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St. Anna Greek Orthodox Church
Publish Date: 2021-05-30
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St. Anna Greek Orthodox Church

General Information

  • Phone:
  • (908) 968-4004
  • Fax:
  • (908) 968-4002
  • Street Address:

  • 85 Voorhees Corner Road,

  • Flemington, NJ 08822


Contact Information






Services Schedule

Weekly Services (Due to COVID protocols, all services are by invitation only.  Contact Fr. A with any questions.)

(Please note schedule subject to change.  Please call church office to confirm times.)

Sunday Services:  Orthros 8:30 am; Divine Liturgy 9:30  am.  (by invitation only)

Weekly Feastday / Major Saint Day Liturgies:  9 am Orthros followed by Divine Liturgy.


Past Bulletins


Parish News

2021 Stewardship Status: we have 136 Pledges totaling $185,295 and $121,446 received to date.  We also have 5 families who have contributed $2,550 to date but have not submitted a stewardship card.  It is important that all families complete a stewardship card to be considered a steward.  Current Stewardship List and other stewardship information is posted in bulletin board by water cooler.                                                                                                                                                    

                                                                                                                                                  

2021 Stewardship List

* Contributed but have not submitted stewardship card

Report Date: May 28, 2021

1

Agrapides, Peter & Stella

65

Kubu, James & Evangeline

129

Varas, Alexander Pericles

2

Andreou, Anthony

66

Kypridakes, Michael & Asimina

130

Varas, Loukas Michael

3

Angelus, James&Elizabeth

67

Logothetis, Nikita & Sophia

131

Varas, Michael & Elaine

4

Archimedes, Alexander & Debbie

68

Loukedis, Alexander & Jennifer

132

Veneman, Ryan & Polyxeni-Tolis

5

Argiropoulos, Anthony & Amy

69

Lutkus, Anthony & Vasiliki

133

Vespa, Paul & Fay

6

Balios, Efthimia

70

Manoussakis, Stamati & Sofia

134

Vlahakes, Louis & Anastasia

7

Bongiovanni, Robert & Michele

71

Manteo, Michael & Gramatiki

135

Vlahakis, Dan

8

Bozzo, Daniel&Maria

72

Mardakis, Arge

136

Wolfe, Richard & Penelope

9

Bulzacchelli, Thomas & Valerie

73

Mariani, Anthony & Kristen

137

Wygera, Walter & Constance

10

Bunce, Daniel & Marianne

74

Markos, Peter & Elaine

138

Ypsilantis, Peter & Antonia

11

Collett, Martin & Adriane

75

Martin, Stephen & Despina

139

Zajac, Pegi

12

Costalas, Paul & Josephine

76

Mavrode, Michael & Demetra

140

Zanidakis, Theodore & Charlotte

13

Coutros, George & Lana

77

Mazza, Emily Connelly & Costa & Poulis, Renee

141

Zannikos, Peter & Amy

14

Coutros, Peter *

78

McElroy, Stephanie

142

 

15

Coutsouridis, John & Denise

79

Millett, Matthew & Maria

143

 

16

Demetriou, Dorothy&James

80

Mulcahy, Dr. Wayne and Mary

144

 

17

Diagelakis, Gerasimos & Kristen

81

Nelson, Stephanie

145

 

18

Diamantis, Ioannis & Gerasimoula

82

Paitakes, John&Linda

146

 

19

Disla, Mark & Anastasia Pappas

83

Paliatsos, Mary

147

 

20

Diver, Sean & Joanne

84

Panageas, Bill & Margaret

148

 

21

Douvris, John & Aimee

85

Panayote, William & Deborah

149

 

22

Douvris, Katerina & Jorge Higueros

86

Pelios, Georgia

150

 

23

Fallon, Ellie

87

Peppe, George & Demetra

151

 

24

Fallon, Tom & Anna

88

Petromelis, Christopher & Georgette

152

 

25

Fearon, TJ & Colette

89

Petromelis, Phyllis

153

 

26

Ferreira, Jorge & Angela

90

Procyk, Eugenia

154

 

27

Gacos, Chris & Frances

91

Rentoulis, Nikolaos

155

 

28

Gatanis, Michael & Angela *

92

Roupas, Daniel & Mary

156

 

29

Georgeles, George & Maria

93

Rudy, George & Sofia

157

 

30

Giambrone, Charles J

94

Sacalis, John

158

 

31

Gianakos, Michael & Dianne

95

Sakellos, Alexandra

159

 

32

Giannouris, John & Tracey

96

Sakellos, Evan & Catherine

160

 

33

Gianos, Irene

97

Sakellos, George

161

 

34

Gilman, Cliff & Karen *

98

Sfondouris, John & Maria

162

 

35

Giotis, John & Karen

99

Shepardson, Lilyan

163

 

36

Glynos, Peter & Cindy

100

Sideris, Leonidas & Elizabeth

164

 

37

Grina, Peter & Diana

101

Soteropoulos, Dean & Elizabeth

165

 

38

Halkiadakis, John & Vassie

102

Soteropoulos, Marisa

166

 

39

Hawes, Ashlynn

103

Staikos, George & Christi

167

 

40

Hawes, Brian & Allison Faches

104

Staikos, Nicholas, Eirini Daskalakis

168

 

41

Hawes, Carrick

105

Stathopulos, Peter&Julan, Adriana

169

 

42

Heinke, Michael & Simone

106

Stavrakis, Michael & Sophia

170

 

43

Ibrahim, Robert&Doniki

107

Stellakis, John & Eileen

171

 

44

Iliakostas, Vasilis & Konstantina

108

Stellakis, Stanley & Kathleen

172

 

45

Iliopoulos, Christos & Anna

109

Stieglitz, Alexander

173

 

46

Jaghab, Danny & Delmy

110

Stieglitz, Robert & Katerina

174

 

47

Johnson, Bill

111

Stier, Benjamin & Eleftheria Tsatsos

175

 

48

Johnson, Gloria

112

Sutton, David & Maria

176

 

49

Kalamaras, Stella *

113

Tattoli, Larry & Maria

177

 

50

Kaldes, John & Zoi

114

Tattoli, Mark

178

 

51

Kamnitsis, Christopher

115

Tattoli, Steven

179

 

52

Kamnitsis, Constantine & Nancy

116

Ticas, Alexia

180

 

53

Kasimatis, Kosmas & Dimitra Bairaktaris

117

Ticas, Cesar&Areti

181

 

54

Katsiaficas, John&Soula

118

Toulatos, Polixenia

182

 

55

Kazantzis, Sava & Nancy

119

Trumpy, Fred & Larisa

183

 

56

Kefalas, Carrie

120

Tsentas, Constantine & Eugenia *

184

 

57

Kehayes, Peter & Helen

121

Tsokas, Lorraine

185

 

58

Kehayes, Stephen & Beth

122

Tsokas, Spyros

186

 

59

Kika, John & Tina

123

Tzovolos, Demetri and Arete

187

 

60

Kizoulis, Menas & Antonia

124

Tzovolos, Olympia

188

 

61

Kosoglou, Teddy and Roula

125

Vaporakis, Efharis Karise

189

 

62

Kousoulas, Constantine

126

Vaporakis, John & Kim

190

 

63

Kousoulas, Fr. Anastasios & Presv. Nektaria

127

Vaporakis, Kaliope

191

 

64

Kousoulas, Panayiotis

128

Vaporakis, Mihail

192

 
       

CHRISTOS ANESTI!  CHRIST IS RISEN!  

TODAY is the 10-Year Memorial for Sophia Tsoucalas, beloved grandmother of Eva Kubu (and mother of Theodora Tsistinas.)  Also, we will offer prayers for Mihalis (Alexandros), a beloved cousin of Lisa Soteropoulos who fell asleep in the Lord this past week.  May their memory be eternal!

This Memorial Day Weekend lets all offer prayers for those who have faithfully defended the freedoms that we all enjoy here in the blessed United States of America!  Memory eternal!  God bless our Armed Forces and God bless America!

Save the Date:  GREEK DINNERS TO GO! is back on Saturday, June 26!!! More info to follow about preordering the week or so prior.

Thanks to the GOYA Advisors who hosted the END-OF-YEAR PICNIC last week after church.  It was great to see everyone!

Parish Fishing Trip this Summer!  We are booking a charter for Sunday afternoon/ evening, August 1.  We have about 30 people already interested.  Still some room for others, but contact Fr. A as soon as possible if interested.

From Your Parish Council President                                                    

UPDATE - COVID-19 Vaccine Appointments

If you are a New Jersey resident 55+ or an individual of any age with a disability and in need of help scheduling yourselves for a Covid-19 vaccine, please register at www.wgirls.org/requestforhelp and someone will be in touch ASAP to pair you with a vetted volunteer.  These are dedicated volunteers who have been able to help secure hundreds of appointments for those who are struggling with the tech-heavy process.  As a reminder, NO volunteer will ever ask you for your Social Security Number or insurance details.  Good luck!

- John S. Douvris, Parish Council President

 ***************************

 

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Saints and Feasts

Jcsamwom
May 30

Sunday of the Samaritan Woman

One of the most ancient cities of the Promised Land was Shechem, also called Sikima, located at the foot of Mount Gerazim. There the Israelites had heard the blessings in the days of Moses and Jesus of Navi. Near to this town, Jacob, who had come from Mesopotamia in the nineteenth century before Christ, bought a piece of land where there was a well. This well, preserved even until the time of Christ, was known as Jacob's Well. Later, before he died in Egypt, he left that piece of land as a special inheritance to his son Joseph (Gen. 49:22). This town, before it was taken into possession by Samaria, was also the leading city of the kingdom of the ten tribes. In the time of the Romans it was called Neapolis, and at present Nablus. It was the first city in Canaan visited by the Patriarch Abraham. Here also, Jesus of Navi (Joshua) addressed the tribes of Israel for the last time. Almost three hundred years later, all Israel assembled there to make Roboam (Rehoboam) king.

When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5), He was wearied from the journey and the heat, and He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.

Concerning the Samaritans we know the following: In the year 721 before Christ, Salmanasar (Shalmaneser), King of the Assyrians, took the ten tribes of the kingdom of Israel into captivity, and relocated all these people to Babylon and the land of the Medes. From there he gathered various nations and sent them to Samaria. These nations had been idolaters from before. Although they were later instructed in the Jewish faith and believed in the one God, they worshipped the idols also. Furthermore, they accepted only the Pentateuch of Moses, and rejected the other books of Holy Scripture. Nonetheless, they thought themselves to be descendants of Abraham and Jacob. Therefore, the pious Jews named these Judaizing and idolatrous peoples Samaritans, since they lived in Samaria, the former leading city of the Israelites, as well as in the other towns thereabout. The Jews rejected them as heathen and foreigners, and had no communion with them at all, as the Samaritan woman observed, "the Jews have no dealings with the Samaritans" (John 4:9). Therefore, the name Samaritan is used derisively many times in the Gospel narrations. After the Ascension of the Lord, and the descent of the Holy Spirit at Pentecost, the woman of Samaria was baptized by the holy Apostles and became a great preacher and Martyr of Christ; she was called Photine, and her feast is kept on February 26.


Allsaint
May 30

Emilia, mother of Saint Basil the Great


Allsaint
May 30

Natalios the Martyr


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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Fourth Mode. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from Acts of the Apostles 11:19-30.

In those days, those apostles who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians. Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabos stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius. And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea, and they did so, sending it to the elders by the hand of Barnabas and Saul.


Gospel Reading

Sunday of the Samaritan Woman
The Reading is from John 4:5-42

At that time, Jesus came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" Jesus said to her, "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."

Jesus said to her, "Go, call your husband, and come here." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and he whom you now have is not your husband; this you said truly." The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that Jerusalem is the place where men ought to worship." Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that the Messiah is coming (he who is called Christ); when he comes, he will show us all things." Jesus said to her, "I who speak to you am he."

Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" So the woman left her water jar, and went away into the city and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?" They went out of the city and were coming to him.

Meanwhile the disciples besought him, saying "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Has anyone brought him food?" Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, 'One sows and another reaps.' I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."

Many Samaritans from that city believed in him because of the woman's testimony. "He told me all that I ever did." So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, "It is no longer because of your words that we believe, for we have heard ourselves, and we know that this is indeed Christ the Savior of the world."


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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal First Mode

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.

Resurrectional Apolytikion in the Fourth Mode

When the women Disciples of the Lord had learned from the Angel the joyful message of the Resurrection and had rejected the ancestral decision, they cried aloud to the Apostles triumphantly: Death has been despoiled, Christ God has risen, granting His great mercy to the world.

Apolytikion for Mid-Pentecost in the Plagal Fourth Mode

At Mid-feast give Thou my thirsty soul to drink of the waters of piety; for Thou, O Saviour, didst cry out to all: Whosoever is thirsty, let him come to Me and drink. Wherefore, O Well-spring of life, Christ our God, glory be to Thee.

Seasonal Kontakion in the Plagal Fourth Mode

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.
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Archepiscopal Message

Annunciation Orthodox School Graduation Address, Houston

05/28/2021

How proud all of you must be today! I am truly delighted to be sharing your accomplishments with you, and I offer my heartfelt congratulations to you, your parents, your families, and to this wonderful School – who have all supported you throughout your time here.

Homily for the Liturgy of Saints Constantine & Helen

05/21/2021

It is a fact that it was Saint Helen’s commitment to the Gospel that prepared her son, the Great Constantine, for his role in history. Like the Holy Virgin Mary, who was never truly the “wife” of Joseph (she was only his betrothed), Saint Helen was never the wife of Constantine’s father, the Caesar, Constantius.

Homily for the Vespers of Saints Constantine & Helen

05/21/2021

I am delighted to once again be worshipping with you here in this historic Cathedral of Saints Constantine and Helen in Brooklyn. Every time I come here, I sense the great history of our Archdiocese, whose centennial we celebrate next year.
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Wisdom of the Fathers

THE persecution turned out to be no slight benefit as "to them that love God all things work together for good." (Rom. viii. 28.) If they had made it their express study how best to establish the Church, they would have done no other thing than this--they dispersed the teachers.[*] Mark in what quarters the preaching was extended. "They travelled," it says, "as far as Phenice and Cyprus and Antioch; to none however did they preach the word but to Jews only." Dost thou mark with what wise purposes of Providence so much was done in the case of Cornelius? This serves both to justify Christ, and to impeach the Jews. When Stephen was slain, when Paul was twice in danger, when the Apostles were scourged, then the Gentiles received the word, then the Samaritans. Which Paul also declares: "To you it was necessary that the Word of God should first be spoken; but since ye thrust it from you, and judge yourselves unworthy, lo, we turn unto the Gentiles." (ch. xiii. 46.)..."And the hand of the Lord," it says, "was with them," that is, they wrought miracles; "and a great number believed, and turned unto the Lord." (v. 21.) Do you mark why now also there was heed of miracles (namely) that they might believe? "Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch." (v. 22.) What may be the reason that, when such a city received the word, they did not come themselves? Because of the Jews. But they send Barnabas. However, it is no small part of the providential management even so that Paul comes to be there. It is both natural, and it is wisely ordered, that they are averse to him, and (so) that Voice of the Gospel, that Trumpet of heaven, is not shut up in Jerusalem..."And when he had found him, he brought him to Antioch." (v. 26.) Verily this is the reason why it was there they were appointed to be called Christians, because Paul there spent so long time!
St. John Chrysostom
Homily 25 on Acts 11, 4th Century

The example of the good Samaritan shows that we must not abandon those in whom even the faintest amount of faith is still alive.
St. Ambrose of Milan
Two Books of St. Ambrose, Bishop of Milan, Concerning Repentance, Chapter 11

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