Today the choir is having a workshop to develop their skills and ability to sing together the praises of God. Diaka. Brooke Wilson from St. Mary's in Cambridge who is the chior director and also music professor at Holy Cross School of Theology.
In light of this I offer this brief overview of sacred music:
Sacred Music and the Worship of the Church
Music has always held an important place in the worship of the Orthodox Church. From the Psalms of David to the hymns of the Divine Liturgy, the Church teaches us not simply to listen to sacred music, but to pray through it.
Saint Paul exhorts the faithful: “Speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord” (Ephesians 5:19). Sacred music therefore has a particular purpose: it lifts the mind and heart toward God, gives voice to the Church’s theology, and unites the faithful in a common act of prayer.
Saint John Chrysostom offers a beautiful image of what happens when the Church sings:
“David formerly sang songs; also today we sing hymns. He had a lyre with lifeless strings; the Church has a lyre with living strings. Our tongues are the strings of the lyre…” (Exposition of Psalm 41)
Chrysostom’s image is especially important for understanding Orthodox worship. The Church herself is the instrument, and the faithful are its living strings. Sacred music is not something added to worship merely to make it beautiful. The voices of the clergy, chanters, choir, and faithful become part of the offering of the Church to God.
For this reason, Orthodox worship has traditionally emphasized the living human voice. The chanter and choir are not providing background music or giving a religious performance. They are praying. Even the simplest response—“Lord, have mercy”—becomes an offering when it rises from the hearts and voices of the faithful gathered together.
This also helps us understand the proper place of recorded sacred music. Recordings can be spiritually beneficial. They can help us pray at home, teach us the hymns of the Church, accompany us while traveling, and prepare our hearts for a feast. But a recording is not the same thing as the living prayer of the assembled Church. In the Divine Liturgy, worship is something that the Body of Christ gathered together actually does.
The goal of Orthodox church music, therefore, is not perfection of performance. A small choir, a single chanter, or a congregation singing modestly may express the nature of Christian worship more authentically than the most polished recording. What matters is that our hymnody remains the prayer of the gathered Church—the voices of God’s people offering themselves to Him.
As the Psalmist declares:
“I will sing to the Lord as long as I live; I will sing praise to my God while I have being.”
Psalm 103/104:33
When we enter the church, then, we are not merely an audience listening to sacred music. We are the Church at prayer. As Saint John Chrysostom reminds us, the Church possesses a lyre of “living strings.” Those strings are our own voices, hearts, and lives, joined together in praise and thanksgiving to the Holy Trinity.
Glory to God! Fr. Ephraim