Hieromartyr Phocas was born in the city of Sinope. From youth he led a virtuous Christian life, and in his adult years he became Bishop of Sinope. Saint Phocas converted many pagans to faith in Christ. At the time of a persecution against Christians under the emperor Trajan (98-117), the governor demanded that the saint renounce Christ. After fierce torture they enclosed Saint Phocas in a hot bath, where he died a martyr’s death in the year 117.

In the year 404, the relics of the saint were transferred to Constantinople (July 22).

The Hieromartyr Phocas is especially venerated as a defender against fires, and also as a helper of the drowning.

Saint Phokas (Phokás) came from Sinope (Sinópē) and his only possessions were a garden which he cultivated with great diligence. His income from the garden was very small. But since he was a good steward and frugal in his needs, he would always have something for the poor. Saint Phokas studied the Holy Scriptures with pleasure. He even told those who saw him studying that our soul is also a garden, which requires care, so that it does not produce thorns and thistles.1 The gardener Phokas also desired that everyone's souls should become spiritual gardens. So wherever he could, he contributed to their purification and cultivation. While he was selling vegetables and fruits, he spoke words of great spiritual profit at the same time. Not only did he benefit Christians, but he also converted many pagans.

At that time, the idolaters were persecuting Christians. Therefore, when it became known that the gardener Phokas was a Christian, the rulers sent soldiers to arrest him.

Since the Saint's home was near the castle gate which communicated with the port, he often had many visitors; sometimes foreign travelers, and sometimes the poor. So when the soldiers came he welcomed them as guests. After some time had passed, he asked them the purpose of their visit. Obliged by his hospitality they disclosed their secret, that they were seeking the Christian Phokas in order to behead him. They even told him that he would be doing them a great favor if he would help them.

Unperturbed, Saint Phokas came out of his house to dig and prepare his own grave, and the next day he told the soldiers who he was. They were astonished and ashamed, because they had been received by Saint Phokas with so much love that they did not want to kill him. The Saint understood their difficulty and told them not to hesitate, but to carry out their orders since it was not they who would be responsible for his murder, but rather those who sent them. By speaking in this way he persuaded the soldiers to behead him.

An accurate account of the Martyr’s death was written by Asterios (Astérios) of Amasea (+ 410).

Christians built a magnificent church on the site of his beheading, and they placed the honorable relics of the Holy Martyr in it. This became a source of comfort for the afflicted, and healing for the sick. A fragment of the Holy Relics of Saint Phokas is located in the Monastery of Proussos in Evritania.

When his homeland, Sinope, was in danger of famine, wheat was found, thanks to the Saint's protection. He appeared several times to sailors who were in danger of sinking in the sea, and saved them from drowning. At other times he would awaken the helmsman, telling him to be ready, for a storm was coming. Other times he was seen by the sailors in rough seas helping sometimes on the ropes, sometimes on the sails, or sometimes protecting the ship, so that it would not be wrecked on a reef, or be caught in heavy rain.

Here is how the custom of having Saint Phokas as a guest at their table was begun among sailors. When they were sitting at the table, one of the sailors bought the Saint's share; the next day another sailor bought it, and so they collected the money. When the ship reached its destination, they distributed the money to the poor.

The Saint worked many miracles of healing. He appeared to some people in their sleep, but he was not visible to others. Thus, the insignificant and humble gardener Phokas is honored by Christians because of his gift of working miracles.

The Holy Martyr Phokas is especially venerated by sailors, and he is also invoked by those who travel by sea.

Heroes of Zographou, knights of truth, Sacrificed themselves for the Orthodox Faith,
And shamed the proud, shameless Latins, As their souls rose up to the Kingdom of God. The tower’s flames mounted up to heaven, As the monks in the fire sent up praise to God! Heaven with its angels beheld that spectacle, As the criminals crawled about like worms below the tower. In the flames, Abbot Thomas, a true parent, Encouraged his brethren, and began the Psalms: He who glorifies the Lord does not fear death, And he who dies for God will not perish. The sacrifice is offered, and the altar of oblation remains: The bodies were burned, the souls flew off, And by that sacrifice, Zographou increased in glory With magnificence eternal and true.

By God’s providence, the greatest number of miracles and heavenly manifestations occur during the martyrdom of His servants. On the day that the Latins set out for the Monastery of Zographou, an old monk had an obedience in a vineyard half an hour’s distance from the monastery. At the prescribed time, he read the Akathist before the icon of the Mother of God. However, when he began to pronounce the word “Rejoice!” a voice came to him from the icon: “Do thou also rejoice, O elder! Flee from here now, or misfortune will befall thee; go and tell the brethren of the monastery to lock themselves in, for the God-opposing Latins have attacked this, my chosen Mountain, and are already near.” The frightened elder fell to his knees and cried out in fear: “How can I leave thee here, my Queen and Intercessor?” At this he again heard the voice: “Do not worry about me, but go quickly!” The elder went to the monastery immediately. But when he reached the monastery gates he beheld that same icon of the Mother of God. In a miraculous manner, the icon had preceded him to the monastery. The amazed elder related all that had been revealed to him to the abbot and the brethren. At that, all of them glorified God and the Mother of God.

Once, during the celebration of the Feast of the twenty-six martyrs of Zographou, on October 10, 1873, there was a great all-night vigil. It was a moonless night. In the middle of the night, while the monks were chanting and reading the lives of the holy martyrs in the church, a noise was suddenly heard, and over the church a fiery pillar appeared, extending from earth to heaven. It was so bright that things at a distance could be seen as though it were midday. This wondrous manifestation lasted for about a quarter of an hour and then disappeared.
The Prologue from Ohrid: Lives of Saints by St Nikolai Velimirovich,