News, Events and Announcements

WELCOME TO OUR VISITORS Whether you are new to Bangor or if you're just passing through--welcome! If you've come because you are curious about the Orthodox Church, its beliefs and worship, you are very welcome, too! Please don't hesitate to introduce yourself to someone you've never met and consider staying for some refreshments and fellowship after the morning service. If you would like to receive mailings or otherwise stay in touch, please leave your contact information (name, address, phone, email) with the person in the church office.

SUNDAY SCHOOL is on a break for the summer. Even so, Mrs. Bucklin has made coloring sheets and crayons available in the fellowship hall for any young ones who'd like to color. We ask that you take any artwork home after coloring. Thank you!

FELLOWSHIP HOUR follows the morning services. Since we are now fasting in preparation for the Feast of Panagia's Dormition, please bring fast friendly dishes for the table both tomorrow and next Sunday. We ask everyone, as often as possible, to bring a dish to share with others on Sundays. And we also ask that you take any leftovers home when you leave. Doing so makes it easier for those who tidy up afterwards. Thanks so much!

THIS WEDNESDAY, AUG 6, IS THE FEAST OF THE HOLY TRANSFIGURATION This is a major feast of the Church. Learn more here: https://full-of-grace-and-truth.blogspot.com/2009/08/holy-transfiguration-of-our-lord-god.html

WE ARE IN THE MIDST OF THE TWO WEEK DORMITION FAST The first two weeks of August are dedicated to the Dormition of the Theotokos, preparing for her repose and honoring her Dormition on the 15th. Fast the same way as during Great and Holy Lent. The food is vegan, plant based focused meals along with seafood if desired. Legumes, nuts, grains, vegetables, fruits and seafood (if desired) are suitable fare from the 1st through the 14th of this month. The Holy Dormition of the Mother of God is honored on Friday, August 15.

THE SMALL PARAKLESIS SERVICE to the Theotokos is chanted routinely during the Dormition Fast. Most Orthodox prayer books have this service in them and you can read it as part of your prayer rule at home during the Fast. However, Pres. is willing to teach the chanting of the small paraklesis (in English) to those who would like to learn during this year's Dormition Fast. If you would like to be part of this group, please let her know (doxa141 at gmail or txt 207 949 2913).

PRAYER REQUESTS UPDATE Prayer changes things--let us support one another. How is God answering prayers? Joan and Allen's health is improving--thank God for His mercies! Eleni M. continues to recover after suffering effects of a tick bite; Subdeacon Patrick's Uncle John is pursuing treatment for esophageal disease. Cathy appreciates your on-going prayers as she works to facilitate healing of cancer in natural ways. Thank God for how prayer support is affecting these outcomes! Catherine,who was on this list in the past, needs a second surgery to correct an aneuyrism, likely this month. She would appreciate your prayers. Summarized requests from past weeks: for Fr. Leo (he has a complete rotator cuff tear); for continued prayers of protection for Mona's family living in Pakistan; for Mark, UMaine student working with Project Mexico this summer. Also, for parishioner relatives Nick and Darrell, two men afflicted with serious illnesses. Continue to uphold Victoria's son, Matthew (attending seminary this fall), Panagiota & Seraphima (stroke recovery) and Pat (managing eyesight health). Again, your prayers for these these brothers and sisters in Christ are of great assistance to each person being upheld.

PLEASE PRAY FOR THOSE AMONG US who are learning more about the Orthodox Church and Faith. Some are considering uniting themselves to the One, Holy, Catholic and Apostolic Church. Let us remember Zach, Joshua, Sarah and baby Henry, Dana, Jada, and Valerie in our prayers. God grant each of you wisdom and lead you as you seek Him through prayer, worship and reading. If others would like to join this group, please let Fr. Leo know.

A DESIGNATED SPOT FOR HANDICAPPED PARKING Please note the spot designated for handcapped parking right outside the front door - the curb is painted blue to advise us to leave that space free for those who may need it. Thanks to George L for the demarcation.

A WORD FROM OUR STEWARDSHIP CHAIR Donna thanks all the faithful supporters of St. George who fulfill their pledges regularly and those who've given memorial gifts this season as well. She does note that at this point we're running a bit lean due to summer months and vacationing. If you can bring your stewardship up to date or otherwise contribute a bit more during these summer months it would be greatly appreciated--thank you!

A WORTHY MINISTRY REVIVED St. George is resuming its ministry of donating shelf stable food items to our neighborhood homeless shelter. If you wish to help with this ministry, please drop off your donated items in the church office. A few parish members have volunteered to deliver the donations once a month. Sincere thanks to Jack, Areti, Gabriya and Kathy for their collaboration. Here is a list of foods needed regularly by the shelter: Pasta / Pasta Sauce / Macaroni & cheese / Boxed stove-top meals / Instant potatoes / Pancake mix / Butter / Margarine / BBQ sauce / Salad dressing / Mayonnaise / Mustard / Ground coffee / Powdered coffee creamer / Sugar. Note to senior citizens: Ocean State Job Lot in Bangor offers 20% off food items (many on the above list) every Monday between 8-9AM. You can get more for your donation dollars there!

ORTHODOX BIBLE STUDY Here is a recommended resource for Bible Study for Orthodox Christians. Learn from Dr. Jeannie Constantinou, a well respected and engaging Orthodox Christian expositor. Visit her site and go deep into the Scriptures: https://orthodoxbiblestudy.info/ Read her bio here: https://orthodoxbiblestudy.info/about-your-professor/. Many of us have read books written by Dr. Constintinou already and been greatly edified. She has a second web site, as well: https://www.drjeannie.com/.

A NICE WAY TO HELP ST. GEORGE For an unspecified time, a family has offered to buy our bookshop stock as a donation so the church does not need to fund the stock purchases. That means whenever you buy from our bookshop St. George benefits a good bit. So please shop here and if there is a book or something else (icon, prayer rope, neck cross, bread seal, or the like) you're looking for, please let Pres. know so it can be ordered. Thanks for shopping here--and let Pres. know if you are looking for specific items or want to order a particular book. NEW BOOKS HAVE ARRIVED: Lives of the Holy Apostles; Life of the Virgin Mary, the Theotokos; Pocket Psalter (arranged in kathismata); St. John Chrysostom On Marriage and Family Life; Orthodox New Testament; Orthodox Study Bible; Father Herman: Alaska's Saint; Journey to Reality: Sacramental Life in a Secularl Age; Religion of the Apostles: Orthodox Christianity in the First Century; Thinking Orthodox: Understanding and Acquiring the Orthodox Christian Mind; God's Path to Sanity; Greek Cookbook: Traditional Greek Recipes Made Easy.

FOR YOUR CONVENIENCE - Donations can be made online.

Saints and Feasts

August 03

8th Sunday of Matthew

August 03

Isaacius, Dalmatus, & Faustus, Ascetics of the Dalmation Monastery

Of these, Saint Isaacius is celebrated also on May 30. He became a monk at an early age and was a worker of every virtue; a zealot for the Orthodox Faith, he was also deemed worthy of the gift of prophecy. The Saint dwelt in a small hut near Constantinople. When Valens the Arian marched against the Goths, who were at the Danube River, this righteous one went out himself to meet the Emperor and, taking in hand the reins of the Emperor's horse, said to him with boldness that God had incited the barbarians to come against him, since he himself had incited many to speak against God in blasphemy, and had driven God's true worshippers out of the divine houses of prayer. Furthermore, he told him, if he ceased fighting against God by means of heresy and returned the good shepherds (that is, the Orthodox bishops) to the flock of Christ, he would easily gain the victory over his enemies. However, if he did not desist from these things, nor have God as his ally, at the very outset of the battle both he and his army would certainly be destroyed. "Learn from experience," he said, "that it is hard to kick against the pricks. Thou shalt not return, and this expedition will be destroyed." But the Emperor became angry and had the righteous one locked in prison that he might punish him and put him to death on his return after he conquered the barbarians. But he was utterly defeated and was burned alive in a certain village in the year 378 (Theodoret of Cyrrhus, Eccl. Hist., ch. 4: 31-32). When his surviving soldiers returned from the war, wishing to tempt the Saint, they came to him and said, "Prepare to make thy defense before the Emperor, who is coming to fulfil what he spoke against thee." But the Saint answered, "It has already been seven days that I smelled the stink of his bones, which were burned in the fire." Thus the righteous one was released from prison. All marveled because of his prophecy, and he became even more wondrous by means of the zeal he displayed in behalf of Orthodoxy in 381, when the Second Ecumenical Council was convoked. After this, a monastery was built in Constantinople for him, and he piously shepherded those struggling with him in asceticism. Having served as an example of the monastic life for them, he reposed in peace about the end of the fourth century, leaving Dalmatus as his successor.

As for Saint Dalmatus, he was at first a soldier in the second division of the soldiers known as the Scholarii. Later, however, he forsook all things and taking his son Faustus, went to the above-mentioned monastery of Saint Isaacius, where he donned the monastic habit. Through his virtue he became venerable in the sight of all. He was present at the Third Ecumenical Council that was convoked in Ephesus in 431, and there displayed his zeal for Orthodoxy against Nestorius. The Council elected him Archimandrite of the monasteries in Constantinopie. Having lived for more than eighty years, he reposed in the Lord.

August 03

Salome the Holy Myrrhbearer

Gospel and Epistle Readings

Epistle Reading

Προκείμενον. Seventh Tone. ΨΑΛΜΟΙ 28.11,1.
Κύριος ἰσχὺν τῷ λαῷ αὐτοῦ δώσει.
Στίχ. Ἐνέγκατε τῷ Κυρίῳ υἱοὶ Θεοῦ, ἐνέγκατε τῷ Κυρίῳ δόξαν καὶ τιμήν.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 1:10-17.

Ἀδελφοί, παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἵνα τὸ αὐτὸ λέγητε πάντες, καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα, ἦτε δὲ κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ. Ἐδηλώθη γάρ μοι περὶ ὑμῶν, ἀδελφοί μου, ὑπὸ τῶν Χλόης, ὅτι ἔριδες ἐν ὑμῖν εἰσιν. Λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει, Ἐγὼ μέν εἰμι Παύλου, Ἐγὼ δὲ Ἀπολλώ, Ἐγὼ δὲ Κηφᾶ, Ἐγὼ δὲ Χριστοῦ. Μεμέρισται ὁ Χριστός; Μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν, ἢ εἰς τὸ ὄνομα Παύλου ἐβαπτίσθητε; Εὐχαριστῶ τῷ θεῷ ὅτι οὐδένα ὑμῶν ἐβάπτισα, εἰ μὴ Κρίσπον καὶ Γάϊον· ἵνα μή τις εἴπῃ ὅτι εἰς τὸ ἐμὸν ὄνομα ἐβάπτισα. Ἐβάπτισα δὲ καὶ τὸν Στεφανᾶ οἶκον· λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα. Οὐ γὰρ ἀπέστειλέν με Χριστὸς βαπτίζειν, ἀλλʼ εὐαγγελίζεσθαι· οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ Χριστοῦ.

Prokeimenon. Seventh Tone. Psalm 28.11,1.
The Lord will give strength to his people.
Verse: Bring to the Lord, O sons of God, bring to the Lord honor and glory.

The reading is from St. Paul's First Letter to the Corinthians 1:10-17.

Brethren, I appeal to you by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe's people that there is quarreling among you, my brethren. What I mean is that each one of you says, "I belong to Paul," or "I belong to Apollos," or "I belong to Cephas," or "I belong to Christ." Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispos and Gaius; lest any one should say that you were baptized in my name. (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized any one else.) For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power.

Gospel Reading

8th Sunday of Matthew
Κατὰ Ματθαῖον 14:14-22

Τῷ καιρῷ ἐκείνῳ, ἐξελθὼν ὁ ᾿Ιησοῦς εἶδε πολὺν ὄχλον, καὶ ἐσπλαγχνίσθη ἐπ᾿ αὐτοῖς καὶ ἐθεράπευσε τοὺς ἀρρώστους αὐτῶν. ὀψίας δὲ γενομένης προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγοντες· ἔρημός ἐστιν ὁ τόπος καὶ ἡ ὥρα ἤδη παρῆλθεν· ἀπόλυσον τοὺς ὄχλους, ἵνα ἀπελθόντες εἰς τὰς κώμας ἀγοράσωσιν ἑαυτοῖς βρώματα. ὁ δὲ ᾿Ιησοῦς εἶπεν αὐτοῖς· οὐ χρείαν ἔχουσιν ἀπελθεῖν· δότε αὐτοῖς ὑμεῖς φαγεῖν. οἱ δὲ λέγουσιν αὐτῷ· οὐκ ἔχομεν ὧδε εἰ μὴ πέντε ἄρτους καὶ δύο ἰχθύας. ὁ δὲ εἶπε· φέρετέ μοι αὐτοὺς ὧδε. καὶ κελεύσας τοὺς ὄχλους ἀνακλιθῆναι ἐπὶ τοὺς χόρτους, λαβὼν τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας, ἀναβλέψας εἰς τὸν οὐρανὸν εὐλόγησε, καὶ κλάσας ἔδωκε τοῖς μαθηταῖς τοὺς ἄρτους, οἱ δὲ μαθηταὶ τοῖς ὄχλοις. καὶ ἔφαγον πάντες καὶ ἐχορτάσθησαν, καὶ ἦραν τὸ περισσεῦον τῶν κλασμάτων δώδεκα κοφίνους πλήρεις. οἱ δὲ ἐσθίοντες ἦσαν ἄνδρες ὡσεὶ πεντακισχίλιοι χωρὶς γυναικῶν καὶ παιδίων. Καὶ εὐθέως ἠνάγκασεν ὁ Ἰησοῦς τοὺς μαθητὰς αὐτοῦ ἐμβῆναι εἰς τὸ πλοῖον καὶ προάγειν αὐτὸν εἰς τὸ πέραν, ἕως οὗ ἀπολύσῃ τοὺς ὄχλους.

8th Sunday of Matthew
The Reading is from Matthew 14:14-22

At that time, Jesus saw a great throng; and he had compassion on them, and healed their sick. When it was evening, the disciples came to him and said, "This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves." Jesus said, "They need not go away; you give them something to eat." They said to him, "We have only five loaves here and two fish." And he said, "Bring them here to me." Then he ordered the crowds to sit down on the grass; and taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves to the crowds. And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. And those who ate were about five thousand men, besides women and children. Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds.