St. Andrew Church
Publish Date: 2025-03-30
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St. Andrew Church

General Information

  • Phone:
  • (973) 584-0388
  • Fax:
  • (973) 584-3573
  • Street Address:

  • 1447 Sussex Turnpike

  • Randolph, NJ 07869-1830
  • Mailing Address:

  • 1447 Sussex Turnpike

  • Randolph, NJ 07869-1830


Contact Information








Services Schedule

On Sunday we celebrate

Orthros at 8:15 am & Divine Liturgy at 9:30am

Weekday Orthros and Liturgies begin at 8am 

 

 


Past Bulletins


Services at St. Andrew

Friday 3/28
+Pre-Sanctified Gifts Liturgy @9:30am 
+4th Salutations @6:30pm 

Sunday 3/30
@8:15 am +Orthros, @9:30am Divine Liturgy +Sunday of St. John Climacus 

Memorial Service

A One Year Memorial Service will be prayed for the repose of the soul +Panagiotis Pittas beloved son of Vasiliki and (+George), brother of Nickolas (Evangelia), uncle of Vasiliki and Georgia Pittas.

An Annual Memorial Service will be prayed for the repose of the soul +Niki Protopapas  beloved daughter of Alexanda and the late +Michael Protopapas,  sister of Nicholas, niece of Sofia Mercer and Penelope Logothetis.

Friends and relatives are invited to join the families for refreshments in honor of their loved ones’ blessed memory downstairs in  our Social Hall

Monday3/31
+Office of the Great Compline @6:30pm  

Friday4/4
+Pre-Sanctified Gifts Liturgy @9:30am
+Akathist Hymn @6:30pm
 

Sunday 4/6
@8:15 am +Orthros, @9:30am Divine Liturgy + Sunday of St Mary of Egypt
 

Participation in services is also available via livestream - go to: Home | St. Andrew Greek Orthodox Church (orthodoxws.com) and choose LIVESTREAM on the Menu bar 

Prayers/Liturgy can always be found at: https://www.agesinitiatives.com/dcs/public/dcs/dcs.html

Online Giving System: Website: https://www.standrewgonj.org/ and choose PayPal / online WeShare | Consider making your donations using our   New Abundant App

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Announcements

This Sunday: 

Greek Independence Day Parade in NYC
Bus leaves at 11:45am for GID PARADE in NYC @1:30pm
FIFTH AVENUE  NYC  64TH TO 79TH STREET

COFFEE HOUR is hosted by Bakaliko in the Social Hall 

Hosting: 4/6 Philoptochos , 4/13 Palm  Sunday All Organizations,  4/20 PASCHA, 4/27  GOYA, 5/4  Philoptochos , 5/11  PC, 5/18 Bakaliko, 5/25 DOP 

Bagels are donated by Jimmy Psaras of ALFA BAGELS on Route 10 in Randolph, NJ
Coffee is donated by Aristotle Leontopoulos of Coffee Associates in Edgewater, NJ

Mar 28
Cliffs of Freedom a movie during a pivotal battle between the Greeks and Turks will be shown in our Social Hall hosted by DOP at 8pm 

Apr 2 
Grand Celebration with the EVZONES, the Presidential Guard of Greece, at St. John the Theologian Greek Orthodox Cathedral in Tenafly, NJ @6:00pm

Apr 5        
carpooling Holy Protection Monastery please use signup genius

Apr 9        
Pan Orthodox Presanctified Liturgy  at Saints Peter & Paul Orthodox Christian Church | 66 Beech Street Rockaway NJ @6pm

Apr 12      
EASTER EGG HUNT- HOPE - JOY -PTA

Apr 13      
PALM SUNDAY -Community Luncheon

 

Stewardship 
We ask you to continue supporting our ministries with your financial pledge and prayfully consider rounding up your giving to tithing as we did last year.  When we offer our treasure and ourselves sacrificially, as members of the Body of Christ, we will reach our full potential in Christ both personally and as a community.  To learn more about what this means, please visit: https://standrewgonj.org/stewardship/#round-u p or speak to a member of the Parish Council or the Stewardship Ministry.  If you are not already a member of Saint Andrew, please consider a pledge starting out at 1% of your income. In gratitude for God’s Blessings, please click on and fill in the  2025 Stewardship Pledge  Please complete and send it to the church office in January 2025

Please view the first in a series of testimonials from parishioners and people touched by our Faith. Let us love one another, Ἀγαπήσωμεν ἀλλήλους, also by reflecting on our journeys together. We hope these testimonials are meaningful and uplifting for you. If you would like to share your story with us please contact our parish office. Thank you and may God bless you.
https://drive.google.com/file/d/1mX-6CYpX_qCmocckXXLbeimVjd1BTbXE/view?usp=drive_link

Lenten Bible Q & A  Friday Mornings @10:30am  in Fr John’s Office on March 7, 14, 27. 28 & April 4

 ♪   Choir Rehearsals   ♫  ♪ will be held in church after Liturgy on the following  
Sunday  April 6 & Saturday April 12 | All are welcome ages 8 and up 

Sunday School Registration Link: https://forms.gle/qwhhXQoF2e8wqxji7
All questions should be directed to [email protected]

GOYA Registration Link: St. Andrew GOYA Registration 2024-2025
You must be 12 years old by October 1st and in 7th Grade

GREEK DANCE  
 Thursdays
1st Session:  Group 1 & 2 @ 6:30pm | GOYA  @7:15pm 
Registration Forms contact the Church office [email protected]  

HOPE & JOY is a Youth Group
for children in K-6th grades. 
We have great news!  Stala Jelis will be joining with Jenny Manis to organize this beautiful program.  Stala will plan the HOPE events (grades k-2) and Jenny will plan the JOY events (grades 3-6), but we will have plenty of events together where it makes sense.  We also look to the JOY children to help with some HOPE events as an opportunity to be of service to others. If your child is in 3rd grade, they can be in either group, but again, many events will be combined when appropriate.  Questions? please email us. [email protected] 

phishing / CON ARTISTS TEXTS/EMAILS :  Someone is sending out texts and emails asking for assistance and signing Fr John’s name. This is not Fr John’s  cell number or email address. His  cell number is 973-219-2941, his email is [email protected] .  Please report the text/email as junk and delete and block the sender. We contacted the FBI about this problem and was informed that they do not take a case like this. We hope no one is fooled by these criminals. Please tell your friends. Fr will never reach out to anyone asking for “assistance” in this way. Thank you for your patience and understanding. God Bless!

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Fr. John's Message

LORD'S VOICE 

March 30, 2025

THE SUNDAY EPISTLE (Hebrews 6:13-20)

The consolation of hope

Brethren, when God made a promise to Abraham, since he had no one greater by whom to swear, he swore to himself, saying, "Surely I will bless you and multiply you." And thus Abraham, having patiently endured, obtained the promise. Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation. So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath, so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchizedek.


THE TEACHING OF THE CHURCH ON OATHS

The issue of oaths often troubles the conscience of Christians who find themselves in a difficult position when called to swear an oath, whether in judicial, professional, academic, or other contexts. This matter is addressed in today's Epistle reading, which refers to the oath that God swore to Himself in order to convince Abraham of His divine promises and assurances.

 The oath in Holy Scripture

Oaths were a common practice in the Old Testament. People had not yet received the grace of the Holy Spirit and lived under the framework of the Law. As a result, distrust prevailed in human relationships, and often even toward God, making the oath seem like the only reliable way to overcome it. 

However, in the New Testament, there is a radical shift. The Lord embodies all the promises and assurances of God to His people, rendering the oath unnecessary. Furthermore, the Lord strongly denounces oaths and excludes them from the framework of ecclesiastical ethics and spiritual life: "I say to you, do not swear at all" and "Let your word be a clear yes or a clear no." Similarly, James, the brother of the Lord, exhorts Christians: "Above all, my brothers, do not swear – not by heaven, nor by the earth, nor by anything else. Let your yes be yes, and your no, no, so that you may not fall under God’s judgment."

Oaths according to the Fathers

The teaching of the Lord regarding oaths is adopted by the Fathers of the Church, who analyze and justify it. Saint John Chrysostom says that "the oath is dreadful and harmful, a destructive medicine, a harsh poison, a satanic arrow, a strong trap. It is the most dreadful of all sins… and both those who keep their oaths and the perjurers will be condemned equally."

Saint Basil the Great considers the oath deadly for the life in Christ: "It brings death to human souls because the one who swears often ends up committing perjury. It is a weapon of deceit. Therefore, the cessation of oaths is imperative, and alternative methods must be devised for ensuring that human testimonies are trustworthy."
Saint Gregory the Theologian advises the avoidance of oaths, which he characterizes as "horrific." At the same time, Saint Gregory Palamas, Archbishop of Thessaloniki, whose name is synonymous, considers the oath a work of the evil one: "We, who have been commanded not to swear even by a hair do not tremble when we often invoke the supreme head of all, God Himself, and the holy things of God; but alas, the dreadful audacity has progressed so far that even the very sacred symbols of the salvific Passion, the Divine Blood... we place on paper like ink, affirming the oaths, all of which the true Master describes oaths as "a work of the evil one" and so, o woe, we make him who abolished the devil’s dominion a colleague of the devil.


Avoidance of oaths

From the above, it becomes clear that oaths contradict the will of God and must be avoided by Christians. Unfortunately, in our time, there is an ease and carelessness in their use. Many Christians resort to swearing oaths, even false ones, without realizing the extent of their fall. Thus, despite the fact that they can experience the grace of God and the communion of the Holy Spirit within the Church, they choose a Jewish mindset, displaying a clear lack of love towards people and a hypocritical faith toward God.

Truth may come at a cost. However, ultimately, it justifies and honors the one who chooses it, for it is an imitation and appropriation of Christ Himself. The Lord sent the message that should establish all of us, His children, in the choice of truth: “I am the way, the truth, and the life.”


Archimandrite E. Oik.

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Daily Calendar

Monday 3/31 

@6:30pm  Office of the Great Compline  

Wednesday 4/2

@11am Knitting Crocheting and Pillow Ministry next on 4/9, 4/30, 5/14, 6/4, 6/18  

Grand Celebration w EVZONES  in Tenafly NJ @6pm

Thursday 4/3

@4:30 PM  Hellenic Afternoon School |Greek Dance: @6:30 Groups 1 & 2  @7:15pm GOYA

Friday 4/4 

@9:30am Presanctified Liturgy

@10:30am Lenten Q & A in Fr John's Office  

@6:30pm Akatyst Hymn 

Saturday 4/5

Non-Parish Event (NJ Women’s Group ) in our Social Hall & Classrooms 101-102-103

Visit to Holy Protection Monastery in PA (Carpooling) Leaving at 8:30 to be there at 10am

Sunday 4/6

@8:15 am +Orthros, @9:30am Divine Liturgy + Sunday of St Mary of Egypt

Memorial Service: + Christos Kasolas +Catherine Karaconstantis; +Christos Neroutsos, +George Kavalos

Choir Rehearsal after services

Monday 4/7

@6:30pm  Office of the Great Compline

@7:30pm Parish Council Meeting  (next on 5/13 note on Tuesday)

Wednesday 4/9

@ 11am Knitting Crocheting and Pillow Ministry next on 4/30, 5/14, 6/4, 6/18

Pan Orthodox Presanctified Liturgy at Sts Peter and Paul in Rockaway @6pm

 Thursday 4/10

@4:30 PM  Hellenic Afternoon School |Greek Dance: @6:30 Groups 1 & 2  @7:15pm GOYA

@7pm Pre-Marriage Counseling 3rd of 3 sessions

Friday 4/11

@3-5 Sacrament of Confession (Walk in)

Saturday4/12

@8:15 am +Orthros, @9:30am Divine Liturgy +Saturday of Lazarus  -

Potluck Lunch - Choir Rehearsal  - Pascha Egg Hunt – Preparation of Palm Crosses

Sunday 4/13

@8:15 am +Orthros, @9:30am Divine Liturgy +Palm Sunday  

Community Luncheon

@7PM Nymphios Service

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News - Flyers - Registrations - Other

    Lord's Voice

    Lord's Voice

    Foni Kyriou 3-30-2025


    GID PARADE

    GID PARADE

    The parade will begin promptly at 1:30pm and will end at approximately 4:30pm. Attached please find the official Line of March. .. Marchers should line up on the Streets indicated in the official line of march and will be directed by Parade Marshals to follow their float at the appropriate time. |we are #56 St Andrew, Randolph NJ |after float #30 | line pup at 64th Street, Fifth to Park Avenues


    Stewardship

    Stewardship

    In gratitude for God’s Blessings, please make your commitment to Christ and His Church by submitting your 2025 Stewardship Pledge.


    HOLY PROTECTION MONASTERY

    HOLY PROTECTION MONASTERY

    A visit has been scheduled to the Monastery for Saturday April 5th. We will be carpooling from Saint Andrew church. Departure at 8:30am to arrive at 10:00 am. please use the SIGN-UP GENIUS https://www.signupgenius.com/go/20F0B4FADA828A6F58-55698150-holy


    Saturday of Lazarus

    Saturday of Lazarus

    Saturday of Lazarus Lenten Luncheon and Paschal Egg Hunt will take place on April 12th. Join us in making the Palm Crosses for the following day. On April 13th, Palm Sunday our ministries are offering a traditional Fish Luncheon. Bring the entire family on both days for services and stay for lunch and fellowship after Liturgy.


    PASCHA CANDELS

    PASCHA CANDELS

    LAMBATHES


    SCHOLARSHIP

    SCHOLARSHIP

    Application: Andreas and Lillian Boyadjis Scholarship - due 4-15-2025


    PHILOPTOCHOS

    PHILOPTOCHOS

    Scholarship


    PHILOPTOCHOS

    PHILOPTOCHOS

    Tricky Yray May 9-2025


    Bake Sale

    Bake Sale

    SAINT ANDREW BAKALIKO PASCHA BAKE SALE - Koulourakia, Kourambithes, Melomakarona, Baklava, PASCHAL EGGS ONE DOZEN Dyed Red Eggs -pre orders ONLY | TSOUREKI from AGIA SKEPI $15


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Prayer List

Prayer for a Sick Person:

Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal (me) Your servant from all physical and spiritual ailments through the grace of Your Christ. Grant (me) patience in this sickness, strength of body and spirit, and recovery of health.  Lord, You have taught us through Your word to pray for each other that we may be healed.  I pray that You heal (me) as Your servant and grant (me) the gift of complete health. For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen

Please keep these names in your prayers

Eleni, Ioannis, Craig, Nicole, Maria, George, Nadia, George, Frosso, Kyriaki, Maria, Beatrice, Angeliki, Monica, Stephanie, Demetrios, Eleni, Alexandros, Alexandra, Juliana, Demetrios, Kathy, Christos, Michael, Maroulia, Areti, Niko, Dennis, Sophia, Romeo, Zoe, Jean, Anna, Demetrios, Cynthia, Irene, Jackellyn, Joan, Maria, Panagoula, Sophia, Michael, Barbara, Andrew, Effie,  Hariklia, Alexandra, Angeliki, Demetrios, Mary, Stanley, Gianna, Konstantinos, Fr. George, Eftihia, Meropi, Thomas, Fotios, Alexandros, George, Johnathan, Christopher, Irene, Ioannis, Maria, Samuel, Peter, Vasilios, Demetrios, Despina, Natalia, Demetrios, Roye, Eleana, Ellen, Andrew,  Denise.. 

If you would like us to remember you or your loved one in our prayers, please contact the office. 973-584-0388 or send us an email to [email protected]   

Names will be kept on this list for approximately three months. Please resubmit Names if needed.   Fr. John will pray for the Names above during the PROSKOMIDI “Offering of gifts” during the first part of the Divine Liturgy when our priest prepares the mystical gifts of bread and wine. Please keep these names in your prayers as well.

 

 

 

 

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Gospel and Epistle Readings

Matins Gospel Reading

Seventh Orthros Gospel
The Reading is from John 20:1-10

On the first day of the week, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid Him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying and the napkin, which had been on His head, not lying with the linen cloths, but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that He must rise from the dead. Then the disciples went back to their homes.

Seventh Orthros Gospel
Κατὰ Ἰωάννην 20:1-10

Τῇ μιᾷ τῶν Σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον· καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου. Τρέχει οὖν, καὶ ἔρχεται πρὸς Σίμωνα Πέτρον, καὶ πρὸς τὸν ἄλλον μαθητήν, ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς· ᾞραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν. Ἐξῆλθεν οὖν ὁ Πέτρος καὶ ὁ ἄλλος μαθητής, καὶ ἤρχοντο εἰς τὸ μνημεῖον. Ἔτρεχον δὲ οἱ δύο ὁμοῦ· καὶ ὁ ἄλλος μαθητὴς προέδραμε τάχιον τοῦ Πέτρου, καὶ ἦλθε πρῶτος εἰς τὸ μνημεῖον, καὶ παρακύψας, βλέπει κείμενα τὰ ὀθόνια· οὐ μέντοι εἰσῆλθεν. Ἔρχεται οὖν Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον, καὶ θεωρεῖ τὰ ὀθόνια κείμενα· καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον, ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον. Τότε οὖν εἰσῆλθε καὶ ὁ ἄλλος μαθητὴς ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδε, καὶ ἐπίστευσεν. Οὐδέπω γὰρ ᾔδεισαν τὴν Γραφήν, ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι. Ἀπῆλθον οὖν πάλιν πρὸς ἑαυτοὺς οἱ μαθηταί.


Epistle Reading

Prokeimenon. Grave Mode. Psalm 28.11,1.
The Lord will give strength to his people.
Verse: Bring to the Lord, O sons of God, bring to the Lord honor and glory.

The reading is from St. Paul's Letter to the Hebrews 6:13-20.

BRETHREN, when God made a promise to Abraham, since he had no one greater by whom to swear, he swore to himself, saying, "Surely I will bless you and multiply you." And thus Abraham, having patiently endured, obtained the promise. Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation. So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath, so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchizedek.

Προκείμενον. Grave Mode. ΨΑΛΜΟΙ 28.11,1.
Κύριος ἰσχὺν τῷ λαῷ αὐτοῦ δώσει.
Στίχ. Ἐνέγκατε τῷ Κυρίῳ υἱοὶ Θεοῦ, ἐνέγκατε τῷ Κυρίῳ δόξαν καὶ τιμήν.

τὸ Ἀνάγνωσμα Πρὸς Ἑβραίους 6:13-20.

Ἀδελφοί, τῷ Ἀβραὰμ ἐπαγγειλάμενος ὁ θεός, ἐπεὶ κατʼ οὐδενὸς εἶχεν μείζονος ὀμόσαι, ὤμοσεν καθʼ ἑαυτοῦ, λέγων, Ἦ μὴν εὐλογῶν εὐλογήσω σε, καὶ πληθύνων πληθυνῶ σε. Καὶ οὕτως μακροθυμήσας ἐπέτυχεν τῆς ἐπαγγελίας. Ἄνθρωποι μὲν γὰρ κατὰ τοῦ μείζονος ὀμνύουσιν, καὶ πάσης αὐτοῖς ἀντιλογίας πέρας εἰς βεβαίωσιν ὁ ὅρκος. Ἐν ᾧ περισσότερον βουλόμενος ὁ θεὸς ἐπιδεῖξαι τοῖς κληρονόμοις τῆς ἐπαγγελίας τὸ ἀμετάθετον τῆς βουλῆς αὐτοῦ, ἐμεσίτευσεν ὅρκῳ, ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος· ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς ἀσφαλῆ τε καὶ βεβαίαν, καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος· ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν Ἰησοῦς, κατὰ τὴν τάξιν Μελχισεδὲκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.


Gospel Reading

Sunday of St. John Climacus
The Reading is from Mark 9:17-31

At that time, a man came to Jesus kneeling and saying: "Teacher, I brought my son to you, for he has a dumb spirit; and wherever it seizes him it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, and they were not able." And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me." And they brought the boy to him; and when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, "How long has he had this?" And he said, "From childhood. And it has often cast him into the fire and into the water, to destroy him; but if you can do anything, have pity on us and help us." And Jesus said to him, "If you can! All things are possible to him who believes." Immediately the father of the child cried out and said, "I believe; help my unbelief!" And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, "You dumb and deaf spirit, I command you, come out of him, and never enter him again." And after crying out and convulsing him terribly, it came out, and the boy was like a corpse; so that most of them said, "He is dead." But Jesus took him by the hand and lifted him up, and he arose. And when he had entered the house, his disciples asked him privately, "Why could we not cast it out?" And he said to them, "This kind cannot be driven out by anything but prayer and fasting." They went on from there and passed through Galilee. And he would not have any one know it; for he was teaching his disciples, saying to them, "The Son of man will be delivered into the hands of men, and they will kill him; and when he is killed, after three days he will rise."

Sunday of St. John Climacus
Κατὰ Μᾶρκον 9:17-31

Τῷ καιρῷ ἐκείνῳ, ἄνθρωπός τις προσῆλθε τῷ Ἰησοῦ λέγων, διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρός σε, ἔχοντα πνεῦμα ἄλαλον. καὶ ὅπου ἂν αὐτὸν καταλάβῃ, ῥήσσει αὐτόν, καὶ ἀφρίζει καὶ τρίζει τοὺς ὀδόντας αὐτοῦ, καὶ ξηραίνεται· καὶ εἶπον τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσι, καὶ οὐκ ἴσχυσαν. ὁ δὲ ἀποκριθεὶς αὐτῷ λέγει· ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με. καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν. καὶ ἰδὼν αὐτὸν εὐθέως τὸ πνεῦμα ἐσπάραξεν αὐτόν, καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων. καὶ ἐπηρώτησε τὸν πατέρα αὐτοῦ· πόσος χρόνος ἐστὶν ὡς τοῦτο γέγονεν αὐτῷ; ὁ δὲ εἶπε· παιδιόθεν. καὶ πολλάκις αὐτὸν καὶ εἰς πῦρ ἔβαλε καὶ εἰς ὕδατα, ἵνα ἀπολέσῃ αὐτόν· ἀλλ᾿ εἴ τι δύνασαι, βοήθησον ἡμῖν σπλαγχνισθεὶς ἐφ᾿ ἡμᾶς. ὁ δὲ ᾿Ιησοῦς εἶπεν αὐτῷ τὸ εἰ δύνασαι πιστεῦσαι, πάντα δυνατὰ τῷ πιστεύοντι. καὶ εὐθέως κράξας ὁ πατὴρ τοῦ παιδίου μετὰ δακρύων ἔλεγε· πιστεύω, κύριε· βοήθει μου τῇ ἀπιστίᾳ. ἰδὼν δὲ ὁ ᾿Ιησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησε τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ· τὸ πνεῦμα τὸ ἄλαλον καὶ κωφόν, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν. καὶ κράξαν καὶ πολλὰ σπαράξαν αὐτὸν ἐξῆλθε, καὶ ἐγένετο ὡσεὶ νεκρός, ὥστε πολλοὺς λέγειν ὅτι ἀπέθανεν. ὁ δὲ ᾿Ιησοῦς κρατήσας αὐτὸν τῆς χειρὸς ἤγειρεν αὐτόν, καὶ ἀνέστη. Καὶ εἰσελθόντα αὐτὸν εἰς οἶκον οἱ μαθηταὶ αὐτοῦ ἐπηρώτων αὐτὸν κατ᾿ ἰδίαν, ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό. καὶ εἶπεν αὐτοῖς· τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν προσευχῇ καὶ νηστείᾳ. Καὶ ἐκεῖθεν ἐξελθόντες παρεπορεύοντο διὰ τῆς Γαλιλαίας, καὶ οὐκ ἤθελεν ἵνα τις γνῷ· ἐδίδασκε γὰρ τοὺς μαθητὰς αὐτοῦ καὶ ἔλεγεν αὐτοῖς ὅτι ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν, καὶ ἀποκτανθεὶς τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.


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Saints and Feasts

March 30

Sunday of St. John Climacus

The memory of this Saint is celebrated on March 30, where his biography may be found. He is celebrated today because his book, The Ladder of Divine Ascent, is a sure guide to the ascetic life, written by a great man of prayer experienced in all forms of the monastic polity; it teaches the seeker after salvation how to lay a sound foundation for his struggles, how to detect and war against each of the passions, how to avoid the snares laid by the demons, and how to rise from the rudimental virtues to the heights of Godlike love and humility. It is held in such high esteem that it is universally read in its entirety in monasteries during the Great Fast.


March 30

John Climacus the Righteous, author of The Divine Ladder of Ascent

This Saint gave himself over to the ascetical life from his early youth. Experienced both in the solitary life of the hermit and in the communal life of cenobitic monasticism, he was appointed Abbot of the Monastery at Mount Sinai and wrote a book containing thirty homilies on virtue. Each homily deals with one virtue, and progressing from those that deal with holy and righteous activity (praxis) unto those that deal with divine vision (theoria), they raise a man up as though by means of steps unto the height of Heaven. For this cause his work is called "The Ladder of Divine Ascent." The day he was made Abbot of Sinai, the Prophet Moses was seen giving commands to those who served at table. Saint John reposed in 603, at eighty years of age. See also the Fourth Sunday of the Fast.


March 30

Sosthenes, Apollos, Cephas, Caesar, & Epaphroditos, the Apostles of the 70


April 01

Mary of Egypt

When Mary was only twelve years old, she left her parents and departed to Alexandria, where she lived a depraved life for seventeen years. Then, moved by curiosity, she went with many pilgrims to Jerusalem, that she might see the Exaltation of the venerable Cross. Even in the Holy City she gave herself over to every kind of licentiousness and drew many into the depth of perdition. Desiring to go into the church on the day of the Exaltation of the Cross, time and again she perceived a certain invisible power preventing her entrance, whereas the multitude of people about her entered unhindered. Therefore, wounded in heart by this, she decided to change her way of life and reconcile herself to God by means of repentance. Invoking our Lady the Theotokos as her protectress, she asked her to open the way for her to worship the Cross, and vowed that she would renounce the world. And thus, returning once again to the church, she entered easily. When she had worshipped the precious Wood, she departed that same day from Jerusalem and passed over the Jordan. She went into the inner wilderness and for forty-seven years lived a most harsh manner of life, surpassing human strength; alone, she prayed to God alone. Toward the end of her life, she met a certain hermit named Zosimas, and she related to him her life from the beginning. She requested of him to bring her the immaculate Mysteries that she might partake of them. According to her request, he did this the following year on Holy and Great Thursday. One year after this, Zosimas again went thither and found her dead, laid upon the ground, and letters written in the sand near her which said: "Abba Zosimas, bury here the body of wretched Mary. I died on the very day I partook of the immaculate Mysteries. Pray for me." Her death is reckoned by some to have taken place in 378, by some, in 437, and by others, in 522. She is commemorated also on the Fifth Sunday of Great Lent. Her life was recorded by Saint Sophronius of Jerusalem.


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Hymns of the Day

Resurrectional Apolytikion in the Grave Mode

Thou didst abolish death by Thy Cross; Thou didst open Paradise to the thief; Thou didst transform the myrrh-bearers' lamentation, and didst bid Thine Apostles to preach that Thou art risen, O Christ God, granting great mercy to the world.
Κατέλυσας τῷ Σταυρῷ σου τὸν θάνατον, ἠνέῳξας τῷ Λῃστῇ τὸν Παράδεισον, τῶν Μυροφόρων τὸν θρῆνον μετέβαλες, καὶ τοῖς σοῖς Ἀποστόλοις κηρύττειν ἐπέταξας, ὅτι ἀνέστης Χριστὲ ὁ Θεός, παρέχων τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Sun. of St. John Climacus in the Plagal Fourth Mode

With the streams of thy tears, thou didst cultivate the barrenness of the desert; and by thy sighings from the depths,thou didst bear fruit a hundredfold in labours; and thou becamest a luminary, shining with miracles upon the world, O John our righteous Father. Intercede with Christ God that our souls be saved.
Ταίς τών δακρύων σου ροαίς, τής ερήμου τό άγονον εγεώργησας, καί τοίς εκ βάθους στεναγμοίς, εις εκατόν τούς πόνους εκαρποφόρησας, καί γέγονας φωστήρ, τή οικουμένη λάμπων τοίς θαύμασι, Ιωάννη Πατήρ ημών, Όσιε, Πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Seasonal Kontakion in the Plagal Fourth Mode

To you, Theotokos, invincible Defender, having been delivered from peril, I, your city, dedicate the victory festival as a thank offering. In your irresistible might, keep me safe from all trials, that I may call out to you: "Hail, unwedded bride!"
Τὴ ὑπερμάχω στρατηγῶ τὰ νικητήρια, ὡς λυτρωθεῖσα τῶν δεινῶν εὐχαριστήρια, ἀναγράφω σοὶ ἡ Πόλις σου Θεοτόκε, Ἀλλ' ὡς ἔχουσα τὸ κράτος ἀπροσμάχητον, ἐκ παντοίων μὲ κινδύνων ἐλευθέρωσον, ἵνα κράζω σοί, Χαῖρε νύμφη ἀνύμφευτε.
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Wisdom of the Fathers

Seest thou how He now proceeds to lay beforehand in them the foundation of His doctrine about fasting? ... See, at any rate, how many blessings spring from them both. For he that is praying as he ought, and fasting, hath not many wants, and he that hath not many wants, cannot be covetous; ...
St. John Chrysostom
Homily 57 on Matthew 17,4,5. B#54, pp.355,356., 4th Century

... he that is not covetous, will be also more disposed for almsgiving. He that fasts is light, and winged, and prays with wakefulness, and quenches his wicked lusts, and propitiates God, and humbles his soul when lifted up. Therefore even the apostles were almost always fasting.
St. John Chrysostom
Homily 57 on Matthew 17,4,5. B#54, pp.355,356., 4th Century

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