make lifelong relationships with our Lord Jesus Christ as well as with other teens! GOYA Nights are the second Tuesday of the month (unless otherwise noted) and are accompanied by other wonderful events such as religious retreats, dances, athletics, outreach programs, Greek dance, performing and visual arts and more!  Come on down to check it out. PARENTS - There will be a mandatory meeting for all new and current GOYA moms and dads which will be held in Church during the GOYA gathering. Father Bill, the GOYA advisors, coaches and Religious Education teachers would like to speak to the parents and be available to answer questions. This will be followed by a Welcome Reception for the parents.
If you are planning to attend GOYA's Opening Night or you are unable to attend, but would like to join GOYA please complete the sign-up form via the link below as soon as possible but no later than Sunday, September 6th.  It will take less than a minute of your time and give us an approximate headcount for pizza and dessert. Please note that each parent and/or GOYAn must complete separate forms. https://forms.gle/4gbyyhWgqwY1178x8
If you have any questions, please feel free to reach out to Maria Gougousis at [email protected].
Your GOYA advisors: Kallie Martello, Agapi Schmarge, Hope Gergatsoulis, Scott McAllister, Maria Gougousis and Sofia Protopapas

 

Our Annual Greek Festival: Calling All Bakers! Baking for this year’s festival is happening all summer long!!  We need your help! If you are not an expert baker, don’t worry!  This is a great way to learn how we make all of the delicious treats for our yearly festival.  Baklava - August 30-September 2nd / Koulourakia - September 5-9. Please contact Stephanie Pirsos to add your name to the volunteer list and to receive the sign-up emails. Phone- 201-760-0326, Email- [email protected]

 

Volunteer Sign-Up for Our Saint Nicholas Greek Festival is Underway! 

We can't believe our Festival is next month and its success relies on You, Our Amazing Volunteers!

Here's how you can sign up:
Step 1:
Click on the link to open the spreadsheet.
Step 2:
FIND the Station tab at the bottom of the spreadsheet for the station you would like to volunteer at. Once you FIND the station, CLICK on it.

Step 3: Enter the requested information. It will automatically save your data! Please do not alter anyone else's data!

Here is the link: https://docs.google.com/spreadsheets/d/1OCy30N828s3ke 4B7FKlkhIvVVkdqSKwhAV3nlo8Xj8/edit?usp=sharing  .Any questions or for assistance with filling out your information, please reach out to Kathy Van Dine at [email protected] 

Thank you for making Our Festival a Success!!  In The Lord's Service, The Festival Committee

 

Save the Date: Annual Ladies Conference on Saturday, October 17th.   More Info to Folhe Festival Committee



Saints and Feasts

August 30

Apodosis of the Feast of the Forerunner


August 30

Alexander, John, and Paul the New, Patriarchs of Constantinople

Saint Alexander was sent to the First Ecumenical Council in Nicaea as the delegate of Saint Metrophanes, Bishop of Constantinople (see June 4), to whose throne he succeeded in the year 325. When Arius had deceitfully professed allegiance to the Council of Nicaea, Saint Alexander, knowing his guile, refused to receive him into communion; Arius' powerful partisans threatened that they would use force to bring Arius into the communion of the Church the following day. Saint Alexander prayed fervently that God might spare the Church; and as Arius was in a privy place relieving nature, his bowels gushed forth with an effusion of blood, and the arch-heresiarch died the death of Judas. Saint Alexander was Bishop from 325 until 337, when he was succeeded by Saint Paul the Confessor, who died a martyr's death at the hands of the Arians (see Nov. 6). The Saint John commemorated here appears to be the one who was Patriarch during the years 562-577, surnamed Scholasticus, who is also commemorated on February 21. He was from Antioch, where he had been a lawyer (scholasticus); he was made presbyter, then was sent to Constantinople as representative (apocrisiarius) of the Patriarch of Antioch, and was appointed Patriarch of Constantinople by the Emperor Justinian. Saint Paul was Bishop of Constantinople during the years 687 - 693, in the reign of Emperor Justinian II, and presided over the Quinisext Council in 692.


August 30

Phantinos the Righteous of Calabria


August 30

16 Monk-martyrs of Thebes


August 30

6 Martyrs of Melitene


August 30

The Synaxis of the Holy Hierarchs of Serbia

The Synaxis of the Holy Hierarchs of Serbia: The Saints commemorated on this day are: Sabbas, First Archbishop and enlightener of Serbia (see Jan. 14); Arsenius, his successor, a great hierarch and wonderworker; Sabbas II, son of Saint Stephen, the first-crowned King of Serbia; Nicodemus, Abott of Hilandar, later Archbishop of Serbia; Joannicius, Archbishop, later Patriarch from 1346 to 1349; Patriarch Ephraim, an ascetic, who crowned Prince Lazarus, and later left the patriarchate to live in solitude; Spyridon, Ephraim's successor, who reposed in 1388; Macarius, who printed many church books in Serbia and abroad, was very zealous in renovating and adorning churches, and reposed in 1574; Gabriel, Archbishop, who took part in the Church Council of Moscow during the patriarchate of Nicon, for which the Turks accused him of treason and hanged him in Prusa in the year 1656. Also commemorated are Eustathius, James, Daniel, Sabbas III, Gregory, Cyril (Patriarch), John, Maximus, and Nicon. Many of them labored in asceticism on the Holy Mountain, and all were "good and faithful servants, good labourers in the vineyard of the Lord".


August 30

The Holy New Martyrs of Serbia


August 30

Fiacre the Hermit of Meaux


August 31

The Placing of the Honorable Sash of the Most Holy Theotokos

Although the historical accounts differ somewhat, the Deposition that is celebrated today took place most likely during the reign of Emperor Arcadius (395-408), when the precious Cincture of the Mother of God was brought from Zela of Cappadocia to Constantinople, and placed in the Church of the Theotokos in the section of Chalcopratia.


September 01

Ecclesiastical New Year

For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years. At the end of each fifteen-year period, an assessment was made of what economic changes had taken place, and a new tax was decreed, which was to be paid over the span of the fifteen years. This imperial decree, which was issued before the season of winter, was named Indictio, that is, Definiton, or Order. This name was adopted by the emperors in Constantinople also. At other times, the latter also used the term Epinemisis, that is, Distribution (Dianome). It is commonly held that Saint Constantine the Great introduced the Indiction decrees in A.D. 312, after he beheld the sign of the Cross in heaven and vanquished Maxentius and was proclaimed Emperor in the West. Some, however (and this seems more likely), ascribe the institution of the Indiction to Augustus Caesar, three years before the birth of Christ. Those who hold this view offer as proof the papal bull issued in A.D. 781 which is dated thus: Anno IV, Indictionis LIII -that is, the fourth year of the fifty-third Indiction. From this, we can deduce the aforementioned year (3 B.C.) by multiplying the fifty-two complete Indictions by the number of years in each (15), and adding the three years of the fifty-third Indiction. There are three types of Indictions: 1) That which was introduced in the West, and which is called Imperial, or Caesarean, or Constantinian, and which begins on the 24th of September; 2) The so-called Papal Indiction, which begins on the 1st of January; and 3) The Constantinopolitan, which was adopted by the Patriarchs of that city after the fall of the Eastern Empire in 1453. This Indiction is indicated in their own hand on the decrees they issue, without the numeration of the fifteen years. This Indiction begins on the 1st of September and is observed with special ceremony in the Church. Since the completion of each year takes place, as it were, with the harvest and gathering of the crops into storehouses, and we begin anew from henceforth the sowing of seed in the earth for the production of future crops, September is considered the beginning of the New Year. The Church also keeps festival this day, beseeching God for fair weather, seasonable rains, and an abundance of the fruits of the earth. The Holy Scriptures (Lev. 23:24-5 and Num. 29:1-2) also testify that the people of Israel celebrated the feast of the Blowing of the Trumpets on this day, offering hymns of thanksgiving. In addition to all the aforesaid, on this feast we also commemorate our Saviour's entry into the synagogue in Nazareth, where He was given the book of the Prophet Esaias to read, and He opened it and found the place where it is written, "The Spirit of the Lord is upon Me, for which cause He hath anointed Me..." (Luke 4:16-30).

It should be noted that to the present day, the Church has always celebrated the beginning of the New Year on September 1. This was the custom in Constantinople until its fall in 1453 and in Russia until the reign of Peter I. September 1 is still festively celebrated as the New Year at the Patriarchate of Constantinople; among the Jews also the New Year, although reckoned according to a moveable calendar, usually falls in September. The service of the Menaion for January 1 is for our Lord's Circumcision and for the memorial of Saint Basil the Great, without any mention of its being the beginning of a new year.


September 01

Symeon the Stylite

Our righteous Father Symeon was born about the year 390 in a certain village named Sis, in the mountain region of Cilicia and Syria. Having first been a shepherd, he entered the monastic discipline at a young age. After trying various kinds of ascetical practices, both in the monastery and then in the wilderness, he began standing on pillars of progressively greater height, and heroically persevered in this for more than forty years; the greater part of this time he spent standing upright, even when one of his feet became gangrenous, and other parts of his body gave way under the strain. He did not adopt this strange way of life out of vainglory, a charge that some of his contemporaries made against him at the first: because he was already famous for his asceticism and holiness before ascending his first pillar (in Greek, style, whence he is called "Stylite"), many pious people came to him wishing to touch his garments, either for healing or for a blessing; to escape the continual vexation they caused, he made a pillar about ten feet high, and then higher and higher, until the fourth and last was about fifty feet high. The Church historian Theodoret of Cyrrhus, an eyewitness of his exploits who wrote of him while Symeon was yet alive, called him "the great wonder of the world." God gave him the grace to persevere in such an astonishing form of asceticism that multitudes came to see him from Persia, Armenia, South Arabia, Georgia, Thrace, Spain, Italy, Gaul, and the British Isles. Theodoret says that he became so famous in Rome that the Nomadic Arabs by the thousands believed in Christ and were baptized because of him; the King of Persia sent envoys to inquire into his way of life, and the Queen asked to be sent oil that he had blessed. He also was a great defender of sound doctrine, and confirmed the Orthodoxy of the Holy Council of Chalcedon for many who had been beguiled by the teachings of the Monophysites, including the Empress Eudocia, widow of Theodosius the Younger. After a life of unheard-of achievements and struggles, he reposed in peace at the age of sixty-nine, in the year 459.


September 01

The 40 Holy Ascetic Virgin Martyrs of Thrace and their Teacher Ammon the Deacon


September 03

Translation of the relics of St. Nectarius the Wonderworker, Bishop of Pentopolis


September 03

Phoebe the Deaconess


September 04

Moses the Prophet & Godseer

The Prophet Moses-whose name means "one who draws forth," or "is drawn from," that is, from the water-was the pinnacle of the lovers of wisdom, the supremely wise lawgiver, the most ancient historian of all. He was of the tribe of Levi, the son of Amram and Jochabed (Num. 26:59). He was born in Egypt in the seventeenth century before Christ. While yet a babe of three months, he was placed in a basket made of papyrus and covered with pitch, and cast into the streams of the Nile for fear of Pharaoh's decree to the mid-wives of the Hebrews, that all the male children of the Hebrews be put to death. He was taken up from the river by Pharaoh's daughter, became her adopted son, and was reared and dwelt in the King's palace for forty years. Afterward, when he was some sixty years old, he fled to Madian, where, on Mount Horeb, he saw the vision of the burning bush. Thus he was ordained by God to lead Israel and bring it out of the land of Egypt. He led Israel through the Red Sea as it were dry land and governed the people for forty years. He wrought many signs and wonders, and wrote the first five books of the Old Testament, which are called the Pentateuch. When he reached the land of Moab, he ascended Mount Nabau, on the peak called Phasga, and there, by divine command, he reposed in the sixteenth century before Christ, having lived for some 120 years. The first two Odes of the Old Testament, "Let us sing to the Lord" and "Attend, O heaven, and I will speak," were written by him. Of these hymns, the first was chanted by the shore of the Red Sea as soon as the Israelites had crossed it; the second, in the land of Moab, a few days before his repose. The Holy High Priest Aaron was the elder brother of the Holy Prophet Moses. He was appointed by God to serve as the spokesman of Moses before the people, and also before Pharaoh, in Egypt. Afterwards, in the wilderness, he was called to the ministry of the high priesthood, as narrated in the books of Exodus, Leviticus, and Numbers in the Old Testament. The name Aaron means "enlightened."


September 05

Zacharias the Prophet & Righteous Elizabeth, parents of St. John the Baptist

According to the opinion of many Fathers of the Church, based on an ancient tradition, this is the Zacharias whom, as our Lord said, the Jews slew between the temple and the altar (Matt. 23:35), first, because even after the Virgin Mary gave birth, he continued to refer to her as virgin and number her among the virgins; second, because Zacharias' son John was not found during the slaughter of the Innocents, since the elderly Elizabeth had taken him and carefully hid him while he was yet an infant, in an unnamed place somewhere in the desert, where, according to the Evangelist, "the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel" (Luke 1:80). When the child was not found, his father was slain by Herod's command.


September 05

Elizabeth, Mother of the Forerunner


September 05

Urban, Theodore, & Medimnos the Hieromartyrs and the 77 Companions at Nicomedea




Archdiocese News

Celebrate the anniversary of His All-Holiness’s enthronement in Constantinople

08/27/2026

Faithful are invited to join His Eminence Archbishop Elpidophoros of America from Monday, October 19 through Friday, October 23, 2026 as he leads a historic pilgrimage commemorating the 35th anniversary of the enthronement of His All-Holiness Ecumenical Patriarch Bartholomew.

His Eminence will be joined by Archon National Commander Dr. Anthony J. Limberakis and the Archons of the Ecumenical Patriarchate.

Plans for this special pilgrimage are currently being finalized, with additional details to be announced in the coming weeks. Mark your calendars!

The post Celebrate the anniversary of His All-Holiness’s enthronement in Constantinople appeared first on Orthodox Observer.


Faithful are invited to join His Eminence Archbishop Elpidophoros of America from Monday, October 19 through Friday, October 23, 2026 as he leads a historic pilgrimage commemorating the 35th anniversary of the enthronement of His […]

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Archbishop Elpidophoros meets with Assistant Secretary Riley Barnes

08/27/2026

WASHINGTON, D.C — At the invitation of Assistant Secretary of State for Democracy, Human Rights, and Labor Riley Barnes, His Eminence Archbishop Elpidophoros of America visited the U.S. Department of State for a substantive and constructive meeting on issues of mutual concern.

There was a warm discussion on the protection and advancement of religious freedom, the longstanding efforts and very hopeful advancements in securing the reopening of the historic Theological School of Halki, and the importance of safeguarding the rights and institutions of religious communities throughout the world. His Eminence underscored the significance of Halki not only for the Ecumenical Patriarchate and global Orthodoxy, but also as an enduring matter of religious liberty and human rights.

The Archbishop and Assistant Secretary Barnes also discussed the situation facing Christians in the Middle East and the importance of ensuring the protection, security, and religious freedom of the region’s historic Christian communities. Their discussion emphasized the need to preserve the Christian presence in the lands where Christianity has flourished since apostolic times and to safeguard the ability of these communities to live, worship, and serve freely and in peace.

His Eminence expressed his appreciation to Assistant Secretary Barnes for the invitation and for the United States Government’s continued attention to matters affecting the Ecumenical Patriarchate and religious freedom more broadly. The meeting concluded with a mutual commitment to continued dialogue and closer engagement, as well as to identifying concrete opportunities for cooperation on matters of shared concern.

The post Archbishop Elpidophoros meets with Assistant Secretary Riley Barnes appeared first on Orthodox Observer.


WASHINGTON, D.C — At the invitation of Assistant Secretary of State for Democracy, Human Rights, and Labor Riley Barnes, His Eminence Archbishop Elpidophoros of America visited the U.S. Department of State for a substantive and […]

The post Archbishop Elpidophoros meets with Assistant Secretary Riley Barnes appeared first on Orthodox Observer.


Greek Orthodox Church of Greater Salt Lake seeks restoration proposals

08/26/2026

The Greek Orthodox Church of Greater Salt Lake is seeking qualified proposals from experienced Iconographers, Iconostasis Makers, and Pangari Makers for a major restoration and renovation project at Holy Trinity Greek Orthodox Cathedral in Salt Lake City, Utah. 

In 2020, the Cathedral sustained structural damage that necessitates a comprehensive seismic upgrade. As part of this historic project, the Cathedral will be replacing its sacred iconography, iconostasis (icon screen), and pangaria located in the narthex. 

Interested individuals, studios, and firms are invited to review the Request for Proposal (RFP) and project specifications. 

For complete project details and RFP documents, visit:
www.gocslc.org/formsandnotices 

We welcome inquiries and proposals from qualified professionals with experience in Orthodox ecclesiastical art and craftsmanship. 

The post Greek Orthodox Church of Greater Salt Lake seeks restoration proposals appeared first on Orthodox Observer.


The Greek Orthodox Church of Greater Salt Lake is seeking qualified proposals from experienced Iconographers, Iconostasis Makers, and Pangari Makers for a major restoration and renovation project at Holy Trinity Greek Orthodox Cathedral in Salt […]

The post Greek Orthodox Church of Greater Salt Lake seeks restoration proposals appeared first on Orthodox Observer.


Young orator speaks on personal encounter with martyrdom at National Oratorical Festival

08/25/2026

Most Orthodox Christians in America have little experience of martyrdom. Inalienable religious freedom is a given. Almost all believers feel safe parking their cars outside of their churches, hanging crosses around their necks, and speaking openly about God in public.

But some are an exception. Elian Alkhoury knows martyrdom personally.

Born in Syria and now a Texan, Elian is an incoming college freshman at the University of Texas at Austin and a member of Holy Trinity Greek Orthodox Church in Dallas. This year, he competed in the senior division of the national St. John Chrysostom Oratorical Festival, held in Northridge, California in June. His speech—which he delivered in competition against eight other high school-aged national finalists—received an honorable mention, and responded to the prompt: “How does the witness of martyrs, both ancient and contemporary, strengthen and guide the Church today?”

Elian was drawn to the topic by a poignant personal connection.

In 2012 while living in Syria, Elian’s father was kidnapped off the street while leaving his dental clinic and detained. He was told that if he wished to be released, he must deny his Christian faith. He refused to do so. Eventually, family members paid a ransom to the kidnappers to free him, and he later moved to the United States with his wife and children.

Elian’s speech recounted his father’s story and through it, explored the meaning of martyrdom in the Orthodox Church. He reminded listeners of the striking, imperative reality of persecution, even though it often seems distant to twenty-first century Americans. Although his speech did not win a medal, it was received by those in attendance of the Festival with particular enthusiasm. Audience members found themselves deeply moved by the story and impressed by the 18-year-old’s eloquence.

When asked why he chose to speak on this topic, Elian remarked, “I’m passionate about it. This one stood out to me because I had a personal connection with it. From the beginning, I was just like, ‘Okay, this is my story. I’m telling [my audience] a story.’”

The St. John Chrysostom Oratorical Festival offers middle- and high school-aged Orthodox Christians a space in which they can delve into Faith as it applies to them individually, and where those stories are shared with peers, family, clergy, and the greater Orthodox community.This space continues to prove fruitful year after year. The young speakers of the Festival value this opportunity to declare Christ as they know Him, especially alongside one another. “We were all similar with our faith, we wanted to share our faith,” Elian said of his rivals at the national competition. “We felt passionate about speaking. Everyone was very strong. It was a great experience to get to know everyone and build a community.”

Composing a speech deeply rooted in his family’s story developed Elian’s personal faith, too. “I was able to process the nostalgic feelings of trusting God when my dad was kidnapped, and how my family had faith during his persecution. The speech showed me that we are really following our faith, and we have to trust it. It does make us stronger.”

“[I’m] going to a big college where you’re going to see literally every religion in the world, but the speech has brought me confidence in myself and confidence in my faith. I’m not going to lose sight.”

For most Orthodox Christians living in America, the thought of martyrdom doesn’t arise often. The conveniences of freedom of religion— blessings though they are— often leave the Church forgetful of the persecutions in her history and in her present. Elian’s speech reminded listeners that for 2,000 years, countless Christian like his father have risked everything for their Faith in the face of persecution.

“It’s really important for the young generation to understand how Orthodox Christians have lived throughout the years,” Elian remarked. “It’s important that we know our history. Our Church is a very strong Church.”

The opportunity to share his father’s story at the national Oratorical Festival has given Elian confidence and courage, he said. “It has made me even more sure about our faith, made me closer to our faith every single day.”

The post Young orator speaks on personal encounter with martyrdom at National Oratorical Festival appeared first on Orthodox Observer.


Most Orthodox Christians in America have little experience of martyrdom. Inalienable religious freedom is a given. Almost all believers feel safe parking their cars outside of their churches, hanging crosses around their necks, and speaking […]

The post Young orator speaks on personal encounter with martyrdom at National Oratorical Festival appeared first on Orthodox Observer.


OCPM announces new podcast ‘Prison Ministry Diaries’ coming this fall

08/24/2026

On Aug. 22, 2026, Orthodox Christian Prison Ministry (OCPM) announced the upcoming launch of its new podcast, Prison Ministry Diaries. The announcement reads:

Not only is Prison Ministry Diaries the first-ever podcast of OCPM; it’s unlike anything else out there.

Fr. John Kowalczyk and Fr. Stephen Powley, OCPM Co-Directors of Training and Spiritual Care, are ready to share from their decades of experience at every security level. Even among the darkness of prison, Christ’s light is shining all the more. From navigating gang culture to what it takes to found a monastery in maximum security (true story), Fr. John and Fr. Stephen are your best possible coaches for how to do this ministry well. Tune in for sincere and often lighthearted conversations about what matters most.

New episodes air every two weeks. Subscribe to the podcast at https://ocpm.substack.com.

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On Aug. 22, 2026, Orthodox Christian Prison Ministry (OCPM) announced the upcoming launch of its new podcast, Prison Ministry Diaries. The announcement reads: Not only is Prison Ministry Diaries the first-ever podcast of OCPM; it’s unlike anything […]

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Archbishop Elpidophoros prayerfully joins Ecumenical Patriarch Bartholomew for Divine Liturgy at Monastery of Panagia Phaneromeni

08/23/2026

CYZICUS, TR – His Eminence Archbishop Elpidophoros of America joined His All-Holiness Ecumenical Patriarch Bartholomew on Sunday, August 23, 2026, for the celebration of the Divine Liturgy at the historic ruins of the Patriarchal and Stavropegial Monastery of Panagia Phaneromeni in Cyzicus, on the occasion of the Apodosis, or Leave-taking, of the Feast of the Dormition of the Theotokos.

His All-Holiness presided over the Divine Liturgy, concelebrating with His Eminence Metropolitan Bartholomew of Smyrna and His Grace Bishop Nicholas of Amathus of the Church of Cyprus. His Eminence Archbishop Elpidophoros of America prayerfully attended the Divine Liturgy together with His Eminence Elder Metropolitan Emmanuel of Chalcedon and His Eminence Metropolitan Maximos of Selyvria, as well as clergy, monastics, Archons of the Ecumenical Patriarchate, descendants of refugees from Artaki, and pilgrims from Constantinople, Imbros, Greece, and elsewhere.

Photo by Ecumenical Patriarchate/Nikos Papachristou

The celebration at the ancient monastery was especially poignant, recalling the centuries during which Panagia Phaneromeni served as a beloved center of Orthodox Christian faith and pilgrimage for the faithful of Artaki, the peninsula of Cyzicus, and the wider region of the Sea of Marmara. Following the tragic events of 1922, the Divine Liturgy was celebrated again at the monastery in 2015, after 93 years of silence.

Speaking after the Divine Liturgy, His All-Holiness reflected with visible emotion upon returning once again to this sacred place, describing the monastery’s ruins as living witnesses to generations of faith, prayer, and devotion to the Most Holy Theotokos.

“And today, once again, we are here,” His All-Holiness proclaimed, giving thanks to God for the opportunity to celebrate the Leave-taking of the Dormition at the historic monastery. He recalled that the wonderworking icon of Panagia Phaneromeni, transferred from the monastery approximately a century ago, is preserved to this day at the Ecumenical Patriarchate in the Phanar, located opposite the Patriarchal Throne, where she continues to receive the prayers and supplicates on behalf, the Ecumenical Patriarch, the Mother Church of Constantinople, and all the faithful.

Photo by Ecumenical Patriarchate/Nikos Papachristou

At the conclusion of the service, His All-Holiness offered a Trisagion for the repose of the soul of the late Ecumenical Patriarch Joachim III, who established the monastery as a Patriarchal Stavropegion in 1903, and for the souls of all those who served and sanctified this historic place through their prayer and ministry.

Following the Divine Liturgy, His Eminence Archbishop Elpidophoros offered a luncheon in honor of His All-Holiness Ecumenical Patriarch Bartholomew and the members of the Patriarchal delegation. The gathering provided an opportunity for fellowship following the deeply moving pilgrimage and celebration and was an expression of His Eminence’s filial love and profound respect for His All-Holiness. 

The significance of this sacred pilgrimage extends beyond the historic shores of Cyzicus. As Archbishop Elpidophoros prepares to return to the United States, he carries with him the venerable Patriarchal blessing of His All-Holiness, the living spirit of the Mother Church of Constantinople, and the prayerful intercessions offered before Panagia Phaneromeni, whose presence has sustained generations of the faithful through times of both joy and trial.

In returning to the Sacred Archdiocese, His Eminence brings these spiritual gifts to the dedicated clergy and faithful of America, renewing the bonds that unite them to the Ecumenical Patriarchate and to the sacred inheritance which continues to exude blessing, strength, and unwaning witness.

The post Archbishop Elpidophoros prayerfully joins Ecumenical Patriarch Bartholomew for Divine Liturgy at Monastery of Panagia Phaneromeni appeared first on Orthodox Observer.


CYZICUS, TR – His Eminence Archbishop Elpidophoros of America joined His All-Holiness Ecumenical Patriarch Bartholomew on Sunday, August 23, 2026, for the celebration of the Divine Liturgy at the historic ruins of the Patriarchal and […]

The post Archbishop Elpidophoros prayerfully joins Ecumenical Patriarch Bartholomew for Divine Liturgy at Monastery of Panagia Phaneromeni appeared first on Orthodox Observer.


Ioanna Giannopoulou, longtime Cosmos FM Director of Operations, passes away at 72

08/23/2026

NEW YORK — Ioanna Antzouli-Giannopoulou, the longtime Director of Operations of Hellenic Public Radio–Cosmos FM and a beloved figure in New York’s Greek American community, passed away suddenly in her native Lamia, Greece, on Sunday, August 23, 2026—the day of her 72nd birthday.

Born in Lamia and raised in Athens, Giannopoulou moved with her family to Brooklyn in 1973. She studied English writing at New York University and earned a liberal arts degree from Brooklyn College.

After stepping away from radio to raise her two sons, George and Thomas, she served her beloved Three Hierarchs Greek Orthodox parish as Parent-Teacher Organization president, a School Board member, and a Philoptochos volunteer.

Ioanna Giannopoulou, director of operations at Hellenic Public Radio–Cosmos FM, with Archbishop Elpidophoros of America during a Federation of Cypriot American Organizations testimonial, New York City, September 27, 2024. Photo courtesy of COSMOS FM

Giannopoulou joined the Greek American Educational Public Information System, Inc. (GAEPIS), the nonprofit organization operating Cosmos FM, as a volunteer in 2001. In 2006, she became Director of Operations. For more than two decades, she helped sustain Cosmos FM’s bilingual public-service mission and its work of preserving Hellenic culture, language, and identity. Producers and volunteers affectionately called her the station’s “Μάνα του Λόχου”—the caring, steadfast presence who held everyone together.

In 2018, the Association of Greek American Professional Women honored Giannopoulou with its Greek American Woman of the Year Award in recognition of her service to Cosmos FM and the broader community.

His Eminence Archbishop Elpidophoros of America offered the following condolences:

“With profound sorrow, I learned of the sudden passing of Ioanna Giannopoulou. Through more than two decades of devoted service to Cosmos FM and GAEPIS, Ioanna helped sustain a vital voice of Hellenism in America and strengthened the bonds uniting our community with Greece. She served with faith, warmth, and tireless generosity, and her legacy will endure in the institution and the people she loved. On behalf of the Greek Orthodox Archdiocese of America, I extend heartfelt condolences to her sons, George and Thomas, to her entire family, and to the Cosmos FM and GAEPIS family. May her memory be eternal.”

Funeral arrangements have not yet been announced.

The post Ioanna Giannopoulou, longtime Cosmos FM Director of Operations, passes away at 72 appeared first on Orthodox Observer.


NEW YORK — Ioanna Antzouli-Giannopoulou, the longtime Director of Operations of Hellenic Public Radio–Cosmos FM and a beloved figure in New York’s Greek American community, passed away suddenly in her native Lamia, Greece, on Sunday, […]

The post Ioanna Giannopoulou, longtime Cosmos FM Director of Operations, passes away at 72 appeared first on Orthodox Observer.




Hymns of the Day

Resurrectional Apolytikion in the Fourth Mode

Having learned the joyful proclamation of the Resurrection from the Angel, and having cast off the ancestral condemnation, the women disciples of the Lord spake to the Apostles exultantly: Death is despoiled and Christ God is risen, granting great mercy to the world.

Apolytikion for Apodosis of the Forerunner in the Second Mode

The memory of the just is celebrated with hymns of praise, but the Lord's testimony is sufficient for thee, O Forerunner; for thou hast proved to be truly even more venerable than the Prophets, since thou was granted to baptize in the running waters Him Whom they proclaimed. Wherefore, having contested for the truth, thou didst rejoice to announce the good tidings even to those in Hades: that God hath appeared in the flesh, taking away the sin of the world and granting us great mercy.

Seasonal Kontakion in the Fourth Mode

In your holy birth, Immaculate One, Joachim and Anna were rid of the shame of childlessness; Adam and Eve of the corruption of death. And so your people, free of the guilt of their sins, celebrate crying: "The barren one gives birth to the Theotokos, who nourishes our life."


Wisdom of the Fathers

Many things does He intimate by this parable, God's providence, which had been exercised towards them from the first; their murderous disposition from the beginning; that nothing had been omitted of whatever pertained to a heedful care of them;...
St. John Chrysostom
Homily 68 on Matthew 21, 4th Century

And observe also both His great care, and the excessive idleness of these men for what pertained to the husbandmen, He Himself did ... and He left little for them to do; to take care of what was there, and to preserve what was given to them.
St. John Chrysostom
Homily 68 on Matthew 21, 4th Century

And where do they take counsel to kill Him? "Out of the vineyard." Do you see how He prophesies even the place where He was to be slain. "And they cast Him out, and slew Him."
St. John Chrysostom
Homily 68 on Matthew 21, 4th Century

... that even when prophets had been slain, He had not turned away from them, but had sent His very Son; that the God both of the New and of the Old Testament was one and the same; that His death should effect great blessings; that they were to endure extreme punishment for the crucifixion.
St. John Chrysostom
Homily 68 on Matthew 21, 4th Century



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