Announcements

ORTHROS BEGINS AT 8:30AM & THE DIVINE LITURGY BEGINS AT 9:30AM

Website Links: Visit the church's website at www.stgeorgeclifton.org for our online streaming links.

To find the prayers for each service and to follow along, visit the Greek Orthodox Archdiocese of America’s Digital Chant Stand at https://digitalchantstand.goarch.org.

WE WELCOME EVERYONE TO OUR CHURCH COMMUNITY!

We are grateful that you have joined us for prayer and worship. Please join us after the Divine Services in our Downstairs Hall for our Hospitality Hour.

Memorial Services Today For:

Evangelos Pandazis – 40 days

May his memory be eternal.

Liturgical Schedule:

Monday, September 14^th – Elevation of the Venerable & Life-Giving Cross….........Orthros & Divine Liturgy 8:30AM

The Sacrament of Holy Confession:

When an Orthodox Christian repents & comes to the sacrament of Holy Confession, God grants forgiveness of sins and helps him or her in the struggle against the passions and the influence of the evil one. We have a printed booklet with useful information that helps the faithful better prepare for the Sacrament of Holy Confession. It is available free of charge for everyone who wishes to use it. Pick up your copy today from the table outside the Church office. To make an appointment for confession, call Fr. Peter directly on his cell, 973-650-9717.

Mark Your Calendar:

Sunday, September 13^th ……….First Day of Sunday School & Backpack Blessing Last Day of Rummage Sale

Tuesday, September 15^th ………First day of Greek School – 4:00PM

Wed., September 16^th …………..Catechism & Orthodox Bible Study Classes Resume – 6:30PM GOYA Meeting – 8:00PM

Friday, September 18^th …………..YAL “Kick-Off” Social at Fournos in Little Falls – 7:00PM

Saturday, September 26^th ………..Blessing of the Animals – 11:00AM

Sunday, September 27^th …………All Ministry “Welcome Back Sunday”

Thursday, October 8^th …………Philoptochos Meet & Greet the Author – 6:30PM

October 16^th – 18^th ……………Fall Greek Food Fest

Sunday School & Blessing of the Backpacks:

We are excited to welcome the children back to Sunday School today! Children are invited to bring their backpacks to church this first day of Sunday School. Before our first classes begin, Father Peter will bless the children and their backpacks. Remember, the Liturgy starts promptly at 9:30AM. Please make it a priority to arrive on time, so that you and your children can hear the Gospel reading and sermon that will immediately follow. All classes (including Little Angels, Pre-K and Kindergarten) will begin after Communion and end at 11:45AM. Children will sit with their families until after Holy Communion when they will head down to class. An annual registration is required and a fee of $40 per family is collected to help offset expenses. Registration forms are also available in the Church office.

Greek School:

Registration for the 2026-27 school year is now OPEN! Join us as we continue to celebrate and preserve the Greek language, culture, traditions, and faith through engaging lessons, music, celebrations, and community. Classes begin on Tuesday, September 15, 2026 at 4:00pm. For registration forms, please get in touch with the church office at 973-779-2626 and provide your email address or email the school at [email protected]. The Agiasmos will be held at a later date once schedules and registrations have been finalized. We can’t wait to welcome new and returning students for another beautiful year together!

GOYA News:

Our first meeting will be on Wednesday, September 16, 2026, at 8:00PM in the church gym. All GOYAns from 7^th through 12^th grade and their parents are encouraged to attend. There will be much to discuss, including athletics, Greek dance, fundraising and fellowship. Hope to see you there!

Classes will resume on Wednesday, September 16, 2026

Catechism Class – Wednesdays at 6:30PM: This class is for anyone interested in the Orthodox faith, and for those who are seeking to be Baptized or Chrismated. Orthodox Christians who wish to learn more about the faith are also welcome. The Orthodox Bible Study Class will begin immediately after the Catechism Class.

The St. Photios Orthodox Bible Study Class: Sessions are on Wednesdays at 7:30PM. Everyone is invited. If you or someone you know is interested, please get in touch with the church office at 973.779.2626 or [email protected] for more information. The Bible Study lesson will be based on the Gospel reading for the upcoming Sunday. This year we will also focus on understanding the Orthodox way of worship, the Divine Liturgy.

Calling All Volunteers:

Our Fall Festival Kitchen committee needs volunteers to assist in the preparation of Pastichio and Moussaka. If you are available, please come to the upstairs kitchen on the following dates and times:

Monday, September 21^st at 5:00pm for the preparation of Pastichio

Saturday, October 10^th at 10:00am for the preparation of Moussaka

Sunday, October 11^th, after the Divine Services, for the preparation of the Moussaka

St. Paraskevi Philoptochos Operation Classroom:

We are collecting school supplies for children at the Charles Riley PS #9 school in Paterson, NJ. Your donation, big or small, will make a real difference. The final collection date is Monday, September 21^st. See the enclosed flyer for more details. Contact the Philoptochos at [email protected] if you have any questions. Please help if you can. Thank you.

Sunday School Junior Ambassador Program:

We are excited to introduce a new opportunity for our oldest Sunday School students. The 11^th and 12^th Grade Sunday School Junior Ambassador Program gives our young people the chance to step outside the classroom and experience their faith through meaningful service and hands-on learning within the life of the Church. By working alongside our Parish Council, classroom teachers, and other ministries, our students learn by doing—developing leadership, responsibility, confidence, and, more importantly, a deeper understanding of what it means to serve our precious parish community. Through this experience, they come to see themselves not simply as participants in the Church, but as Junior Ambassadors of the faith and valued members of its future, prepared to become active, committed stewards who will carry the traditions, ministries, and mission of the Church forward.

Orthodox Life Institute:

Our classes will resume on Tuesday, September 15^th at 7:00PM via ZOOM. If you are interested in joining us, send your email address and contact information to Lisa Marcopulos at [email protected] and we will send you the ZOOM invitation. The Fall semester ends on December 15, 2026.

Bring Your Pets to the Animal Blessing:

On Saturday, September 26^th at 11:00AM we will have the service of the blessing of the animals. Our Church believes it is the responsibility of human beings to love, honor and care for God’s earth and every creature in it. For this reason, the church sets aside time to bless our pets which have brought so much joy and happiness and have adorned our lives and the earth. The service will take place on the front stairs of the church and involves the reading of prayers and the traditional sprinkling with Holy Water.

St. Paraskevi Philoptochos Meet & Greet the Author:

We are pleased to announce the rescheduling of our “Meet & Greet” with internationally renowned author Yvette Manessis Corporon. We invite you to join us here at St. George on Thursday, October 8, 2026, at 6:30PM for an inspiring evening with Ms. Corporon as she discusses her latest novel, Daughter of Ruins. To reserve your spot, please refer to the flyer in the bulletin’s Flyer Section for complete event details and reservation information. We look forward to seeing you there.

Saints and Feasts

September 13

Sunday before Holy Cross

September 13

The Consecration of the Church of the Holy Resurrection (Holy Sepulchre)

The church that is honoured far above all others is that of the Holy Resurrection, which Saint Constantine the Great constructed at the place of Golgotha, where our Saviour was crucified and buried. For a long time this place had been purposely buried beneath the earth by the Jews and heathen; furthermore, during the reign of Hadrian (117-138), a temple dedicated to Aphrodite was built over the site so that this sacred place might be even further desecrated and fall into utter oblivion. It was here that the Cross was hidden. However, at the command of the pious Emperor Constantine, excavations were made and the tokens of the saving Passion were found. It was here, then, that the very great and magnificent temple named in honour of Christ God's Resurrection-the Anastasis-was built under the supervision of the blessed Helen, while Dracilian was Eparch of Palestine and Macarius was Archbishop of Jerusalem. It was the latter, also, who exalted the venerable Cross and performed the consecration of this temple in the year 336.

September 13

Forefeast of the Elevation of the Holy Cross

September 14

The Elevation of the Venerable and Life-Giving Cross

Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifted on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (see Jan. 22, Saint Anastasius the Persian). Late, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place.

Rest from labour. A Fast is observed today, whatever day of the week it may be.

September 15

Nikitas the Great Martyr

This Saint was of high birth among the Goths beyond the Danube River. He was taken by Athanaric, pagan ruler of the Goths, and after being tortured, was burned to death for his confession of Christ. According to some, this took place during the reign of Saint Constantine the Great; according to others, under the Emperor Gratian.

September 16

Euphemia the Great Martyr

Saint Euphemia was from Chalcedon and lived in virginity. According to some, she suffered martyrdom during the reign of Diocletian, in 303; according to others, in 307. Her sacred relics are preserved in the Patriarchate in Constantinople.

September 16

Ninian the Enlightener of Scotland

Saint Ninian was born in Cumberland in Britain around the year 360, about a half century after the Emperor Constantius Chlorus died in the British city of York, and his son Constantine, who was with him when he died, was proclaimed Emperor. Ninian was born of Christian parents of noble lineage, at a time when paganism was still strong in his native land. As a young man he went to Rome, where he spent many years in study and ascetical struggles. At Rome, Saint Ninian was consecrated some time after the death of Pope Damasus in 384, and was sent back to his native island about the end of the fourth century. On his return journey, it is likely that he passed through Tours and met Saint Martin; what is certain is that many churches and cells associated with Saint Ninian, including his own cathedral in Whithorn, were named in honour of Saint Martin. When Saint Ninian returned to Cumberland, he established monasteries that fostered both the life of prayer and missionary labours. By his preaching, his godly life, and his miracles, he ministered to his own countrymen, the Britons, and also converted many of the pagan Picts, who inhabited the northern regions (in today's Scotland). He reposed in peace at his see of Whithorn in Galloway in 432.

September 17

Sophia & her three daughters: Faith, Hope, and Love

These Saints were from Italy and contested for the Faith about the year 126, during the reign of the Emperor Hadrian. Faith was twelve years old, Hope, ten, and Love, nine; each was tormented and then beheaded, from the eldest to the youngest. Their mother Sophia mourned at their grave for three days, where she also fell asleep in peace; because of her courageous endurance in the face of her daughters' sufferings, she is also counted a martyr. The name Sophia means "wisdom" in Greek; as for her daughters' names, Faith, Hope, and Love (Charity), they are Pistis, Elpis, and Agape in Greek, and Vera, Nadezhda, and Lyubov in Russian.

Hymns of the Day

Resurrectional Apolytikion in the Plagal Second Mode

The angelic powers appeared at your tomb, and those guarding it became as dead. Mary stood at your grave seeking your pure body. But you stripped the power of Hades, yet were not touched by corruption. You met the virgin and granted her life. O Lord, who

Ἀγγελικαὶ Δυνάμεις ἐπὶ τὸ μνῆμά σου, καὶ οἱ φυλάσσοντες ἀπενεκρώθησαν, καὶ ἵστατο Μαρία ἐν τῷ τάφῳ, ζητοῦσα τὸ ἄχραντόν σου σῶμα. Ἐσκύλευσας τὸν ᾍδην, μὴ πειρασθεὶς ὑπ' αὐτοῦ, ὑπήντησας τῇ Παρθένῳ, δωρούμενος τὴν ζωήν, ὁ ἀναστὰς ἐκ των νεκρῶν, Κύριε δόξα σοι.

Apolytikion for Forefeast of the Exaltation in the Second Mode

We offer Thee in mediation the life-giving Cross which, of Thy goodness, Thou hast given unto us, the unworthy, O Lord. Save Thy hierarchs and Thy flock, and grant Thou peace through the Theotokos, O only friend of man.

Τόν ζωοποιόν Σταυρόν τής σής αγαθότητος, όν εδωρήσω ημίν τοίς αναξίοις Κύριε, σοί προσάγομεν εις πρεσβείαν, Σώζε τούς βασιλείς καί τήν πόλιν σου, ειρηνεύοντας διά τής Θεοτόκου, μόνε φιλάνθρωπε.

Apolytikion for Temple of the Resurrection in the Fourth Mode

Thou hast shown the earthly beauty of the holy tabernacle of Thy glory to be like unto the splendour of the heavenly firmament, O Lord. Strengthen it for ever and ever, and accept our prayers which we unceasingly offer therein unto Thee, through the Theotokos, O Thou Who art the Life and Resurrection of all.

Ως τού άνω στερεώματος τήν ευπρέπειαν, καί τήν κάτω συναπέδειξας ωραιότητα, τού αγίου σκηνώματος τής δόξης σου Κύριε, Κραταίωσον αυτό εις αιώνα αιώνος, καί πρόσδεξαι ημών, τάς εν αυτώ απαύστως προσαγομένας σοι δεήσεις, πρεσβείαις τής Θεοτόκου, η πάντων ζωή καί ανάστασις.

Seasonal Kontakion in the Fourth Mode

The Church is shown to be a many-lighted heaven that doth shine a guiding light upon all them that do believe; wherein while standing we cry aloud: Do Thou Thyself now establish this house, O Lord.

Ουρανός πολύφωτος η Εκκλησία, ανεδείχθη άπαντας, φωταγωγούσα τούς πιστούς, εν ώ εστώτες κραυγάζομεν, Τούτον τόν οίκον, στερέωσον Κύριε.

Gospel and Epistle Readings

Matins Gospel Reading

Fourth Orthros Gospel
The Reading is from Luke 24:1-12

On the first day of the week at early dawn, the women went to the tomb, taking spices, which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? He is not here, but has risen. Remember how He told you, while He was still in Galilee, that the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise." And they remembered His words and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told this to the Apostles; but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened.

Fourth Orthros Gospel
Κατὰ Λουκᾶν 24:1-12

Τῇ μιᾷ τῶν Σαββάτων, ὄρθρου βαθέος ἦλθον ἐπὶ τὸ μνῆμα, φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς. Εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου, καὶ εἰσελθοῦσαι οὐχ εὗρον τὸ σῶμα τοῦ Κυρίου Ἰησοῦ. Καὶ ἐγένετο ἐν τῷ διαπορεῖσθαι αὐτὰς περὶ τούτου, καὶ Ἰδού, δύο ἄνδρες ἐπέστησαν αὐταῖς ἐν ἐσθήσεσιν ἀστραπτούσαις· ἐμφόβων δὲ γενομένων αὐτῶν καὶ κλινουσῶν τὰ πρόσωπον εἰς τὴν γῆν, εἶπον πρὸς αὐτάς· Τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν; οὐκ ἔστιν ᾧδε, ἀλλ' ἠγέρθη. Μνήσθητε ὡς ἐλάλησεν ὑμῖν, ἔτι ὢν ἐν τῇ Γαλιλαίᾳ, λέγων, ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν, καὶ σταυρωθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι. Καὶ ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ, καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου, ἀπήγγειλαν ταῦτα πάντα τοῖς ἕνδεκα καὶ πᾶσι τοῖς λοιποῖς. Ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία καὶ Ἰωάννα καὶ Μαρία Ἰακώβου, καὶ αἱ λοιπαὶ σὺν αὐταῖς, αἳ ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα. Καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα αὐτῶν, καὶ ἠπίστουν αὐταῖς, ὁ δὲ Πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον, καὶ παρακύψας βλέπει τὰ ὀθόνια κείμενα μόνα, καὶ ἀπῆλθε, πρὸς ἑαυτόν θαυμάζων τὸ γεγονός.

Epistle Reading

Prokeimenon. Plagal Second Mode. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's Letter to the Galatians 6:11-18.

Brethren, see with what large letters I am writing to you with my own hand. It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh. But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. Peace and mercy be upon all who walk by this rule, upon the Israel of God. Henceforth let no man trouble me; for I bear on my body the marks of Jesus. The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

Προκείμενον. Plagal Second Mode. ΨΑΛΜΟΙ 27.9,1.
Σῶσον, Κύριε τὸν λαὸν σου καὶ εὐλόγησον τὴν κληρονομίαν σου.
Στίχ. Πρὸς σἐ, Κύριε, κεκράξομαι ὁ Θεός μου.

τὸ Ἀνάγνωσμα Πρὸς Γαλάτας 6:11-18.

Ἀδελφοί, ἴδετε πηλίκοις ὑμῖν γράμμασιν ἔγραψα τῇ ἐμῇ χειρί. Ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι, μόνον ἵνα μὴ τῷ σταυρῷ τοῦ Χριστοῦ διώκωνται. Οὐδὲ γὰρ οἱ περιτετμημένοι αὐτοὶ νόμον φυλάσσουσιν, ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι, ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται. Ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι εἰ μὴ ἐν τῷ σταυρῷ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ· διʼ οὗ ἐμοὶ κόσμος ἐσταύρωται, κἀγὼ τῷ κόσμῳ. Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις. Καὶ ὅσοι τῷ κανόνι τούτῳ στοιχήσουσιν, εἰρήνη ἐπʼ αὐτούς, καὶ ἔλεος, καὶ ἐπὶ τὸν Ἰσραὴλ τοῦ θεοῦ. Τοῦ λοιποῦ, κόπους μοι μηδεὶς παρεχέτω· ἐγὼ γὰρ τὰ στίγματα τοῦ κυρίου Ἰησοῦ ἐν τῷ σώματί μου βαστάζω. Ἡ χάρις τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν, ἀδελφοί. Ἀμήν.

Gospel Reading

Sunday before Holy Cross
The Reading is from John 3:13-17

The Lord said, "No one has ascended into heaven but he who descended from heaven, the Son of man who is in heaven. And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in him may have eternal life.

"For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him."

Sunday before Holy Cross
Κατὰ Ἰωάννην 3:13-17

Εἶπεν ὁ Κύριος· καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ υἱὸς τοῦ ἀνθρώπου ὁ ὤν ἐν τῷ οὐρανῷ. καὶ καθὼς Μωϋσῆς ὕψωσε τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ' ἔχῃ ζωὴν αἰώνιον. Οὕτω γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ' ἔχῃ ζωὴν αἰώνιον. οὐ γὰρ ἀπέστειλεν ὁ Θεὸς τὸν υἱὸν αὐτοῦ εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλ' ἵνα σωθῇ ὁ κόσμος δι' αὐτοῦ.

Wisdom of the Fathers

Our Redeemer and Maker, Who was Son of God before the ages, became Son of Man at the end of ages. Thus the One Who, through the power of His divinity, had created us to enjoy the happiness of everlasting life, might Himself restore us, through the weakness of our humanity, to recover the life we had lost.

St. Bede the Venerable

Homilies on the Gospels, 2.18. 7th Century. Taken from: Ancient Christian Commentary on Scripture. Vol: John 1-10. Intervarsity Press, 2006, p. 126.

For since Nicodemus had said, "We know that Thou art a teacher come from God," on this very point He sets him right, all but saying, "Think Me not a teacher in such manner as were the many of the prophets who were of earth, for I have come from heaven (but) now. None of the prophets hath ascended up thither, but I dwell there."

St. John Chrysostom

Homily 27 on John 3, 4th Century