October 27
St. George Greek Orthodox Church
Publish Date: 2024-10-27
Bulletin Contents
St. George Greek Orthodox Church
General Information
- Phone:
- (405) 751-1885
- Fax:
- (405) 751-1889
- Email:
- [email protected]
- Street Address:
- 2101 NW 145th Street
- Oklahoma City, OK 73134
- Mailing Address:
- 2101 NW 145th Street
- Oklahoma City, OK 73134
Contact Information
Services Schedule
Every Saturday we have Great Vespers (unless otherwise noted) at 6:00 p.m. Every Sunday - Orthros at 8:50 a.m., Divine Liturgy at 10:00 a.m. Weekday Services are as listed on the Calendar and Community News.
Past Bulletins
- Publish Date:
- 2024-12-01
- Publish Date:
- 2024-11-24
- Publish Date:
- 2024-11-17
- Publish Date:
- 2024-11-10
- Publish Date:
- 2024-11-03
- Publish Date:
- 2024-10-20
Community News
Weekday Services...
Every Sunday we have Orthros beginning at 8:50 a.m. and Divine Liturgy beginning at 10:00 a.m. Saturday evenings we have Great Vespers at 6:00 p.m., unless otherwise noted. Weekday services are listed below and begin at 8:30 a.m. with Orthros followed by Divine Liturgy. Unless otherwise stated service will be at St. George.
8:30 Orthros / Divine Liturgy following
October
26th, Saturday - St. Demetrios the Great Martyr
November
1st, Friday - Sts. Kosmas & Damianos
8th, Friday - Synaxis of the Holy Archangles
9th, Saturday - St. Nektarios
13th, Wednesday - St. John Chrysostom
21st, Thursday - Entrance of the Theotokos
25th, Monday - St. Katherine
30th, Saturday - St. Andrew the Apostle
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Community Connections |
Michael Pagonis' Ordination
The Ordination Service to the Diaconate for Michael Pagonis will take place on Saturday, November 23rd. Please plan of attending and celebrating this event.
Community News
Catechism Class - Our Catechism Class are on Wednesdays, from 7:00 to 8:30 p.m. All are welcome!!!
Halloween Party - November 3rd from 5:00 - 7:00. GOYA will host the party for our younger children.
Thankgiving Dinner & General Assembly will be on Nov. 10th after Liturgy.
Prosfora Schedule
October
26th, Saturday St. Demetrios the Great Martyr Richard Coombe
27th, Sunday 7th Sunday of St. Luke Kelli Stamatis
November
1st, Friday Sts. Kosmas & Damianos Beth Huntley
3rd, Sunday 5th Sunday of St. Luke Rich Coombe
8th, Friday Synaxis of the Holy Archangles Fofo Bargeliotes
9th, Saturday St. Nektarios Fofo Bargeliotes
10th, Sunday 8th Sunday of St. Luke Jennifer Economopoulos
13th, Wednesday St. John Chyrsostom Patrick Ingle
17th, Sunday 9th Sunday of St. Luke Tasia Vrentas
21st, Thursday Entrance of the Theotokos Irene Gianos
24th, Sunday 13th Sunday of St. Luke Elaine Bappert
25th, Monday St. Katherine the Great Martyr Vana Economopoulos
30th, Saturday St. Andrew the Apostle Patrick Ingle
St. Paul writes, "The Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it and said, 'This is my body which is for you. Do this in rememberance of me.'" (1 Cor. 11:24).
We are in need of Prosfora bakers. Our ladies and gentlemen have diminished over the years. The greatest part of this is everyone qualifies! Anyone young and old can make Prosfora. We would only ask a few times per year to prepare bread for a Divine Liturgy. What better way for a family to give of themselves and their love for the Church.
Prosfora can be kneaded in a bread machine, with a mixer that has dough hooks, or by hand. It can easily bge an individual's or an offering made by the whole family. Children love to knead bread or be able to put the seal on and for the children it is a learning experience. It is a great offering of life and love to God.
Please call the Church office if you would like to offer this gift.
Gospel and Epistle Readings
Matins Gospel Reading
Seventh Orthros Gospel
The Reading is from John 20:1-10
On the first day of the week, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid Him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying and the napkin, which had been on His head, not lying with the linen cloths, but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that He must rise from the dead. Then the disciples went back to their homes.
Epistle Reading
Prokeimenon. First Mode. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.
The reading is from St. Paul's Second Letter to the Corinthians 9:6-11.
Brethren, he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. Each one must do as he has made up his mind, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work. As it is written, "He scatters abroad, he gives to the poor; his righteousness endures for ever." He who supplies seed to the sower and bread for food will supply and multiply your resources and increase the harvest of your righteousness. You will be enriched in every way for great generosity, which through us will produce thanksgiving to God.
Gospel Reading
7th Sunday of Luke
The Reading is from Luke 8:41-56
At that time, there came to Jesus a man named Jairus, who was a ruler of the synagogue; and falling at Jesus' feet he besought him to come to his house, for he had an only daughter, about twelve years of age, and she was dying. As he went, the people pressed round him. And a woman who had had a flow of blood for twelve years and had spent all her living upon physicians and could not be healed by anyone, came up behind him, and touched the fringe of his garment; and immediately her flow of blood ceased. And Jesus said, "Who was it that touched me?" When all denied it, Peter and those who were with him said, "Master, the multitudes surround you and press upon you!" But Jesus said, "Some one touched me; for I perceive that power has gone forth from me." And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. And he said to her, "Daughter, your faith has made you well; go in peace." While he was still speaking, a man from the ruler's house came and said, "Your daughter is dead; do not trouble the Teacher any more." But Jesus on hearing this answered him, "Do not fear; only believe, and she shall be well." And when he came to the house, he permitted no one to enter with him, except Peter and John and James, and the father and mother of the child. And all were weeping and bewailing her; but he said, "Do not weep; for she is not dead but sleeping." And they laughed at him, knowing that she was dead. But taking her by the hand he called, saying, "Child, arise." And her spirit returned, and she got up at once; and he directed that something should be given her to eat. And her parents were amazed; but he charged them to tell no one what had happened.
Wisdom of the Fathers
For in a contest there is much labor needed--and after the contest victory falls to some, to others disgrace. Is the palm ever given or the crown granted before the course is finished? ... Therefore no one can receive a reward, unless he has striven lawfully; nor is the victory a glorious one, unless the contest also has been toilsome.
Chapter 15, Three Books on the Duties of the Clergy, 4th century
He puts an end to the woman's fear ... He sets her right, in respect of her thinking to be hid ... He exhibits her faith to all, so as to provoke the rest also to emulation ...
Homily 31 on Matthew 9, 4th Century
Hymns of the Day
Resurrectional Apolytikion in the First Mode
Although the stone was sealed by the Jews, and the soldiers guarded Your most pure body, You arose on the third day, O Savior, giving life to the world. For this reason, the heavenly powers cried out to you, O Giver of Life: Glory to Your resurrection, O Christ! Glory to Your kingdom! Glory to Your dispensation, only Lover of Mankind!
Reading is under copyright and is used with permission, all rights reserved by: Greek Orthodox Archdiocese of America
Seasonal Kontakion in the Second Mode
O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Saints and Feasts
October 27
Nestor the Martyr of Thessaloniki
As mentioned in the account concerning Saint Demetrius (October 26), this Saint contested during the reign of Maximian, in the year 290.
October 28
Holy Protection of the Theotokos
The Feast of the Protection commemorates the appearance of the most holy Theotokos in the Church of Blachernae in Constantinople in the tenth century, as recorded in the life of Saint Andrew the Fool for Christ's sake. While the multitudes of the faithful were gathered in church, Epiphanius, the friend of Saint Andrew, through the Saint's prayers, beheld the Virgin Mary above the faithful and spreading out her veil over them, signifying her unceasing protection of all Christians. Because of this we keep a yearly feast of gratitude, imploring our Lady never to cease sheltering us in her mighty prayers.
The Feast is celebrated on October 1. In the 1950s, the Church of Greece began to observe the Feast on October 28.
October 28
Holy Martyrs Terrence and Eunice
Both the country and the time of the martyrdom of these holy Martyrs are unknown. All were beheaded, after having endured many bitter torments.
October 28
Our Righteous Father Steven the Sabbaite
Saint Steven passed his life in ascetical discipline in the Monastery of Saint Sabbas, from whence also he received the name Sabbaite. He was consecrated bishop and reposed about the year 790, bequeathing to the Church a number of melismatic troparia.
October 29
Anastasia the Martyr of Rome
Saint Anastasia, who was young in age and lived in a convent, was seized by the impious. Confessing Christ openly and with boldness and enduring manifold torments, she was beheaded in the year 256, during the reign of Valerian.
October 29
Avramios the Recluse & his niece Maria of Mesopotamia
Our Righteous Father Abramius, born in Edessa in Mesopotamia in 296, took up the monastic life and brought many pagans to Christ. Mary, his niece, upon the death of her parents, joined Abramius at his hermitage and under his guidance advanced swiftly in the love of God. Through the wiles of the evil one, however, she fell into sin, and falling from them into despair, she left her uncle and became a harlot. When he learned where his niece was, Abramius put on the clothes of a man of the world and went to visit her in disguise. Through his exhortations, Mary returned to her first hope in the mercy of God, was rescued from the life of harlotry, and ended her life in great holiness. He himself reposed in the year 366. Saints Abramius and Mary were friends of Saint Ephraim the Syrian, and it was he who wrote their account.
October 30
Zenobios & Zenobia the Martyrs
These Saints were from Aegae in Cilicia, brought up in piety by their parents. Zenobius was a physician, and healed many freely by the power of God; because of his virtue he was consecrated Bishop of Aegae. With his sister he was taken by Lysias the Governor, and after many tortures they were beheaded, about the year 290, during the reign of Diocletian.
October 31
Stachys, Andrew, Amplias, Apelles, Urban, Aristobulus & Narcissus of the 70
Of these holy Apostles, Stachys became the first Bishop of Byzantium, consecrated by the Apostle Andrew. Having shepherded his people for sixteen years, he reposed in the Lord. As for the others, each one shone forth in the episcopal see appointed to him: Apelles, Bishop of Heraclea; Amplias, Bishop of Odyssopolis; Urban, Bishop of Macedonia; Narcissus, Bishop of Athens; and Aristobulus, Bishop of Britain.
October 31
Martyr Epimachus of Alexandria, Egypt
The Martyr Epimachus, who was from Egypt, had lived the ascetical life on Mount Pelusium. He came to Alexandria during the reign of Decius, and was arrested by Apellianus the Governor. He suffered martyrdom in the year 251.
November 01
Cosmas and Damianos the Holy Unmercenaries and their mother Theodota
These Saints were from Asia (that is, Asia Minor). After the death of their father, their Christ-loving mother Theodota reared them in piety and in all manner of virtue, and had them instructed in every science, especially that of medicine. This became their vocation, and they went about healing every illness and malady, bestowing healing freely on both men and beasts alike; because of this, they are called "Unmercenaries." And thus, having completed the course of their life, they reposed in peace.
November 01
David the Righteous of Evia
November 02
Acindynos, Pegasios, Aphthonios, Elpidophoros, and Anempodistos of Persia
These Martyrs contested in Persia about the year 330, in the reign of Sapor (Shapur) II, King of Persia (325-379). Acindynus, Pegasius, and Anempodistus, Persian Christians, confessed Christ before the King, and were put to many torments. Aphthonius and Elpidophoros, drawn to the Faith of Christ through the Martyrs, were beheaded with another 7,000. Saints Acindynus, Pegasius, and Anempodistus were at last burned to death. Two churches were dedicated in their honour in Constantinople. As is often the case in church hymns, there is a play on the meanings of the Saints' names here. Acindynus means "unimperilled"; Pegasius is derived from pegazo--"to gush forth"; Aphthonius is derived from aphthonos-"abundant"; Elpidophoros means "hope-bearing"; Anempodistus means "unhindered." These are all Greek translations of their Persian names.