Sunday Bulletin - St. George Greek Orthodox Church
Publish Date: 2025-05-18
Bulletin Contents

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Sunday Bulletin - St. George Greek Orthodox Church

General Information

  • Phone:
  • (651) 222-6220
  • Street Address:

  • 1111 Summit Ave

  • St. Paul, MN 55105


Contact Information










Services Schedule

Welcome!

We hope that you will make this your spiritual home. Connect with us on our website, Facebook page, YouTube, or sign-up for our email list at https://tinyurl.com/yc3tp29w.

Worship Sunday Orthros 8:15 am & Divine Liturgy 9:30 am

Confession (by appointment - call or email [email protected])

Weekday Services (www.stgeorgegoc.org/calendar)

Streaming

youtube.com/c/stgeorgestpaul

Fellowship Hour Sunday following Divine Liturgy

Office Hours Tuesdays, Wednesdays, & Thursdays: 10:00 am - 3:00 pm

Our Mission St. George Greek Orthodox Church is a Christ-centered community that: inspires faith and worship, cultivates spiritual growth and fellowship, and encourages benevolence and outreach.

Our Vision Ascending together to the fullness of Life.

Give Online at https://onrealm.org/StGeorgeStPaul/give/online


Past Bulletins


Calendar

  • Parish Calendar

    May 18 to May 25, 2025

    Sunday, May 18

    Sunday of the Samaritan Woman

    8:15AM Orthros

    9:30AM Divine Liturgy

    10:45AM Church School

    Monday, May 19

    6:30PM Parish Council Meeting

    Wednesday, May 21

    +Fast Day

    +Sts. Constantine & Helen

    8:30AM Orthros

    9:30AM Divine Liturgy

    1:30PM Online Daytime Bible Study (via Zoom only)

    6:00PM Greek School

    Thursday, May 22

    5:30PM Capital Projects Meeting

    7:00PM Book Group

    Friday, May 23

    +Fast Day

    Sunday, May 25

    Memorial Prayers at Roselawn Cemetery after Fellowship Hour

    Sunday of the Blind Man

    8:15AM Orthros

    9:30AM Divine Liturgy

    10:45AM Church School

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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal 1st Tone

Christ is risen from the dead, trampling down death by death, and on those in the grave bestowing life.

Resurrectional Apolytikion in the 4th Tone

The joyful news of your resurrection was proclaimed by the angel to the women disciples. Having thrown off the curse that fell on Adam, they ran elatedly to tell the apostles: Death has been vanquished; Christ our God is risen from the dead, blessing all the world with his great mercy.

Apolytikion for Mid-Pentecost in the Plagal 4th Tone

In the midst of this Paschal season, Savior, let my thirsty soul partake of the waters of true worship; for you call out inviting all: Let those who thirst come to me and drink. O Fountain of Life, Christ our God, glory to you.

Apolytikion for St. George in the 4th Tone

As the deliverer of captives, and the protector of the poor, a physician of the sick, the defender of kings, O Great Martyr Saint George Victorious; intercede to Christ our God, to save our souls.

Seasonal Kontakion in the Plagal 4th Tone

Into the grave you descended, Immortal One, yet you destroyed the power of Hades, and as victor you arose, O Christ our God; you proclaimed to the myrrhbearing women a greeting of joy, you brought peace to your holy apostles, and to the fallen you granted resurrection.
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Gospel and Epistle Readings

Epistle Reading

Sunday of the Samaritan Woman
The Reading is from Acts of the Apostles 11:19-30

In those days, those apostles who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians. Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabos stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius. And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea, and they did so, sending it to the elders by the hand of Barnabas and Saul.


Gospel Reading

Sunday of the Samaritan Woman
The Reading is from John 4:5-42

At that time, Jesus came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" Jesus said to her, "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."

Jesus said to her, "Go, call your husband, and come here." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and he whom you now have is not your husband; this you said truly." The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that Jerusalem is the place where men ought to worship." Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that the Messiah is coming (he who is called Christ); when he comes, he will show us all things." Jesus said to her, "I who speak to you am he."

Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" So the woman left her water jar, and went away into the city and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?" They went out of the city and were coming to him.

Meanwhile the disciples besought him, saying "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Has anyone brought him food?" Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, 'One sows and another reaps.' I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."

Many Samaritans from that city believed in him because of the woman's testimony. "He told me all that I ever did." So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, "It is no longer because of your words that we believe, for we have heard ourselves, and we know that this is indeed Christ the Savior of the world."


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Announcements

Χριστὸς ἀνέστη! Christ is Risen!

Greeters

Bill Clemons & Misael Jordan

Prosfora

Andrea Faches

Memorial

Maria Andrews (6-Months)

Fellowship Hour

Thank you to the Hattling family for hosting today's fellowship.

Memorial Weekend Prayers at Roselawn Cemetery

Join us at Roselawn Cemetery on Sunday, May 25, after Fellowship Hour as we offer a Memorial Service for our loved ones who have passed away. We will depart for the cemetery after Fellowship Hour.

Calling All Graduates! 

It's that time of year! If you or your child(ren) are graduating from High School, College, University, Trade School, or a higher degree, please share the news with our church family! Please submit a photo and a short paragraph highlighting the school/institution you graduated from, any highlights you would like to share, and what you are doing next. We will share your graduation news in the bulletin and Q3 edition of the Glad Tidings newsletter. Email Dylan at [email protected] by Wednesday, May 28.

Church School Promotion & Graduation

The final day of classes for our Church School is Sunday, May 25th. Join us on Sunday, June 1st for Promotion & Graduation.

Pentecost International Potluck during Fellowship Hour on June 8

Celebrate Pentecost and the worldwide reach of the gospel at the Second Annual Pentecost International Potluck.  Please bring a dish or snack to share that celebrates your ethnic heritage (or a cuisine you enjoy). Whether or not you're able to contribute a dish, please join a delicious celebration of the many global cultures represented within our community.

Youth & Family Mini-Golf

Join us on June 8th after Liturgy for a free fellowship event at Como Park Mini-Golf!
This event is fully subsidized for all youth and family participants. This is a non-chaperoned event. Non-youth and family participants (adult participants without children or grandchildren at the event) will be charged $8 for mini-golf and will cover their food expense (we stop for lunch at the fair across the street). 1300 Midway Pkwy, St Paul, MN 55103. To provide an accurate headcount, please email [email protected] if you plan to attend.

Pioneers 55+ Outing  - JJ Hill House and Lunch at Cafe Latte

Thursday, June 12, 2025. Meet at St. George at 10:15 am. The group will carpool from church. JJ Hill House Tour 11 am-12:00 pm. Lunch at Cafe Latte to follow. RSVP to Joanne Halatsis at 651-778-2485. This venue is handicap accessible.

AHEPA Pappas Academic Scholarship

Qualified applicants are to be Parishioner’s children in good standing or members of St George Greek Orthodox Church of St Paul MN and have been accepted or are currently enrolled in an accredited Undergraduate College or University four-year program and have a GPA 2.75 or higher. The award for this scholarship is $1,250 in a single academic calendar year. Recipients may reapply for this Scholarship in subsequent years. The deadline for the application is June 15th. For more details or application, please reach out to Frank Mortari, Dino Contolatis, or Dean Natto.

2025 Vacation Church School

Saddle up for Salvation! Just as the early settlers faced challenges on their journey west, Christians also encounter obstacles on the path to our heavenly promised land. At Vacation Church School, kids will learn what spiritual equipment they need, how to be courageous, who helps them along the way, and how to use grit and perseverance to stay on the Christian trail to paradise. Helpers Needed: Parents, please ask your kids going into grades 7-12 (in the fall) to sign up to help out. Register Here:

https://docs.google.com/forms/d/e/1FAIpQLScpBFTO6kP5vuCPJyiRSzOl4KjsJr9B57cg-pWLlJljDcyGIw/viewform

WHEN: June 16-20, 2025; June 16-20; 8:45 a.m. – Noon
WHO: Cowpokes 4 years old (and potty trained) through entering grade 6 in the fall
WHERE: Saint Mary's Greek Orthodox Church

Host a Fellowship Hour

Please host an upcoming coffee hour! Individuals, families, or even groups can sign up to host or co-host. Hosts are needed for June 22 & 29. Remember that coffee is now provided, courtesy of Thrivent Financial, so your commitment can be as simple as picking up some cookies! Thanks to all who have already hosted this year! Use the URL or QR code below to sign up.

https://www.signupgenius.com/go/10C0D4CA5AD2BABFF2-46964197-fellowship#/

Church Calendar

Please watch the church calendar in the bulletin or our website www.stgeorgegoc.org/calendar for the most up-to-date version. Please note that we will not have our weekly Vespers service on Wednesdays in June as advertised in the Glad Tidings.

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Wisdom of the Fathers

Here is love! Here is teaching! Here is acquiescence! Here is a model! ... Those who love they also serve. If you want to find out how great your love is towards God, then measure your obedience to the will of God, and you will immediately learn.
Bishop Nicolai Velimirovic
Prolog, 7 Sept., B #80, 706.

The example of the good Samaritan shows that we must not abandon those in whom even the faintest amount of faith is still alive.
St. Ambrose of Milan
Two Books of St. Ambrose, Bishop of Milan, Concerning Repentance, Chapter 11

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Welcome Visitors!

Thank you for joining us in worship. Whether you are an Orthodox Christian or this is your first visit to an Orthodox Church, we are pleased to have you with us! Although Holy Communion is offered only to baptized and chrismated Orthodox Christians, all are invited to receive the Antidoron (blessed bread) at the end of the service. The Antidoron and fellowship hour are reminiscent of the Agape Feast that followed worship in the early Church.

One does not have to be of Greek descent nor speak Greek to be an Orthodox Christian and member of our parish. All people of any background are welcome to join the Orthodox Church. For those interested in learning more about the Christian Faith or becoming a member of our church, please see Fr. Perry after services or contact him at [email protected] or (651) 222-6220.

We hope you will join us in our hall upstairs this morning after services for fellowship and refreshments!

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Orthodox Worship

To our beloved guests, welcome to St. George. As you visit an Orthodox Church for the first few times, it’s important to remember that Orthodox Worship Services were designed to challenge us. For example, the services may be longer and at a slower pace than we are used to. The length of the service helps us grow in wakefulness and vigilance. "Then He came to the disciples and found them sleeping, and said to Peter, 'What? Could you not watch with Me one hour? Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak'” Matthew 26:40-41.

In our ever-changing, fast-paced world, we struggle to maintain the attention span of a goldfish. The worship of the early Church is the remedy to this problem. The Divine Liturgy and our other worship services are an invitation to turn off the noise, slow down the pace, and, like Mary (the sister of Martha), sit at the feet of our Lord and Savior Jesus Christ. If you struggle with your attention span in the first few services (or for years!), stick with it. Through our continued effort, God grants us growth in the ability to experience quiet, stillness, and prayer. Through our endurance, and above all, by His Grace, our regular participation in worship helps us to “lay aside the cares of life that we may receive the King of all."

Standing & Sitting in Services

The tradition of the Church is to stand for the duration of services, and you are welcome to do so. You are welcome to sit when you need to, as well. Please note that directions regarding when to sit are suggestions. Please be seated during the homily (sermon), and please do the best that you can to stand during the reading of the Gospel and the distribution of Holy Communion.

Kneeling on Sundays

According to the canons, we are not supposed to kneel on Sundays. However, according to common practice in our Archdiocese, kneeling has become common in the Divine Liturgy on Sundays. Those who are accustomed to the common practice in the US, are welcome to kneel. To those unfamiliar with this practice, coming from a community that does not kneel on Sundays or who would, for various reasons, prefer not to kneel, that is just fine as well.

The Kiss of Peace

It is the tradition of the Church to exchange a greeting, known as the "kiss of peace," during the Divine Liturgy. The exact moment for the brotherly exchange takes place during these prayers in Liturgy before the creed; "Deacon: Let us love one another, that with oneness of mind we may confess: People: Father, Son, and Holy Spirit: Trinity, one in essence and undivided." Here is an excerpt by Frederica Mathewes-Green from an article titled "First Visit to an Orthodox Church: Twelve Things I Wish I'd Known.”

"We kiss each other before we take communion ("Greet one another with a kiss of love," 1 Peter 5:14). When Roman Catholics or high-church Protestants "pass the peace," they give a hug, handshake, or peck on the cheek; that's how Westerners greet each other. In Orthodoxy different cultures are at play: Greeks and Arabs kiss on two cheeks, and Slavs come back again for a third. Follow the lead of those around you and try not to bump your nose.

The usual greeting is "Christ is in our midst" and response,[…]['He is, and always shall be.'] Don't worry if you forget what to say.[…] Exchanging the kiss of peace is a liturgical act, a sign of mystical unity. Chatting and fellowship is for later.”

You are encouraged to participate in this sacred exchange. Many will not be familiar with or may even be uncomfortable with a kiss on the cheek from someone they do not know. Understandably so! Shaking hands or simply nodding/bowing to the person nearby and greeting them with "Christ is in our midst!" is just fine. Through the liturgical act of the kiss of peace, may we remember that we are a family in Christ and work to continue to grow as such. May we also remember our accountability to one another, the need to seek forgiveness, and to forgive one another in Christ.

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Nursery and Youth Room

Parents, please note that our nursery and youth rooms are open during services and church activities if you need some temporary quiet space/time with the kiddos. The nursery is located at the bottom of the stairs in the education wing. The Youth Room is the next room on the left, past the trophy case. We love to hear the little ones singing in church. The Lord said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven.” Matthew 19:14

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Let's Connect!

St. George has moved to a new social media platform designed specifically for parish life. Here, we communicate more dynamically regarding specific ministries, events, and stewardship. For those who haven't, please use the QR code here to sign up! If you have any questions or have issues, please contact Dylan at [email protected].

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Text Message Reminders - Sign Up for Youth & Family Events!

We have some AWESOME Youth & Family events, and you don't want to miss out. Join our text message system Remind to stay up to date with all of our communications. Join by visiting https://www.remind.com/join/stgyandf

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Parish Email List Sign-Up 

Sign up for our email list to see what’s happening at St. George!

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From the Church Office

 Prosfora (Offering Bread)

Thank you to those who make the prosfora/offering bread for Liturgy. If you would like to sign up to bake and make an offering of bread to the church, please get in touch with Krisandrea at [email protected].

Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.” John 6:27

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Content for the Bulletin

All content for the bulletin (flyers, blurbs, calendar events, etc.) is due Wednesday each week. Content submitted after Wednesday will be included in the bulletin for the following week.

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Reimbursements

To our ministry leaders and volunteers, please save receipts when making purchases for church activities. A reminder that reimbursement forms are located on the tower outside of the admin and treasurer’s office. Please make sure to submit the form with a copy of your receipt (you keep the original receipt). Finally, please make sure to submit for reimbursement contemporaneous with the expense(s). Although we do not have a set cutoff date for reimbursements, please do your best to have all prior year reimbursements submitted before the end of January of the following year. Please contact Lani if you have any questions at [email protected].

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Charitable Donations to Philoptochos, Missions & Benevolence, Church School, Youth, Priest Discretionary Fund, Greek School, & other St. George Ministries

Thank you to all who continue to support our parish ministries! For those who would like a receipt of their donations to a particular church ministry for tax purposes, please make all deductible contributions directly to the church, noting a designation of the gift in the memo line. For example, you might put in the memo line "2025 Stewardship" “2025 Philoptochos Stewardship” “donation to Missions and Benevolence,” "priest discretionary fund," etc. Resources will be earmarked and distributed to the ministry you note, and your donations will be included in your end-of-year statement. Thank you again for your commitment to the work of the church! 

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2025 Stewardship Program

Goal

$79,330 of $285,000 (through March)

Make Your 2025 Stewardship Pledge Online

https://onrealm.org/StGeorgeStPaul/-/form/pledge/stewardship

Make a Stewardship Donation Online

https://onrealm.org/StGeorgeStPaul/give/online 

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2025 Roselawn Program Prices

Advance planning can give you and your family peace of mind and is also cost effective. Annual cost increases are typically at least 2% and have risen over 29% since 2013. The St. George Roselawn Cemetery Program continues to offer lots at Roselawn in Roseville for a 15% discount off list prices. All revenue from lots support our church and its ministries. These lots are in the St. George section, adjacent to the “Greek” section, and easily identifiable by the monument/altar table. Contact the church office for more information.
 
2025 Discounted Prices for Parishioners:
$7,395 = Monument Lot (2 Graves)
$5,270 = Flat Lot (2 Graves)
$2,805 = Flat Lot (1 Grave, Limited Availability)
 
(These prices reflect a 15% off Roselawn Retail Price)
 
This continues to be one of those great opportunities where you can support the church, save some money and create a legacy for your family all at the same time.
 
Lots for both monument and marker (flat) stones are still available, however, limited monument lots remain available.
 
Please follow Roselawn regulations for care and beautification of your loved one’s lots.

The table-like monument marking our area from Victoria street is visible on google maps and google satellite view at the links below and can be found on the church website.

https://tinyurl.com/mf743w2y

https://tinyurl.com/mvt5f7d2

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Silent Auction

Remember to check out the Silent Auction in the hall. Proceeds support our Missions and Benevolence ministry. New items are added regularly. If you would like to donate items that are new with tags or something else valuable, such as theater/sports tickets, please contact Angela Mortari at [email protected] or text 651-280-7123.

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Please Note

St. George GOC broadcasts its worship services live on the internet. Your presence in the church is subject to audio and video recording.

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Saints and Feasts

May 18

Sunday of the Samaritan Woman

One of the most ancient cities of the Promised Land was Shechem, also called Sikima, located at the foot of Mount Gerazim. There the Israelites had heard the blessings in the days of Moses and Jesus of Navi. Near to this town, Jacob, who had come from Mesopotamia in the nineteenth century before Christ, bought a piece of land where there was a well. This well, preserved even until the time of Christ, was known as Jacob's Well. Later, before he died in Egypt, he left that piece of land as a special inheritance to his son Joseph (Gen. 49:22). This town, before it was taken into possession by Samaria, was also the leading city of the kingdom of the ten tribes. In the time of the Romans it was called Neapolis, and at present Nablus. It was the first city in Canaan visited by the Patriarch Abraham. Here also, Jesus of Navi (Joshua) addressed the tribes of Israel for the last time. Almost three hundred years later, all Israel assembled there to make Roboam (Rehoboam) king.

When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5), He was wearied from the journey and the heat, and He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.

Concerning the Samaritans we know the following: In the year 721 before Christ, Salmanasar (Shalmaneser), King of the Assyrians, took the ten tribes of the kingdom of Israel into captivity, and relocated all these people to Babylon and the land of the Medes. From there he gathered various nations and sent them to Samaria. These nations had been idolaters from before. Although they were later instructed in the Jewish faith and believed in the one God, they worshipped the idols also. Furthermore, they accepted only the Pentateuch of Moses, and rejected the other books of Holy Scripture. Nonetheless, they thought themselves to be descendants of Abraham and Jacob. Therefore, the pious Jews named these Judaizing and idolatrous peoples Samaritans, since they lived in Samaria, the former leading city of the Israelites, as well as in the other towns thereabout. The Jews rejected them as heathen and foreigners, and had no communion with them at all, as the Samaritan woman observed, "the Jews have no dealings with the Samaritans" (John 4:9). Therefore, the name Samaritan is used derisively many times in the Gospel narrations. After the Ascension of the Lord, and the descent of the Holy Spirit at Pentecost, the woman of Samaria was baptized by the holy Apostles and became a great preacher and Martyr of Christ; she was called Photine, and her feast is kept on February 26.


May 18

Holy Martyrs: Peter, Dionysius, Andrew, Paul, Christina, Heraclius, Paulinus and Benedimus

These Saints all contested in martyrdom during the reign of Decius (249-251)- Peter was from Lampsacus in the Hellespont. For refusing to offer sacrifice to the idol of Aphrodite, his whole body was crushed and broken with chains and pieces of wood on a torture-wheel; having endured this torment courageously, he gave up his soul.

Paul and Andrew were soldiers from Mesopotamia brought to Athens with their governor, there they were put in charge of two captive Christians, Dionysios and Christina. The soldiers, seeing the beauty of the virgin Christina, attempted to move her to commit sin with them, but she refused and, by her admonitions, brought them to faith in Christ. They and Dionysios were stoned to death, and Christina was beheaded.

Heraclius, Paulinus, and Benedimus were Athenians, and preachers of the Gospel who turned many of the heathen from their error to the light of Christ. Brought before the governor, they confessed their Faith, and after many torments were beheaded.


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Bulletin Inserts

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