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St. Anna Greek Orthodox Church
Publish Date: 2021-09-12
Bulletin Contents
Exaltation
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St. Anna Greek Orthodox Church

General Information

  • Phone:
  • (908) 968-4004
  • Fax:
  • (908) 968-4002
  • Street Address:

  • 85 Voorhees Corner Road,

  • Flemington, NJ 08822


Contact Information






Services Schedule

Sunday Services:  Orthros 8:30 am; Divine Liturgy 9:30  am.  

Weekday Services:  See parish website calendar link for updates.

 


Past Bulletins


Parish News

2021 Stewardship Status: we have 145 Pledges totaling $191,265 and $141,315 received to date.  We also have 5 families who have contributed $2,950 to date but have not submitted a stewardship card.  It is important that all families complete a stewardship card to be considered a steward.  The current Stewardship List and other stewardship information is posted on the bulletin board by the water cooler.

Thanks for everyone's help at our A Taste of Greece food festival this weekend!  Remember: Sat. - 12 to 8 pm.  Sun. - 12 to 6 pm.  If you have not signed up yet and can help, we are short-staffed on Sunday.  Lots of hands needed for clean up from 6 to 8 pm. 

God bless us all on this historic weekend and may we always remember 9/11/2001!

Holy Cross Feastday:  Tuesday, Sept. 14.  Orthros followed by Divine Liturgy starting at 8:30 AM.  Elevation of the Cross celebration and distribution of the blessed basil branches at the end of the services.

Sunday School:  As we prepare for classes this fall, we are in need of Sunday School Teachers.  Please contact Aimee Douvris, Sunday School Director aimeedouvris@gmail.com, or Fr. A if interested.  Thank you.

Greek School registration is now open!  Please contact the office (908) 968-4004 for more information. (First class is Monday, Oct. 4)

KIDNEY DONOR NEEDED: There is a young woman in our New Jersey Greek Orthodox community that is in need of a kidney donor. If you are able to be part of this life-giving solution please contact Presvytera Nektaria or Fr. Anastasios. Thank you for your love and prayers.

 

 

 

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Saints and Feasts

Exaltation
September 12

Sunday before Holy Cross


Allsaint
September 12

Apodosis of the Nativity of Our Most Holy Lady the Theotokos and Ever-Virgin Mary


Exaltation
September 14

The Elevation of the Venerable and Life-Giving Cross

Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifted on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (see Jan. 22, Saint Anastasius the Persian). Late, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place.

Rest from labour. A Fast is observed today, whatever day of the week it may be.


Nikitas
September 15

Nikitas the Great Martyr

This Saint was of high birth among the Goths beyond the Danube River. He was taken by Athanaric, pagan ruler of the Goths, and after being tortured, was burned to death for his confession of Christ. According to some, this took place during the reign of Saint Constantine the Great; according to others, under the Emperor Gratian.


Euthemia
September 16

Euphemia the Great Martyr

Saint Euphemia was from Chalcedon and lived in virginity. According to some, she suffered martyrdom during the reign of Diocletian, in 303; according to others, in 307. Her sacred relics are preserved in the Patriarchate in Constantinople.


Sophia
September 17

Sophia & her three daughters: Faith, Hope, and Love

These Saints were from Italy and contested for the Faith about the year 126, during the reign of the Emperor Hadrian. Faith was twelve years old, Hope, ten, and Love, nine; each was tormented and then beheaded, from the eldest to the youngest. Their mother Sophia mourned at their grave for three days, where she also fell asleep in peace; because of her courageous endurance in the face of her daughters' sufferings, she is also counted a martyr. The name Sophia means "wisdom" in Greek; as for her daughters' names, Faith, Hope, and Love (Charity), they are Pistis, Elpis, and Agape in Greek, and Vera, Nadezhda, and Lyubov in Russian.


Exaltation
September 19

Sunday after Holy Cross


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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Plagal 2nd Tone. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's Letter to the Galatians 6:11-18.

Brethren, see with what large letters I am writing to you with my own hand. It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh. But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. Peace and mercy be upon all who walk by this rule, upon the Israel of God. Henceforth let no man trouble me; for I bear on my body the marks of Jesus. The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.


Gospel Reading

Sunday before Holy Cross
The Reading is from John 3:13-17

The Lord said, "No one has ascended into heaven but he who descended from heaven, the Son of man who is in heaven. And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in him may have eternal life.

"For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him."


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Hymns of the Day

Resurrectional Apolytikion in the 3rd Tone

Let the Heavens rejoice; let earthly things be glad; for the Lord hath wrought might with His arm, He hath trampled upon death by death. The first-born of the dead hath He become. From the belly of Hades hath He delivered us, and hath granted great mercy to the world.

Apolytikion for Apodosis of Nativity of the Theotokos in the 4th Tone

Thy Nativity, O Theotokos, hath procliamed joy to the whole world; for from thee hath dawned the Sun of Righteousness, Christ our God, annulling the curse and bestowing the blessing, abolishing death and granting us life everlasting.

Apolytikion for St. Anna (Dec. 9) in the 4th Tone

Today the bonds of childlessness are loosed; for God hearkened to Joachim and Anna. And though it was beyond hope, He clearly promised them that they should bear a divine child, from whom was born the Uncircumscribable One Himself Who became a mortal, and through an Angel commanded them to cry unto her: Rejoice, thou who art full of grace, the Lord is with thee."

Seasonal Kontakion in the 4th Tone

In your holy birth, Immaculate One, Joachim and Anna were rid of the shame of childlessness; Adam and Eve of the corruption of death. And so your people, free of the guilt of their sins, celebrate crying: "The barren one gives birth to the Theotokos, who nourishes our life."
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Wisdom of the Fathers

For since Nicodemus had said, "We know that Thou art a teacher come from God," on this very point He sets him right, all but saying, "Think Me not a teacher in such manner as were the many of the prophets who were of earth, for I have come from heaven (but) now. None of the prophets hath ascended up thither, but I dwell there."
St. John Chrysostom
Homily 27 on John 3, 4th Century

For not in heaven only is He, but everywhere, and He fills all things; but yet He speaks according to the infirmity of His hearer, desiring to lead him up little by little ... For after having spoken of the very great benefaction that had come to man by Baptism, He proceeds to mention another benefaction, which was the cause of this, and not inferior to it; namely, that by the Cross ...
St. John Chrysostom
Homily 27 on John 3, 4th Century

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