St. Anthony Church
Publish Date: 2025-07-27
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St. Anthony Church

General Information

  • Phone:
  • (775) 825-5365
  • Fax:
  • (775)825-2442
  • Street Address:

  • 4795 Lakeside Drive

  • Reno, NV 89509
  • Mailing Address:

  • 4795 Lakeside Drive

  • Reno, NV 89509


Contact Information



Services Schedule

Saturday Vespers, 6pm

Sunday Morning Orthros, 8:45am

Sunday Divine Liturgy, 10am

Wednesday Evening Prayer & Healing (Paraklesis), 6pm

Office Hours are M - F from 10a - 3p


Past Bulletins


Good Morning and Welcome!

Whether you are visiting the Orthodox Church for the first time or are visiting from another Orthodox parish, we’d like to welcome you to Saint Anthony Greek Orthodox Church. For more information about the Orthodox Church go to THIS LINK

We hope that your worship experience with us brings you closer to our Lord, God and Savior, Jesus Christ. If this is your first time with us, please take the time to sign a guest card at the entrance and accept our invitation to join us for coffee and fellowship in the Large Hall after the Service.

Please keep in mind that only those who have been Baptized or Chrismated into our Orthodox Faith and who’ve properly prepared themselves through fasting and Holy Confession (as needed) may participate in the Sacrament of Holy Communion. If you are in need of spiritual direction or would like to know how to become an Orthodox Christian, please talk to Fr. Stephen after the Service.

Do you know Someone Who is Sick, Hospitalized, or In Need of Prayer?  Please contact the church office. 

 

 

 

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Serving Today

Deacon: Danilo Simich

Chanters: Eneko Zuniga, Stephenie Nash, Ava Zimmerman, Kara & Jacob Warren, Amaia Zimmerman, Halie Zimmerman, Shasta Florez

Acolytes: Marco Cloninger, Anthony Florez, Athanasios Karcher, Joseph Karcher, Vince Marko, John Nash, Cody Wilson, Isaac Zimmerman

Epistle Reader: Mary Paraskevopoulos

Narthex Greeters: Chris Beech, Rowan Garcia

Prosphora: Rodica Varga

Streaming: Denise & Marie

Please contact the church office if you would like to provide fresh flowers, or be added to our prosphora baking schedule.

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Hymns of the Day

Resurrectional Apolytikion in the Plagal Second Mode

When the angelic powers appeared at Your grave, the soldiers guarding it feared and became as dead. And standing by the sepulcher was Mary who was seeking Your immaculate body. You devastated Hades, not afflicted by it. You went to meet the virgin, and granted eternal life. You resurrected from the dead. O Lord, glory to You.
Ἀγγελικαὶ Δυνάμεις ἐπὶ τὸ μνῆμά σου, καὶ οἱ φυλάσσοντες ἀπενεκρώθησαν, καὶ ἵστατο Μαρία ἐν τῷ τάφῳ, ζητοῦσα τὸ ἄχραντόν σου σῶμα. Ἐσκύλευσας τὸν ᾍδην, μὴ πειρασθεὶς ὑπ' αὐτοῦ, ὑπήντησας τῇ Παρθένῳ, δωρούμενος τὴν ζωήν, ὁ ἀναστὰς ἐκ των νεκρῶν, Κύριε δόξα σοι.

Apolytikion for Great Martyr Panteleimon in the Third Mode

O Struggle Bearing and healing physician Panteleimon, intercede with the merciful God to bestow on our souls the forgiveness of sins.
Αθλοφόρε άγιε, καί ιαματικέ Παντελεήμον, πρέσβευε τώ ελεήμονι Θεώ, ίνα πταισμάτων άφεσιν, παράσχη ταίς ψυχαίς ημών.

Apolytikion for the Church in the First Mode

Emulating the ways of Elias the zealot, * and following the straight paths of the Baptist O Father Anthony, * you made of the wilderness a city; * and did support the world by your prayers. * Wherefore intercede with Christ our God * that our souls be saved.

Τὸν ζηλωτὴν Ἠλίαν τοῖς τρόποις μιμούμενος, τῷ Βαπτιστῇ εὐθείαις ταῖς τρίβοις ἑπόμενος, Πάτερ Ἀντώνιε, τῆς ἐρήμου γέγονας οἰκιστής, καὶ τὴν οἰκουμένην ἐστήριξας εὐχαῖς σου· διὸ πρέσβευε Χριστῷ τῶ Θεῷ, σωθῆναι τὰς ψυχὰς ἡμῶν.

Seasonal Kontakion in the Grave Mode

You were transfigured on the mountain, O Christ our God, * and Your disciples beheld as much as they could of Your glory, * so that when they would see You crucified * they would understand that You suffered willingly, * and would proclaim to the world * that you are truly the brightness of the Father.
Επί τού όρους μετεμορφώθης, καί ως εχώρουν οι Μαθηταί σου τήν δόξαν σου, Χριστέ ο Θεός εθεάσαντο, ίνα όταν σε ίδωσι σταυρούμενον, τό μέν πάθος νοήσωσιν εκούσιον, τώ δέ κόσμω κηρύξωσιν, ότι σύ υπάρχεις αληθώς, τού Πατρός τό απαύγασμα.
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Saints and Feasts

July 27

7th Sunday of Matthew


July 27

Panteleimon the Great Martyr & Healer

This Saint, who had Nicomedia as his homeland, was the son of Eustorgius and Eubula. His father was an idolater, but his mother was a Christian from her ancestors. It was through her that he was instructed in piety, and still later, he was catechized in the Faith of Christ by Saint Hermolaus (see July 26) and baptized by him. Being proficient in the physician's vocation, he practiced it in a philanthropic manner, healing every illness more by the grace of Christ than by medicines. Thus, although his parents had named him Pantoleon ("in all things a lion"), because of the compassion he showed for the souls and bodies of all, he was worthily renamed Panteleimon, meaning "all-merciful." On one occasion, when he restored the sight of a certain blind man by calling on the Divine Name, he enlightened also the eyes of this man's soul to the knowledge of the truth. This also became the cause for the martyrdom of him who had been blind, since when he was asked by whom and in what manner his eyes had been opened, in imitation of that blind man of the Gospel he confessed with boldness both who the physician was and the manner of his healing. For this he was put to death immediately. Panteleimon was arrested also, and having endured many wounds, he was finally beheaded in the year 305, during the reign of Maximian. Saint Panteleimon is one of the Holy Unmercenaries, and is held in special honor among them, even as Saint George is among the Martyrs.


July 27

Nicholas of Novgorod the fool-for-Christ


July 27

Anthousa the Righteous Confessor


July 27

853 Martyrs of Thrace who were drowned


July 27

Manuel the Righteous


July 28

8th Monday after Pentecost


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Gospel and Epistle Readings

Matins Gospel Reading

Seventh Orthros Gospel
The Reading is from John 20:1-10

On the first day of the week, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid Him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying and the napkin, which had been on His head, not lying with the linen cloths, but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that He must rise from the dead. Then the disciples went back to their homes.

Seventh Orthros Gospel
Κατὰ Ἰωάννην 20:1-10

Τῇ μιᾷ τῶν Σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον· καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου. Τρέχει οὖν, καὶ ἔρχεται πρὸς Σίμωνα Πέτρον, καὶ πρὸς τὸν ἄλλον μαθητήν, ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς· ᾞραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν. Ἐξῆλθεν οὖν ὁ Πέτρος καὶ ὁ ἄλλος μαθητής, καὶ ἤρχοντο εἰς τὸ μνημεῖον. Ἔτρεχον δὲ οἱ δύο ὁμοῦ· καὶ ὁ ἄλλος μαθητὴς προέδραμε τάχιον τοῦ Πέτρου, καὶ ἦλθε πρῶτος εἰς τὸ μνημεῖον, καὶ παρακύψας, βλέπει κείμενα τὰ ὀθόνια· οὐ μέντοι εἰσῆλθεν. Ἔρχεται οὖν Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον, καὶ θεωρεῖ τὰ ὀθόνια κείμενα· καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον, ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον. Τότε οὖν εἰσῆλθε καὶ ὁ ἄλλος μαθητὴς ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδε, καὶ ἐπίστευσεν. Οὐδέπω γὰρ ᾔδεισαν τὴν Γραφήν, ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι. Ἀπῆλθον οὖν πάλιν πρὸς ἑαυτοὺς οἱ μαθηταί.


Epistle Reading

Prokeimenon. Grave Mode. Psalm 63.11,1.
The righteous shall rejoice in the Lord.
Verse: Oh God, hear my cry.

The reading is from St. Paul's Second Letter to Timothy 2:1-10.

Timothy, my son, be strong in the grace that is in Christ Jesus, and what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also. Share in suffering as a good soldier of Christ Jesus. No soldier on service gets entangled in civilian pursuits, since his aim is to satisfy the one who enlisted him. An athlete is not crowned unless he competes according to the rules. It is the hardworking farmer who ought to have the first share of the crops. Think over what I say, for the Lord will grant you understanding in everything.

Remember Jesus Christ, risen from the dead, descended from David, as preached in my gospel, the gospel for which I am suffering and wearing fetters like a criminal. But the word of God is not fettered. Therefore I endure everything for the sake of the elect, that they also may obtain salvation in Christ Jesus with its eternal glory.

Προκείμενον. Grave Mode. ΨΑΛΜΟΙ 63.11,1.
Εὐφρανθήσεται δίκαιος ἐν Κυρίῳ.
Στίχ. Εἰσάκουσον, ὁ Θεός, τῆς φωνῆς μου.

τὸ Ἀνάγνωσμα Πρὸς Τιμόθεον β' 2:1-10.

Τέκνον Τιμόθεε, ἐνδυναμοῦ ἐν τῇ χάριτι τῇ ἐν Χριστῷ Ἰησοῦ. Καὶ ἃ ἤκουσας παρʼ ἐμοῦ διὰ πολλῶν μαρτύρων, ταῦτα παράθου πιστοῖς ἀνθρώποις, οἵτινες ἱκανοὶ ἔσονται καὶ ἑτέρους διδάξαι. Σὺ οὖν κακοπάθησον ὡς καλὸς στρατιώτης Ἰησοῦ Χριστοῦ. Οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις, ἵνα τῷ στρατολογήσαντι ἀρέσῃ. Ἐὰν δὲ καὶ ἀθλῇ τις, οὐ στεφανοῦται ἐὰν μὴ νομίμως ἀθλήσῃ. Τὸν κοπιῶντα γεωργὸν δεῖ πρῶτον τῶν καρπῶν μεταλαμβάνειν. Νόει ἃ λέγω· δῴη γάρ σοι ὁ κύριος σύνεσιν ἐν πᾶσιν. Μνημόνευε Ἰησοῦν Χριστὸν ἐγηγερμένον ἐκ νεκρῶν, ἐκ σπέρματος Δαυίδ, κατὰ τὸ εὐαγγέλιόν μου· ἐν ᾧ κακοπαθῶ μέχρι δεσμῶν, ὡς κακοῦργος· ἀλλʼ ὁ λόγος τοῦ θεοῦ οὐ δέδεται. Διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ, μετὰ δόξης αἰωνίου.


Gospel Reading

7th Sunday of Matthew
The Reading is from Matthew 9:27-35

At that time, as Jesus passed by, two blind men followed him, crying aloud, "Have mercy on us, Son of David." When he entered the house, the blind men came to him; and Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord." Then he touched their eyes, saying, "According to your faith be it done to you." And their eyes were opened. And Jesus sternly charged them, "See that no one knows it." But they went away and spread his fame through all that district.

As they were going away, behold, a dumb demoniac was brought to him. And when the demon had been cast out, the dumb man spoke; and the crowds marveled, saying, "Never was anything like this seen in Israel." But the Pharisees said, "He casts out demons by the prince of demons."

And Jesus went about all the cities and villages, teaching in their synagogues and preaching the gospel of the kingdom, and healing every disease and every infirmity among the people.

7th Sunday of Matthew
Κατὰ Ματθαῖον 9:27-35

Τῷ καιρῷ ἐκείνῳ, παράγοντι ἐκεῖθεν τῷ ᾿Ιησοῦ ἠκολούθησαν αὐτῷ δύο τυφλοὶ κράζοντες καὶ λέγοντες· ἐλέησον ἡμᾶς, υἱὲ Δαυΐδ. ἐλθόντι δὲ εἰς τὴν οἰκίαν προσῆλθον αὐτῷ οἱ τυφλοί, καὶ λέγει αὐτοῖς ὁ ᾿Ιησοῦς· πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; λέγουσιν αὐτῷ· ναί, Κύριε. τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν λέγων· κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν. καὶ ἀνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί· καὶ ἐνεβριμήσατο αὐτοῖς ὁ ᾿Ιησοῦς λέγων· ὁρᾶτε μηδεὶς γινωσκέτω. οἱ δὲ ἐξελθόντες διεφήμισαν αὐτὸν ἐν ὅλῃ τῇ γῇ ἐκείνῃ.

Αὐτῶν δὲ ἐξερχομένων ἰδοὺ προσήνεγκαν αὐτῷ ἄνθρωπον κωφὸν δαιμονιζόμενον· καὶ ἐκβληθέντος τοῦ δαιμονίου ἐλάλησεν ὁ κωφός, καὶ ἐθαύμασαν οἱ ὄχλοι λέγοντες ὅτι οὐδέποτε ἐφάνη οὕτως ἐν τῷ ᾿Ισραήλ. οἱ δὲ Φαρισαῖοι ἔλεγον· ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.

Καὶ περιῆγεν ὁ ᾿Ιησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.


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News and Information

Parish News and Updates

JULY Office Hours: Mon, Wed, Thurs, Fri 11a-2p. Tuesday office is closed.

Ordination of Alex Karcher to the Holy Diaconate Sunday, August 3rd during Divine Liturgy, Reception to follow.  We are coordinating a Parish gift for Alex in honor of this special occasion.  If you would like to contribute, you can click here to make your offering by credit card via our online donation portal.  Alternatively, you can provide your offering by check to the church office. Please include “Alex's Ordination Gift Donation” in the memo field.

Festival Food Prep Opportunities We need you on the following dates to help us prepare for the Festival in September.  Join us next Saturday July 26 9a for preparing Dolmades, and Saturday August 16 9a to prepare Loukaniko.  Pastry Baking dates coming soon!

Summer Family Day at North Valleys Splash Park, Sat Aug 9, 11:30a-2p Mustang Pavilion Admission: $5/person (under 2 and 62+ free) Bring your own swimsuits, towels, and food. Questions? Contact Andrea Jervinis [email protected]

Upgraded Family Zone in the Large Hall with TV streaming Divine Liturgy, allowing our younger parishioners to participate comfortably in a space better suited to their energy levels. Thanks for your cooperation!
 
Greek Festival : is coming in September! DATES: SEPTEMBER 5th & 6th (Friday & Saturday). We will have VOLUNTEER OPPORTUNITIES as we prepare over the next several weeks & please plan to be with us on Festival Weekend! Sign up sheets are in the Large HallAdvance Ticket sales coming soon. You can become a Festival Donor to help offset the expenses of hosting our Festival. Ad Book due date for submissions is July 31 Don't miss this opportunity to include your ad, message, or remembrance to our Greek Festival advertising book. Prices Range from $100 to $250 (Front and Back Covers are sold out). 
 
Come and See: Iconography talks July 27th during coffee fellowship. Come back into Church to join our talk on Icons. We'll start by answering a great question from our last talk, what does the calligraphy mean on the Archangels orbs? Then speak about mountains and elevation in icons, and more.
 
Coming up: 
August 1: Dormition Fast Begins, Paraklesis today at 6p
August 23 Parish Council Planning Workshop/Retreat ALL-DAY
September 5-6 GREEK FESTIVAL proudly featuring the MINOAN DANCERS (a Ministry of the Nativity of Christ Greek Orthodox Church of Novato, CA) and the HELIOS BAND of Northern California, playing traditional Rembetika, Laika, Nissiotika, Demotika and Modern Greek music. More details to follow!
October 10-11 Fr. Andrew Stephen Damick will visit our parish and offer a series of talks.

Join our Live Stream Ministry This is a wonderful way to help provide service to the parish and provide a vital connection to those who are not able to join us in person on Sundays.  No experience necessary, we will provide training.  High school age and above are welcome.  The commitment is just 1-2 services a month.  Please talk to Dave Ross or contact the church office for more information.

Bible Study Meets on Thursdays, in person AND via zoom. We continue reading through the New Testament Book of Acts. Drop ins are welcome! Connection link: https://zoom.us/j/92579391202?pwd=TkpKQVpadExCLzdxRFNtU2d5S2JJQT09

Reading the Epistle at Divine Liturgy is a very important way to participate in our Sunday service. Won't you consider being an Epistle Reader? If you would like to participate please talk to Larry Fitterer and tell him your interested in reading. There will be some brief training involved to get you oriented. Need help contacting Larry? Call the church office & we'll help.

For Our Visitors We are are happy to welcome you to join us for worship and experience the beauty of the Orthodox Holy Tradition. For more info on the Church go to THIS LINK   

Pastoral Visits & Holy Communion For setting dates, sacraments, memorial services, personal counseling, confessions, sick calls and personal visitations that may include receiving Holy Communion, please call the church office (775-825-5365) or email [email protected]. You can also speak with Father Stephen or e-mail at [email protected].    

GOA Center for Family Care is a wonderful ministry of our Archdiocese. We encourage you to sign up HERE for updates & receive resources from GOA Center for Family Care in your inbox.  

We are Live Streaming Sunday services on Facebook AND YouTube http://www.facebook.com/saintanthonychurchreno/  https://www.youtube.com/@saintanthonyreno 

Online Giving Portal for Stewardship & Donation Offerings The Online Giving Portal allows you to make stewardship and donation offerings online via credit or debit card.  You can access the portal by clicking here: Home | Saint Anthony Greek Orthodox Church Reno  This functionality is secured for your protection and gives you the opportunity to make a one-time contribution or set up a recurring offering. 

Prayer Ministry “The effective, fervent prayer of a righteous man avails much.” James 5:16 If you need prayer for yourself, a family member, or anyone else in your circle of friends and acquaintances, you can have your prayer requests included in a weekly prayer request list. Also, this new Prayer Ministry is looking for “prayer warriors” who are willing to pray for others in need. Praying for one another is a critical part of living an Orthodox Christian life, and the Prayer Ministry can help you systematically pray for others who need prayer. If you have a prayer request, or would like to become part of this new, important, and exciting ministry, please contact Barbara Cummings via email at [email protected] or contact the church office and we'll help you get in touch. 

Vigil Lights offered for Health & Well Being:  Veneta for healing by Lagios Family. Texas Flood victims, by Lagios Family. Nancy. 

Vigil Lights offered in Loving Memory:   Steve Spreiter, Flood victims by Lagios Family. Mapoleon by Chris & Rene Rores. Thomas Joannou by Woods Family. 

Online Resources: If you wish to use the Internet as a resource for Orthodoxy, a search engine is only going to give you a list of hits that will be, at best, confusing once you start working your way through all of them. Best to start out with the home pages of the canonical jurisdictions and take note of the pages to which they’ve linked. Here are some recommended links from St. Sophia Greek Orthodox Church in Bellingham, Washington https://www.saintsophias.org/faith-resources.html

The Fountain of Light A collection of works by Bishop Emilianos of Meloa, Greek Orthodox Archdiocese of Australia.

Trisagion Films Videos on Orthodox Worship and Praxis  Here you can discover they cover aspects of Orthodox worship and practice, pilgrimages, the lives of the saints, iconography and the sacred arts, and recordings of homilies, interviews, and special events.  

The End Times and the Book of Revelation https://orthodoxsaskatoon.com/2021/05/12/the-end-times-and-the-book-of-revelation/

Follow Us Facebook Saint Anthony Greek Orthodox Church Reno Instagram stanthonygoareno

Participate in Worship + Join a Ministry + Volunteer for a specific activity + Lend your talent

 

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Orthodoxy & the Internet

The Internet provides an unprecedented amount of information on virtually any topic, all at the click of a mouse. Fly-fishing, cat videos, comic book collecting, the history of woodcarving, how to knit sweaters for your dog – it’s all out there. Some of it is even useful. Not only that, it so happens that there are a huge number of websites out there devoted entirely to Orthodox Christianity. Sounds like a wonderful thing, doesn’t it? Well, maybe not. The Internet has the potential to be the biggest stumbling block over which an inquirer might trip.

Orthodox Christianity is very different to those who have been raised in the Protestant and/or Evangelical world. An Orthodox church has an iconostasis, candles and icons covering virtually every space on the walls, and the smell of incense permeates everything. As a liturgical environment, it is like nothing most people have experienced before, and it all adds up to a very tangible awareness of the presence of God. Often times a inquirer, trying to figure it all out goes home and does a Google search  on “Orthodox Christianity” and browses through the hits.

Sound familiar? And why not? That’s how we’ve been trained, in this age of the Information Superhighway. When I was a little kid, if a new topic of interest made itself known to me, the first thing I would do was to go to the library and look it up there, but the Internet makes it so that you don’t even have to leave your home. Googling “Orthodox Christianity” gives you lots of interesting-looking web pages right off the bat: the Greek Orthodox Archdiocese home page, the Orthodox Church in America home page, something called “orthodoxinfo.com,” the Orthodox Christian Fellowship site, another page called “Orthodox Ireland,” a document called “Celtic Orthodoxy – the Celtic Orthodox Christian Revival”… hmm. And here’s a site run by something called “The American Orthodox Church” that claims to be the “Voice of American Orthodox Catholic Christianity.”

And here is the problem with the phenomenon of “Internet Orthodoxy.” There is no barrier to entry with respect to posting pages on the World Wide Web; anybody with a computer and accessibility can publish anything they want and make it accessible to anyone using a search engine. (Or, as UC Berkeley computer science professor Robert Wilensky puts it, “We’ve all heard that a million monkeys banging on a million typewriters will eventually reproduce the entire works of Shakespeare. Now, thanks to the Internet, we know this is not true.”) There is a lot out there that the wide-eyed inquirer can easily encounter, which he or she simply will not have the spiritual maturity to deal with. Many sites are controversial for people within the Church; how in the world is an inquirer who might not even have attended a service yet going to make any sense of it?

Which brings us to another issue – no amount of information and no amount of reading is going to make one Orthodox. Knowledge will not bring one into the Church; the Holy Spirit has to do that. This sounds like a horrible thing to say in our rational day and age, but the books and websites are, plainly, no substitute for prayer, going to services, establishing a relationship with and receiving instruction from a priest. I truly wonder how today’s inquirers would do with the early practice of catechumens knowing nothing of the Mysteries of the Church until after their baptism – and not even being told exactly what was happening to them in their baptism until after it was already done!

The Church at that time held that knowledge wasn’t going to do one a lot of good until he was already part of the family and could put that knowledge in context. Perhaps, in this age of unrestricted, instantly available information, there’s something we can learn from that. In this “do-it-yourself’ world, the truth of the matter is that you cannot teach yourself to be Orthodox, regardless of how good the instructional materials seem to be. I’ve met inquirers who have spent weeks if not months reading about Orthodoxy on the Internet but have never been to a Divine Liturgy. If you want to learn more about the Church, go to church. It’s that easy, and that difficult.

Something else that one is likely to encounter on the Internet: chat rooms, discussion groups, mailing lists, newsgroups, whatever you want to call them; proclaiming to be places where one can discuss Orthodoxy. I spent a lot of time in these early on in my inquiry, and for my part, I found the tone of most of these to be as un-Christian as one could get – petty, contentious, often with the overall message of “my jurisdiction is holier than your jurisdiction,” and frequently becoming dominated by arguments over secular politics. What also would inevitably occur is the appearance of non-Orthodox and sometimes non-Christian posters who weren’t truly interested in honest discussion, but rather just being gadflies. Even in some of the milder of these groups, where, in theory, jurisdictional discussions were off limits, it seemed that folks had a tendency to be on a fairly short fuse, and exchanges could turn into yelling matches rather quickly. I reached a point where I realized that these groups were distracting my catechesis; they were in no way contributing to it. It was so much “godless chatter,” of which St. Paul counseled avoidance (1 Timothy 6:20).

Are there good uses of the Internet for the inquirer and catechumen? Of course. The home pages for the different Orthodox jurisdictions, as well as for most individual parishes, provide a lot of wonderful information, and the outside links they provide are, in general, quite trustworthy. There are excellent resources out there with respect to the Orthodox approach to prayer, liturgical texts, setting up the home icon corner, as well as a wonderful database of the writings of the Church Fathers. Other websites have made the acquisition of previously not-so-easy-to-find liturgical items a fairly simple matter – prayer books, icons, prayer ropes, incense, home censers, candles, recordings of the music of the Church, and so on. At the same time, it is also true that many of the suppliers of these items are themselves of a questionable status; that’s not to say they’re off limits, but the inquirer visiting some of these online establishments must exercise caution and discernment about where they venture on these sites. Perhaps, if a local parish has an ordering relationship with an established supplier, the inquirer is better off going that route – and that way, the parish will benefit. Ask your priest, once you have a relationship with one.

For my part, I can honestly say that I became Orthodox in spite of the Internet, rather than because of it. At most, an inquirer’s “Ortho-surfing” needs to judiciously supplement, rather than supplant, their attendance at services, prayer, and talking to a priest. If you want to know more about the various historical and doctrinal issues, your local parish has either a good library, a well-stocked book counter, or both, and the priest can suggest which books to read. Books are still no substitute for going to church, but at least it is more likely that a book by a reputable author and publisher will have been carefully vetted in a way that a website probably will not have been.

Unfortunately, the signal-to-noise ratio with respect to what’s out there on the Net is so low, the wheat will sit right next to the chaff and most inquirers – and frankly, most Orthodox laity – won’t be able to tell the difference. If you still want to attempt to use the Internet as a resource, a search engine is only going to give you a list of hits that will be, at best, confusing once you start working your way through all of them. Better to start out with the home pages of the canonical jurisdictions, and take note of the pages to which they’ve linked.

But hey, a Google search is still great for finding out about cat dating and knitting dog sweaters.

Source: Holy Wisdom Orthodox Church, Nevada City CA 

Online Resources: If you wish to use the Internet as a resource for Orthodoxy, a search engine is only going to give you a list of hits that will be, at best, confusing once you start working your way through all of them. Best to start out with the home pages of the canonical jurisdictions and take note of the pages to which they’ve linked. Here are some recommended links from St. Sophia Greek Orthodox Church in Bellingham, Washington https://www.saintsophias.org/faith-resources.html 

The Fountain of Light A collection of works by Bishop Emilianos of Meloa, Greek Orthodox Archdiocese of Australia. 

Trisagion Films Videos on Orthodox Worship and Praxis  Here you can discover they cover aspects of Orthodox worship and practice, pilgrimages, the lives of the saints, iconography and the sacred arts, and recordings of homilies, interviews, and special events.   

The End Times and the Book of Revelation https://orthodoxsaskatoon.com/2021/05/12/the-end-times-and-the-book-of-revelation/ 

Follow Us Facebook Saint Anthony Greek Orthodox Church Reno Instagram stanthonygoareno

 

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Benevolent Fund Donation Request

Support Our Parish Families in Need – Benevolent Fund Donation Request

Dear Faithful Member of Saint Anthony,

I hope this message finds you well and in good spirits. As we navigate the joys and challenges of our community together, we are reminded of the strength we find in supporting one another. At Saint Anthony, we strive to embody the values of compassion and generosity that are at the heart of our faith.

Today, I am reaching out to ask for your support for our Benevolent Fund, which assists parish families facing hardship. Whether due to unexpected medical expenses, job loss, or other difficult circumstances, several families in our parish need a helping hand. Our Benevolent Fund provides essential support for necessities such as food, housing, and medical assistance, allowing these families to experience the care and love of our parish community during trying times.

We invite you to consider donating to this fund, no matter the size. Every contribution matters and can make a significant difference in the lives of those in need. Your generosity will help us continue to aid families who are struggling, reminding them that they are not alone in their challenges.

If you would like to contribute, click here: Benevolent Funds | Saint Anthony Greek Orthodox Church Reno

Of course, you can also donate by mail to the church office or drop off during services.

Thank you for considering this request and for your ongoing support of our parish community. Together, we can spread hope and help create positive outcomes in the lives of our fellow parishioners.

With heartfelt gratitude,

Father Stephen

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Weekly Schedule

Sunday, Jul 27th 7th Sunday of Matthew Orthros 9a, Divine Liturgy 10a, Coffee hour Come and See: Iconography Talk p.5: Ascending the mountain 

Friday, Aug 1st Paraklesis 6p

Saturday, Aug 2nd Vespers 5p

Sunday, Aug 3rd 8th Sunday of Matthew Orthros 9a, Divine Liturgy 10a, Ordination of Alex Karcher to the Diaconate

Monday, Aug 4th Paraklesis 6p

Wednesday, Aug 6th Transfiguration Orthros 8a, Divine Liturgy 9a

Thursday, Aug 7th Bible Study 11a

Friday, Aug 8th Paraklesis 6p

Saturday, Aug 9th  Family Splash Park event 1130a-2p, Baptisms 12p, Vespers 6p

Sunday, Aug 10th 9th Sunday of Matthew Orthros 9a, Divine Liturgy 10a

Monday, Aug 11th Paraklesis 6p

Wednesday, Aug 13th Paraklesis 6p

Thursday, Aug 14th Bible Study 11a, Vespers 6p

Friday, Aug 15th Dormition Orthros 8a, Divine Liturgy 9a

Saturday, Aug 16th  NO Vespers

Sunday, Aug 17th 10th Sunday of Matthew Orthros 9a, Divine Liturgy 10a

Thursday, Aug 21st Bible Study 11a

Saturday, Aug 23rd Vespers 6p

Sunday, Aug 24th  11th Sunday of Matthew Orthros 9a, Divine Liturgy 10a

Thursday, Aug 28th Bible Study 11a

Saturday, Aug 29th Vespers 6p

Sunday, Aug 31st 12th Sunday of Matthew Orthros 9a, Divine Liturgy 10a

Monday, Sep 1st Ecclesiastical New Year!

Wednesday, Sep 3rd Paraklesis 6p

Thursday, Sep 4th Bible Study 11a

Friday, Sep 5th FESTIVAL

Saturday, Sep 6th FESTIVAL, Vespers 6p

Sunday, Sep 7th Sunday Before Holy Cross Orthros 9a, Divine Liturgy 10a

Monday, Sep 8th Nativity of the Theotokos Orthros 8a, Divine Liturgy 9a

Wednesday, Sep 10th Paraklesis 6p

Thursday, Sep 11th Bible Study 11a

Saturday, Sep 13th Vespers 6p

Sunday, Sep 14th Elevation of the Cross Orthros 9a, Divine Liturgy 10a

Wednesday, Sep 17th Paraklesis 6p

Thursday, Sep 18th Bible Study 11a

Saturday, Sep 20th Vespers 6p

Sunday, Sep 21st Sunday after Holy Cross Orthros 9a, Divine Liturgy 10a

Wednesday, Sep 24th Paraklesis 6p

Thursday, Sep 25th Bible Study 11a

Saturday, Sep 27th Vespers 6p

Sunday, Sep 28th 1st Sunday of Luke Orthros 9a, Divine Liturgy 10a

Reminders: 

  • Confession Schedule Fr Stephen is available to hear confessions Saturdays after vespers, or you can call Cody to set up an appointment at another time. 
  • Click here To follow along with Liturgical texts and Music
  • If you cannot attend, please join our live-stream services online at  https://www.facebook.com/saintanthonychurchreno 

 

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In Our Prayers

Prayer Ministry “The effective, fervent prayer of a righteous man avails much.” James 5:16

  • Paraklesis on Wednesday Evenings: In this service we offer hymns and prayers to Christ and His Mother. If you need prayer for yourself, a family member, or friend, please list the names (first names only) on paper with the heading "For Paraklesis", leave in the tray in the narthex and we will read the names at each service for 40 days.
  • Divine Liturgy every Sunday: During the Proskomidi, or service of preparation, we remember the names of the living and departed, especially all those belonging to our parish. If you would like to submit a list of names to be remembered at this time, please list the names of the living (first names only), and also the departed (first names only), on paper with the heading "For Divine Liturgy." Give your list of names to Father or leave it in the tray in the narthex and we will commemorate your living and departed at Liturgy for 40 days. 
  • Prayer Team: If you need prayer for yourself, a family member, or anyone else in your circle of friends and acquaintances, you can have your prayer requests included in a weekly prayer request list. This Prayer Ministry is looking for “prayer warriors” who are willing to pray for others in need. If you have a prayer request, or would like to become part of this ministry, please contact Barbara Cummings via phone or text at 775-848-3677, or via email at [email protected] You will receive a weekly prayer list via email (also, there will be a few paper copies of the prayer list available at St. Anthony on Sunday mornings, for those who do not regularly use email). From time to time, you may also receive emails with urgent or otherwise time-sensitive prayer requests, that can’t wait until the next weekly update.



 

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Bulletin Inserts

    Ordination Announcement

    Ordination Announcement

    Ordination of Alexander Karcher to the Diaconate


    Family Splash Park Event

    Family Splash Park Event

    Saturday, August 9


    Children in the Church

    Children in the Church

    “Let the little children come to Me, and do not hinder them, for the kingdom of heaven belongs to such as these.” Matthew 19:14


    Prayer Rule of St. Pachomius

    Prayer Rule of St. Pachomius

    This order was given to St. Pachomius of Egypt by an Angel and was the rule he used at each hour of the day and night (ARCHIMANDRITE LAZARUS (MOORE), ST. SERAPHIM OF SAROV: A SPIRITUAL BIOGRAPHY, P. 77). It is a prayer rule that lends itself to memorization, and as such is one that can be done in situations in which it is impractical for one to pray using a prayer book.


    55 Maxims

    55 Maxims

    Fr Thomas Hopko


    Joining the Church

    Joining the Church

    A short booklet that helps gives some basic answers to the questions: Curious about Orthodoxy? Seriously interested in inquiring into the Orthodox Faith? Desire to join our parish? Wish to commune? What does it take to become a member?


    Stewardship

    Stewardship

    What is stewardship at Saint Anthony?


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