St. Nicholas Greek Orthodox Cathedral
Publish Date: 2024-12-15
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St. Nicholas Greek Orthodox Cathedral

General Information

  • Phone:
  • (727) 937-3540
  • Fax:
  • (727) 937-1739
  • Street Address:

  • 36 North Pinellas Avenue

  • Tarpon Springs, FL 34689
  • Mailing Address:

  • 17 East Tarpon Avenue

  • Tarpon Springs, FL 34689


Contact Information




Services Schedule

Sundays / Κυριακή
7:45am - Matins / Όρθρος
9:00am - Divine Liturgy (Greek) / Θεία Λειτουργία / (English) / Θεία Λειτουργία

Monday through Saturday

 


Past Bulletins


Dean's Message

RSVP....please?

During the holiday season, our mailboxes fill with special invitations from our friends and family to attend dinners and holiday celebrations. As soon as we receive the invitation, we look at our calendar to determine whether or not we can attend, that is, ‘IF’ we ‘WANT’ to attend the celebration at all. Our reaction to an invitation, once opened, is what ‘ACTUALLY’ determines whether or not we will ever show up in the first place.

Some possible considerations when we receive a special invitation include:

Do we enjoy spending time with the host/hostess?
Would we rather be doing something else that evening?
Have we already been invited to attend a different celebration that evening?
‘IF’ we have already received a different invitation, which host/hostess do we prefer?
Have we already said ‘YES’ to a different invitation and now we wish we had not?
Do we simply want to ‘keep our options open’ for that evening for a better offer?
There are many other possible considerations, but I think you get the idea.

Well...YOU HAVE BEEN INVITED to a special, the most special, celebration…God has sent you a personal invitation to join Him at the table every Sunday for the Divine Liturgy.

Take a moment and consider your options, but instead of a holiday party, think of the Divine Liturgy.

Do you enjoy spending time with God?
Would you rather be doing something else than being in Church with God?
Have you already been invited to attend a different celebration instead of being in Church with God?
‘IF’ you have already received a different invitation, do we prefer being in Church with God?
Have you already said ‘YES’ to a different invitation and now we wish we had not?
Do you simply want to ‘keep your options open’ for a better offer?

Let’s face it. When we think of the invitation to be in Church WITH God, it is harder to choose something else. Sometimes we only need to change the question for us to choose to be with God in Church. From now on, remember God has sent you an invitation every Sunday, not just for holidays.

Fr. Athanasios C. Haros 

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Fr. Theofanis

Beloved brothers and sisters in Christ, as we reflect on Paul’s words to Timothy, we are reminded of the importance of staying strong in our faith, no matter what challenges we face. Paul tells Timothy to always be ready to share the Word of God. This is a call for us too, especially during the Christmas season, when we celebrate the birth of our Savior. Like the shepherds who hurried to see Christ in the manger, we are invited to respond to His presence with joy and devotion.

Paul speaks of finishing the race and keeping the faith. He reminds us that faith is not just for ourselves—it is a gift we pass on to others. At Christmas, we celebrate the greatest gift of all: God giving His Son to the world for our salvation. This season, let’s think about how we can share that gift with others, whether through acts of kindness, words of encouragement, or simply by showing love to those around us.

Paul’s trust in God’s promises gives us hope. Even as he faced the end of his life, Paul was confident in God’s faithfulness. At Christmas, we see that same faithfulness in the birth of Christ. God kept His promise to send a Savior, and through Jesus, we have the hope of eternal life.

Think of the Magi, who traveled far to find Christ. They didn’t give up, and when they finally found Him, they offered their treasures. This Christmas, we are invited to do the same to seek Christ in our lives and to offer Him the gifts of our hearts, like our love, our faith, and our trust.

As we prepare for Christmas, let’s remember Paul’s words. Stay strong in your faith, share the light of Christ with others, and trust in God’s promises. Let us welcome the newborn King with joy and thanksgiving, proclaiming, “Glory to God in the highest!” Amen.

+Papa Fanis

 

 

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We Have Seen The Light: Hymns After Holy Communion

From the beginning of our Song of Faith series until now, we have explored nearly all of the music in the Divine Liturgy, and now we are nearing the end of the service. Last weekend, we discussed the Sunday Communion Hymn, or Koinonikon, “Praise the Lord from the heavens. Alleluia.” In this week’s installment, we will see how the hymns which immediately follow Holy Communion express our joy and gratitude for the salvation we have in God, through our Lord and Savior Jesus Christ.

“Save, O God, Your people, and bless Your inheritance!” This is the priest’s petition to God immediately after Holy Communion. Having partaken of this most sacred and life-giving Mystery, we acknowledge that God has indeed saved us with the hymn, “We have seen the light.”

We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us.

This hymn and all the remaining hymns of the Divine Liturgy are traditionally chanted in the Second Tone, exhibiting an exuberant sound of victory in Christ. With these words, we testify to our belief that the true light is Christ, and that we truly receive Him in Holy Communion. While we chant this hymn, the priest is praying, “Be exalted, O God, above the heavens, and let Your glory be over all the earth. Blessed is our God.” He then exclaims, “Always, now and ever and to the ages of ages.” Here, we chant the hymn, “Let our mouths be filled….”

Let our mouths be filled with your praise O Lord, that we may sing of your glory. You have made us worthy to partake of your holy mysteries. Keep us in your holiness, that all that day long we may meditate upon your righteousness. Alleluia. Alleluia. Alleluia.

Continuing in the Second Tone, we chant this joyful hymn of thanksgiving to God, acknowledging that He has made us, the unworthy, worthy to partake of His Body and Blood. Just as our mouths were filled from the Holy Chalice, now we pray that they are filled with the Lord’s praise not from outside, but from within our hearts. Profound literary figures like this can be found throughout the services of our Church. After all, the music of the Divine Liturgy is not just entertainment - it is part of our prayer!

It is notable that the hymns near the end of the Divine Liturgy are chanted in the Second Tone, just like those at the beginning. As Orthodox Christians, we believe that the Liturgy is our participation in heavenly worship. Thus, although each service has a beginning and an end, heavenly worship is eternal and everlasting. The hymns following Holy Communion inspire us to carry the grace of the Holy Spirit into the world, so that our lives are permeated with holiness.

 

Philip Carallo

St Nicholas Cathedral Protopsaltis 

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Saints and Feasts

December 15

11th Sunday of Luke

On the Sunday that occurs on or immediately after the eleventh of this month, we commemorate Christ's forefathers according to the flesh, both those that came before the Law, and those that lived after the giving of the Law.

Special commemoration is made of the Patriarch Abraham, to whom the promise was first given, when God said to him, "In thy seed shall all the nations of the earth be blessed" (Gen. 22:18). This promise was given some two thousand years before Christ, when Abraham was seventy-five years of age. God called him and commanded him to forsake his country, parents, and kinsmen, and to depart to the land of the Canaanites. When he arrived there, God told him, "I will give this land to thy seed" (Gen. 12:7); for this cause, that land was called the "Promised Land," which later became the country of the Hebrew people, and which is also called Palestine by the historians. There, after the passage of twenty-four years, Abraham received God's law concerning circumcision. In the one hundredth year of his life, when Sarah was in her ninetieth year, they became the parents of Isaac. Having lived 175 years altogether, he reposed in peace, a venerable elder full of days.


December 15

Eleutherios the Hieromartyr, Bishop of Illyricum, and his mother Anthia

This Saint had Rome as his homeland. Having been orphaned of his father from childhood, he was taken by his mother Anthia to Anicetus, the Bishop of Rome (some call him Anencletus, or Anacletus), by whom he was instructed in the sacred letters (that is, the divine Scriptures). Though still very young in years, he was made Bishop of Illyricum by reason of his surpassing virtue, and by his teachings he converted many unbelievers to Christ. However, during a most harsh persecution that was raised against the Christians under Hadrian (reigned 117-138), the Saint was arrested by the tyrants. Enduring many torments for Christ, he was finally put to death by two soldiers about the year 126. As for his Christ-loving mother Anthia, while embracing the remains of her son and kissing them with maternal affection, she was also beheaded.


December 15

The Martyr Susannah the Deaconess


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Cathedral Listings

SATURDAY MEMORIALS 

No Memorials

  SUNDAY MEMORIALS  

Eleni Lampropoulou - 3 months

Angelo Billiris - 1 year

Maria Manias Billiris - 2 year

John Himonetos - 3 years

Mary Himonetos - 6 years

Ipapanti Koulianos - 18 years

Petros Koulianos - 22 years

Stella Sulunias - 52 years

George Ikonomou - 3 years

Dimitrios Hatzileris - 8 years

Vasilios Mouzourakis - 3 years

John Boulafentis - 7 years

Evangelia Rigas - 4 years

Savas Korfias - Many

Hariklea Kritsepis - 5 years

Leoni Peperis Nelson - 5 years

Artemis 'Diane' Danzing - 8 years

                                                                                                                       

    SUNDAY COFFEE HOUR

Sponsored by: St. Nicholas Soup Kitchen

       All ministries wishing to sign up and host the Sunday Coffee Hour please contact Chris Palaidis at 727-808-3895.

 

                                                            Memorial & Artoklasia Service Planning                  

If you are in need of a Memorial, or are contemplating having an Artoklasia Service, call our Parish Office at (727) 937-3540 to have the names put in the bulletin.

Kollyva (μνημόσυνα) for memorials can be ordered through:

Antonia Korfias (727) 937-8785

Evangelia Stavropoulos (727) 937-5649

Afrodity Tassopoulos (727) 674-3304

*Contact info for these preparers is provided as a service to parishioners and does not imply endorsement.

 

  *THE DEADLINE IS MONDAY 5PM FOR ALL BULLETIN INFORMATION*

40 Day Prayer List

Stella, Chrisovalantou, Giorgios, Irene, Kaliopi, Valanti, Frank, Solon, Frantjeskos

*To add a loved one to this list, please contact Marie at the church office on Mondays by 5:00 pm: [email protected]  (727) 937-3540. 

 

A Prayer for Healing

"Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal me, Your servant, from all physical and spiritual ailments through the grace of Your Christ.  Grant me patience in this sickness, strength of body and spirit, and recovery of health.  Lord, You have taught us through Your word to pray for each other that we may be healed.  I pray that You heal me as Your servant and grant me the gift of complete health.  For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen."

 

Our Priests are Here for You

If you, or a loved one, would like to request a priestly visit due to illness or extenuating circumstances, please call Father Athanasios (727) 741-0139 or Father Theofanis Katsiklis Makris at 727-277-6910.

If you are in spiritual need, Father Athanasios wants to make himself available to you, and asks you to please call/text or email him directly, rather than through social media.
 
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If you attend St. Nicholas and need a Letter of Good Standing, scan the code! 

*Remember, if your sponsor for a wedding or baptism is a parishioner of St. Nicholas Church, this must be completed.*

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2024 St. Nicholas Parish Council Pangari Rotation Sunday Schedule

August 4, 2024 – January 26, 2025

PC Teams for rotation begins Sunday, 8/4/2024 with Team 2 on Duty

**Both PC Teams on duty for the Dormition of the Theotokos services
Great Vespers Wed. August 14 @ 6 pm
Orthros Thurs. August 15 @ 9 am; Divine Liturgy 10 am
Epiphany – Monday, January 6, 2025


Holiday church service times for Christmas, New Year’s and additional Epiphany services
will be posted closer to the holidays

 

August 11, 25; September 8, 22; October 6, 20; November 3, 17; December 1, 15, 29;
January 12, 26


Team 1:


Anna Billiris
Nomikos Christoforos
Dr. John Forcella, Jr.
Themis Fountotos Tezza
Efthimios Klimis
John Lulias1
Rosanne Pappas

 

August 4, 18; September 1, 15, 29; October 13, 27; November 10, 24; December 8, 22;
January 5, 19


Team 2:


Harry Andropoulos
Stratis Christakis
Rena Faklis
Emmanuel Gombos
Karen Koulias
Michael A. Samarkos
Tony Zaronias

 

 

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Hymns of the Day

Resurrectional Apolytikion in the Plagal 4th Mode

From on high You descended, Most Merciful; for us You condescended to a threeday burial to set us free from the passions. O Lord, our Resurrection and our Life, glory to You!
Ἐξ ὕψους κατῆλθες ὁ εὔσπλαγχνος, ταφὴν καταδέξω τριήμερον, ἵνα ἡμᾶς ἐλευθερώσῃς τῶν παθῶν. Ἡ ζωὴ καὶ ἡ Ἀνάστασις ἡμῶν, Κύριε δόξα σοι.

Apolytikion for 11th Sun. of Luke in the 2nd Mode

By faith didst Thou justify the Forefathers, when through them Thou didst betroth Thyself aforetime to the Church from among the nations. The Saints boast in glory that from their seed there is a glorious fruit, even she that bare Thee seedlessly. By their prayers, O Christ God, save our souls.
Ἐν πίστει τοὺς Προπάτορας ἐδικαίωσας, τὴν ἐξ Ἐθνῶν δι' αὐτῶν προμνηστευσάμενος Ἐκκλησίαν. Καυχῶνται ἐν δόξῃ οἱ Ἅγιοι, ὄι ἐκ σπέρματος αὐτῶν, ὑπάρχει καρπός εὐκλεής, ἡ ἀσπόρως τεκοῦσά σε. Ταῖς αὐτῶν ἱκεσίαις, Χριστὲ ὁ Θεός, σῶσον τὰς ψυχὰς ἡμῶν.

Apolytikion for Hieromartyr Eleutherios and Anthia in the 4th Mode

Being comely adorned in thy sacred priestly robes and newly drenched with the streams of thy pure and sanctified blood, thou didst soar aloft to stand before thy Master, Christ; hence never cease to intercede for those honouring with faith thy mighty and blessed contest, thou overthrower of Satan, O wise and blessed Eleutherius.
Ἱερέων ποδηρει κατακοσμούμενος, καὶ αἱμάτων τοὶς ῥείθροις ἐπισταζόμενος, τῶ Δεσπότη σου Χριστῷ μάκαρ ἀνέδραμες, Ἐλευθέριε σοφέ, καθαιρέτα τοῦ Σατάν, διὸ μὴ παύση πρεσβεύων, ὑπὲρ τῶν πίστει τιμώντων, τὴν μακαρίαν σου ἄθλησιν.

Seasonal Kontakion in the 3rd Mode

On this day the Virgin cometh to the cave to give birth to * God the Word ineffably, * Who was before all the ages. * Dance for joy, O earth, on hearing * the gladsome tidings; * with the Angels and the shepherds now glorify Him * Who is willing to be gazed on * as a young Child Who * before the ages is God.
Ἡ Παρθένος σήμερον, τὸν Προαιώνιον Λόγον, ἐν Σπηλαίῳ ἔρχεται, ἀποτεκεῖν ἀπορρήτως. Χόρευε ἡ οἰκουμένη ἀκουτισθεῖσα, δόξασον μετὰ Ἀγγέλων καὶ τῶν Ποιμένων, βουληθέντα ἐποφθῆναι, παιδίον νέον, τὸν πρὸ αἰώνων Θεόν.
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Gospel and Epistle Readings

Matins Gospel Reading

Third Orthros Gospel
The Reading is from Mark 16:9-20

When Jesus rose early on the first day of the week, He appeared first to Mary Magdalene, from whom He had cast out seven demons. She went and told those who had been with Him, as they mourned and wept. But when they heard that He was alive and had been seen by her, they would not believe it.

After this he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them. After this He appeared to the eleven themselves as they sat at table and He upbraided them for their unbelief and hardness of heart, because they had not believed those who saw Him after He had risen. And He said to them, "Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will accompany those who believe: in My name they will cast out demons; they will speak in new tongues; they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover."

So then the Lord Jesus, after He had spoken to them, was taken up into heaven, and sat down at the right hand of God. And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.

Third Orthros Gospel
Κατὰ Μᾶρκον 16:9-20

Ἀναστὰς ὁ Ἰησοῦς πρωῒ πρώτῃ Σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφ' ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια. Ἐκείνη πορευθεῖσα ἀπήγγειλε τοῖς μετ' αὐτοῦ γενομένοις, πενθοῦσι καὶ κλαίουσι. Κᾀκεῖνοι ἀκούσαντες ὅτι ζῇ καὶ ἐθεάθη ὑπ' αὐτῆς ἠπίστησαν. Μετὰ δὲ ταῦτα δυσὶν ἐξ αὐτῶν περιπατοῦσιν ἐφανερώθη ἐν ἑτέρᾳ μορφῇ, πορευομένοις, εἰς ἀγρόν. Κᾀκεῖνοι ἀπελθόντες ἀπήγγειλαν τοῖς λοιποῖς, οὐδὲ ἐκείνοις ἐπίστευσαν. Ὕστερον, ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισε τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν, ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον, οὐκ ἐπίστευσαν. Καὶ εἶπεν αὐτοῖς· Πορευθέντες εἰς τὸν κόσμον ἅπαντα, κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει. Ὁ πιστεύσας καὶ βαπτισθείς, σωθήσεται, ὁ δὲ ἀπιστήσας, κατακριθήσεται. Σημεῖα δὲ τοῖς πιστεύσασι ταῦτα παρακολουθήσει. Ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσι, γλώσσαις λαλήσουσι καιναῖς, ὄφεις ἀροῦσι, κἂν θανάσιμόν τι πίωσιν, οὐ μὴ αὐτοὺς βλάψει, ἐπὶ ἀῤῥώστους χεῖρας ἐπιθήσουσι, καὶ καλῶς ἕξουσιν. Ὁ μὲν οὖν Κύριος, μετὰ τὸ λαλῆσαι αὐτοῖς, ἀνελήφθη εἰς τὸν οὐρανόν, καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ Θεοῦ. Ἐκεῖνοι δὲ ἐξελθόντες, ἐκήρυξαν πανταχοῦ, τοῦ Κυρίου συνεργοῦντος, καὶ τὸν λόγον βεβαιοῦντος, διὰ τῶν ἐπακολουθούντων σημείων. Ἀμήν.


Epistle Reading

Eleutherios the Hieromartyr, Bishop of Illyricum, and his mother Anthia
The Reading is from St. Paul's Second Letter to Timothy 1:8-18

TIMOTHY, my son, do not be ashamed then of testifying to our Lord, nor of me his prisoner, but share in suffering for the gospel in the power of God, who saved us and called us with a holy calling, not in virtue of our works but in virtue of his own purpose and the grace which he gave us in Christ Jesus ages ago, and now has manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel. For this gospel I was appointed a preacher and apostle and teacher, and therefore I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am sure that he is able to guard until that Day what has been entrusted to me. Follow the pattern of the sound words which you have heard from me, in the faith and love which are in Christ Jesus; guard the truth that has been entrusted to you by the Holy Spirit who dwells within us.

You are aware that all who are in Asia turned away from me, and among them Phygelos and Hermogenes. May the Lord grant mercy to the household of Onesiphoros, for he often refreshed me; he was not ashamed of my chains, but when he arrived in Rome he searched for me eagerly and found me - may the Lord grant him to find mercy from the Lord on that Day and you well know all the service he rendered at Ephesos.

Eleutherios the Hieromartyr, Bishop of Illyricum, and his mother Anthia
Πρὸς Τιμόθεον β' 1:8-18

Τέκνον Τιμόθεε, μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ κυρίου ἡμῶν, μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ· ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν θεοῦ, τοῦ σώσαντος ἡμᾶς καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν, ἀλλὰ κατʼ ἰδίαν πρόθεσιν καὶ χάριν τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων, φανερωθεῖσαν δὲ νῦν διὰ τῆς ἐπιφανείας τοῦ σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ, καταργήσαντος μὲν τὸν θάνατον, φωτίσαντος δὲ ζωὴν καὶ ἀφθαρσίαν διὰ τοῦ εὐαγγελίου, εἰς ὃ ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος καὶ διδάσκαλος ἐθνῶν. Διʼ ἣν αἰτίαν καὶ ταῦτα πάσχω, ἀλλʼ οὐκ ἐπαισχύνομαι· οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν. Ὑποτύπωσιν ἔχε ὑγιαινόντων λόγων ὧν παρʼ ἐμοῦ ἤκουσας, ἐν πίστει καὶ ἀγάπῃ τῇ ἐν Χριστῷ Ἰησοῦ. Τὴν καλὴν παραθήκην φύλαξον διὰ πνεύματος ἁγίου τοῦ ἐνοικοῦντος ἐν ἡμῖν. Οἶδας τοῦτο, ὅτι ἀπεστράφησάν με πάντες οἱ ἐν τῇ Ἀσίᾳ, ὧν ἐστιν Φύγελος καὶ Ἑρμογένης. Δῴη ἔλεος ὁ κύριος τῷ Ὀνησιφόρου οἴκῳ· ὅτι πολλάκις με ἀνέψυξεν, καὶ τὴν ἅλυσίν μου οὐκ ἐπαισχύνθη, ἀλλὰ γενόμενος ἐν Ῥώμῃ, σπουδαιότερον ἐζήτησέν με καὶ εὗρεν - δῴη αὐτῷ ὁ κύριος εὑρεῖν ἔλεος παρὰ κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ - καὶ ὅσα ἐν Ἐφέσῳ διηκόνησεν, βέλτιον σὺ γινώσκεις.


Gospel Reading

11th Sunday of Luke
The Reading is from Luke 14:16-24

The Lord said this parable: "A man once gave a great banquet, and invited many; and at the time of the banquet he sent his servant to say to those who had been invited, 'Come; for all is now ready.' But they all alike began to make excuses. The first said to him, 'I have bought a field, and I go out and see it; I pray you, have me excused.' And another said, 'I have bought five yoke of oxen, and I must go to examine them; I pray you, have me excused.' And another said, 'I have married a wife, and therefore I cannot come.' So the servant came and reported this to his master. Then the householder in anger said to his servant, 'Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame.' And the servant said, 'Sir, what you commanded has been done, and there is still room.' And the master said to the servant, 'Go out to the highways and hedges, and compel people to come in, that my house may be filled. For I tell you, none of those men who were invited shall taste my banquet. For many are called, but few are chosen.'"

11th Sunday of Luke
Κατὰ Λουκᾶν 14:16-24

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ἄνθρωπός τις ἐποίησε δεῖπνον μέγα καὶ ἐκάλεσε πολλούς· καὶ ἀπέστειλε τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις· ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστι πάντα. καὶ ἤρξαντο ἀπὸ μιᾶς παραιτεῖσθαι πάντες. ὁ πρῶτος εἶπεν αὐτῷ· ἀγρὸν ἠγόρασα, καὶ ἔχω ἀνάγκην ἐξελθεῖν καὶ ἰδεῖν αὐτόν· ἐρωτῶ σε, ἔχε με παρῃτημένον. καὶ ἕτερος εἶπε· ζεύγη βοῶν ἠγόρασα πέντε, καὶ πορεύομαι δοκιμάσαι αὐτά· ἐρωτῶ σε, ἔχε με παρῃτημένον. καὶ ἕτερος εἶπε· γυναῖκα ἔγημα, καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν. καὶ παραγενόμενος ὁ δοῦλος ἐκεῖνος ἀπήγγειλε τῷ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπε τῷ δούλῳ αὐτοῦ· ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπήρους καὶ χωλοὺς καὶ τυφλοὺς εἰσάγαγε ὧδε. καὶ εἶπεν ὁ δοῦλος· κύριε, γέγονεν ὡς ἐπέταξας, καὶ ἔτι τόπος ἐστί. καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον· ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ ὁ οἶκος μου. λέγω γὰρ ὑμῖν ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου. Πολλοί γὰρ εἰσιν κλητοί, ὀλίγοι δέ ἐκλεκτοί.


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Wisdom of the Fathers

What was the nature of the invitation? God the Father has prepared in Christ for the inhabitants of earth those gifts which are bestowed upon the world through Him, even the forgiveness of sins, the cleansing away of all defilement, the communion of the Holy Spirit, the glorious adoption of sons, and the kingdom of the heavens.
St. Cyril of Alexandria
Translation courtesy of "The Orthodox New Testament" Volume 1, 4th Century

Come, O faithful, Let us enjoy the Master's hospitality, The banquet of immortality. In the upper chamber with uplifted minds Let us receive the exalted words of the Word Whom we magnify.
Last Ode of the Compline Canon

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Important Updates From Our Ministries

Philoptochos (A Friend of the Poor) Ministry

Philoptochos Circle Logo

 ST NICHOLAS PHILOPTOCHOS

 Hours of Operation
Mon: 9:00 AM - 10:00 AM
Wed-Fri: 10:00 AM -12:00 Noon
18 Hibiscus Street (located directly behind St Nicholas Cathedral) 

National Philoptochos Mission Statement
To aid the poor, the destitute, the hungry, the aged, the sick, the unemployed, the orphaned, the imprisoned, the widowed, the handicapped, the victims of disasters, to undertake the burial of impoverished persons and to offer assistance to anyone who may need the help of the Church through fund-raising efforts. 

If you would like to make a difference, learn from others and create relationships that will last a lifetime please send your name, e-mail. phone number and address to:

St Nicholas Philoptochos
PO Box 2043
Tarpon Springs, FL 34689

Annual Membership Fee of $35.00 assists Philoptochos to continue serving the poor.

Full Membership: 

Women of the Greek Orthodox Faith, of at least 18 years of age, shall be eligible for full membership in the Society.

Associate Membership:

An Associate Member shall enjoy all privileges of membership, except the right to vote or hold office.

The following persons shall be eligible for associate membership:

  1. A non-Greek Orthodox woman married to a Greek Orthodox man.
  2.  Greek Orthodox men. 
  3.  A non-Greek Orthodox man married to a Greek Orthodox woman.

St Nicholas Kitchen

Saint Nicholas Kitchen is an outreach ministry of Saint Nicholas Greek Orthodox Cathedral that provides hot meals, helping hands and meaningful relationships to the impoverished in our community. The heart for this ministry is illustrated in the book of Matthew 25:35-36:

 “….For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me….”

St. Nicholas Kitchen will continue preparing the Monday meals from 7:30 – 11:00 am. The meals will be delivered Monday's to the new Hope Center at the Sheppard center where the meals will be given to those in need by their, and our volunteers. We still need volunteers, food and monetary donations. Meals will be served from 11:00 – 12:00 pm. For further information, please call Chris Palaidis at (727) 808-3895.

 


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Important Updates & Flyers

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Epiphany Information

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Master Calendar

  • Master Calendar

    December 15 to December 29, 2024

    Sunday, December 15

    7:45AM Orthros/Matins

    9:00AM Divine Liturgy

    10:30AM Sunday School Christmas Pageant

    11:00AM Philoptochos Bake Sale

    Monday, December 16

    8:00AM Soup Kitchen Meal

    9:00AM Daily Orthros

    10:00AM Divine Liturgy

    4:00PM Greek Folk Dance

    6:00PM Great Vespers

    Tuesday, December 17

    9:00AM Orthros/Matins

    10:00AM Little Lambs

    10:00AM Divine Liturgy

    11:00AM Coffee Hour

    4:00PM Meeting - Epiphany

    4:30PM Greek School

    6:00PM Daily Vespers

    7:00PM Boy Scouts

    Wednesday, December 18

    9:00AM Daily Orthros

    10:00AM Divine Liturgy

    7:30PM YAL Basketball

    Thursday, December 19

    9:00AM Daily Orthros

    10:00AM Divine Liturgy

    10:30AM Women's Book Club

    12:00PM Makris Funeral

    4:30PM Greek School

    6:00PM Daily Vespers

    7:00PM Learning Conversational Greek

    7:00PM PC Meeting

    Friday, December 20

    9:00AM Daily Orthros

    10:00AM Divine Liturgy

    4:00PM Holy Confession Available NO APPOINTMENT NEEDED

    6:00PM Daily Vespers

    Saturday, December 21

    9:00AM Daily Orthros

    10:00AM Divine Liturgy

    6:00PM Great Vespers

    Sunday, December 22

    7:45AM Orthros/Matins

    9:00AM Divine Liturgy

    5:30PM GOYA Christmas Party!

    Monday, December 23

    7:30AM Christmas Dinner

    9:00AM Daily Orthros

    10:00AM Divine Liturgy

    12:00PM Visitation Boulafentis

    1:00PM Funeral Boulafentis

    Tuesday, December 24

    8:00AM Royal Hours of Christmas

    10:00AM Vesperal Liturgy

    6:00PM Orthros

    7:00PM Divine Liturgy

    Wednesday, December 25

    OFFICE CLOSED - Christmas Day

    8:00AM Orthros

    9:00AM Divine Liturgy

    Thursday, December 26

    6:30PM Choir Practice

    Friday, December 27

    Winter Youth Rally

    Sunday, December 29

    7:45AM Orthros/Matins

    9:00AM Divine Liturgy

  • Tampa Bay Regional Greek Orthodox Calendar

    December 27 to December 27, 2024

    Friday, December 27

    DISTRICT EVENT: Winter Youth Rally

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