Orthros at 8:15 am & Divine Liturgy at 9:30am
Weekday Orthros and Liturgies begin at 8am
Sunday 8/20
11th Sunday of Matthew +Orthros @8:15am & Divine Liturgy @9:30am
A 40 Day Memorial Service will be held for the repose of the soul of our beloved +Rev Fr Konstantine π. Κωνσταντίνου Tsigas. He was our Saint Andrew spiritual father of 42 years, beloved husband of Spiridoula (Stavropoulos), father of: Vasiliki (Panagiotis Fotinis) and Katerina (George Papaioanou), father-in-law of Eleni (Zuras Tsigas), and grandfather to seven grandchildren.
An Annual Memorial Service will be held for the repose of the soul of our beloved +Vagios Βαΐου (Van) Paftinos, beloved husband of Angeliki, devoted father of Peter (Linda) Paftinos Jane (Demetrios Speros), and Christina Nicholas and loving grandfather.
May their memory be eternal. Αιωνία ημήνη αυτών!
Please join the families for refreshments and fellowship in our Social Hall in honor of their blessed memory.
Baptism: On Saturday August 26th, 2023, at 2:00pm Ryan and Katerina (Constantinou) Brooks will baptize their son.
Sunday 8/27
12th Sunday of Matthew | St Phanurius +Orthros @8:15am & Divine Liturgy @9:30am
Participation in services is also available via livestream - go to: Home | St. Andrew Greek Orthodox Church (orthodoxws.com) and choose LIVESTREAM on the Menu bar
Prayers/Liturgy can always be found at: https://www.agesinitiatives.com/dcs/public/dcs/dcs.html
Online Giving System: Website: https://www.standrewgonj.org/ and choose PayPal / online WeShare | Consider making your donations using our New Abundant App
Coffee Hour on Sunday is hosted and sponsred by:
The Families of: +Fr Konstantine Tsigas and +Van Paftinos in honor of their loved ones’ blessed memory.
8/27 Karnegies Family sponsor , 9/3 still OPEN, 9/10 DOP, 9/17 Philoptochos, 9/24 Parish Council
Bagels are donated by Jimmy Psaras of ALFA BAGELS on Route 10 in Randolph, NJ
Coffee is donated by Aristotle Leontopoulos of Coffee Associates in Edgewater, NJ
GOYA Kick-Off Meeting and Pizza Social
9/7/2023 6:30 pm (5:30 for GOYA Board)
Harvest Dance: 9/29/2023 at OUR CHURCH!
Please use the link below to register.
Registration costs $130 for the first child and $110 for siblings.
*St. Andrew GOYA Registration 2023-2024
Please pay the registration on the WeShare Link. WE SHARE LINK
Annual Rummage Sale Fri 9/8 ● Sat 9/9 ● Sun 9/10
Are you SPRING CLEANING??? Saint Andrew Philoptochos is looking for items that you no longer use, want, or need. Do not fill the landfills-- your used items may be someone else’s treasure! We accept clothes, shoes, coats, houseware items, seasonal décor, lamps, electronics, small appliances, fine china, fine jewelry, costume jewelry and more… All items must be clean and working! We CANNOT accept tube TVs and baby/child car seats, nor Large furniture. drop off items at the church ASAP but only up untill Septmber 5th!
The NNJ YAL is having a Panigiri!
Join fellow Greek Orthodox young adults ages 18-35 for a Panigiri on Saturday August 19th at Whitechapel Projects in Long Branch, NJ. Each ticket includes a dinner buffet, cash bar and music by DJ Kon. Early bird tickets are only available until July 21st. Afterwards, the ticket price will increase so make sure you grab them before then! To purchase a ticket, please visit: https://nnjyalpanigiri.eventbrite.com
SAINT BASIL ACADEMY
2023 Walk-a-Thon is on Saturday September 30th from 11am-2pm
Blessing of the Waters, Beautiful Campus Walk, Cookout, Bounce Castles, Games…
$25 suggested donation pp | more info email Lauren at [email protected]
Scripture Talkreveals the Scriptures one week at a time.
A different priest is invited each week to help guide our discussion.The meeting begins every Tuesday, 7-8 pm EST, on Zoom. Weekly Zoom Link: https://us06web.zoom.us/j/88548756745
Please share this ministry as we continue to unveil the Word of God.
phishing / CON ARTISTS TEXTS: Someone is sending out texts asking for assistance and signing Fr John’s name. This is not Fr John’s cell number. His cell number is 973-219-2941. Please report the text as junk and delete and block the number. We contacted the FBI about this problem and was informed that they do not take a case like this. We hope no one was fooled by these criminals. Please tell your friends. Fr will never reach out to anyone asking for “assistance” in this way. Thank you for your patience and understanding. God Bless!
Safety team :The Parish Council has a Safety team, but we need members to help us develop materials for training, planning, and to be present during services to help us be more vigilant and effective in a real emergency.If you want to learn more or participate on the Safety team, please email [email protected] (see attached PDF for more details)
2023 MERCEDES-BENZ RAFFLE! TICKETS $25 EACH | DRAWING SEP. 24, 2023, 1PM
Please sell your raffle tickets, mail, or bring in your money with the stubs to the office, and consider selling more tickets in front of the church.
We need your help to make this year’s raffle a success! Sign up for JUST 2 HOURS and sell raffle tickets! Sit and read or even bring your laptop (Wi-Fi available).
To schedule times email [email protected] or call 973-584-0388. It is an easy way to help our church meet our annual budget and unforeseen expenses. We have made over $1,000 in just one day by manning the curbside raffle ticket sales. Please consider helping out in this easy way. Your church needs your support.
Lord’s voice 8-20-23
THE AUTHENTICITY OF THE APOSTLE IN EXCEEDING THE RIGHTS
The Apostle Paul, in the 9th chapter of his 1st Epistle to the Corinthians, from which the present passage comes, offers his own example for imitation, in the way that he followed the example of Christ.
Without a trace of complacency, he develops the issue that he did not use the right, of the "authority", as he says in the text, to be fed from the communities that he is serving. He didn't want to live, burdening the faithful, even a little, even though he offered his whole life and his spiritual wealth for the spread of the Gospel and the consolidation of faith. In other words, he also sacrificed his right, which was derived from his apostolic office, and which obviously cost him many extra labors, to avoid any malicious hint about his work.
Paul, as we have written before, founded the Church of Corinth, which he loved deeply. His apostolic work in Corinth had a great impact and effect, but this does not mean that many problems of a moral and spiritual nature did not arise. Paul's holiness and selflessness seem to have disturbed various pseudobrothers and pseudo-apostles, who acted there, and those who, in order to justify their spiritual misdeeds, dangerously accused the Apostle. Several believers, influenced by their slanders, began to question Paul's apostolic office. That is, instead of admiring Paul’s self-denial and his sacrificial attitude, they were scandalized by the fact that he did not burden the churches with his maintenance, as was the case with other Apostles, and, therefore, they considered that he should not be counted among them. Paul grieves and apologizes, not in order to defend himself, but in order to help the believers understand their mistake and the danger to the Church from the division of its unity.
The believers are the proof of Paul's apostleship
That is why the Apostle tells the Corinthians that they are "the seal", the proof of his apostolicity. And that the true believers are his apology to those who accuse him of not being an Apostle. That is, his work in the Church, the apostolic attraction of so many people in the sea of unbelief and idolatry of cosmopolitan Corinth, the dangers, the toils, the daily threat of death for the sake of Christ and the spreading of His word, is the testimony for the authenticity of the office of the Apostle. Given that apostolic authority is not an external force of imposition on others, like worldly authority.
In the Church, "office" and "authority" is man’s gift to serve other people with the love and the spirit of Christ, members of the body itself, the body of Christ. The example of this truth is found in the person of the Lord. Jesus Christ is the Lord. And He offers His sovereignty, His divine power and energy with His love, goodness and mercy to every human being.
The material rewards of the apostolic work
It would not be possible for the Apostle Paul not to recognize or ignore the Lord’s command that the preachers of the Gospel should live from the preaching (Luke 10:7). For this reason, and with a series of three examples, he shows that it is natural for the Apostle to be fed by those whom he is serving. Initially, he writes that just as no soldier takes part in a campaign with his own expenses, so also the worker of the Gospel is entitled to be supported by the apostolic work he is doing. Then, because just as the vine grower who plants and cultivates a vineyard has the right to eat its fruit, so also the Apostle has the right to be supported by the Church, which he is loyally serving. And finally, just as the shepherd who labors day and night, caring for his sheep is fed with their milk, so the spiritual shepherd of the rational flock deserves to receive the necessities of life from the faithful he is pastoring. Let him suffice, that is, for a little consolation of the body and only the necessary food, as St. Chrysostom emphasizes. In fact, to Scripturally support the above, he also presents arguments from the Old Testament.
The special attitude of the Apostle Paul
Paul records, on the one hand, his legal rights, which, however, he himself does not wish to claim. He is not scorning the Old Testament law, he does not disparage reason or promote himself as superior to the other Apostles. His attitude reveals for the umpteenth time the transcendence of sacrificial love in Christ. In a world that is constantly claiming rights forgetting, usually, the obligations to others, with first and foremost being that of love, the ethos of the Apostle, who endured everything so as not to interject any obstacle to the Gospel of Christ, is an inexhaustible source inspiration for everyone.
Archim. N.K
Rummage Sale - NOW accepting items for Rummage Sale of Sept 8-10
Saturday 8/26
Faith Kitchen – AHEPA & DOP Hosting
@2pm Brooks Baptism
Sunday 8/27
12th Sunday of Matthew | St Phanurius +Orthros @8:15am & Divine Liturgy @9:30am
@11:30am Daughters of Penelope Meeting in Roon 102
@1pm Goya BBQ Sifnios home
Friday 9/1
Ecclesiastical New Year +Orthros@8am & Divine Liturgy @9:15am
Sunday 9/3
13th Sunday of Matthew +Orthros @8:15am & Divine Liturgy @9:30am
Memorial Service: + Evangelos Kernegis
Monday 9/4
Labor Day
Thursday 9/7
@4:30pm Hellenic Afternoon School AGIASMOS in church, Open House in Social Hall
Friday 9/8
+Nativity of the Theotokos +Orthros@8am & Divine Liturgy @9:15am
@9-6pm Annual Rummage Sale
Saturday 9/9
@9-6pm Annual Rummage Sale
Sunday 9/10
Sunday before the Holy Cross + Orthros @8:15am & Divine Liturgy @9:30am
@10-4pm Annual Rummage Sale
FONI KYRIOU in Greek 8-20-2023
The ENTHRONEMENT of HIS EMINENCE METROPOLITAN APOSTOLOS OF NEW JERSEY at 10:30am at the Cathedral of St. John the Theologian in Tenafly, followed by a Luncheon at the Venetian in Garfield.
2023 MERCEDES-BENZ | GLA 250 SUV W4 - MSRP $50,150 | TICKETS $25 EACH | DRAWING SEP. 24, 2023, 1PM
Saint Andrew Philoptochos Annual Rummage Sale on FRI 9/8 ● SAT 9/9 ● SUN 9/10 | (drop off up until September 5th
Consider your blessings as you make your 2023 PLEDGE to Saint Andrew
INFORMATION - CALENDAR - REGISTRATION Classes begin on Thursday, 9/7/23 @4:30pm with AGIASMO in Church.
Must submit Family & Student Information Form (if not in HAS) Classes begin on Thursday, 9/14/23| Group 1 (ages K thru age 7) 6:30-7:15pm |Group 2 (ages 8-11) 7:15-8:00pm | GOYA / Group 3 (ages 12-18) 8:00pm
Sept 9 - SATURDAY 10am-2pm |to benefit SAINT ANDREW GOYA DANCE GROUP
2023 Walk-a-Thon is on Saturday September 30th from 11am-2pm
a Greek American 15U Hocky goalie from Tampa Florida with an opportunity to play High Level Hockey in Randolph.
Prayer for a Sick Person:
Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal (me) Your servant from all physical and spiritual ailments through the grace of Your Christ. Grant (me) patience in this sickness, strength of body and spirit, and recovery of health. Lord, You have taught us through Your word to pray for each other that we may be healed. I pray that You heal (me) as Your servant and grant (me) the gift of complete health. For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen
Please keep these names in your prayers
Gregory, Brandon, Michelle, Kevin, Vivian, Elaine, Anna, Vasilios, Maryanne, Joseph, Angeliki, Alexandra, Taxiarchis, Prez Spiridoula and family, Eleni, Sultana, Stephanie, Christos, Theoseva, Antonia, Costatninos, Eleni, Ioannis, Terry Ann, George, Elias, Eleni, Robert, John, Christina, Helen, Vasileke, John, Efrosini, Nicholas, Nino, Paulina, Christos, Stanley, Efthimios, Anastasia, Katrina, Georgia, George, Michael, Helen, Evangelia, Christine, Rebecca, Argiros, Paul, Gavin, Christos, John, Michelle, Katie, Nicole, Ioanna, Angela, Stefanos, Eugenia, Sarah, Vasilios, Alexandros, Nikolaos, Kyriaki, James, Florence, Konstantinos, Ekaterini, Antonia, Georgia, Olga, Angeliki, Vasilis, Hariklia, Alex, Peter, Alexandra, Dimitra, Kenneth, Andy, Dutch, Danny, Irene, Pamela, Anita, Maria, Sophia, Ioannis, Maurice, Pat, Bonita, Maria, Deryl, Mary, …..
If you would like us to remember you or your loved one in our prayers, please contact the office. 973-584-0388 or send us an email to [email protected]
Names will be kept on this list for approximately 3 months. Please resubmit Names if needed. Fr. John will pray for the Names above during the Proskomide “Offering of gifts” during the first part of the Divine Liturgy when our priest prepares the mystical gifts of bread and wine. Please keep these names in your prayers as well.
Eleventh Orthros Gospel
The Reading is from John 21:14-25
At that time, Jesus revealed himself to the disciples after he was raised from the dead. And he said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me." Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?" When Peter saw him, he said to Jesus, "Lord, what about this man?" Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, "If it is my will that he remain until I come, what is that to you?" This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen.
Eleventh Orthros Gospel
Κατὰ Ἰωάννην 21:14-25
Τῷ καιρῷ ἐκείνῳ, ἐφανέρωσεν ἑαυτὸν ὁ Ἰησοῦς τοῖς μαθηταῖς αὐτοῦ, ἐγερθεὶς ἐκ νεκρῶν, καὶ λέγει τῷ Σίμωνι Πέτρῳ· Σίμων Ἰωνᾶ, ἀγαπᾶς με πλέον τούτων; Λέγει αὐτῷ· Ναὶ Κύριε, σὺ οἶδας ὅτι φιλῶ σε. Λέγει αὐτῷ· Βόσκε τὰ ἀρνία μου. Λέγει αὐτῷ πάλιν δεύτερον· Σίμων Ἰωνᾶ ἀγαπᾶς με; Λέγει αὐτῷ· Ναί, Κύριε, σὺ οἶδας ὅτι φιλῶ σε. Λέγει αὐτῷ· Ποίμαινε τὰ πρόβατά μου. Λέγει αὐτῷ τὸ τρίτον· Σίμων Ἰωνᾶ, φιλεῖς με; ἐλυπήθη ὁ Πέτρος, ὅτι εἶπεν αὐτῷ τὸ τρίτον, φιλεῖς με; Καὶ εἶπεν αὐτῷ· Κύριε, σὺ πάντα οἶδας, σὺ γινώσκεις ὅτι φιλῶ σε. Λέγει αὐτῷ ὁ Ἰησοῦς. Βόσκε τὰ πρόβατά μου. Ἀμὴν ἀμὴν λέγω σοι, ὅτε ἦς νεώτερος, ἐζώννυες σεαυτόν, καὶ περιεπάτεις ὅπου ἤθελες, ὅταν δὲ γηράσῃς, ἐκτενεῖς τὰς χεῖράς σου, καὶ ἄλλος σε ζώσει, καὶ οἴσει ὅπου οὐ θέλεις. Τοῦτο δὲ εἶπε, σημαίνων ποίῳ θανάτῳ δοξάσει τὸν Θεόν. Καὶ τοῦτο εἰπών, λέγει αὐτῷ· Ἀκολούθει μοι. Ἐπιστραφεὶς δὲ ὁ Πέτρος βλέπει τὸν μαθητὴν ὃν ἠγάπα ὁ Ἰησοῦς, ἀκολουθοῦντα, ὃς καὶ ἀνέπεσεν ἐν τῷ δείπνῳ ἐπὶ τὸ στῆθος αὐτοῦ καὶ εἶπε· Κύριε, τίς ἐστιν ὁ παραδιδούς σε; τοῦτον ἰδὼν ὁ Πέτρος λέγει τῷ Ἰησοῦ· Κύριε, οὗτος δὲ τί; λέγει αὐτῷ ὁ Ἰησοῦς· Ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ; σύ μοι ἀκολούθει μοι. Ἐξῆλθεν οὖν ὁ λόγος οὗτος εἰς τοὺς ἀδελφούς. Ὃτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνῄσκει, καὶ οὐκ εἶπεν αὐτῷ ὁ Ἰησοῦς, ὅτι οὐκ ἀποθνήσκει· ἀλλ' ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σὲ; Οὗτός ἐστιν ὁ μαθητὴς ὁ μαρτυρῶν περὶ τούτων, καὶ γράψας ταῦτα, καὶ οἴδαμεν ὅτι ἀληθής ἐστιν ἡ μαρτυρία αὐτοῦ. Ἔστι δὲ καὶ ἄλλα πολλὰ ὅσα ἐποίησεν ὁ Ἰησοῦς, ἅτινα ἐὰν γράφηται καθ' ἕν, οὐδὲ αὐτὸν οἶμαι τὸν κόσμον χωρῆσαι τὰ γραφόμενα βιβλία. Ἀμήν.
Prokeimenon. Second Mode. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.
The reading is from St. Paul's First Letter to the Corinthians 9:2-12.
Brethren, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.
Προκείμενον. Second Mode. ΨΑΛΜΟΙ 117.14,18.
Ἰσχύς μου καὶ ὕμνησίς μου ὁ Κύριος.
Στίχ. Παιδεύων ἐπαίδευσέ με ὁ Κύριος.
τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 9:2-12.
Ἀδελφοί, ἡ σφραγὶς τῆς ἐμῆς ἀποστολῆς ὑμεῖς ἐστε ἐν κυρίῳ. Ἡ ἐμὴ ἀπολογία τοῖς ἐμὲ ἀνακρίνουσιν αὕτη ἐστίν. Μὴ οὐκ ἔχομεν ἐξουσίαν φαγεῖν καὶ πιεῖν; Μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι, καὶ οἱ ἀδελφοὶ τοῦ κυρίου, καὶ Κηφᾶς; Ἢ μόνος ἐγὼ καὶ Βαρνάβας οὐκ ἔχομεν ἐξουσίαν τοῦ μὴ ἐργάζεσθαι; Τίς στρατεύεται ἰδίοις ὀψωνίοις ποτέ; Τίς φυτεύει ἀμπελῶνα, καὶ ἐκ τοῦ καρποῦ αὐτοῦ οὐκ ἐσθίει; Ἢ τίς ποιμαίνει ποίμνην, καὶ ἐκ τοῦ γάλακτος τῆς ποίμνης οὐκ ἐσθίει; Μὴ κατὰ ἄνθρωπον ταῦτα λαλῶ; Ἢ οὐχὶ καὶ ὁ νόμος ταῦτα λέγει; Ἐν γὰρ τῷ Μωϋσέως νόμῳ γέγραπται, Οὐ φιμώσεις βοῦν ἀλοῶντα. Μὴ τῶν βοῶν μέλει τῷ θεῷ; Ἢ διʼ ἡμᾶς πάντως λέγει; Διʼ ἡμᾶς γὰρ ἐγράφη, ὅτι ἐπʼ ἐλπίδι ὀφείλει ὁ ἀροτριῶν ἀροτριᾷν, καὶ ὁ ἀλοῶν τῆς ἐλπίδος αὐτοῦ μετέχειν ἐπʼ ἐλπίδι. Εἰ ἡμεῖς ὑμῖν τὰ πνευματικὰ ἐσπείραμεν, μέγα εἰ ἡμεῖς ὑμῶν τὰ σαρκικὰ θερίσομεν; Εἰ ἄλλοι τῆς ἐξουσίας ὑμῶν μετέχουσιν, οὐ μᾶλλον ἡμεῖς; Ἀλλʼ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ, ἀλλὰ πάντα στέγομεν, ἵνα μὴ ἐγκοπήν τινα δῶμεν τῷ εὐαγγελίῳ τοῦ Χριστοῦ.
11th Sunday of Matthew
The Reading is from Matthew 18:23-35
The Lord said this parable: "The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, 'Lord, have patience with me, and I will pay you everything.' And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, 'Pay what you owe.' So his fellow servant fell down and besought him, 'Have patience with me, and I will pay you.' He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, 'You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?' And in anger his lord delivered him to the torturers, till he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."
11th Sunday of Matthew
Κατὰ Ματθαῖον 18:23-35
Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὃς ἠθέλησε συνᾶραι λόγον μετὰ τῶν δούλων αὐτοῦ. ἀρξαμένου δὲ αὐτοῦ συναίρειν προσηνέχθη αὐτῷ εἷς ὀφειλέτης μυρίων ταλάντων. μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι ἐκέλευσεν αὐτὸν ὁ κύριος αὐτοῦ πραθῆναι καὶ τὴν γυναῖκα αὐτοῦ καὶ τὰ τέκνα καὶ πάντα ὅσα εἶχε, καὶ ἀποδοθῆναι. πεσὼν οὖν ὁ δοῦλος προσεκύνει αὐτῷ λέγων· κύριε, μακροθύμησον ἐπ᾿ ἐμοὶ καὶ πάντα σοι ἀποδώσω. σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτὸν καὶ τὸ δάνειον ἀφῆκεν αὐτῷ. ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος εὗρεν ἕνα τῶν συνδούλων αὐτοῦ, ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια, καὶ κρατήσας αὐτὸν ἔπνιγε λέγων· ἀπόδος μοι εἴ τι ὀφείλεις. πεσὼν οὖν ὁ σύνδουλος αὐτοῦ εἰς τοὺς πόδας αὐτοῦ παρεκάλει αὐτὸν λέγων· μακροθύμησον ἐπ᾿ ἐμοὶ καὶ ἀποδώσω σοι. ὁ δὲ οὐκ ἤθελεν, ἀλλὰ ἀπελθὼν ἔβαλεν αὐτὸν εἰς φυλακὴν ἕως οὗ ἀποδῷ τὸ ὀφειλόμενον. ἰδόντες δὲ οἱ σύνδουλοι αὐτοῦ τὰ γενόμενα ἐλυπήθησαν σφόδρα, καὶ ἐλθόντες διεσάφησαν τῷ κυρίῳ ἑαυτῶν πάντα τὰ γενόμενα. τότε προσκαλεσάμενος αὐτὸν ὁ κύριος αὐτοῦ λέγει αὐτῷ· δοῦλε πονηρέ, πᾶσαν τὴν ὀφειλὴν ἐκείνην ἀφῆκά σοι, ἐπεὶ παρεκάλεσάς με. οὐκ ἔδει καὶ σὲ ἐλεῆσαι τὸν σύνδουλόν σου, ὡς καὶ ἐγώ σε ἠλέησα; καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ παρέδωκεν αὐτὸν τοῖς βασανισταῖς ἕως οὗ ἀποδῷ πᾶν τὸ ὀφειλόμενον αὐτῷ. Οὕτω καὶ ὁ πατήρ μου ὁ ἐπουράνιος ποιήσει ὑμῖν, ἐὰν μὴ ἀφῆτε ἕκαστος τῷ ἀδελφῷ αὐτοῦ ἀπὸ τῶν καρδιῶν ὑμῶν τὰ παραπτώματα αὐτῶν.
This most holy man, a Prophet of God from childhood, was the last judge of the Israelite people, and anointed the first two Kings of Israel. He was born in the twelfth century before Christ, in the city of Armathaim Sipha, from the tribe of Levi, the son of Elkanah and Hannah (Anna). He was the fruit of prayer, for his mother, being barren, conceived him only after she had supplicated the Lord with many tears; wherefore she called him Samuel, that is, "heard by God." As soon as Hannah had weaned him, she brought him to the city of Silom (Shiloh), where the Ark was kept, and she consecrated him, though yet a babe, to the service of God, giving thanks to Him with the hymn found in the Third Ode of the Psalter: "My heart hath been established in the Lord . . ." Samuel remained in Silom under the protection of Eli the priest. He served in the Tabernacle of God, and through his most venerable way of life became well-pleasing to God and man (I Kings 2: 26). While yet a child, sleeping in the tabernacle near the Ark of God, he heard the voice of God calling his name, and foretelling the downfall of Eli; for although Eli's two sons, Ophni and Phineas, were most lawless, and despisers of God, Eli did not correct them. Even after Samuel had told Eli of the divine warning, Eli did not properly chastise his sons, and afterwards, through various misfortunes, his whole house was blotted out in one day.
After these things came to pass, Samuel was chosen to be the protector of the people, and he judged them with holiness and righteousness. He became for them an example of all goodness, and their compassionate intercessor before God: "Far be it from me that I should sin against the Lord in ceasing to pray for you; yea, I will serve the Lord, and show you the good and the right way" (ibid. 12:23). When he asked them -- having God as witness -- if he ever wronged anyone, or took anyone's possessions, or any gift, even so much as a sandal, they answered with one voice: "Thou hast not defrauded us, nor oppressed us, nor afflicted us, neither hast thou taken anything from anyone's hand" (ibid. 12:4). When Samuel was old, the people asked him for a king, but he was displeased with this, knowing that God Himself was their King. But when they persisted, the Lord commanded him to anoint them a king, saying, "They have not rejected thee, but they have rejected Me from reigning over them" (ibid. 8:7); so Samuel anointed Saul. But Saul transgressed the command of God repeatedly, so Samuel anointed David. Yet, since Samuel was a man of God, full of tender mercy, when the Lord told him that He had rejected Saul, Samuel wept for him the whole night long (ibid. 15:11); and later, since he continued to grieve, the Lord said to him, "How long wilt thou mourn for Saul?" (ibid. 16:1). Having lived blamelessly some ninety-eight years, and become an example to all of a God-pleasing life, he reposed in the eleventh century before Christ. Many ascribe to him the authorship of the Books of judges, and of Ruth, and of the first twenty-four chapters of the First Book of Kings (I Samuel).
Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradition of the Fathers. When the time drew nigh that our Savior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss. On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously. Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where each one happened to be preaching, and brought them at once to the house of the Mother of God, who informed them of the cause of their sudden gathering. As a mother, she consoled them in their affliction as was meet, and then raised her hands to Heaven and prayed for the peace of the world. She blessed the Apostles, and, reclining upon her bed with seemliness, gave up her all-holy spirit into the hands of her Son and God.
With reverence and many lights, and chanting burial hymns, the Apostles took up that God-receiving body and brought it to the sepulchre, while the Angels from Heaven chanted with them, and sent forth her who is higher than the Cherubim. But one Jew, moved by malice, audaciously stretched forth his hand upon the bed and immediately received from divine judgment the wages of his audacity. Those daring hands were severed by an invisible blow. But when he repented and asked forgiveness, his hands were restored. When they had reached the place called Gethsemane, they buried there with honor the all-immaculate body of the Theotokos, which was the source of Life. But on the third day after the burial, when they were eating together, and raised up the artos (bread) in Jesus' Name, as was their custom, the Theotokos appeared in the air, saying "Rejoice" to them. From this they learned concerning the bodily translation of the Theotokos into the Heavens.
These things has the Church received from the traditions of the Fathers, who have composed many hymns out of reverence, to the glory of the Mother of our God (see Oct. 3 and 4).
Little is known of the holy Martyr Phanurius, except that which is depicted concerning his martyrdom on his holy icon, which was discovered in the year 1500 among the ruins of an ancient church on Rhodes, when the Moslems ruled there. Thus he is called "the Newly Revealed." The faithful pray to Saint Phanurius especially to help them recover things that have been lost, and because he has answered their prayers so often, the custom has arisen of baking a Phaneropita ("Phanurius-Cake") as a thanks-offering.
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text
Reading is under copyright and is used with permission, all rights reserved by: Narthex Press
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text