Sts. Constantine and Helen Greek Orthodox Church
Publish Date: 2025-08-10
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Sts. Constantine and Helen Greek Orthodox Church

General Information

  • Phone:
  • (734) 525-6789
  • Fax:
  • (734) 525-3989
  • Street Address:

  • 36375 Joy Rd.

  • Westland, MI 48185


Contact Information




Services Schedule

Orthos

Sunday & Weekdays: 9:00 a.m.

Divine Liturgy

Sunday: 10:00 a.m. Weekdays: 10:00 a.m.

Vespers

None


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Plagal Fourth Mode

You descended from on high, O compassionate One, and condescended to be buried for three days, so that from the passions You might set us free. Our life and resurrection, O Lord, glory be to You.
Ἐξ ὕψους κατῆλθες ὁ εὔσπλαγχνος, ταφὴν καταδέξω τριήμερον, ἵνα ἡμᾶς ἐλευθερώσῃς τῶν παθῶν. Ἡ ζωὴ καὶ ἡ Ἀνάστασις ἡμῶν, Κύριε δόξα σοι.

Apolytikion for Afterfeast of the Transfiguration in the Grave Mode

You were transfigured upon the mountain, O Christ our God, showing to Your disciples Your glory as much as they could bear. Do also in us, sinners though we be, shine Your everlasting light, through the intercessions of the Theotokos, O Giver of light. Glory to You.
Μετεμορθώθης εν τώ όρει Χριστέ ο Θεός, δείξας τοίς Μαθηταίς σου τήν δόξαν σου, καθώς ήδυναντο, Λάμψον καί ημίν τοίς αμαρτωλοίς, τό φώς σου τό αϊδιον, πρεσβείαις τής Θεοτόκου, φωτοδότα δόξα σοι.

Seasonal Kontakion in the Grave Mode

You were transfigured upon the mount, O Christ our God, and Your disciples, in so far as they could bear, beheld Your glory. Thus, when they see You crucified, they may understand Your voluntary passion, and proclaim to the world that You are truly the effulgence of the Father.
Επί τού όρους μετεμορφώθης, καί ως εχώρουν οι Μαθηταί σου τήν δόξαν σου, Χριστέ ο Θεός εθεάσαντο, ίνα όταν σε ίδωσι σταυρούμενον, τό μέν πάθος νοήσωσιν εκούσιον, τώ δέ κόσμω κηρύξωσιν, ότι σύ υπάρχεις αληθώς, τού Πατρός τό απαύγασμα.
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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Plagal Fourth Mode. Psalm 75.11,1.
Make your vows to the Lord our God and perform them.
Verse: God is known in Judah; his name is great in Israel.

The reading is from St. Paul's First Letter to the Corinthians 3:9-17.

Brethren, we are God's fellow workers; you are God's field, God's building. According to the grace of God given to me, like a skilled master builder I laid a foundation, and another man is building upon it. Let each man take care how he builds upon it. For no other foundation can any one lay than that which is laid, which is Jesus Christ. Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, straw - each man's work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. If the work which any man has built on the foundation survives, he will receive a reward. If any man's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. Do you not know that you are God's temple and that God's Spirit dwells in you? If any one destroys God's temple, God will destroy him. For God's temple is holy, and that temple you are.

Προκείμενον. Plagal Fourth Mode. ΨΑΛΜΟΙ 75.11,1.
Εὔξασθε καὶ ἀπόδοτε Κυρίῳ τῷ Θεῷ ἡμῶν.
Στίχ. Γνωστὸς ἐν τῇ Ἰουδαίᾳ ὁ Θεός, ἐν τῷ Ἰσραὴλ μέγα τὸ ὄνομα αὐτοῦ.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 3:9-17.

Ἀδελφοί, Θεοῦ γάρ ἐσμεν συνεργοί· θεοῦ γεώργιον, θεοῦ οἰκοδομή ἐστε. Κατὰ τὴν χάριν τοῦ θεοῦ τὴν δοθεῖσάν μοι, ὡς σοφὸς ἀρχιτέκτων θεμέλιον τέθεικα, ἄλλος δὲ ἐποικοδομεῖ. Ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ. Θεμέλιον γὰρ ἄλλον οὐδεὶς δύναται θεῖναι παρὰ τὸν κείμενον, ὅς ἐστιν Ἰησοῦς Χριστός. Εἰ δέ τις ἐποικοδομεῖ ἐπὶ τὸν θεμέλιον τοῦτον χρυσόν, ἄργυρον, λίθους τιμίους, ξύλα, χόρτον, καλάμην, ἑκάστου τὸ ἔργον φανερὸν γενήσεται· ἡ γὰρ ἡμέρα δηλώσει, ὅτι ἐν πυρὶ ἀποκαλύπτεται· καὶ ἑκάστου τὸ ἔργον ὁποῖόν ἐστιν τὸ πῦρ δοκιμάσει. Εἴ τινος τὸ ἔργον μένει ὃ ἐποικοδόμησεν, μισθὸν λήψεται. Εἴ τινος τὸ ἔργον κατακαήσεται, ζημιωθήσεται· αὐτὸς δὲ σωθήσεται, οὕτως δὲ ὡς διὰ πυρός. Οὐκ οἴδατε ὅτι ναὸς θεοῦ ἐστε, καὶ τὸ πνεῦμα τοῦ θεοῦ οἰκεῖ ἐν ὑμῖν; Εἴ τις τὸν ναὸν τοῦ θεοῦ φθείρει, φθερεῖ τοῦτον ὁ θεός· ὁ γὰρ ναὸς τοῦ θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς.


Gospel Reading

9th Sunday of Matthew
The Reading is from Matthew 14:22-34

At that time, Jesus made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up into the hills by himself to pray. When evening came, he was there alone, but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them. And in the fourth watch of the night he came to them, walking on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out for fear. But immediately he spoke to them, saying "Take heart, it is I; have no fear."

And Peter answered him, "Lord, if it is you, bid me come to you on the water." He said, "Come." So Peter got out of the boat and walked on the water and came to Jesus; but when he saw the wind, he was afraid, and beginning to sink he cried out, "Lord, save me." Jesus immediately reached out his hand and caught him, saying to him, "O man of little faith, why did you doubt?" And when they entered the boat, the wind ceased. And those in the boat worshiped him, saying, "Truly you are the Son of God." And when they had crossed over, they came to land at Gennesaret.

9th Sunday of Matthew
Κατὰ Ματθαῖον 14:22-34

Τῷ καιρῷ ἐκείνῳ, ἠνάγκασεν ὁ Ἰησοῦς τοὺς μαθητὰς ἐμβῆναι εἰς τὸ πλοῖον καὶ προάγειν αὐτὸν εἰς τὸ πέραν, ἕως οὗ ἀπολύσῃ τοὺς ὄχλους. Καὶ ἀπολύσας τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος κατ᾽ ἰδίαν προσεύξασθαι. ὀψίας δὲ γενομένης μόνος ἦν ἐκεῖ. Τὸ δὲ πλοῖον ἤδη σταδίους πολλοὺς ἀπὸ τῆς γῆς ἀπεῖχεν, βασανιζόμενον ὑπὸ τῶν κυμάτων, ἦν γὰρ ἐναντίος ὁ ἄνεμος. Τετάρτῃ δὲ φυλακῇ τῆς νυκτὸς ἦλθεν πρὸς αὐτοὺς περιπατῶν ἐπὶ τὴν θάλασσαν. Οἱ δὲ μαθηταὶ ἰδόντες αὐτὸν ἐπὶ τῆς θαλάσσης περιπατοῦντα ἐταράχθησαν λέγοντες ὅτι Φάντασμά ἐστιν, καὶ ἀπὸ τοῦ φόβου ἔκραξαν. Εὐθὺς δὲ ἐλάλησεν [ὁ ᾽Ιησοῦς] αὐτοῖς λέγων, Θαρσεῖτε, ἐγώ εἰμι· μὴ φοβεῖσθε. Ἀποκριθεὶς δὲ αὐτῷ ὁ Πέτρος εἶπεν, Κύριε, εἰ σὺ εἶ, κέλευσόν με ἐλθεῖν πρὸς σὲ ἐπὶ τὰ ὕδατα· ὁ δὲ εἶπεν, ᾽Ελθέ. καὶ καταβὰς ἀπὸ τοῦ πλοίου ὁ Πέτρος περιεπάτησεν ἐπὶ τὰ ὕδατα καὶ ἦλθεν πρὸς τὸν ᾽Ιησοῦν. Βλέπων δὲ τὸν ἄνεμον ἐφοβήθη, καὶ ἀρξάμενος καταποντίζεσθαι ἔκραξεν λέγων, Κύριε, σῶσόν με. Εὐθέως δὲ ὁ ᾽Ιησοῦς ἐκτείνας τὴν χεῖρα ἐπελάβετο αὐτοῦ καὶ λέγει αὐτῷ, ᾽Ολιγόπιστε, εἰς τί ἐδίστασας; καὶ ἀναβάντων αὐτῶν εἰς τὸ πλοῖον ἐκόπασεν ὁ ἄνεμος. Οἱ δὲ ἐν τῷ πλοίῳ προσεκύνησαν αὐτῷ λέγοντες, ᾽Αληθῶς Θεοῦ υἱὸς εἶ. Καὶ διαπεράσαντες ἦλθον ἐπὶ τὴν γῆν εἰς Γεννησαρέτ.


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Wisdom of the Fathers

The principle and source of the virtues is a good disposition of the will, that is to say, an aspiration for goodness and beauty. God is the source and ground of all supernal goodness. Thus the principle of goodness and beauty is faith or, rather, it is Christ, the rock of faith, who is principle and foundation of all virtues. On this rock we stand and on this foundation we build every good thing (cf. I Cor. 3:11).
St. Gregory of Sinai
On Commandments and Doctrines no. 83, Philokalia Vol. 3 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 228, 14th century

Christ did not command the winds to cease at that time, but Himself stretched forth His hand and took hold of Peter, because here faith was required of him. When we do not do our part, divine (grace) slows and stands still.. . . it was not the wind that did Peter harm; his lack of faith sank him. Where faith is fruitfu, firm and strong, none of the evils that may befall us can do us any harm.
St. John Chrysostom
The Gospel Commentary edited by Hieromonk German Ciuba, 2002, 4th Century

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Saints and Feasts

August 10

9th Sunday of Matthew


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PARISH EVENTS AND NEWS

Sunday August 10th , 9th Sunday of Matthew

SERVICES THIS WEEK:

Wednesday, August 13 – PARAKLESIS SERVICE, 6:30 pm Saints Constantine and Helen, Westland

Thursday, August 14 – GREAT VESPERS, DORMITION OF THE THEOTOKOS,

Assumption Church, St. Clair Shores - 7:00 pm

Assumption Church, Grand Blanc – 6:00 pm

Friday, August 15 – DORMITION OF THE THEOTOKOS, Orthros 8:45 am,

Divine Liturgy 10:00 am

Saints Constantine and Helen, Westland

VIDEO ARCHIVE Previously recorded Sunday Divine Liturgy services are archived and available on our website! Go to https://www.stcons.org/video-streaming and you can click on the service you would like to view. 

LIGHT A CANDLE AND SAY A PRAYER:  When you are not able to attend church, you can purchase a candle from our church website (home page or video-streaming page), which will be lit before the following service or a service that you specify.  Please give specific names, living or deceased, that you would like Father to remember in prayer. Father will light candles one hour before each service. For Sunday services, please place candle orders prior to 8:00 am Sunday morning.

PLEASE PRAY FOR:   Alexsa and child, Frank, Pamela, Michele, Fania, Diana, George, Theodore, Anastasia, Constantinos, Phyllis, Joe, Dina, Pamela, Mia, Michael, Tracy, Anna, Sue, Nicole, Amalia, Nydia, Ann, John, Janek, Frank, George, Patrick, Joanne, Betty, Deana, Gloria, Jeannette, Michael, Niko, Maria, Sevasti, Mariam, George, Gene, Pete, Lazaros, John, Christopher, George, David, Marcos, Lela, Dawn, Panagioti, Joanna, Suzanne, Nick, Fotini, Niki, George, Matthew, Stefanos, Georgia, Leonidas, Gus, Connie, Maria, Brenda, Panagiota, Nicholas, Vicki, Susan, Tom, Thomas, Jim, Gloria, Evans, Phyllis, Marti, Janet, John, Zacharias, Vanessa (Vasiliki), Jake, Maegan, Irene, Lisa, Pat, Jonathan, Tracy, Dianna, Betty, Catherine, Evelyn, Gregg, Peter, Angela, Bill, Carrie, Vito, Stephanie, Lisa, Kylie, Nicholas, and Maria.  If you would like to add a name to the prayer list, or if there is a name that should be removed from the prayer list, please contact the church office.


EVENTS AND ACTIVITIES:

PHILOPTOCHOS GENERAL MEETING:  There will be a General Meeting of the St. Helen Philoptochos after church TODAY, Sunday August 10th.  All members of Philoptochos are asked to attend.  We will be discussing upcoming events and activities

GOLF OUTING:  Our Men’s Group will be holding a 9-hole Golf Scramble on Sunday, August 17th to raise funds for their “Feed the Needy” program and other activities. They are currently looking for hole sponsors and volunteers to assist with the event, along with golfers who wish to participate.  Reach out to [email protected] to get involved.

SAVE THE DATES!  As you enjoy the last weeks of summer, please mark your calendars for these upcoming fall events and activities:

·         September 14 - Welcome Back Luncheon/ First Day of Sunday School

·         September 16 – TLC Luncheon

·         September 27 - Philoptochos Fall Fashion Show

·         November 9 - BASILE/”Putting on the Glitz” Event

NEWS AND NOTICES:

SUMMER SURVIVAL: Our Summer Survival Board is back in the church Narthex. Even though church attendance unfortunately decreases during the summer months, regular building and property maintenance, utilities, and other expenses continue. That is why, again this year, we are asking for your help by making an additional donation to our “Summer Survival” campaign. You can make a donation online at stcons.org or by cash or check at the church office (or by mail).  Your help will make a big difference! 

THE LIGHT OF THE SANCTUARY:  The Light of the Sanctuary Campaign, a community-wide effort to install elegant chandeliers. There are still two chandeliers to be sponsored. Here’s how you can help:

  • Make a donation of any amount - every gift helps illuminate the house of God.
  • Sponsor a chandelier in full, in your name or in honor/memory of a loved one. 

SCHOOL SUPPLY COLLECTION:  Join our St. Helen Philoptochos in collecting new school supplies to be donated to FOCUS Detroit for students and teachers at Detroit’s Commonwealth Academy.  All items must be new and in original packaging, and to the church by September 7th.  Collection box is located outside the church office.

GREEK FESTIVALS: It’s Greek festival season!  Please attend these upcoming events and support our sister churches.

·         8/15-8/17- Assumption GreekFest 

·         8/22-8/24- Taste of Greece Festival @ Nativity

MEMORIAL SERVICES:  Please call the church office to schedule all memorials and coffee hour sponsorships at least two weeks in advance.  On the day of the service, please bring a list of family names you would like Father to remember in prayer. Koliva will be distributed at the coffee hour; if you wish to bring in paximadia, koulourakia, or other dry cookie it may also be distributed. Coffee Hour sponsorship is not required, however the church is grateful to those who wish to make a sponsorship donation of $200, and the HCC will set up a table with cloth and coffee, etc. for your family.

 

DID YOU KNOW: Worship on Sunday 

Did you know Orthodox Christians observe the Sabbath on Sunday — the Lord’s Day? 

In the book of Exodus, God commands His people to keep the Sabbath — Saturday — as a day of rest, because on the seventh day, God rested after creating the world (Exodus 31). This was a holy command for the people of Israel, shaping their entire rhythm of life.

But everything changed with Christ’s Resurrection. In the Gospel of Matthew (Matthew 28), we read that “after the Sabbath, at dawn on the first day of the week,” the women came to the tomb — and found it empty. Christ had risen. That first day of the week, Sunday, became “the Lord’s Day” (Κυριακή in Greek), the day of joy, of new creation and eternal life in the light of the Resurrection. 

The early Christians, including the Apostles, gradually shifted communal worship from Saturday evening into Sunday, celebrating the Holy Eucharist (the breaking of bread — what we now know as the Divine Liturgy) and gathering in the joy of the Resurrection.  The Didache, a first-century Christian text, tells believers to gather and give thanks on “the Lord’s Day.” By the second century, Saints like Ignatius of Antioch encouraged Christians to worship on Sunday, not the Sabbath. By the time of the First Ecumenical Council in 325, Sunday had become the central day of Christian worship. 

In Greek, we don’t call it “Sunday” but Kyriake (Κυριακή) — “the Lord’s Day.” We don’t rest because of the seventh day — we rejoice because Christ is risen. We worship the Risen Son of God, who fulfilled the Sabbath and gave us eternal rest in Him.

Greek Orthodox Archdiocese of America

 

 

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