Sunday Bulletin - St. George Greek Orthodox Church
Publish Date: 2025-08-24
Bulletin Contents

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Sunday Bulletin - St. George Greek Orthodox Church

General Information

  • Phone:
  • (651) 222-6220
  • Street Address:

  • 1111 Summit Ave

  • St. Paul, MN 55105


Contact Information










Services Schedule

Welcome!

We hope that you will make this your spiritual home. Connect with us on our website, Facebook page, YouTube, or sign-up for our email list at https://tinyurl.com/yc3tp29w.

Worship Sunday Orthros 8:15 am & Divine Liturgy 9:30 am

Confession (by appointment - call or email [email protected])

Weekday Services (www.stgeorgegoc.org/calendar)

Streaming

youtube.com/c/stgeorgestpaul

Fellowship Hour Sunday following Divine Liturgy

Office Hours Tuesdays, Wednesdays, & Thursdays: 10:00 am - 3:00 pm

Our Mission St. George Greek Orthodox Church is a Christ-centered community that: inspires faith and worship, cultivates spiritual growth and fellowship, and encourages benevolence and outreach.

Our Vision Ascending together to the fullness of Life.

Give Online at https://onrealm.org/StGeorgeStPaul/give/online


Past Bulletins


Calendar

  • Parish Calendar

    August 24 to September 1, 2025

    Sunday, August 24

    11th Sunday of Matthew

    8:15AM Orthros

    9:30AM Hierarchical Divine Liturgy

    Monday, August 25

    6:30PM Parish Council Meeting

    Wednesday, August 27

    +St. Phanourios

    +Fast Day

    Thursday, August 28

    7:00PM Book Group (Zoom)

    Friday, August 29

    +Fast Day

    +Commemoration of the Beheading of the Forunner John the Baptist *Strict Fast Day*

    5:00PM Orthros

    6:00PM Divine Liturgy

    Saturday, August 30

    +St. Alexandros

    10:00AM Hierarchical Divine Liturgy in Eau Claire, WI

    Sunday, August 31

    12th Sunday of Matthew

    8:15AM Orthros

    9:30AM Divine Liturgy

    Monday, September 1

    +Ecclesiastical New Year

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Hymns of the Day

Resurrectional Apolytikion in the 2nd Tone

When you descended into death, Life immortal, you vanquished the pow'r of hell by your resplendent divinity and when you raised the dead from the depths of darkness, all the heavenly powers cried out triumphantly: O giver of life, Christ our God, glory to you.

Apolytikion for St. George in the 4th Tone

As the deliverer of captives, and the protector of the poor, a physician of the sick, the defender of kings, O Great Martyr Saint George Victorious; intercede to Christ our God, to save our souls.

Seasonal Kontakion in the 4th Tone

Your holy birth delivered Joachim and Anna from the reproach of childlessness, and liberated Adam and Eve from death's corruption, O Pure One. Thus freed from the stain of sin, we your people honor your birth, crying out to you: A woman thought barren brings forth the Theotokos who nourishes Christ our Life.
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Gospel and Epistle Readings

Epistle Reading

11th Sunday of Matthew
The Reading is from St. Paul's First Letter to the Corinthians 9:2-12

Brethren, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.


Gospel Reading

11th Sunday of Matthew
The Reading is from Matthew 18:23-35

The Lord said this parable: "The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, 'Lord, have patience with me, and I will pay you everything.' And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, 'Pay what you owe.' So his fellow servant fell down and besought him, 'Have patience with me, and I will pay you.' He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, 'You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?' And in anger his lord delivered him to the torturers, till he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."


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The Ordination

The Holy Mystery of Ordination to the Sub-Diaconate

At the conclusion of Orthros the candidate is brought before the bishop at the throne, and the symmartyria (canonical testimonial) is read. The bishop then makes the sign of the Cross three times over the candidate, saying:

Bishop: In the name of the Father, the Son, and of the Holy Spirit. Amen. (3)

Deacon: Let us pray to the Lord.

Bishop: Lord, our God, Who through the one and same Holy Spirit distribute gifts of grace to each one whom You have chosen; Who have given to the Church different orders; and have established different degrees of ministry therein for the service of Your holy, pure Mysteries; and Who through Your ineffable foreknowledge have ordained this Your servant (Name) worthy to serve in Your holy Church. Preserve him, Lord, uncondemned in all things.

Grant that he may love the beauty of Your house, standing before the doors of Your holy temple, and lighting the lamps of the dwelling place of Your glory. Plant him in Your holy Church like a fruitful olive tree bringing forth the fruits of righteousness. Make him Your perfect servant at the time of Your Second Coming, that he may receive the reward of those who are pleasing in Your sight.

For Yours is the kingdom, and the power, and the glory, of the Father, the Son, and of the Holy Spirit, now and always, and to the ages of ages.

Chanters: Amen.

The newly-ordained subdeacon stands before the bishop, holding a pitcher of water in his right hand, and a bowl in his left, with a towel placed over his left arm. The bishop washes his hands, and then splashes water in the face of the subdeacon.  While he does these things, the subdeacon intones: 

Subdeacon: All who are faithful. (3)

The newly-ordained subdeacon is led before the icon of the Lord Jesus Christ to prayerfully await the moment of ordination to the Diaconate.

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The Holy Mystery of Ordination to the Diaconate

During the Liturgy, after the Hierarch has intoned "And may the mercies of our great God and Savior Jesus Christ be with you all," two Deacons exit, and bring the Subdeacon is before the Hierarch.  They stand on the solea, facing the Hierarch who stands in the Beautiful Gate.

1st Deacon:  Command (Κέλευσον.)

2nd Deacon:  All command (Κελεύσατε.)

1st Deacon:  Command, Holy Master, the one who presents himself before you. (Κέλευσον, Δέσποτα ἅγιε, τὸν νῦν προσφερόμενόν σοι.)

Bishop:  In the name of the Father, the Son, and of the Holy Spirit.  Amen.  (3)

The subdeacon addresses the bishop, then the bishop counsels the subdeacon.  Afterwards, the subdeacon is brought into the sanctuary, and led by the deacons, circles the altar three times while the clergy sing:

Clergy:  Hear us, you martyred Saints who have fought the good fight and received crowns, entreat the Lord, to have mercy on our souls.

Glory to you, Christ our God, the Apostles' boast and pride, the Martyrs' fervent joy whose preaching is the consubstantial Trinity.

O Isaiah dance with joy, for the Virgin is indeed with child and brought forth a son, Emmanuel.  Who came both as God and man, Day-at-the-Dawn is his name, and by magnifying him, we call the Virgin blessed.

They bring the Candidate to the Hierarch at the front of the Altar. The subdeacon kneels before the Altar placing his hands on the Altar and his head upon his hands.  The Hierarch makes the sign of the Cross three times over his head.  After the Deacon proclaims, "Let us be attentive!" the Hierarch places his hand on the head of the Subdeacon and recites the Prayer, "The Divine grace…”

Deacon:  Let us be attentive.

Bishop:  The divine grace, which always heals that which is infirm and completes that which is lacking, ordains the most devout Subdeacon (Name) to the office of Deacon.  Let us, therefore, pray for him, that the grace of the All-Holy Spirit may come upon him.

The clergy in the Holy of Holies say:

Clergy:  Lord have mercy.  Lord have mercy.  Lord have mercy.

Deacon:  Let us pray to the Lord.

Bishop:  Lord our God, in Your providence You send your Holy Spirit upon those who are ordained by Your unsearchable power to become servants to minister Your Pure Mysteries, do You Lord, look upon this man whom You have consented to be ordained by me to the service of the Diaconate and preserve him in all humility, that he may hold the mystery of the faith with a pure conscience.

Grant to him the grace which You gave to Stephen, Your first martyr, whom You called first to the ministry of Your Diaconate.  Make him worthy to please You as he serves You in the office which you, in your goodness, bestowed upon him.  For those who minister well prepare themselves for good reward; and proclaim him Your perfect servant.

For Yours is the kingdom, the power, and the glory, of the Father, the Son, and to the Holy Spirit, now and always, and to the ages of ages.

Chanters:  Amen.

The first deacon recites the following petitions in a low voice while the clergy in the Holy of Holies slowly respond "Lord, have mercy."

1st Deacon:  In peace let us pray to the Lord.

For the peace from above and the salvation of our souls, let us pray to the Lord.

For peace in the whole world, for the stability of the holy churches of God, and for the union of all, let us pray to the Lord.

For our Archbishop (Name), and our Bishop (Name) for his priesthood, sustenance, sojourn, peace, health, salvation, and for the works of his hands, let us pray to the Lord.

For the servant of God (Name of the new deacon), who has now been ordained a deacon, and for his salvation, let us pray to the Lord.

That God who loves mankind will grant to him a pure and blameless diaconate, let us pray to the Lord.

For this parish and this city, for every city and country, and for the faithful who live in them, let us pray to the Lord.

For our deliverance from all tribulation, wrath, danger, and necessity, let us pray to the Lord.

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

Commemorating our all-holy, pure, most-blessed, and glorious Lady, the Theotokos and ever-Virgin Mary, with all the saints, let us commit ourselves and one another and all our life to Christ our God.

Chanters:  To You, O Lord.

Bishop:  For to You belong all glory, honor, and worship, to the Father and to the Son and the Holy Spirit, now and always, and to the ages of ages.

Chanters:  Amen.

While the 1st deacon intones the petitions, the bishop reads the following prayer with his hand still on the new deacon's head:

Bishop:  O God our Savior, by your immortal voice You established the office of the diaconate through Your Apostles and showed forth the First martyr Stephen whom You elected first to fulfill the work of a deacon.  It is written in your holy Gospel, "whoever would be first among you, let him be your servant." Lord of all fill this, Your servant, whom you have consented to enter the ministry of a deacon with the totality of faith, love, power, and sanctification by the descent of Your Holy and Life-giving Spirit.  For not through the laying on of my hands, but by the divine visitation of your rich mercies grace is bestowed upon your worthy ones; that he, liberated from every sin, may stand blameless by You in the awesome Day of Judgment and receive the true reward of Your promise.

For You are our God, and to You we ascribe glory, together with the  Father and the Holy Spirit, now and always, and to the ages of ages.

Chanters:  Amen.

Everyone stands and the bishop proclaims the newly-ordained Deacon "Axios!" ("worthy")(Ἄξιος) to which the congregation responds "Axios!"

The bishop will hold up each item of the deacon's vestments and again proclaim "Axios!" each time to which the congregation also responds "Axios!" and vests the new deacon.

 

 

 

 

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Announcements

Welcome, Your Eminence Metropolitan Nathanael of Chicago!

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Greeters

John Balzart, Eric Chadwick, Jon Kennedy, Angie Kontenakos, Paul Werger

Prosfora

Paul Werger

Presentation of the Bronze Cross

Axia! to our beloved Mary Makredes as she receives the blessing of the Bronze Cross from His Eminence!

Reader Tonsure

Axios! to Noah Lindgren as he is tonsured into the order of Reader!

40-Day Blessing

Emily and baby Daniel

Fellowship Hour

For those who are not attending the luncheon, there will be coffee in the exonarthex (foyer) after services. RSVPs are closed for the luncheon as we have reached max capacity. However, please enjoy some coffee and fellowship after the service.

School Supply Drive Thank You

Thank you to all who donated to our School Supply Drive, and to the families who helped distribute the supplies to fill the backpacks. Thanks to your support, we were able to fill all of the backpacks with the supplies students need for a successful school year.

Church School Student Registration

The 2025-2026 Church School year is right around the corner! Visit this link to register your children.

https://forms.gle/VkofuQ2iG6kqPvYS6

Focus Sunday Meal

Join in to help serve our second Focus meal for 2025, Sunday September 7th at Focus House on Rice Street from 4:30- 6:30ish. Please consider dedicating a few hours to this rewarding ministry, serving those in need. No special skills required. Thank you!

Sign up here: https://www.signupgenius.com/go/10C0D49ADA623A0FCC70-58099525-september#/

Intro to Orthodox Christianity Catechism Course - Fall 2025

Join us for our MEOCCA catechism course, Intro to Orthodox Christianity, beginning on Tuesday, September 9, from 7:00-9:00 p.m. Catechism is open to all: people interested in learning more about Orthodox Christianity, inquirers, catechumens, and current Orthodox Christians as well. 
Classes will be held on Tuesday evenings from 7:00-9:00 p.m. in person (1111 Summit Ave., St. Paul, MN) or online via Zoom. Register online at https://forms.gle/nzvqRQJ8wkzbXxaj8
Learn more at www.meocca.org.

Pioneers 55+ Upcoming Events

Greek-Themed Picnic and Party !
Food •Music•Fellowship
Date: Saturday September 13, 2025
Time: 11:30
Home of Carol Alexis!
594 Iglehart Ave, St Paul 55103
-Bring dish to share (coordination of this to come)
-RSVP Joanne Halatsis 651-778-2485
 
Stillwater Fall Boat Excursion 
Buffet•River Cruise•Fellowship
Date: Sunday, September 28, 2025
12:30-12:45 meet at boat docks
Group Boarding: 1:00pm 
-RSVP Joanne H. 651-778-2485

Host a Fellowship Hour

Please host an upcoming coffee hour! Individuals, families, or even groups can sign up to host or co-host. Hosts are needed for August 31 & September 14. Remember that coffee is now provided, so your commitment can be as simple as picking up some cookies! Thanks to all who have already hosted this year! Use the URL or QR code below to sign up.

https://www.signupgenius.com/go/10C0D4CA5AD2BABFF2-46964197-fellowship#/

Summer Pilgrimage Photos

Please share a photo from your summer travel that we can publish in the upcoming edition of the Glad Tidings. We are looking for photos from special trips you took this summer - churches you visited around the country or overseas, sacred sites, etc.

St. Mary's Family Camp 2025

It's time for Family Camp 2025! And we're heading back to Camp Wapo. :) Registration begins August 1st - if you know you're going to Family Camp reminder to take advantage of the Early Bird rates and register early! See below for Family Camp details and please check the Family Camp website at https://stmaryscamp.com/family-camp/.
 
Dates: Friday, October 17th at 1pm through Sunday, October 19th at 1pm
Location: Camp Wapogasset "Camp Wapo" - 1204 74th Ave, Amery, WI 55401
Registration: Early Bird August 1-15; Regular August 16-31
Prices: Early Bird $160 + convenience fee; Regular $170 + convenience fee
Speaker: Mother Macrina
Topic: Medleys of Thought: Monastics, Angels and the Nativity Fast

St. Mary's Taste of Greece Festival Volunteers Needed

The Minneapolis Taste of Greece Festival offers wonderful opportunities to get involved, and volunteering is one of the most rewarding ways to participate—especially with family and friends. Volunteers are the heart of the Festival, and their energy and generosity make everything possible. Thank you to those who have already signed up—we look forward to an amazing team effort! Signing up is easy:

  • Follow the link below
  • Choose between Pre-Festival Set Up or Festival Weekend.
  • Follow the prompts and select a spot or two to volunteer. Decide on dates/times that work for you.
  • Lastly, verify your email address to confirm your selection. You only have to verify your email once. Without this, your selection will not be confirmed.

https://togstmarysgoc.ivolunteer.com/

Please reach out to Krisanthy Sikkila if you have questions or need assistance at 763.227.6154 or [email protected]

Taste of Northeast at St. Mary's Cathedral

We’re excited to bring another year full of music, food, drinks, to share our parish with you! The chance to share our beautiful Cathedral and our festivities is something we look forward to all year.
Friday night, September 26th 5:00pm to 9:00 pm - come and enjoy our ethnic or grill food and some entertainment!
Saturday, September 27th, 11am - 7:00pm - food, beverages, entertainment all day, BINGO, book sale, kids bouncy castle and games, corn on the cob, marketplace and more!

Follow the link below to volunteer:

https://www.signupgenius.com/tabs/1357EDD0EA2CCEFCFAE7-2025of#/

If you have any questions about the Taste of Northeast Festival, please feel free to reach out to Joe Dmowski at [email protected] or by calling (612) 516-6110.

Hall Construction Timeline

We are excited to announce that the Capital Project passed at our June 22 Parish Assembly Meeting. Please support this vital project. Please note that construction is scheduled to begin this fall. The hall will be unavailable for rentals and regular activities starting this fall through at least next spring. Baptisms, Weddings, etc. should plan for a different venue for receptions. Use of sanctuary will not be affected by construction.

Family Seeking Educational PCA for Special Needs College Student

We are looking for a female educational PCA toacoompany our nonspeaking, intelligent, motivated, kind, autistic 19-year-old son to college classes and lunch on campus. Transportation, navigate campus, and lunchroom, take notes in class, keep him engages. Must be comfortable taking calculus notes. Looking for caring, patient, and compassionate person. Nonsmokers preferred. Transporting him to/from this small private college in St Paul 15 minutes away from our home, is also needed. Summer hours are variable and will be mostly used to get acquainted with working together. 1+ year commitment desired. Fall hours starting 8/27/25 would be: M/W/F 8:30am-12:30pm, T/TH 10:00am-2:00pm.

If interested, please scan the QR code below for a link to a Google Form or text 651-329-1806.

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Wisdom of the Fathers

Do we forgive our neighbors their trespasses? God also forgives us in His mercy. Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so also does God treat us. The forgiveness, then, of your sins or unforgiveness, and hence also your salvation or destruction, depend on you yourself, man. For without forgiveness of sins there is no salvation.
St. Tikhon of Zadonsk
Unknown, 18th century

Wherefore then did He not do this, nor forgive the debt before the account? Desiring to teach him, from how many obligations He is delivering him, that in this way at least he might become more mild towards his fellow servant .... He gave more than he asked, remission and forgiveness of the entire debt.
St. John Chrysostom
Homily 61 on Matthew 18, 4th Century

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Welcome Visitors!

Thank you for joining us in worship. Whether you are an Orthodox Christian or this is your first visit to an Orthodox Church, we are pleased to have you with us! Although Holy Communion is offered only to baptized and chrismated Orthodox Christians, all are invited to receive the Antidoron (blessed bread) at the end of the service. The Antidoron and fellowship hour are reminiscent of the Agape Feast that followed worship in the early Church.

Visitors and inquirers, please do not worry if you do not understand or follow all of our practices at your first few visits to our church (when to stand, when to kneel, venerate icons, or the priest's hand, cross yourself, etc.), it takes time to learn these traditions. Watch what others do, and when you are ready, you can follow their example.

One does not have to be of Greek descent nor speak Greek to be an Orthodox Christian and member of our parish. All people of any background are welcome to join the Orthodox Church. For those interested in learning more about the Christian Faith or becoming a member of our church, please see Fr. Perry after services or contact him at [email protected] or (651) 222-6220.

We hope you will join us in our hall upstairs this morning after services for fellowship and refreshments!

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Orthodox Worship

To our beloved guests, welcome to St. George. As you visit an Orthodox Church for the first few times, it’s important to remember that Orthodox Worship Services were designed to challenge us. For example, the services may be longer and at a slower pace than we are used to. The length of the service helps us grow in wakefulness and vigilance. "Then He came to the disciples and found them sleeping, and said to Peter, 'What? Could you not watch with Me one hour? Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak'” Matthew 26:40-41.

In our ever-changing, fast-paced world, we struggle to maintain the attention span of a goldfish. The worship of the early Church is the remedy to this problem. The Divine Liturgy and our other worship services are an invitation to turn off the noise, slow down the pace, and, like Mary (the sister of Martha), sit at the feet of our Lord and Savior Jesus Christ. If you struggle with your attention span in the first few services (or for years!), stick with it. Through our continued effort, God grants us growth in the ability to experience quiet, stillness, and prayer. Through our endurance, and above all, by His Grace, our regular participation in worship helps us to “lay aside the cares of life that we may receive the King of all."

Standing & Sitting in Services

The tradition of the Church is to stand for the duration of services, and you are welcome to do so. You are welcome to sit when you need to, as well. Please note that directions regarding when to sit are suggestions. Please be seated during the homily (sermon), and please do the best that you can to stand during the reading of the Gospel and the distribution of Holy Communion.

Kneeling on Sundays

According to the canons, we are not supposed to kneel on Sundays. However, according to common practice in our Archdiocese, kneeling has become common in the Divine Liturgy on Sundays. Those who are accustomed to the common practice in the US, are welcome to kneel. To those unfamiliar with this practice, coming from a community that does not kneel on Sundays or who would, for various reasons, prefer not to kneel, that is just fine as well.

The Kiss of Peace

It is the tradition of the Church to exchange a greeting, known as the "kiss of peace," during the Divine Liturgy. The exact moment for the brotherly exchange takes place during these prayers in Liturgy before the creed; "Deacon: Let us love one another, that with oneness of mind we may confess: People: Father, Son, and Holy Spirit: Trinity, one in essence and undivided." Here is an excerpt by Frederica Mathewes-Green from an article titled "First Visit to an Orthodox Church: Twelve Things I Wish I'd Known.”

"We kiss each other before we take communion ("Greet one another with a kiss of love," 1 Peter 5:14). When Roman Catholics or high-church Protestants "pass the peace," they give a hug, handshake, or peck on the cheek; that's how Westerners greet each other. In Orthodoxy different cultures are at play: Greeks and Arabs kiss on two cheeks, and Slavs come back again for a third. Follow the lead of those around you and try not to bump your nose.

The usual greeting is "Christ is in our midst" and response,[…]['He is, and always shall be.'] Don't worry if you forget what to say.[…] Exchanging the kiss of peace is a liturgical act, a sign of mystical unity. Chatting and fellowship is for later.”

You are encouraged to participate in this sacred exchange. Many will not be familiar with or may even be uncomfortable with a kiss on the cheek from someone they do not know. Understandably so! Shaking hands or simply nodding/bowing to the person nearby and greeting them with "Christ is in our midst!" is just fine. Through the liturgical act of the kiss of peace, may we remember that we are a family in Christ and work to continue to grow as such. May we also remember our accountability to one another, the need to seek forgiveness, and to forgive one another in Christ.

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Becoming an Orthodox Christian / Being Received into the Church

For those interested in becoming an Orthodox Christian, here is the basic process: 1. Come to Divine Liturgy, 2. Complete our MEOCCA Catechism Program in the spring or the fall (register by emailing [email protected] or visit this link https://meocca.org/our-faith/cooperative-catechism), 3. Meet with Fr. Perry (schedule a call at this link https://calendly.com/frperry/phonecall). Fr. Perry will go through more specific details when you meet. We hope that you will make St. George your spiritual home.

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Nursery and Youth Room

Parents, please note that our nursery and youth rooms are open during services and church activities if you need some temporary quiet space/time with the kiddos. The nursery is located at the bottom of the stairs in the education wing. The Youth Room is the next room on the left, past the trophy case. We love to hear the little ones singing in church. The Lord said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven.” Matthew 19:14

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Let's Connect!

St. George has moved to a new social media platform designed specifically for parish life. Here, we communicate more dynamically regarding specific ministries, events, and stewardship. For those who haven't, please use the QR code here to sign up! If you have any questions or have issues, please contact Dylan at [email protected].

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Parish Email List Sign-Up 

Sign up for our email list to see what’s happening at St. George!

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From the Church Office

2025 Stewardship Program

Goal

$130,300 of $285,000 (through June)

Make Your 2025 Stewardship Pledge Online

https://onrealm.org/StGeorgeStPaul/-/form/pledge/stewardship

Make a Stewardship Donation Online

https://onrealm.org/StGeorgeStPaul/give/online 

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Reminder

This is a friendly reminder that the church office is closed during church services. Also, ministry meetings/activities are not scheduled during church services as well. Thank you.

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Please Note

St. George GOC broadcasts its worship services live on the internet. Your presence in the church is subject to audio and video recording.

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Saints and Feasts

August 24

Cosmas of Aetolia, Equal to the Apostles

Our holy Father Cosmas was from the town of Mega Dendron (Great Tree) of Aetolia. At the age of twenty, he went to study at the school of the Monastery of Vatopedi on the Holy Mountain. Later, he came to the Athonite Monastery of Philotheou where he was tonsured. With the blessing of his abbot, he departed for Constantinople where he learned the art of rhetoric, and thereafter, he began to preach throughout all the regions of northern Greece, the Ionian Islands, but especially in Albania, for the Christian people there were in great ignorance because of the oppression and cruelty of the Moslems. Finally, in 1776, after having greatly strengthened and enlightened the faithful, working many signs and wonders all the while, he was falsely accused by the leaders of the Jewish people and was executed by strangulation by the Moslem Turks in Albania.


August 24

Eutyches the Hieromartyr & Disciple of St. John the Theologian

Saint Eutyches was a disciple of Saint John the Theologian and a fellow laborer of the holy Apostle Paul. He preached the Gospel in many places, pulled down the idols' temples, and suffered imprisonments and many torments at the hands of the idolaters. He finally reposed in peace in deep old age in his native city of Sebastia, near Tarsus.


August 26

Adrian & Natalia the Martyrs & their 33 Companion Martyrs in Nicomedea

The holy Martyrs Adrian and Natalie confessed the Christian Faith during the reign of Maximian, in Nicomedia, in the year 298. Adrian was a pagan; witnessing the valor of the Martyrs, and the fervent faith with which they suffered their torments, he also declared himself a Christian and was imprisoned. When this was told to his wife Natalie, who was secretly a believer, she visited him in prison and encouraged him in his sufferings. Saint Adrian's hands and feet were placed on an anvil and broken off with a hammer; he died in his torments. His blessed wife recovered part of his holy relics and took it to Argyropolis near Byzantium, and reposed in peace soon after.


August 28

Moses the Black of Scete

Saint Moses, who is also called Moses the Black, was a slave, but because of his evil life, his master cast him out, and he became a ruthless thief, dissolute in all his ways. Later, however, coming to repentance, he converted, and took up the monastic life under Saint Isidore of Scete. He gave himself over to prayer and the mortification of the carnal mind with such diligence that he later became a priest of exemplary virtue. He was revered by all for his lofty ascetical life and for his great humility. Once the Fathers in Scete asked Moses to come to an assembly to judge the fault of a certain brother, but he refused. When they insisted, he took a basket which had a hole in it, filled it with sand, and carried it on his shoulders. When the Fathers saw him coming they asked him what the basket might mean. He answered, "My sins run out behind me, and I do not see them, and I am come this day to judge failings which are not mine." When a barbarian tribe was coming to Scete, Moses, conscious that he himself had slain other men when he was a thief, awaited them and was willingly slain by them with six other monks, at the end of the fourth century. He was a contemporary of Saint Arsenius the Great (see May 8).


August 29

Beheading of the Holy and Glorious Prophet, Forerunner and Baptist John

The divine Baptist, the Prophet born of a Prophet, the seal of all the Prophets and beginning of the Apostles, the mediator between the Old and New Covenants, the voice of one crying in the wilderness, the God-sent Messenger of the incarnate Messiah, the forerunner of Christ's coming into the world (Esaias 40: 3; Mal. 3: 1); who by many miracles was both conceived and born; who was filled with the Holy Spirit while yet in his mother's womb; who came forth like another Elias the Zealot, whose life in the wilderness and divine zeal for God's Law he imitated: this divine Prophet, after he had preached the baptism of repentance according to God's command; had taught men of low rank and high how they must order their lives; had admonished those whom he baptized and had filled them with the fear of God, teaching them that no one is able to escape the wrath to come if he do not works worthy of repentance; had, through such preaching, prepared their hearts to receive the evangelical teachings of the Savior; and finally, after he had pointed out to the people the very Savior, and said, "Behold the Lamb of God, Which taketh away the sin of the world" (Luke 3:2-18; John 1: 29-36), after all this, John sealed with his own blood the truth of his words and was made a sacred victim for the divine Law at the hands of a transgressor.

This was Herod Antipas, the Tetrarch of Galilee, the son of Herod the Great. This man had a lawful wife, the daughter of Arethas (or Aretas), the King of Arabia (that is, Arabia Petraea, which had the famous Nabatean stone city of Petra as its capital. This is the Aretas mentioned by Saint Paul in II Cor. 11:32). Without any cause, and against every commandment of the Law, he put her away and took to himself Herodias, the wife of his brother Philip, to whom Herodias had borne a daughter, Salome. He would not desist from this unlawful union even when John, the preacher of repentance, the bold and austere accuser of the lawless, censured him and told him, "It is not lawful for thee to have thy brother's wife" (Mark 6: 18). Thus Herod, besides his other unholy acts, added yet this, that he apprehended John and shut him in prison; and perhaps he would have killed him straightway, had he not feared the people, who had extreme reverence for John. Certainly, in the beginning, he himself had great reverence for this just and holy man. But finally, being pierced with the sting of a mad lust for the woman Herodias, he laid his defiled hands on the teacher of purity on the very day he was celebrating his birthday. When Salome, Herodias' daughter, had danced in order to please him and those who were supping with him, he promised her -- with an oath more foolish than any foolishness -- that he would give her anything she asked, even unto the half of his kingdom. And she, consulting with her mother, straightway asked for the head of John the Baptist in a charger. Hence this transgressor of the Law, preferring his lawless oath above the precepts of the Law, fulfilled this godless promise and filled his loathsome banquet with the blood of the Prophet. So it was that that all-venerable head, revered by the Angels, was given as a prize for an abominable dance, and became the plaything of the dissolute daughter of a debauched mother. As for the body of the divine Baptist, it was taken up by his disciples and placed in a tomb (Mark 6: 21 - 29). Concerning the finding of his holy head, see February 24 and May 25.


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