St. George Antiochian Orthodox Church
Publish Date: 2024-10-06
Bulletin Contents

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St. George Antiochian Orthodox Church

General Information

  • Phone:
  • (978) 685-4052
  • Street Address:

  • 8 Lowell Street

  • Lawrence, MA 01840-1416
  • Mailing Address:

  • PO Box 10

  • Methuen, MA 01844


Contact Information




Services Schedule

5 PM Saturdays - Vespers

9 AM Sundays - Orthros

10 AM Sundays - Divine Liturgy

Sunday School (Sept-May) following Holy Communion


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Sixth Tone

Angelic powers were above Thy tomb, and they that guarded Thee became as dead. And Mary stood by the grave seeking Thine immaculate Body. Thou hast despoiled Hades and wast not tried thereby. Thou didst meet the Virgin and didst grant us life. O Thou Who didst arise from the dead, Lord, glory be to Thee.

ان القوات الملائكية ظهروا على قبرك الموقر والحراس صاروا كالاموات ومريم وقفت عند القبر طالبة جسدك الطاهر فسبيت الجحيم ولم تجرب منها وصادفت البتول مانحاً الحياة فيامن قام من الاموات يارب المجد لك.

Apolytikion for Apostle Thomas in the Third Tone

O Holy Apostle Thomas, intercede with the merciful God that He grant unto our souls forgiveness of offences.

Seasonal Kontakion in the Second Tone

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Sixth Tone. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's Second Letter to the Corinthians 4:6-15.

Brethren, it is the God who said, "Let light shine out of darkness," who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.

But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For while we live we are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you.

Since we have the same spirit of faith as he had who wrote, "I believed, and so I spoke," we too believe, and so we speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.

البروكيمنون. Sixth Tone. مزمور 27: 9، 1.
خلص يالله شعبك وبارك ميراثك
Verse: إليك يا رب صرخت، إلهي

فصل من رسالة بولس الثانية الى اهل كورنثس 4: 6-15.

يَُّا إِخْوَة، إِنَّ اللهَ الَّذِي قَالَ أَنْ يُشْرِقَ نُورٌ مِنْ ظُلْمَةٍ، هُوَ الَّذِي أَشْرَقَ فِي قُلُوبِنَا، لإِنَارَةِ مَعْرِفَةِ مَجْدِ اللهِ فِي وَجْهِ يَسُوعَ الْمَسِيحِ. 7وَلَكِنْ لَنَا هَذَا الْكَنْزُ فِي أَوَانٍ خَزَفِيَّةٍ، لِيَكُونَ فَضْلُ الْقُوَّةِ لِلَّهِ لاَ مِنَّا. 8مُكْتَئِبِينَ فِي كُلِّ شَيْءٍ، لَكِنْ غَيْرَ مُتَضَايِقِينَ. مُتَحَيِّرِينَ، لَكِنْ غَيْرَ يَائِسِينَ. 9مُضْطَهَدِينَ، لَكِنْ غَيْرَ مَتْرُوكِينَ. مَطْرُوحِينَ، لَكِنْ غَيْرَ هَالِكِينَ. 10حَامِلِينَ فِي الْجَسَدِ كُلَّ حِينٍ إِمَاتَةَ الرَّبِّ يَسُوعَ، لِكَيْ تُظْهَرَ حَيَاةُ يَسُوعَ أَيْضاً فِي جَسَدِنَا. 11لأَنَّنَا نَحْنُ الأَحْيَاءَ نُسَلَّمُ دَائِماً لِلْمَوْتِ مِنْ أَجْلِ يَسُوعَ، لِكَيْ تَظْهَرَ حَيَاةُ يَسُوعَ أَيْضاً فِي جَسَدِنَا الْمَائِتِ. 12إِذاً الْمَوْتُ يَعْمَلُ فِينَا، وَلَكِنِ الْحَيَاةُ فِيكُمْ. 13فَإِذْ لَنَا رُوحُ الإِيمَانِ عَيْنُهُ، حَسَبَ الْمَكْتُوبِ ((آمَنْتُ لِذَلِكَ تَكَلَّمْتُ)) ، نَحْنُ أَيْضاً نُؤْمِنُ وَلِذَلِكَ نَتَكَلَّمُ أَيْضاً. 14عَالِمِينَ أَنَّ الَّذِي أَقَامَ الرَّبَّ يَسُوعَ سَيُقِيمُنَا نَحْنُ أَيْضاً بِيَسُوعَ، وَيُحْضِرُنَا مَعَكُمْ. 15لأَنَّ جَمِيعَ الأَشْيَاءِ هِيَ مِنْ أَجْلِكُمْ، لِكَيْ تَكُونَ النِّعْمَةُ وَهِيَ قَدْ كَثُرَتْ بِالأَكْثَرِينَ، تَزِيدُ الشُّكْرَ لِمَجْدِ اللهِ.


Gospel Reading

3rd Sunday of Luke
The Reading is from Luke 7:11-16

At that time, Jesus went to a city called Nain, and his disciples and a great crowd went with him. As he drew near to the gate of the city, behold, a man who had died was being carried out, the only son of his mother, and she was a widow; and a large crowd from the city was with her. And when the Lord saw her, he had compassion on her and said to her, "Do not weep." And he came and touched the bier, and the bearers stood still. And he said, "Young man, I say to you, arise." And the dead man sat up, and began to speak. And he gave him to his mother. Fear seized them all; and they glorified God, saying, "A great prophet has arisen among us!" and "God has visited his people!"

3rd Sunday of Luke
لوقا 7: 11-16

11 في ذلك الزمان كان يسوع منطلقاً إِلَى مَدِينَةٍ تُدْعَى نَايِينَ ، وَذَهَبَ مَعَهُ كَثِيرُونَ مِنْ تَلاَمِيذِهِ وَجَمْعٌ كَثِيرٌ. 12فَلَمَّا اقْتَرَبَ إِلَى بَابِ الْمَدِينَةِ ، إِذَا مَيْتٌ مَحْمُولٌ ، ابْنٌ وَحِيدٌ لأُمِّهِ ، وَهِيَ أَرْمَلَةٌ وَمَعَهَا جَمْعٌ كَثِيرٌ مِنَ الْمَدِينَةِ. 13فَلَمَّا رَآهَا الرَّبُّ تَحَنَّنَ عَلَيْهَا ، وَقَالَ لَهَا: ((لاَ تَبْكِي)). 14ثُمَّ تَقَدَّمَ وَلَمَسَ النَّعْشَ ، فَوَقَفَ الْحَامِلُونَ. فَقَالَ: ((أَيُّهَا الشَّابُّ ، لَكَ أَقُولُ قُمْ !)). 15فَجَلَسَ الْمَيْتُ وَابْتَدَأَ يَتَكَلَّمُ ، فَدَفَعَهُ إِلَى أُمِّهِ. 16فَأَخَذَ الْجَمِيعَ خَوْفٌ ، وَمَجَّدُوا اللهَ قَائِلِينَ: ((قَدْ قَامَ فِينَا نَبِيٌّ عَظِيمٌ ، وَافْتَقَدَ اللهُ شَعْبَهُ)).

 

 


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Wisdom of the Fathers

He who truly wishes to believe in God must be lifted above himself, his mind, and even the whole world. For this reason, the value of faith is considered higher than the value of man. It is even higher than the value of the whole world. Therefore, the reward of faith should be higher than all of man's possessions along with the glories of this world. The reward of faith is God.
Fr. Matthew the Poor
Orthodox Prayer Life: The Interior Way, p. 74, 20th century

That dead man was being buried, and many friends were conducting him to his tomb. But there meets him Christ, the Life and Resurrection, for He is the destroyer of death and of corruption; He it is "in Whom we live and move and have our being" (Acts 17:28); He it is Who has restored the nature of man to that which it originally was; and has set free our death-fraught flesh from the bonds of death.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homily 36.42, p. 153., 5th Century

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Saints and Feasts

October 06

The Holy and Glorious Apostle Thomas

The name Thomas means, "twin." He was one of the Twelve, a Galilean by birth. Sophroneus (not the famous Patriarch of Jerusalem [7th Century, celebrated March 11], but a friend of Jerome's), quoted also by Jerome, says that Saint Thomas preached to the Parthians, Pesians, Medes, Hyrcanians, Bactrians, and neighbouring nations. According to Heracleon, the Apostle died a natural death; according to other accounts, he was martyred at Meliapur His tomb was known by Saint John Chrysostom to be at Edessa in Syria, to which city his holy relics may have been translated from India in the fourth century.


October 07

Sergius & Bacchus the Great Martyrs of Syria

These holy Martyrs were Romans of high rank in the service of the Emperor Maximian, to whom it was reported that they did not take part in the festivals of the idols. When he called them into his presence, they confessed their Faith in the one God. He had them arrayed in women's clothes and paraded through the streets in mockery. They were afterwards scourged, from which Saint Bacchus died. This was about the year 296. Saint Sergius was then taken to Resapha in Syria, where he was tortured and beheaded. His tomb in Resapha became a very famous shrine, to which pilgrims came from as far away as Western Europe; Resapha was later renamed Sergiopolis in his honour.


October 11

Theophanes the Confessor, Bishop of Nicaea

Saint Theophanes, the brother of Saint Theodore the Branded, was a Palestinian by race. Both were monks at the Monastery of Saint Sabbas. They were called "the Branded" because Theophilus, the last of the Iconoclast emperors, had twelve iambic verses branded by hot irons on their foreheads and then sent them into exile, where Theodore died in the year 838. After the death of Theophilus in 842, Theophanes was elected Bishop of Nicaea. Both brothers composed many canons and hymns, thereby adorning the services of the Church.


October 11

Theophanes the Confessor, Bishop of Nicaea

Saint Theophanes, the brother of Saint Theodore the Branded, was a Palestinian by race. Both were monks at the Monastery of Saint Sabbas. They were called "the Branded" because Theophilus, the last of the Iconoclast emperors, had twelve iambic verses branded by hot irons on their foreheads and then sent them into exile, where Theodore died in the year 838. After the death of Theophilus in 842, Theophanes was elected Bishop of Nicaea. Both brothers composed many canons and hymns, thereby adorning the services of the Church.


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Upcoming Schedule

Satuday, October 12

NO Vespers

Sunday, October 13 - 4th Sunday of St Luke - Father Photios serving 

9am Othros

10am Divine Litrugy

Sunday School

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Pastor's Ponderings

In the Gospel today we meet Christ anew as the Resurrection and Life. The Lord God is the source of life, mercy and all good things. In the midst of the travails and shawdows of our life this side of eternity the Lord speaks to us by the offer us his presence as light, healing, hope and joyful mercy. May we join our wailing to the widow's and so come to know the the One who trampled down death by death! Glory to God! Fr. Ephraim 

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Memorials & Celebrations

Memorial prayers are offered today for George Aboshar, cousing of Daivd Aberizk. May his memory be eternal!

 

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