Orthros: 8:45 am.
Divine Liturgy: 10 a.m.
July 20th, 2025
Always a Spiritual Focus, First
Dearest Parish Families,
Good day. Here I am again, writing into the void and hoping you are all “out there,” able to read and hear me. I’m smiling at this, in this moment of my writing, to think that maybe this is what prayer is like: likewise to our emails, we call out into the void and trust absolutely that our Lord hears us and even responds. In like manner, our emails and communications are sent in complete trust that you, our readers, are “out there” and reading these shared thoughts. I kind of really like this idea of our prayers being like emails to God.
In our continuing suggestions to you all to come to our Church services and taking home with you our parish bulletins, for their timely help and reinforcement, their assistance, I always like to remember there is something each week in the bulletin that I can learn from and be enriched by, in our developing our knowledge of our faith.
For this Sunday, we commemorate the Old Testament Prophet Elijah, known as the “Tishbite.” I had no idea what that meant until I had the inspiration to look it up.
And this is my point as to how we can help ourselves—by always taking just a few minutes out of our day to simply look something up. Thank God for the internet and our smart phones, saving us the old-fashioned trips to the library to look anything up.
Elijah the prophet was thus named the “Tishbite.” In the Old Testament, 1 Kings 17:1, the word rendered "inhabitants" is in the original the same as that rendered "Tishbite"; hence that verse may be read as "Elijah the Tishbite of Tishbi in Gilead." Some interpret this word as meaning "stranger," and read the verse, "Elijah the stranger from among the strangers in Gilead." This designation is probably given to the prophet as denoting that his birthplace was Tishbi, a place in Upper Galilee (mentioned in the apocryphal book of Tobit), from which for some reason he migrated into Gilead. Josephus, the Jewish historian, supposes that Tishbi was some place in the land of Gilead. It has been identified by some with el-Ishtib, a place 22 miles due south of the Sea of Galilee, among the mountains of Gilead.
This good bit of knowledge has always helped me visualize the Holy Lands in nowadays’ times. Honestly, I think the best thing we can ever do for our faith is to somehow make a brief pilgrimage to Jerusalem and see the place for ourselves. When I did this, it completely changed my life. For me to be there and see that the Garden of Gethsemane is merely a few hundred feet outside the Gate of Jerusalem, right up the little hillside. And then to see that the miracle of Jesus healing the paralysed man at the Pool of Bethesda is exactly three doors down from the birthplace of the Virgin Mary. And to see that even I could walk from Jerusalem to Bethlehem—and seeing that it is only a five-mile distance, able to be walked to in maybe 2-3 hours (yes, I walk very slow). It's all life-changing and, ever since going there, I can never hear any bible passage in the same way again.
I would like to think maybe I could organize a “familiarity trip” to Jerusalem. Maybe we could strive to take a dozen people with us. If anybody would care to do this, please do come and talk with me. I can make a list of people and see if we can accomplish this.
Until then, please do come and see me this Sunday in our Church worship service, our Divine Liturgy. We can talk and share with each other after the service.
Faithfully, Father Samaras
6th Morning Gospel
On July 20, we commemorate the fiery ascent into the heavens of the holy and glorious Prophet Elias (Elijah) the Tishbite.
2025 PARISH COUNCIL
President - Theo Christ
Vice President – Yvonne Anastasiou
Secretary – Dina Mastoras
Parish Council Member - Evdokia Sofos
Parish Council Member - Dialecti Voudouris
Parish Council Member - Anastassios Mentis
Parish Council Member – Paula Refolo
Parish Council Member - Theodore Vougiouklakis
Parish Council Member - Mike Anastasiou
Μνήµη δικαίου µέτ’ ἐγκωµίων, σοὶ δὲ ἀρκέσει ἡ µαρτυρία τοῦ Κυρίου Πρόδροµε, ἀνεδείχθης γὰρ ὄντως καὶ Προφητῶν σεβασµιώτερος, ὅτι καὶ ἐν ῥείθροις βαπτίσαι κατηξιώθης τὸν κηρυττόµενον. Ὅθεν τῆς ἀληθείας ὑπεραθλήσας, χαίρων εὐηγγελίσω καὶ τοὶς ἐν ἅδῃ, Θεὸν φανερωθέντα ἐν σαρκί, τὸν αἴροντα τὴν ἁµαρτίαν τοῦ κόσµου, καὶ παρέχοντα ἡµῖν τὸ µέγα ἔλεος.
The memory of the just is celebrated with hymns of praise, but the Lord's testimony is sufficient for thee, O Forerunner; for thou hast proved to be truly even more venerable than the Prophets, since thou was granted to baptize in the running waters Him Whom they proclaimed. Wherefore, having contested for the truth, thou didst rejoice to announce the good tidings even to those in Hades: that God hath appeared in the flesh, taking away the sin of the world and granting us great mercy.
Sixth Orthros Gospel
The Reading is from Luke 24:36-53
At that time, having risen from the dead, Jesus went up and stood among His disciples and said to them, "Peace be with you." But they were startled and frightened, and supposed that they saw a spirit. And He said to them, "Why are you troubled, and why do questionings rise in your hearts? See My hands and My feet, that it is I Myself; handle Me, and see; for a spirit has not flesh and bones as you see that I have." And when He had said this, He showed them His hands and His feet. And while they still disbelieved for joy, and wondered, He said to them, "Have you anything here to eat?" They gave Him a piece of broiled fish [and some honeycomb], and He took it and ate before them. Then He said to them, "These are My words which I spoke to you, while I was still with you, that everything written about Me in the law of Moses and the prophets and the psalms must be fulfilled." Then He opened their minds to understand the scriptures, and said to them, "Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be preached in His name in all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I send the promise of My Father upon you; but stay in the city until you are clothed with power from on high." Then He led them out as far as Bethany, and lifting up His hands, He blessed them. While He blessed them, He parted from them, and was carried up into heaven. And they worshiped Him, and returned to Jerusalem with great joy, and were continually in the Temple blessing God.
Sixth Orthros Gospel
Κατὰ Λουκᾶν 24:36-53
Τῷ καιρῷ ἐκείνῳ, ἀναστὰς ὁ Ἰησοῦς ἐκ νεκρῶν ἔστη ἐν μέσῳ τῶν Μαθητῶν, καὶ λέγει αὐτοῖς· Εἰρήνη ὑμῖν. Πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι, ἐδόκουν πνεῦμα θεωρεῖν. Καὶ εἶπεν αὐτοῖς· Τί τεταραγμένοι ἐστέ, καὶ διατὶ διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν; ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου, ὅτι αὐτὸς ἐγώ εἰμι, ψηλαφήσατέ με καὶ ἴδετε, ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει, καθὼς ἐμὲ θεωρεῖτε ἔχοντα. Καὶ τοῦτο εἰπών, ἐπέδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας. Ἒτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς, καὶ θαυμαζόντων, εἶπεν αὐτοῖς· Ἔχετέ τι βρώσιμον ἐνθάδε; Οἱ δὲ ἐπέδωκαν αὐτῷ ἰχθύος ὀπτοῦ μέρος, καὶ ἀπὸ μελισσίου κηρίου. Καὶ λαβών, ἐνώπιον αὐτῶν ἔφαγεν. Εἶπε δὲ αὐτοῖς· Οὗτοι οἱ λόγοι, οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωσέως καὶ Προφήταις καὶ Ψαλμοῖς περὶ ἐμοῦ. Τότε διήνοιξεν αὐτῶν τὸν νοῦν, τοῦ συνιέναι τὰς Γραφάς· καὶ εἶπεν αὐτοῖς· Ὃτι οὕτω γέγραπται, καὶ οὕτως εἴδει παθεῖν τὸν Χριστόν, καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ, καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἱερουσαλήμ. Ὑμεῖς δέ ἐστε μάρτυρες τούτων. Καὶ ἰδοὺ ἐγὼ ἀποστέλλω τὴν ἐπαγγελίαν τοῦ πατρός μου ἐφ' ὑμᾶς· ὑμεῖς δὲ καθίσατε ἐν τῇ πόλει Ἱερουσαλήμ, ἕως οὗ ἐνδύσησθε δύναμιν ἐξ ὕψους. Ἐξήγαγε δὲ αὐτοὺς ἔξω εἰς Βηθανίαν, καὶ ἐπάρας τὰς χεῖρας αὐτοῦ, εὐλόγησεν αὐτούς. Καὶ ἐγένετο ἐν τῷ εὐλογεῖν αὐτόν αὐτούς, διέστη ἀπ' αὐτῶν, καὶ ἀνεφέρετο εἰς τὸν οὐρανόν. Καὶ αὐτοὶ, προσκυνήσαντες αὐτόν, ὑπέστρεψαν εἰς Ἱερουσαλὴμ μετὰ χαρᾶς μεγάλης. Καὶ ἦσαν διαπαντός ἐν τῷ Ἱερῷ, αἰνοῦντες καὶ εὐλογοῦντες τὸν Θεόν. Ἀμήν.
Prokeimenon. First Mode. Psalm 109.4,1.
You are a priest for ever after the order of Melchizedek.
Verse: The Lord said to my Lord: Sit at my right hand, till I make your enemies my footstool.
The reading is from St. James' Universal Letter 5:10-20.
Προκείμενον. First Mode. ΨΑΛΜΟΙ 109.4,1.
Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισεδέκ.
Στίχ. Εἶπεν ὁ Κύριος τῷ Κυρίῳ μου΄ Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθροὺς σου ὑποπόδιον τῶν ποδῶν σου.
τὸ Ἀνάγνωσμα Ἰακώβου 5:10-20.
Ἀδελφοί, ὑπόδειγμα λάβετε, ἀδελφοί μου, τῆς κακοπαθείας, καὶ τῆς μακροθυμίας, τοὺς προφήτας οἳ ἐλάλησαν τῷ ὀνόματι κυρίου. Ἰδού, μακαρίζομεν τοὺς ὑπομένοντας· τὴν ὑπομονὴν Ἰὼβ ἠκούσατε, καὶ τὸ τέλος κυρίου ἴδετε, ὅτι πολύσπλαγχνός ἐστιν καὶ οἰκτίρμων. Πρὸ πάντων δέ, ἀδελφοί μου, μὴ ὀμνύετε, μήτε τὸν οὐρανόν, μήτε τὴν γῆν, μήτε ἄλλον τινὰ ὅρκον· ἤτω δὲ ὑμῶν τὸ ναί, ναί, καὶ τὸ οὔ, οὔ· ἵνα μὴ εἴς ὑπὸκρίσιν πέσητε. Κακοπαθεῖ τις ἐν ὑμῖν; Προσευχέσθω. Εὐθυμεῖ τις; Ψαλλέτω. Ἀσθενεῖ τις ἐν ὑμῖν; Προσκαλεσάσθω τοὺς πρεσβυτέρους τῆς ἐκκλησίας, καὶ προσευξάσθωσαν ἐπʼ αὐτόν, ἀλείψαντες αὐτὸν ἐλαίῳ ἐν τῷ ὀνόματι τοῦ κυρίου· καὶ ἡ εὐχὴ τῆς πίστεως σώσει τὸν κάμνοντα, καὶ ἐγερεῖ αὐτὸν ὁ κύριος· κἂν ἁμαρτίας ᾖ πεποιηκώς, ἀφεθήσεται αὐτῷ. Ἐξομολογεῖσθε ἀλλήλοις τὰ παραπτώματα, καὶ εὔχεσθε ὑπὲρ ἀλλήλων, ὅπως ἰαθῆτε. Πολὺ ἰσχύει δέησις δικαίου ἐνεργουμένη. Ἠλίας ἄνθρωπος ἦν ὁμοιοπαθὴς ἡμῖν, καὶ προσευχῇ προσηύξατο τοῦ μὴ βρέξαι· καὶ οὐκ ἔβρεξεν ἐπὶ τῆς γῆς ἐνιαυτοὺς τρεῖς καὶ μῆνας ἕξ. Καὶ πάλιν προσηύξατο, καὶ ὁ οὐρανὸς ὑετὸν ἔδωκεν, καὶ ἡ γῆ ἐβλάστησεν τὸν καρπὸν αὐτῆς. Ἀδελφοί, ἐάν τις ἐν ὑμῖν πλανηθῇ ἀπὸ τῆς ἀληθείας, καὶ ἐπιστρέψῃ τις αὐτόν, γινωσκέτω ὅτι ὁ ἐπιστρέψας ἁμαρτωλὸν ἐκ πλάνης ὁδοῦ αὐτοῦ σώσει ψυχὴν ἐκ θανάτου, καὶ καλύψει πλῆθος ἁμαρτιῶν.
6th Sunday of Matthew
The Reading is from Matthew 9:1-8
At that time, getting into a boat Jesus crossed over and came to his own city. And behold, they brought to him a paralytic, lying on his bed; and when Jesus saw their faith he said to the paralytic, "Take heart, my son; your sins are forgiven." And behold, some of the scribes said to themselves, "This man is blaspheming." But Jesus, knowing their thoughts, said, "Why do you think evil in your hearts? For which is easier, to say 'Your sins are forgiven,' or to say 'Rise and walk?' But that you may know that the Son of man has authority on earth to forgive sins" he then said to the paralytic -- "Rise, take up your bed and go home." And he rose and went home. When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.
6th Sunday of Matthew
Κατὰ Ματθαῖον 9:1-8
Τῷ καιρῷ ἐκείνῳ, ἐμβὰς εἰς πλοῖον διεπέρασε καὶ ἦλθεν εἰς τὴν ἰδίαν πόλιν. Καὶ ἰδοὺ προσέφερον αὐτῷ παραλυτικὸν ἐπὶ κλίνης βεβλημένον· καὶ ἰδὼν ὁ ᾿Ιησοῦς τὴν πίστιν αὐτῶν εἶπε τῷ παραλυτικῷ· θάρσει, τέκνον· ἀφέωνταί σοι αἱ ἁμαρτίαι σου. καὶ ἰδού τινες τῶν γραμματέων εἶπον ἐν ἑαυτοῖς· οὗτος βλασφημεῖ. καὶ ἰδὼν ὁ ᾿Ιησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν· ἵνα τί ὑμεῖς ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν; τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει; ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας - τότε λέγει τῷ παραλυτικῷ· ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου. καὶ ἐγερθεὶς ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ. ἰδόντες δὲ οἱ ὄχλοι ἐθαύμασαν καὶ ἐδόξασαν τὸν Θεὸν τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.