The Holy Fathers have appointed the commemoration of Adam's exile from the Paradise of delight here, on the eve of the holy Forty-day Fast, demonstrating to us not by simple words, but by actual deeds, how beneficial fasting is for man, and how harmful and destructive are insatiety and the transgressing of the divine commandments. For the first commandment that God gave to man was that of fasting, which the first-fashioned received but did not keep; and not only did they not become gods, as they had imagined, but they lost even that blessed life which they had, and they fell into corruption and death, and transmitted these and innumerable other evils to all of mankind. The God-bearing Fathers set these things before us today, that by bringing to mind what we have fallen from, and what we have suffered because of the insatiety and disobedience of the first-fashioned, we might be diligent to return again to that ancient bliss and glory by means of fasting and obedience to all the divine commands. Taking occasion from today's Gospel (Matt. 6:14-21) to begin the Fast unencumbered by enmity, we also ask forgiveness this day, first from God, then from one another and all creation.

Holy martyr Hesychius lived during the reign of king Maximian in 302. He was the first and the leader in the royal palace and the Senate, because he was magistrianus by office. When Maximian ordered that all Christians who were royal soldiers ought to be deprived of their belts (which were a sign of their royal merit) and live as civilians and without honour, many Christians preferred to live without any outward honour due to this illegal order than to be honoured and lose their soul. St. Hesychius was numbered with these Christians as well. When the king heard this, he ordered that the saint ought to be stripped of the expensive clothes, which he used to wear, and be dressed with a shabby mantle without sleeves woven from hair and to be as disgraced and disdained as to consort with women.

When this had been carried out, the king invited him and asked him: "Aren't you ashamed, Hesychius, that you lost the honour and office of magistrianus and that you have been debased to this kind of life? Or maybe you don't know that the Christians, whose way of life you preferred, have no power to restore you to your previous great honour and office?" The saint replied: "Your honour, o king, is temporary but the honour and glory which Christ gives is eternal and without end." Because of these words the king got angry and ordered his men to tie a great millstone around the saint's neck and then to throw him in the middle of river Orontus, which lies in Coele Syria and which is commonly called Oronge. Thus, the blessed man received the crown of martyrdom from the Lord.

 

Saint Nicholas Planas was born in 1851 A.D. on the island of Naxos in Greece. He was married as a teenager and soon after ordained to the diaconate and then the priesthood. His wife reposed soon after and so he assumed the burden of being a widowed father and a parish priest. He was known for his zeal in serving the liturgy, especially his habit of serving the Divine Liturgy every day for 50 years. Many altar boys would see him radiating light or raised off the ground while serving the liturgy. Being so revered by his parishioners, he became known as “Papa,” which is an affectionate term for a parish priest. Papa Nicholas reposed in 1932 and was formally canonized as a saint in 1992.

The Martyrs, who were from Amasia, were fellow soldiers and kinsmen of Saint Theodore the Tyro (see Feb. 17). They were betrayed to the Governor Asclepiodotus as Christians, during the reign of Diocletian (284-305). After many torments, Eutropius and Cleonicus were crucified; Basiliscus was not slain together with them, but was shut up in prison, in the hope that with time he might change his mind and sacrifice to the idols. He was beheaded on May 22; see also the account on that day.

This saint lived during the reign of emperor Decius in 251. He came from the town of Nazareth. He left his hometown and went to the city of Mandron, in the province of Pamphylia. There he stayed at a place called Karmela or Karmena cultivating a garden which he used to water and plant with various vegetables. From this garden he obtained what is necessary for life. He had such an upright and simple mind that, when he met those who wished to arrest him and saw that they greeted him, he also greeted in return from the bottom of his soul and heart. When they told him that governor Publius called the saint to go to him, the saint answered with simplicity: "What does the governor need me, since I am a Christian? Let him call those who think the way he does and have the same religion with him." So, the blessed man was tied and brought to the governor, who tried to move him to sacrifice to the idols. But the saint sighed from the bottom of his heart, cursed the tyrant and confirmed his faith in Christ with his confession, saying that it is not possible to be moved from it even though he might be tortured cruelly. So, for this reason they nailed his feet and made the saint run in front of the governor's coach. But the saint fainted in the street. Having fallen on his knees, he prayed and, thus, he commended his holy soul to the hands of God.

Saint Mark the Ascetic lived in the fifth century and according to Nicephorus Callistus was a disciple of Saint John Chrysostom's. Besides his blameless life of asceticism, Saint Mark was distinguished for his writings, some of which are preserved in Volume One of the Philokalia. His writings were held in such great esteem that in old times there was a saying, "Sell all that thou hast, and buy Mark."

These Martyrs, men of high rank in the Roman (Byzantine) army, were taken captive when the city of Amorion in Phrygia fell to the Moslem Arabs in 838, during the reign of Theophilus the Iconoclast. Among them were Aetius and Melissenus, the generals; Theodore, the chief of the imperial ceremonial bodyguard; Craterus, the eunuch; Callistus, Constantine, Bassoes, and Theophilius, who were military officials; and certain others who held important positions. Because of their experience in war and their virtue, the Moslems did not slay them, but tried by all means to convert them to Islam and have them to fight in their own campaigns. They kept the holy Martyrs shut up in a dark dungeon in the city of Samarra in Syria, threatening and abusing them, making promises of glorious rank and magnificent riches, keeping them in hunger, oppression, and darkness, not for a few weeks, or a few months, but for seven full years. Finally, unable to break the courage and faith of their captives, they beheaded them in the year 845.

These holy Bishops were sent to Cherson on the Black Sea by Hermon, Bishop of Jerusalem, in the days of Diocletian, about the year 300, to preach the Gospel. Ephraim and Basileus were sent first. Basileus raised to life the dead son of a local ruler, because of which many were baptized. Those who remained in their unbelief, however, dragged him through the streets until he died. Ephraim, refusing to offer sacrifice to idols, was beheaded. After them, Euguene, Agathodorus, Capito, and Elpitius were sent by the Bishop of Jerusalem as heralds of the Faith, but they also were slain by the ungodly. Last of all, the Bishop of Jerusalem sent Aetherius; he was drowned during the reign of Saint Constantine the Great.

Julian the Apostate, knowing that the Christians purify themselves by fasting most of all during the first week of the Fast -- which is why we call it Clean Week -- planned to defile them especially at that time. Therefore he secretly commanded that during those days the markets be filled with foods that had been defiled with the blood of animals offered in sacrifice to idols. But by divine command the Martyr Theodore (see Feb. 17) appeared during sleep to Eudoxius, then Archbishop of Constantinople. The Saint revealed to him the tyrant's plan, then told him to call the faithful together immediately on Monday morning and prevent them from purchasing those foods, but rather to make kollyva to supply their needs. The bishop asked what kollyva might be, and the Saint answered, "Kollyva is what we call boiled wheat in Euchaita." Thus, the purpose of the Apostate was brought to nought, and the pious people who were preserved undefiled for the whole of Clean Week, rendered thanks to the Martyr on this Saturday, and celebrated his commemoration with kollyva. These things took place in 362. Wherefore, the Church keeps this commemoration each year to the glory of God and the honour of the Martyr.