St. George Greek Orthodox Cathedral
Publish Date: 2025-05-18
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St. George Greek Orthodox Cathedral

General Information

  • Phone:
  • (860) 956-7586
  • Street Address:

  • 433 Fairfield Avenue

  • Hartford, CT 06114


Contact Information




Services Schedule

Sundays: Orthros (Matins): 8:30 AM | Divine Liturgy: 9:30 AM

 

 


Past Bulletins


Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Fourth Mode. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from Acts of the Apostles 11:19-30.

In those days, those apostles who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians. Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabos stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius. And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea, and they did so, sending it to the elders by the hand of Barnabas and Saul.

Προκείμενον. Fourth Mode. ΨΑΛΜΟΙ 103.24,1.
Ὡς ἐμεγαλύνθη τὰ ἔργα σου Κύριε, πάντα ἐν σοφίᾳ ἐποίησας.
Στίχ. Εὐλόγει ἡ ψυχή μου τὸν Κύριον.

τὸ Ἀνάγνωσμα Πράξεις Ἀποστόλων 11:19-30.

Ἐν ταῖς ἡμεραῖς ἐκείναις, διασπαρέντες οἱ Ἀπόστολοι ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης καὶ Κύπρου καὶ Ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις. Ἦσαν δέ τινες ἐξ αὐτῶν ἄνδρες Κύπριοι καὶ Κυρηναῖοι, οἵτινες εἰσελθόντες εἰς Ἀντιόχειαν, ἐλάλουν πρὸς τοὺς Ἑλληνιστάς, εὐαγγελιζόμενοι τὸν κύριον Ἰησοῦν. Καὶ ἦν χεὶρ κυρίου μετʼ αὐτῶν· πολύς τε ἀριθμὸς πιστεύσας ἐπέστρεψεν ἐπὶ τὸν κύριον. Ἠκούσθη δὲ ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας τῆς ἐν Ἱεροσολύμοις περὶ αὐτῶν· καὶ ἐξαπέστειλαν Βαρνάβαν διελθεῖν ἕως Ἀντιοχείας· ὃς παραγενόμενος καὶ ἰδὼν τὴν χάριν τοῦ θεοῦ ἐχάρη, καὶ παρεκάλει πάντας τῇ προθέσει τῆς καρδίας προσμένειν τῷ κυρίῳ· ὅτι ἦν ἀνὴρ ἀγαθὸς καὶ πλήρης πνεύματος ἁγίου καὶ πίστεως· καὶ προσετέθη ὄχλος ἱκανὸς τῷ κυρίῳ. Ἐξῆλθεν δὲ εἰς Ταρσὸν ὁ Βαρνάβας ἀναζητῆσαι Σαῦλον, καὶ εὑρὼν ἤγαγεν αὐτὸν εἰς Ἀντιόχειαν. Ἐγένετο δὲ αὐτοὺς ἐνιαυτὸν ὅλον συναχθῆναι τῇ ἐκκλησίᾳ καὶ διδάξαι ὄχλον ἱκανόν, χρηματίσαι τε πρώτον ἐν Ἀντιοχείᾳ τοὺς μαθητὰς Χριστιανούς. Ἐν ταύταις δὲ ταῖς ἡμέραις κατῆλθον ἀπὸ Ἱεροσολύμων προφῆται εἰς Ἀντιόχειαν. Ἀναστὰς δὲ εἷς ἐξ αὐτῶν ὀνόματι Ἄγαβος, ἐσήμανεν διὰ τοῦ πνεύματος λιμὸν μέγαν μέλλειν ἔσεσθαι ἐφʼ ὅλην τὴν οἰκουμένην· ὅστις καὶ ἐγένετο ἐπὶ Κλαυδίου Καίσαρος. Τῶν δὲ μαθητῶν καθὼς εὐπορεῖτό τις, ὥρισαν ἕκαστος αὐτῶν εἰς διακονίαν πέμψαι τοῖς κατοικοῦσιν ἐν τῇ Ἰουδαίᾳ ἀδελφοῖς· ὃ καὶ ἐποίησαν, ἀποστείλαντες πρὸς τοὺς πρεσβυτέρους διὰ χειρὸς Βαρνάβα καὶ Σαύλου.


Gospel Reading

Sunday of the Samaritan Woman
The Reading is from John 4:5-42

At that time, Jesus came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" Jesus said to her, "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."

Jesus said to her, "Go, call your husband, and come here." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and he whom you now have is not your husband; this you said truly." The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that Jerusalem is the place where men ought to worship." Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that the Messiah is coming (he who is called Christ); when he comes, he will show us all things." Jesus said to her, "I who speak to you am he."

Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" So the woman left her water jar, and went away into the city and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?" They went out of the city and were coming to him.

Meanwhile the disciples besought him, saying "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Has anyone brought him food?" Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, 'One sows and another reaps.' I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."

Many Samaritans from that city believed in him because of the woman's testimony. "He told me all that I ever did." So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, "It is no longer because of your words that we believe, for we have heard ourselves, and we know that this is indeed Christ the Savior of the world."

Sunday of the Samaritan Woman
Κατὰ Ἰωάννην 4:5-42

Τῷ καιρῷ ἐκείνῳ, ἔρχεται ὁ Ἰησοῦς εἰς πόλιν τῆς Σαμαρείας λεγομένην Συχάρ, πλησίον τοῦ χωρίου ὃ ἔδωκεν Ἰακὼβ Ἰωσὴφ τῷ υἱῷ αὐτοῦ· ἦν δὲ ἐκεῖ πηγὴ τοῦ Ἰακώβ. Ὁ οὖν Ἰησοῦς κεκοπιακὼς ἐκ τῆς ὁδοιπορίας ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ· ὥρα ἦν ὡσεὶ ἕκτη.

Ἔρχεται γυνὴ ἐκ τῆς Σαμαρείας ἀντλῆσαι ὕδωρ. Λέγει αὐτῇ ὁ ᾿Ιησοῦς· δός μοι πιεῖν. Οἱ γὰρ μαθηταὶ αὐτοῦ ἀπεληλύθεισαν εἰς τὴν πόλιν ἵνα τροφὰς ἀγοράσωσι. Λέγει οὖν αὐτῷ ἡ γυνὴ ἡ Σαμαρεῖτις· Πῶς σὺ Ἰουδαῖος ὢν παρ᾽ ἐμοῦ πιεῖν αἰτεῖς, οὔσης γυναικὸς Σαμαρείτιδος; Οὐ γὰρ συγχρῶνται Ἰουδαῖοι Σαμαρείταις. Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ· Εἰ ᾔδεις τὴν δωρεὰν τοῦ Θεοῦ, καὶ τίς ἐστιν ὁ λέγων σοι, δός μοι πιεῖν, σὺ ἂν ᾔτησας αὐτόν, καὶ ἔδωκεν ἄν σοι ὕδωρ ζῶν. Λέγει αὐτῷ ἡ γυνή· Κύριε, οὔτε ἄντλημα ἔχεις, καὶ τὸ φρέαρ ἐστὶ βαθύ· πόθεν οὖν ἔχεις τὸ ὕδωρ τὸ ζῶν; Μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἰακώβ, ὃς ἔδωκεν ἡμῖν τὸ φρέαρ, καὶ αὐτὸς ἐξ αὐτοῦ ἔπιε καὶ οἱ υἱοὶ αὐτοῦ καὶ τὰ θρέμματα αὐτοῦ; Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ· Πᾶς ὁ πίνων ἐκ τοῦ ὕδατος τούτου διψήσει πάλιν· ὃς δ᾽ ἂν πίῃ ἐκ τοῦ ὕδατος οὗ ἐγὼ δώσω αὐτῷ, οὐ μὴ διψήσῃ εἰς τὸν αἰῶνα, ἀλλὰ τὸ ὕδωρ ὃ δώσω αὐτῷ, γενήσεται ἐν αὐτῷ πηγὴ ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον. Λέγει πρὸς αὐτὸν ἡ γυνή· Κύριε, δός μοι τοῦτο τὸ ὕδωρ, ἵνα μὴ διψῶ μηδὲ ἔρχωμαι ἐνθάδε ἀντλεῖν. 

Λέγει αὐτῇ ὁ Ἰησοῦς· Ὕπαγε φώνησον τὸν ἄνδρα σου καὶ ἐλθὲ ἐνθάδε. Ἀπεκρίθη ἡ γυνὴ καὶ εἶπεν· Οὐκ ἔχω ἄνδρα. Λέγει αὐτῇ ὁ Ἰησοῦς· Καλῶς εἶπας ὅτι ἄνδρα οὐκ ἔχω· πέντε γὰρ ἄνδρας ἔσχες, καὶ νῦν ὃν ἔχεις οὐκ ἔστι σου ἀνήρ· τοῦτο ἀληθὲς εἴρηκας. Λέγει αὐτῷ ἡ γυνή· Κύριε, θεωρῶ ὅτι προφήτης εἶ σύ. Οἱ πατέρες ἡμῶν ἐν τῷ ὄρει τούτῳ προσεκύνησαν· καὶ ὑμεῖς λέγετε ὅτι ἐν ῾Ιεροσολύμοις ἐστὶν ὁ τόπος ὅπου δεῖ προσκυνεῖν. Λέγει αὐτῇ ὁ Ἰησοῦς· Γύναι, πίστευσόν μοι ὅτι ἔρχεται ὥρα ὅτε οὔτε ἐν τῷ ὄρει τούτῳ οὔτε ἐν Ἰεροσολύμοις προσκυνήσετε τῷ πατρί. Ὑμεῖς προσκυνεῖτε ὃ οὐκ οἴδατε, ἡμεῖς προσκυνοῦμεν ὃ οἴδαμεν· ὅτι ἡ σωτηρία ἐκ τῶν Ἰουδαίων ἐστίν. Ἀλλ᾽ ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ ἀληθινοὶ προσκυνηταὶ προσκυνήσουσι τῷ πατρὶ ἐν πνεύματι καὶ ἀληθείᾳ· καὶ γὰρ ὁ πατὴρ τοιούτους ζητεῖ τοὺς προσκυνοῦντας αὐτόν. Πνεῦμα ὁ Θεός, καὶ τοὺς προσκυνοῦντας αὐτὸν ἐν πνεύματι καὶ ἀληθείᾳ δεῖ προσκυνεῖν. Λέγει αὐτῷ ἡ γυνή· Οἶδα ὅτι Μεσσίας ἔρχεται ὁ λεγόμενος Χριστός· ὅταν ἔλθῃ ἐκεῖνος, ἀναγγελεῖ ἡμῖν πάντα. λέγει αὐτῇ ὁ Ἰησοῦς· Ἐγώ εἰμι ὁ λαλῶν σοι. Καὶ ἐπὶ τούτῳ ἦλθον οἱ μαθηταὶ αὐτοῦ, καὶ ἐθαύμασαν ὅτι μετὰ γυναικὸς ἐλάλει· οὐδεὶς μέντοι εἶπε, τί ζητεῖς ἢ τί λαλεῖς μετ᾽ αὐτῆς; Ἀφῆκεν οὖν τὴν ὑδρίαν αὐτῆς ἡ γυνὴ καὶ ἀπῆλθεν εἰς τὴν πόλιν, καὶ λέγει τοῖς ἀνθρώποις· Δεῦτε ἴδετε ἄνθρωπον ὃς εἶπέ μοι πάντα ὅσα ἐποίησα· μήτι οὗτός ἐστιν ὁ Χριστός; Ἐξῆλθον οὖν ἐκ τῆς πόλεως καὶ ἤρχοντο πρὸς αὐτόν.

Ἐν δὲ τῷ μεταξὺ ἠρώτων αὐτὸν οἱ μαθηταὶ λέγοντες· Ῥαββί, φάγε. Ὁ δὲ εἶπεν αὐτοῖς· Ἐγὼ βρῶσιν ἔχω φαγεῖν, ἣν ὑμεῖς οὐκ οἴδατε. Ἔλεγον οὖν οἱ μαθηταὶ πρὸς ἀλλήλους· Μή τις ἤνεγκεν αὐτῷ φαγεῖν; Λέγει αὐτοῖς ὁ Ἰησοῦς· Ἐμὸν βρῶμά ἐστιν ἵνα ποιῶ τὸ θέλημα τοῦ πέμψαντός με καὶ τελειώσω αὐτοῦ τὸ ἔργον. Οὐχ ὑμεῖς λέγετε ὅτι ἔτι τετράμηνός ἐστι καὶ ὁ θερισμὸς ἔρχεται; Ἰδοὺ λέγω ὑμῖν, ἐπάρατε τοὺς ὀφθαλμοὺς ὑμῶν καὶ θεάσασθε τὰς χώρας, ὅτι λευκαί εἰσι πρὸς θερισμὸν ἤδη. Καὶ ὁ θερίζων μισθὸν λαμβάνει καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον, ἵνα καὶ ὁ σπείρων ὁμοῦ χαίρῃ καὶ ὁ θερίζων. Ἐν γὰρ τούτῳ ὁ λόγος ἐστὶν ὁ ἀληθινός, ὅτι ἄλλος ἐστὶν ὁ σπείρων καὶ ἄλλος ὁ θερίζων. Ἐγὼ ἀπέστειλα ὑμᾶς θερίζειν ὃ οὐχ ὑμεῖς κεκοπιάκατε· ἄλλοι κεκοπιάκασι, καὶ ὑμεῖς εἰς τὸν κόπον αὐτῶν εἰσεληλύθατε. ᾿Εκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν Σαμαρειτῶν διὰ τὸν λόγον τῆς γυναικός, μαρτυρούσης ὅτι εἶπέ μοι πάντα ὅσα ἐποίησα. Ὡς οὖν ἦλθον πρὸς αὐτὸν οἱ Σαμαρεῖται, ἠρώτων αὐτὸν μεῖναι παρ᾽ αὐτοῖς· καὶ ἔμεινεν ἐκεῖ δύο ἡμέρας. Καὶ πολλῷ πλείους ἐπίστευσαν διὰ τὸν λόγον αὐτοῦ, τῇ τε γυναικὶ ἔλεγον ὅτι οὐκέτι διὰ τὴν σὴν λαλιὰν πιστεύομεν· αὐτοὶ γὰρ ἀκηκόαμεν, καὶ οἴδαμεν ὅτι οὗτός ἐστιν ἀληθῶς ὁ σωτὴρ τοῦ κόσμου ὁ Χριστός.


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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal First Mode

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.
Χριστός ἀνέστη ἐκ νεκρῶν, θανάτῳ θάνατον πατήσας, καί τοῖς ἐν τοῖς μνήμασι ζωήν χαρισάμενος.

Resurrectional Apolytikion in the Fourth Mode

Having learned the joyful proclamation of the Resurrection from the Angel, and having cast off the ancestral condemnation, the women disciples of the Lord spake to the Apostles exultantly: Death is despoiled and Christ God is risen, granting great mercy to the world.
Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Mid-Pentecost in the Plagal Fourth Mode

At Mid-feast give Thou my thirsty soul to drink of the waters of piety; for Thou, O Saviour, didst cry out to all: Whosoever is thirsty, let him come to Me and drink. Wherefore, O Well-spring of life, Christ our God, glory be to Thee.
Μεσούσης τῆς ἑορτῆς, διψῶσάν μου τὴν ψυχήν, εὐσεβείας πότισον νάματα ὅτι πᾶσι Σωτὴρ ἐβόησας· ὁ διψῶν, ἐρχέσθω πρός με καὶ πινέτω· Ἡ πηγὴ τῆς ζωῆς, Χριστὲ ὁ Θεὸς δόξα σοι.

Apolytikion for the Church in the Fourth Mode

Liberator of captives, defender of the poor, physician of the sick, and champion of kings, O trophy-bearer, Great Martyr George, intercede with Christ God that our souls be saved.

Ως τών αιχμαλώτων ελευθερωτής, καί τών πτωχών υπερασπιστής, ασθενούντων ιατρός, βασιλέων υπέρμαχος, τροπαιοφόρε μεγαλομάρτυς Γεώργιε, πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Seasonal Kontakion in the Plagal Fourth Mode

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.
Εἰ καὶ ἐν τάφῳ κατῆλθες ἀθάνατε, ἀλλὰ τοῦ ᾍδου καθεῖλες τὴν δύναμιν, καὶ ἀνέστης ὡς νικητής, Χριστὲ ὁ Θεός, γυναιξὶ Μυροφόροις φθεγξάμενος. Χαίρετε, καὶ τοῖς σοῖς Ἀποστόλοις εἰρήνην δωρούμενος ὁ τοῖς πεσοῦσι παρέχων ἀνάστασιν.
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This Week at the Cathedral

Today at the Cathedral:

We welcome all newcomers to our Cathedral and are glad you are here!  Please join us after Liturgy in the Social Hall; we would love to get to know you!

Today is National AHEPA Sunday.

Diplomas will be presented to our Religious Education Students following the end of the Divine Liturgy.  Our Greek School will also be holding their Graduation Program following in Matthews Hall following the Divine Liturgy which will include a luncheon sponsored by the Greek School PTO.  We invite all to stay and celebrate the achievements of our Greek School and Religious Education students!

Memorials:

Nicholas Amygdalos, 6 years
Sara Sioutis, 5 years
Haralambos Sioutis, 19 years
Ernesto Resendes, 10 years
Commemoration of the 350,000 Christian Greek Pontians who perished during the Pontic Greek Genocide

Trisagia:

Theodore P. Demos, 2 years
Helen P. Demos, 9 years

Artoklasia:

The Resendes family
Nathan Hale Order of AHEPA

Coffee and Sweets today are offered in honor of AHEPA's Centennial Year and in memory of Ernesto Resendes.

This week at the Cathedral:

Wednesday, May 21st
9:30am - Orthros and Divine Liturgy - Sts Constantine and Helen
10am - Festival Baking - Baklava Baking

Thursday, May 22nd
10am - Festival Baking - Baklava Baking

Announcements:   

Our Annual Greek Festival 2025 is right around the corner!  Mark your calendars for Thursday-Sunday May 29, 30, 31, and June 1st and keep an eye on our website for more information to come... (see flyer)

Baking Workshops for our 2025 Annual Greek Festival continue this week.  All are welcome and we need your help!  Please see the attached flyer for all the baking dates and times and please come and lend a hand whenever you can. With everyone's help, we can help make our St. George Annual Greek Festival a great success!

Your help is needed – Please consider a shift as a cashier at the festival – May 29 – June 1. We will attempt to accommodate times that are convenient to all who are interested in assisting in this way.  Please see attached flyer for shift times and locations.  Please contact Maria Tougas at (860) 519-3344 if you can help.

We need your help to make our festival a success! Please use this link to sign up for shifts at the Pastry Booth from Thursday, May 29 to Sunday, June 1 using Sign Up Genius, or contact Angie Augustinos at 860-680-8070/[email protected]. Please consider signing up for more than one shift. Thank you for your support! P.S. Don't forget to join us on Wednesday May 28th at 10am in the social hall to help assemble our famous Pastry Sampler containers!

Applications for 2025 Scholarships from the Pan Gregorian of Connecticut Charitable Foundation are now available by contacting the church office.  They will be awarding scholarships to students from Greek Orthodox parishes in the state of Connecticut.  The scholarships will be awarded to the students at their Annual Dinner Dance, which will be held in October 2025.  Any high school senior who is a resident of Connecticut attending a four-year college beginning in Fall 2025 is eligible to apply.  The student must also be a member in good standing of any Greek Orthodox Church in the state of Connecticut.  Applicants will be selected based on character, leadership, and achievement.  To apply, please submit the attached application.  Please also plan to forward your high school transcript and a letter of recommendation from your parish priest or the president of the parish council in addition to the application itself.  All applications must be postmarked by Friday, May 23rd.

Ladies Philoptochos 2025 Scholarship application is now available.  Scholarships are for High School Seniors and College or Graduate Students. To qualify, at least one parent must be a Philoptochos and St. George Cathedral steward for at least the past two (2) years.  Only complete applications will be considered and must be postmarked no later than May 31, 2025.  Questions may be directed to Marie Klementon at (860) 667-2301 or [email protected]. (please see attached scholarship application)

The Daughters of Penelope Scholarship Application for high school seniors is available in the office and by contacting Scholarship Chairperson Marilyn Mantziaris at [email protected].  The applicant must be a senior in high school, an undergraduate, or a graduate student of an accredited institution of higher learning.  The scholarship recipient and their immediate family must be a member of St. George and the applicant's mother or grandmother needs to be an active member of the Daughters of Penelope.  This scholarship is awarded based on scholastic ability, character qualities, and civic activities.  The scholarship is awarded for one year, payable to the recipient.  A recipient cannot receive a scholarship more than two times.  Deadline for all application submissions is Monday, June 2nd. (please see attached scholarship application)  

The Nathan Hale Chapter #58 of the Order of AHEPA, located in Hartford, Connecticut, in its efforts to encourage and aid in the pursuit of advanced education, has set apart a sum of money in the form of one or more scholarship grants. The candidate must be a graduate of a high school or be in the senior year of high school and must be in the top 50 percent of the graduating class at the midterm of the senior year. The candidate may also be enrolled in an approved college, university, or technical school. Those enrolled in graduate or professional programs may also apply. The candidate must be an individual of good moral character. The candidate must be enrolled or show evidence of acceptance by an approved college, university or technical school. The candidate must be a member or child or grandchild of a member in good standing of Nathan Hale Chapter #58 of AHEPA or of Daughters of Penelope Chapter 198. The scholarship shall be for one year and shall be payable to the recipient. No recipient may receive the AHEPA scholarship more than 2 times.

Any individual desiring to apply must do so on the application and submit the same by midnight on Sunday, June 8th. All completed applications should be sent by Word document or PDF to [email protected]. Hard copies may also be delivered to the office at St. George Greek Orthodox Cathedral at 433 Fairfield Avenue in Hartford. To be considered by the Scholarship Committee, the application must be complete. To ensure that applications are received, all applications will be acknowledged by return email by the committee. Those with questions may call Andrew Walsh at 860-655-2161. Deadline for all application submissions is midnight on Sunday, June 8th. (please see attached scholarship application)

FAITH Endowment Scholarships for Academic Excellence are now available.  This scholarship program aims to support the best and brightest graduating high-school seniors in the Hellenic-American Greek Orthodox community planning to attend a 4-year accredited U.S. university this fall.  Scholarships are awarded on a merit basis with applicants given the option to be considered for additional financial need-based allocations.  The FAITH Scholar network includes over 950 members from across the U.S.  Apply now to connect, network, and build lasting friendships with other young and talented leaders within the Hellenic-American community.  For full application details and to apply now, visit thefaithendowment.org/scholarships (see flyer)

Ongoing Can Drive
There are many food insecure children and families who struggle for a meal.  Please think of them as you grocery shop or have extra in your cabinets to share and bring them to the designated box in the first floor hallway.  Your generosity will help to nourish many needy families (please, no expired items). (see flyer)

SAVE THE DATE: The Nathan Hale Chapter #58 of the Order of AHEPA will be holding their Centennial Gala on October 18th, 2025, celebrating 100 years of promoting Hellenism, education, philanthropy, civic responsibility, family and individual excellence through community service and volunteerism.  More information to come... (see flyer)

Donate in Memory of George Zugravu
As many of you know, George Zugravu, beloved son of Fr. George recently fell asleep in the Lord following a courageous battle with cancer. Fr. George and his family have been deeply touched and grateful for the many prayers, understanding and kindness shown to them by our parishioners over the past two years and especially at this most difficult time. Community members have reached out asking how to help as the family is facing the journey ahead: the Go Fund Me originally created to help with medical expenses is still currently open and anyone wishing to assist in this way may do so at https://gofund.me/c8d14f47. Please continue to keep George and the family in your prayers as they face the arduous journey ahead.

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Flyers

    St. George Annual Greek Festival 2025

    St. George Annual Greek Festival 2025

    Our Annual Greek Festival 2025 is right around the corner! Mark your calendars for Thursday-Sunday May 29, 30, 31, and June 1st and keep an eye on our website for more information to come...


    Festival Baking Workshops 2025

    Festival Baking Workshops 2025

    Baking Workshops for our 2025 Annual Greek Festival continue this week. All are welcome and we need your help! Please see the attached flyer for all the baking dates and times and please come and lend a hand whenever you can. With everyone's help, we can help make our St. George Annual Greek Festival a great success!


    Festival Cashier Help Needed

    Festival Cashier Help Needed

    Your help is needed – Please consider a shift as a cashier at the festival – May 29 – June 1. We will attempt to accommodate times that are convenient to all who are interested in assisting in this way.


    Pan Gregorian Scholarship 2025

    Pan Gregorian Scholarship 2025

    The Pan Gregorian of Connecticut Charitable Foundation will be awarding scholarships to students from Greek Orthodox parishes in the state of Connecticut. The scholarships will be awarded to the students at their Annual Dinner Dance, which will be held in October 2025. Any high school senior who is a resident of Connecticut attending a four-year college beginning in Fall 2025 is eligible to apply. The student must also be a member in good standing of any Greek Orthodox Church in the state of Connecticut. Applicants will be selected based on character, leadership, and achievement. To apply, fill out this application. Please also plan to forward your high school transcript and a letter of recommendation from your parish priest or the president of the parish council in addition to the application itself. All applications must be postmarked by Friday, May 23rd.


    Ladies Philoptochos 2025 Scholarship Application

    Ladies Philoptochos 2025 Scholarship Application

    Scholarships are for High School Seniors and College or Graduate Students. To qualify, at least one parent must be a Philoptochos and St. George Cathedral steward for at least the past two (2) years. Only complete applications will be considered and must be postmarked no later than May 31, 2025. Questions may be directed to Marie Klementon at (860) 667-2301 or [email protected].


    Daughters of Penelope 2025 Scholarship Application

    Daughters of Penelope 2025 Scholarship Application

    The Daughters of Penelope Scholarship Application for high school seniors is available in the office and by contacting Scholarship Chairperson Marilyn Mantziaris at [email protected]. The applicant must be a senior in high school, an undergraduate, or a graduate student of an accredited institution of higher learning. The scholarship recipient and their immediate family must be a member of St. George and the applicant's mother or grandmother needs to be an active member of the Daughters of Penelope. This scholarship is awarded based on scholastic ability, character qualities, and civic activities. The scholarship is awarded for one year, payable to the recipient. A recipient cannot receive a scholarship more than two times. Deadline for all application submissions is Monday, June 2nd.


    AHEPA Scholarship Application 2025

    AHEPA Scholarship Application 2025

    The Nathan Hale Chapter #58 of the Order of AHEPA, located in Hartford, Connecticut, in its efforts to encourage and aid in the pursuit of advanced education, has set apart a sum of money in the form of one or more scholarship grants. The candidate must be a graduate of a high school or be in the senior year of high school and must be in the top 50 percent of the graduating class at the midterm of the senior year. The candidate may also be enrolled in an approved college, university, or technical school. Those enrolled in graduate or professional programs may also apply. The candidate must be an individual of good moral character. The candidate must be enrolled or show evidence of acceptance by an approved college, university or technical school. The candidate must be a member or child or grandchild of a member in good standing of Nathan Hale Chapter #58 of AHEPA or of Daughters of Penelope Chapter 198. The scholarship shall be for one year and shall be payable to the recipient. No recipient may receive the AHEPA scholarship more than 2 times. Any individual desiring to apply must do so on the form, linked below, and submit the same by midnight on Sunday, June 8th. All completed applications should be sent by Word document or PDF to [email protected]. Hard copies may also be delivered to the office at St. George Greek Orthodox Cathedral at 433 Fairfield Avenue in Hartford. To be considered by the Scholarship Committee, the application must be complete. To ensure that applications are received, all applications will be acknowledged by return email by the committee. Those with questions may call Andrew Walsh at 860-655-2161. Deadline for all application submissions is midnight on Sunday, June 8th.


    FAITH Endowment Scholarships

    FAITH Endowment Scholarships

    FAITH Endowment Scholarships for Academic Excellence are now available. This scholarship program aims to support the best and brightest graduating high-school seniors in the Hellenic-American Greek Orthodox community planning to attend a 4-year accredited U.S. university this fall. Scholarships are awarded on a merit basis with applicants given the option to be considered for additional financial need-based allocations. The FAITH Scholar network includes over 950 members from across the U.S. Apply now to connect, network, and build lasting friendships with other young and talented leaders within the Hellenic-American community. For full application details and to apply now, visit thefaithendowment.org/scholarships


    Ongoing Can Drive

    Ongoing Can Drive

    There are many food insecure children and families who struggle for a meal.  Please think of them as you grocery shop or have extra in your cabinets to share and bring them to the designated box in the first floor hallway.  Your generosity will help to nourish many needy families (please, no expired items).


    AHEPA Centennial Gala Save the Date

    AHEPA Centennial Gala Save the Date

    The Nathan Hale Chapter #58 of the Order of AHEPA will be holding their Centennial Gala on October 18th, 2025, celebrating 100 years of promoting Hellenism, education, philanthropy, civic responsibility, family and individual excellence through community service and volunteerism. More information to come...


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Saints and Feasts

May 18

Sunday of the Samaritan Woman

One of the most ancient cities of the Promised Land was Shechem, also called Sikima, located at the foot of Mount Gerazim. There the Israelites had heard the blessings in the days of Moses and Jesus of Navi. Near to this town, Jacob, who had come from Mesopotamia in the nineteenth century before Christ, bought a piece of land where there was a well. This well, preserved even until the time of Christ, was known as Jacob's Well. Later, before he died in Egypt, he left that piece of land as a special inheritance to his son Joseph (Gen. 49:22). This town, before it was taken into possession by Samaria, was also the leading city of the kingdom of the ten tribes. In the time of the Romans it was called Neapolis, and at present Nablus. It was the first city in Canaan visited by the Patriarch Abraham. Here also, Jesus of Navi (Joshua) addressed the tribes of Israel for the last time. Almost three hundred years later, all Israel assembled there to make Roboam (Rehoboam) king.

When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5), He was wearied from the journey and the heat, and He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.

Concerning the Samaritans we know the following: In the year 721 before Christ, Salmanasar (Shalmaneser), King of the Assyrians, took the ten tribes of the kingdom of Israel into captivity, and relocated all these people to Babylon and the land of the Medes. From there he gathered various nations and sent them to Samaria. These nations had been idolaters from before. Although they were later instructed in the Jewish faith and believed in the one God, they worshipped the idols also. Furthermore, they accepted only the Pentateuch of Moses, and rejected the other books of Holy Scripture. Nonetheless, they thought themselves to be descendants of Abraham and Jacob. Therefore, the pious Jews named these Judaizing and idolatrous peoples Samaritans, since they lived in Samaria, the former leading city of the Israelites, as well as in the other towns thereabout. The Jews rejected them as heathen and foreigners, and had no communion with them at all, as the Samaritan woman observed, "the Jews have no dealings with the Samaritans" (John 4:9). Therefore, the name Samaritan is used derisively many times in the Gospel narrations. After the Ascension of the Lord, and the descent of the Holy Spirit at Pentecost, the woman of Samaria was baptized by the holy Apostles and became a great preacher and Martyr of Christ; she was called Photine, and her feast is kept on February 26.


May 18

Holy Martyrs: Peter, Dionysius, Andrew, Paul, Christina, Heraclius, Paulinus and Benedimus

These Saints all contested in martyrdom during the reign of Decius (249-251)- Peter was from Lampsacus in the Hellespont. For refusing to offer sacrifice to the idol of Aphrodite, his whole body was crushed and broken with chains and pieces of wood on a torture-wheel; having endured this torment courageously, he gave up his soul.

Paul and Andrew were soldiers from Mesopotamia brought to Athens with their governor, there they were put in charge of two captive Christians, Dionysios and Christina. The soldiers, seeing the beauty of the virgin Christina, attempted to move her to commit sin with them, but she refused and, by her admonitions, brought them to faith in Christ. They and Dionysios were stoned to death, and Christina was beheaded.

Heraclius, Paulinus, and Benedimus were Athenians, and preachers of the Gospel who turned many of the heathen from their error to the light of Christ. Brought before the governor, they confessed their Faith, and after many torments were beheaded.


May 18

Stephen I, Patriarch of Constantinople


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