Saint Catherine Greek Orthodox Church
Publish Date: 2025-05-11
Bulletin Contents

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Saint Catherine Greek Orthodox Church

General Information

  • Phone:
  • (561) 833-6387
  • Fax:
  • (561) 833-6391
  • Street Address:

  • 110 Southern Blvd.

  • West Palm Beach, FL 33405


Contact Information




Services Schedule

Sunday Services:

  8:45 am     Orthros

10:00 am     Divine Liturgy

 

Sunday School Classes: 

11:15 am     After Holy Communion


Past Bulletins


This Week and Upcoming Events

 Christ is in our midst!  He is and ever shall be!

 Our services are streamed live on the internet.
at our Saint Catherine website - www.stcatherine-wpb.org
 

Join us for Orthodox Divine Liturgy every Sunday at 10:00 a.m.

Light a candle and offer a prayer at Saint Catherine (click above).
The online form sends the names of your family and friends
direct to Father Chrysostom at the altar;prayers are offered
during the Proskomidi in preparation for the Divine Liturgy! 

 

May 11, 2025

Renewal of Constantinople

Hieromartyr Mocius

Methodius & Cyril, Equal-to-the Apostles Illuminators of the Slavs 

Links to the service text:  Links to the service texts are through the Digital Chant Stand of our Archdiocese.  For optimal viewing select the "GR-EN Text/Music" link for Matins (Orthros) and Divine Liturgy. Apps may be downloaded for your phone or tablet. Link to the Digital Chant Stand 

Holy Communion:  Holy Communion is reserved for baptized and chrismated Orthodox Christians only.  If you are interested in becoming an Orthodox Christian, please contact Father Chrysostom Mitchell at (561) 320-1224 or [email protected].

Coffee and Fellowship:  Please join us for a Mother's Day Luncheon in the Hellenic Cultural Center immediately following the Divine Liturgy.
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This Week

Sunday, May 11     Sunday of the Paralytic
     8:45 am  Orthros / 10:00 am  Divine Liturgy
   Mother's Day Luncheon                              


Monday, May 12
     7:00 pm  Choir Practice


Tuesday, May 13
   AHEPA / DOP Meetings


Wednesday, May 14     Mid-Pentecost
     9:00 am  Orthros / 10:00 am  Liturgy


Thursday, May 15
     6:30 pm  Parish Council Meeting

 

Friday, May 16
     5:00 pm Greek School End-of-Year Program

Next Week and Highlights of Upcoming Services and Events

Sunday, May 18     Sunday of the Samaritan Woman
     8:45 am  Orthros / 10:00 am  Divine Liturgy

   National AHEPA Day Breakfast
   Sunday School End-of-Year Program / Youth Ministries Party                             

Monday, May 19
     7:00 pm  Choir Practice

Tuesday, May 20
   Philoptochos
   10:00 am  Board Meeting / 12:00 pm  Lunch Meeting

Wednesday, May 21     Sts. Constantine & Helen
     9:00 am  Orthros / 10:00 am  Liturgy
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Stewardship: Thank You Stewards! Your donations make a difference! As of April 10th, 2025 we have received $109,357 in Stewardship donations. Together, we can achieve our new 2025 Stewardship Goal of $216,000 for our beloved Saint Catherine. Donate your Time, Talent & Treasure and become a 2025 Steward today! Click the DONATE link below.

The Donate buttons here and on our website lead to our online giving site.  Again, thank you for your support!

Youth Safety Resources:  We’re committed to connecting young people with Jesus Christ. To do that, we need to create ministry environments that are safe and health. For more on how you can help, please visit our Youth Safety website: goarch.org/safety.

Church Services Streamed:  Many of our Divine Liturgies have been recorded and can be viewed at www.youtube.com.  Subscribe to our YouTube channel; you will be notified when we begin a live stream.

Saint Catherine Greek Orthodox Church (Services from 2020 until now)

Saint Catherine Greek Orthodox Church (Selected services from 2015-2019)

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Gospel and Epistle Readings

Matins Gospel Reading

Fifth Orthros Gospel
The Reading is from Luke 24:12-35

At that time, [Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened. That very day] two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus Himself drew near and went with them. But their eyes were kept from recognizing Him. And He said to them, "What is this conversation which you are holding with each other as you walk?" and they stood still, looking sad. Then one of them, named Cleopas, answered Him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?" And He said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered Him up to be condemned to death, and crucified Him. But we had hoped that He was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find His body; and they came back saying that they had even seen a vision of angels, who said that He was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but Him they did not see." And He said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken! Was not it necessary that the Christ should suffer these things and enter into this glory?" And beginning with Moses and all the prophets, He interpreted to them in all the scriptures the things concerning Himself. So they drew near to the village to which they were going. He appeared to be going further, but they constrained Him, saying, "Stay with us, for it is toward evening and the day is now far spent." So He went in to stay with them. When He was at table with them, He took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized Him; and He vanished out of their sight. They said to each other, "Did not our hearts burn within us while He talked to us on the road, while He opened to us the scriptures?" And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, "The Lord has risen indeed, and has appeared to Simon!" Then they told what had happened on the road and how He was known to them in the breaking of the bread.


Epistle Reading

Prokeimenon. Third Tone. Psalm 46.6,1.
Sing praises to our God, sing praises.
Verse: Clap your hands, all you nations.

The reading is from Acts of the Apostles 9:32-42.

In those days, as Peter went here and there among them all, he came down also to the saints that lived at Lydda. There he found a man named Aeneas, who had been bedridden for eight years and was paralyzed. And Peter said to him, "Aeneas, Jesus Christ heals you; rise and make your bed." And immediately he rose. And all the residents of Lydda and Sharon saw him, and they turned to the Lord. Now there was at Joppa a disciple named Tabitha, which means Dorcas. She was full of good works and acts of charity. In those days she fell sick and died; and when they had washed her, they laid her in an upper room. Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him entreating him, "Please come to us without delay." So Peter rose and went with them. And when he had come, they took him to the upper room. All the widows stood beside him weeping, and showing tunics and other garments which Dorcas made while she was with them. But Peter put them all outside and knelt down and prayed; then turning to the body he said, "Tabitha, rise." And she opened her eyes, and when she saw Peter she sat up. And he gave her his hand and lifted her up. Then calling the saints and widows he presented her alive. And it became known throughout all Joppa, and many believed in the Lord.


Gospel Reading

Sunday of the Paralytic
The Reading is from John 5:1-15

At that time, Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool, in Hebrew called Bethesda which has five porticoes. In these lay a multitude of invalids, blind, lame, paralyzed, waiting for the moving of the water; for an angel of the Lord went down at certain seasons into the pool, and troubled the water; whoever stepped in first after the troubling of the water was healed of whatever disease he had. One man was there, who had been ill for thirty-eight years. When Jesus saw him and knew that he had been lying there a long time, he said to him, "Do you want to be healed?" The sick man answered him, "Sir, I have no man to put me into the pool when the water is troubled, and while I am going another steps down before me." Jesus said to him, "Rise, take up your pallet, and walk." And at once the man was healed, and he took up his pallet and walked.

Now that day was the sabbath. So the Jews said to the man who was cured, "It is the sabbath, it is not lawful for you to carry your pallet." But he answered them, "The man who healed me said to me, 'Take up your pallet, and walk.' "They asked him, "Who is the man who said to you, 'Take up your pallet, and walk'?" Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. Afterward, Jesus found him in the temple, and said to him, "See, you are well! Sin no more, that nothing worse befall you." The man went away and told the Jews that it was Jesus who had healed him.


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Memorials and Trisagions

Trisagions
8 Years ~ Georgios Lolos
Husband of Nikoleta Lolou
Father of Pantelis, Eleni, Nadia and Efi
Grandfather of Kostas, Anna, Nikoleta, Apostolis, Evangelos, Konstantina and Asha

10 Years ~ Mark P. Karydis
Husband of Eleni Papanicolaou
Father of Peter and Victor
Grandfather of Noah and Johnna

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Saints and Feasts

May 11

Sunday of the Paralytic

Close to the Sheep's Gate in Jerusalem, there was a pool, which was called the Sheep's Pool. It had round about it five porches, that is, five sets of pillars supporting a domed roof. Under this roof there lay very many sick people with various maladies, awaiting the moving of the water. The first to step in after the troubling of the water was healed immediately of whatever malady he had.

It was there that the paralytic of today's Gospel way lying, tormented by his infirmity of thirty-eight years. When Christ beheld him, He asked him, "Wilt thou be made whole?" And he answered with a quiet and meek voice, "Sir, I have no man, when the water is troubled, to put me into the pool." The Lord said unto him, "Rise, take up thy bed, and walk." And straightaway the man was made whole and took up his bed. Walking in the presence of all, he departed rejoicing to his own house. According to the expounders of the Gospels, the Lord Jesus healed this paralytic during the days of the Passover, when He had gone to Jerusalem for the Feast, and dwelt there teaching and working miracles. According to Saint John the Evangelist, this miracle took place on the Sabbath.


May 11

Hieromartyr Mocius

The holy Hieromartyr Mocius, who was of Roman parents, lived during the reign of Diocletian, and was a priest in Amphipolis of Thrace. One day as the idolaters were assembled, and the Proconsul Laodicius was offering sacrifice to Dionysus, Mocius entered the temple and overturned the altar. After many torments, through which he was preserved whole by grace divine, he was sent to Byzantium, where he was beheaded about the year 288. Saint Constantine the Great built a magnificent church in honour of Saint Mocius in Constantinople, where his holy relics were enshrined. He is one of the Holy Unmercenaries.


May 11

Methodius & Cyril, Equal-to-the Apostles Illuminators of the Slavs

Born in Thessalonica, Saint Methodius was a military man before becoming a monk on Mount Olympus. His brother Constantine, known as the Philosopher because of his erudition, was Librarian at the Church of the Holy Wisdom in Constantinople; he later became a monk with the name of Cyril. The Emperor Michael sent him with his brother Methodius to the Khazars in response to their petition for teachers to expound to them the Christian Faith. On their way, they stayed in Cherson, where they recovered from the Black Sea the relics of Saint Clement of Rome. Later, they were called by Prince Rostislav of Moravia to instruct his people in the Orthodox Faith (Saint Rostislav died a martyr's death and is celebrated Oct. 15). The Saints devised an alphabet for the Slavs, and used it to translate the Greek books into the language of the people. In their apostolic labours throughout the Balkans, the holy brothers were slandered by certain Germanic bishops who opposed the use of the vernacular in the church services. Summoned to court at Rome in 867, they presented their Slavonic translations to Pope Adrian II, who received them with love and full approval. Two years later, Saint Cyril reposed in Rome on February 14 and was buried in the Church of Saint Clement. Saint Methodius was made Bishop of Moravia, but at the intrigues of certain Latin clergy, was cast into prison by the "Holy Roman Emperor" (the Germanic Emperor of the West), where he was cruelly tormented for some three years. In 874, through the defence of Pope John VIII, he was freed and made Archbishop of Moravia. Because he reproved the lax morals of the German priests in Moravia, he was soon accused of heresy by them, and was forbidden to celebrate the Liturgy in Slavonic. Summoned to Rome again in 879, he was completely exonerated and allowed once again to use the Slavonic tongue for the divine services. He reposed on April 6, 885.


May 11

Renewal of Constantinople


May 12

4th Monday after Pascha


May 12

Epiphanius, Bishop of Cyprus

Saint Epiphanius was born about 310 in Besanduc, a village of Palestine, of Jewish parents who were poor and tillers of the soil. In his youth he came to faith in Christ and was baptized with his sister, after which he distributed all he had to the poor and became a monk, being a younger contemporary of Saint Hilarion the Great (see Oct. 21), whom he knew. He also visited the renowned monks of Egypt to learn their ways. Because the fame of his virtue had spread, many in Egypt desired to make him a bishop; when he learned of this, he fled, returning to Palestine. But after a time he learned that the bishops there also intended to consecrate him to a widowed bishopric, and he fled to Cyprus. In Paphos he met Saint Hilarion, who told him to go to Constantia, a city of Cyprus also called Salamis. Epiphanius answered that he preferred to take ship for Gaza, which, despite Saint Hilarion's admonitions, he did. But a contrary wind brought the ship to Constantia where, by the providence of God, Epiphanius fell into the hands of bishops who had come together to elect a successor to the newly-departed Bishop of Constantia, and the venerable Epiphanius was at last constrained to be consecrated, about the year 367. He was fluent in Hebrew, Egyptian, Syriac, Greek, and Latin, and because of this he was called "Five-tongued." He had the gift of working miracles, and was held in such reverence by all, that although he was a known enemy of heresy, he was well nigh the only eminent bishop that the Arians did not dare to drive into exile when the Emperor Valens persecuted the Orthodox about the year 371. Having tended his flock in a manner pleasing to God, and guarded it undefiled from every heresy, he reposed about the year 403, having lived for ninety-three years. Among his sacred writings, the one that is held in special esteem is the Panarion (from the Latin Panarium, that is, "Bread-box,") containing the proofs of the truth of the Faith, and an examination of eighty heresies.


May 12

Theodorus the Righteous of Cythera


May 12

Germanos, Patriarch of Constantinople

Saint Germanos, who was from Constantinople, was born to an illustrious family, the son of Justinian the Patrician. First he became Metropolitan of Cyzicus; in 715 he was elevated to the throne of Constantinople; but because of his courageous resistance to Leo the Isaurian's impious decree which inaugurated the war upon the holy icons, he was exiled from his throne in 715. He lived the rest of his life in privacy, and reposed about 740, full of days. The fore-most of his writings is that which deals with the Six Ecumenical Councils. He wrote many hymns also, as is apparent from the titles of many stichera and idiomela, among which are those for the Feast of the Meeting in the Temple.


May 13

4th Tuesday after Pascha


May 13

Glykeria the Virgin-martyr of Heraclia

This Martyr contested in 141 in Trajanopolis of Thrace, during the reign of the Emperor Antoninus Pius. At a heathen festival, when Sabine the Governor of Trajanopolis was offering sacrifice, Saint Glyceria entered the temple and declared herself to be a handmaid of Christ. Sabine commanded her to sacrifice. She went to the statue of Zeus and overturned it, dashing it to pieces. She was subjected to many horrible tortures, and finally was cast to wild beasts; bitten once by one of them, she gave up her soul into the hands of God.


May 14

4th Wednesday after Pascha - Mid-Pentecost

After the Saviour had miraculously healed the paralytic, the Jews, especially the Pharisees and Scribes, were moved with envy and persecuted Him, and sought to slay Him, using the excuse that He did not keep the Sabbath, since He worked miracles on that day. Jesus then departed to Galilee. About the middle of the Feast of Tabernacles, He went up again to the Temple and taught. The Jews, marvelling at the wisdom of His words, said, "How knoweth this man letters, having never learned?" But Christ first reproached their unbelief and lawlessness, then proved to them by the Law that they sought to slay Him unjustly, supposedly as a despiser of the Law, since He had healed the paralytic on the Sabbath. Therefore, since the things spoken by Christ in the middle of the Feast of Tabernacles are related to the Sunday of the Paralytic that is just passed, and since we have already reached the midpoint of the fifty days between Pascha and Pentecost, the Church has appointed this present feast as a bond between the two great feasts, thereby uniting, as it were, the two into one, and partaking of the grace of them both. Therefore today's feast is called Mid-Pentecost, and the Gospel Reading, "At Mid-feast"--though it refers to the Feast of Tabernacles--is used.

It should be noted that there were three great Jewish feasts: the Passover, Pentecost, and the Feast of Tabernacles. Passover was celebrated on the 15th of Nisan, the first month of the Jewish calendar, which coincides roughly with our March. This feast commemorated that day on which the Hebrews were commanded to eat the lamb in the evening and anoint the doors of their houses with its blood. Then, having escaped bondage and death at the hands of the Egyptians, they passed through the Red Sea to come to the Promised Land. It is also called "the Feast of Unleavened Bread," because they ate unleavened bread for seven days. Pentecost was celebrated fifty days after the Passover, first of all, because the Hebrew tribes had reached Mount Sinai after leaving Egypt, and there received the Law from God; secondly, it was celebrated to commemorate their entry into the Promised Land, where also they ate bread, after having been fed with manna forty years in the desert. Therefore, on this day they offered to God a sacrifice of bread prepared with new wheat. Finally, they also celebrated the Feast of Tabernacles from the 15th to the 22nd of "the seventh month," which corresponds roughly to our September. During this time, they live in booths made of branches in commemoration of the forty years they spent in the desert, living in tabernacles, that is, tents (Ex. 12:10-20; Lev. 23).


May 14

Isidore the Martyr of Chios

This Saint was a soldier from Alexandria. He came with the Roman fleet to Chios, where he was betrayed as a Christian to Numerian, Commander of the Fleet. Because he boldly pro-fessed himself to worship Christ as God and refused to worship any other, he was tormented and beheaded in 251, during the reign of Decius.


May 14

Holy Hieromartyr Therapontus


May 15

Pachomios the Great

Saint Pachomius was born of pagan parents in the Upper Thebaid of Egypt. He was conscripted into the Roman army at an early age. While quartered with the other soldiers in the prison in Thebes, Pachomius was astonished at the kindness shown them by the local Christians, who relieved their distress by bringing them food and drink. Upon inquiring who they were, he believed in Christ and vowed that once delivered from the army, he would serve Him all the days of his life. Released from military service, about the year 313, he was baptized, and became a disciple of the hermit Palamon, under whose exacting guidance he increased in virtue and grace, and reached such a height of holiness that "because of the purity of his heart," says his biographer, "he was, as it were, seeing the invisible God as in a mirror." His renown spread far, and so many came to him to be his disciples that he founded nine monasteries in all, filled with many thousands of monks, to whom he gave a rule of life, which became the pattern for all communal monasticism after him. While Saint Anthony the Great is the father of hermits, Saint Pachomius is the founder of the cenobitic life in Egypt; because Pachomius had founded a way of monasticism accessible to so many, Anthony said that he "walks the way of the Apostles." Saint Pachomius fell asleep in the Lord before his contemporaries Anthony and Athanasius the Great, in the year 346. His name in Coptic, Pachom, means "eagle."


May 15

Achilles, Bishop of Larissa

Saint Achillius was one of the 318 God-bearing Fathers who were present at the First Ecumenical Council; after returning to Larissa he cast down many pagan temples, delivered many from the demons, and raised up churches to the glory of God. He reposed about the middle of the fourth century.


May 16

Theodoros the Sanctified

This Saint, who was born in the Upper Thebaid of Christian parents, joined the community of Saint Pachomios at about the age of fourteen years, and became the greatest of his disciples. Because of Theodore's utter humility and unquestioning obedience, Pachomios called him more and more to his aid in governing the monasteries he had established. Although some found fault with this, because Theodore was younger than they, Pachomios continued to put his confidence in him, to such a degree that once he told the brotherhood, "Theodore and I fulfil the same service for God; and he also has the authority to give commands as father." Pachomios was succeeded as governor of the monks by Saint Orsiesius in 346, and Orsiesius later took Theodore as his fellow abbot. At Theodore's death in the year 368, the monks mourned him so bitterly that the sound of their crying was heard on the other side of the river.


May 17

Andronikos the Apostle of the 70 and Junia the Martyr

These Apostles are mentioned by Saint Paul in his Epistle to the Romans, where he writes: "Greet Andronicus and Junia, my kinsmen and my fellow prisoners, who are of note among the Apostles, who also were in Christ before me" (Rom. 16:7).


May 17

Athanasios, Archbishop of Christianopolis


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Wisdom of the Fathers

In that case [Matt 9:2] there was remission of sins, (for He said, "Thy sins be forgiven thee,") but in this, warning and threats to strengthen the man for the future; "Sin no more, lest a worse thing come unto you."
St. John Chrysostom
Homily 37 on John 1, 4th Century

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Saint Catherine News and Events

    Saint Catherine Scholarships

    Saint Catherine Scholarships

    Are you a graduating Senior? You could be eligible for one of the available 2025 Scholarships. Contacts and links to eligibility requirements and applications are listed on the attached flyer. Don't wait! Deadlines are fast approaching.


    2025 Faith Scholarship

    2025 Faith Scholarship

    Apply now for the Faith Scholarship for Academic Excellence. The deadline is June 24th.


    St. Stephens Camp-Summer 2025

    St. Stephens Camp-Summer 2025

    St. Stephen's Summer Camp is grounded on the principals of living a true Orthodox lifestyle with twice daily liturgical services, opportunities for reflection, community living and meals, athletics, arts & crafts, and nightly social activities. It offers teens of the Metropolis of Atlanta entering 6th through 12th grades when school begins in the fall, an opportunity to spend a week at our Diakonia Retreat Center.


    Ioanian Village Camp-Summer 2025

    Ioanian Village Camp-Summer 2025

    This once-in-a-lifetime experience offers all the excitement of summer camp while exploring the timeless beauty of Greece. Campers will visit breathtaking religious and historical sites—not as tourists, but as pilgrims. Along the way, they will forge meaningful relationships with fellow Orthodox Christians from around the world, and in the process discover more about their faith, culture, and their own identities as children of God. Best Summer Ever! For more information visit ioanianvillage.org.


    Heritage Greece Program

    Heritage Greece Program

    The National Hellenic Society's Heritage Greece Program is a transformative, two-week cultural immersion experience designed for accomplished Greek American college students. For more information and application deadlines, visit: www.nationalhellenicsociety.org/heritage-greece


    Home/Business Blessings

    Home/Business Blessings

    Fr. Chrysostom would like to come and bless your home and/or business as we begin the new calendar year and celebrate Epiphany. Please let him know if you would like him to visit your home or business.


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Leadership 100

NATIONWIDE SEARCH FOR NEW EXECUTIVE DIRECTOR

The Executive Committee of the Archbishop Iakovos Leadership 100 Fund, Inc, a major nonprofit public charitable organization, seeks an Executive Director with overall strategic and operational responsibility for the staff, programs, expansion, and execution of its mission to advance Orthodoxy and Hellenism in America. The ideal candidate should have a track record of fundraising, communication and organizational skills and the ability to interface effectively with the Greek American Community.

Leadership and Management

The Executive Director shall be the chief operating officer of the Corporation and shall be a member in good standing of the Greek Orthodox Church in America, believe in the Church’s mission and should be an active participant in the Church who enjoys working with people, and must be a confident, articulate public speaker.

• Oversee the strategic development of Leadership 100, with special emphasis on oversight of all fundraising and solicitations, and cultivation, including membership recruitment, and creating opportunities for the fellowship, spiritual and cultural growth of members.

• Exercise governance and full transparency over all fundraising and solicitations for the Endowment Fund and the Leadership 100 + Fund, and over the operations and personnel of the Corporation, subject to the approval of the Executive Committee.

• Lead with influence and clear accountability. Report regularly to the Executive Committee and Board of Trustees, of which he/she is a non-voting member, and prepare agendas and full reports.

• Build new innovative ways to engage and build Leadership 100 in the next phase of growth.

Membership, Programs & Planning

• Expand fundraising through membership recruitment and regional outreach.
• Coordinate planning for the Leadership 100 annual conference
• Optimize all aspects of communications—from web presence and social media to external relations, with the goal of creating a stronger brand.
• Represent Leadership 100 at all significant and related conferences and meetings. both private and public. Use external presence and relationships to garner new opportunities.
• Build partnerships in new markets, establish relationships with the funders, and Church and community leaders.
• Manage the Leadership 100 Office, oversee all personnel and coordinate the work of all consultants and oversee the preparation of all financial reports and budgets.
• Oversee relations with the Archbishop and Archdiocese and act as the liaison of Leadership 100 to all Orthodox Christian and Hellenic organizations while organizing any/all meetings or visitations to the Metropolises

The position involves nationwide travel. The candidate must have excellent social skills in relating to all members and committees of Leadership 100 on an individual basis, the general membership, and the staff, as well as to Church Hierarchy and Clergy.

Applicants are to submit a letter of application and a resume or curriculum vitae. Nominators are to submit a letter of recommendation and the nominee’s resume or CV.

The search process strictly adheres to a policy of candidate confidentiality. Applications for nominations are to be submitted to: [email protected] by June 30th.

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Metropolis of Atlanta News

My dear brothers and sisters in Christ,

Χριστός ἀνέστη! Ἀληθῶς ἀνέστη!
Christ is Risen! Truly He is Risen!

In this Sunday’s Gospel we hear of a miraculous pool in the city of Jerusalem, called Bethesda, where an angel was known to trouble the waters so that those who suffered from illness or had disabilities were known to lay in the pool. And it is this place, and a lonely paralytic, that stops our Lord.

Knowing that this man has been paralyzed for thirty-eight years, and that he has waited by the water for a long time, Jesus asks the man if he wishes to be healed. The paralyzed man responds, “‘Sir, I have no man to put me into the pool when the water is troubled, and while I am going, another steps down before me.’ Jesus said to him, ‘Rise, take up your pallet, and walk.’ And at once the man was healed, and he took up his pallet and walked.” (John 5:6-8)

The authorities are so shocked by this man’s breaking the Sabbath, they fail to notice the miracle the Lawgiver Himself has performed. Even the man on whom this blessing is bestowed fails to appreciate what Christ has done for him. Our Lord warns him, “See, you are well! Sin no more, that nothing worse befall you”, but still the man points Him to the authorities. (John 5:14- 15)

The Evangelist meant for this miracle to illustrate Christ honoring the Spirit of the Law— but today I wish to concentrate on something else. The man’s statement, “Sir, I have no man to put me into the pool when the water is troubled…” illustrates an important point about loneliness. This man was not simply looking to be healed, he wished to be seen.

Christ approached the Paralytic to demonstrate how we are to treat others. His Creator knew him, but as human beings, they were strangers to one another. And yet still, our Lord helped him. We do not have the capacity to perform miracles like Jesus, but we can do our best to demonstrate kindness and love. We are not simply called to give our possessions or our treasures to those less fortunate, but our time as well. In this era, let us remember the Paralytic’s statement, and reach out to those who are sheltering alone, so that they can say, “I have someone…”

+SEVASTIANOS
Metropolitan of Atlanta

 

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Archdiocese News

Metropolitan Apostolos Geron of Derkon, Visits Archdiocese Headquarters in New York

05/07/2025

His Eminence Archbishop Elpidophoros of America welcomed today, May 7, 2025, His Eminence Metropolitan Apostolos, Geron of Derkon to the Greek Orthodox Archdiocese of America Headquarters.


Welcome & Toast for His Eminence, Elder Metropolitan Apostolos of Derkoi

05/07/2025

I want to express to His Eminence Apostolos, a Hierarch for whom I have literal decades of respect and affection, the great honor that we all feel today, receiving his venerable person here at the Headquarters of this Eparchy of the Ecumenical Throne in America.


Metropolis of San Francisco Clergy-Laity Assembly Convenes

05/07/2025

The 2025 Clergy-Laity Assembly for the Greek Orthodox Metropolis of San Francisco convened on May 5 at Saint Nicholas Ranch and Retreat Center in Dunlap, CA. The theme of the Assembly focused on “Our Faith Can Move Mountains”.


Watershed Conference “Gathered as One Body” Launches Orthodox Church Initiative on Disability and Inclusion

05/06/2025

The Greek Orthodox Archdiocese of America took a historic step toward greater inclusion with the organization of a multi-day conference Gathered as One Body: Disability, Accessibility, and Inclusion in the Orthodox Church, which opened on May 1st,2025 at Taxiarchae Greek Orthodox Church in Watertown, MA.


FREEDOM Ministry Visits Wyckoff, New Jersey Parish

05/05/2025

Rev. Protopresbyter Basil C. Gikas and the parish community of Saint Nicholas Church in Wyckoff, New Jersey recently welcomed Rev. Protopresbyter Dr. Peter Spiro, Director of the FREEDOM Ministry, for a powerful and thought-provoking presentation on the realities of Human Trafficking.


Archbishop Arrives in California for Clergy-Laity Assembly

05/04/2025

His Eminence Archbishop Elpidophoros of America arrived at Saint Nicholas Ranch and Retreat Center in Dunlap, CA on Saturday, May 3, 2025 in preparation for the Clergy-Laity Assembly of the Greek Orthodox Metropolis of San Francisco.


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