8:45am - Orthros, 10am - Divine Liturgy
Seventh Orthros Gospel
The Reading is from John 20:1-10
On the first day of the week, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid Him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying and the napkin, which had been on His head, not lying with the linen cloths, but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that He must rise from the dead. Then the disciples went back to their homes.
Prokeimenon. Plagal Second Mode. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.
The reading is from St. Paul's Letter to the Romans 15:1-7.
Brethren, we who are strong ought to bear with the failings of the weak, and not to please ourselves; let each of us please his neighbor for his good, to edify him. For Christ did not please himself; but, as it is written, "The reproaches of those who reproached thee fell on me." For whatever was written in former days was written for our instruction, that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Welcome one another, therefore, as Christ has welcomed you, for the glory of God.
7th Sunday of Matthew
The Reading is from Matthew 9:27-35
At that time, as Jesus passed by, two blind men followed him, crying aloud, "Have mercy on us, Son of David." When he entered the house, the blind men came to him; and Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord." Then he touched their eyes, saying, "According to your faith be it done to you." And their eyes were opened. And Jesus sternly charged them, "See that no one knows it." But they went away and spread his fame through all that district.
As they were going away, behold, a dumb demoniac was brought to him. And when the demon had been cast out, the dumb man spoke; and the crowds marveled, saying, "Never was anything like this seen in Israel." But the Pharisees said, "He casts out demons by the prince of demons."
And Jesus went about all the cities and villages, teaching in their synagogues and preaching the gospel of the kingdom, and healing every disease and every infirmity among the people.
Ελλήνικα:
Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς, * ἁγιασθήτω τὸ ὄνομά σου· * ἐλθέτω ἡ βασιλεία σου· * γενηθήτω τὸ θέλημά σου * ὡς ἐν οὐρανῷ καὶ ἐπὶ τῆς γῆς· * τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον· * καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφίεμεν τοῖς ὀφειλέταις ἡμῶν· * καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.
Español:
Padre Nuestro, que estás en el cielo, * santificado sea tu nombre; * venga tu reino; * hágase tu voluntad, * en la tierra como en el cielo. * Danos hoy nuestro pan de cada día; * perdona nuestras ofensas, como también nosotros perdonamos a los que nos ofenden; * no nos dejes caer en la tentación, y líbranos del mal.
English:
Our Father, who art in the heavens * hallowed be Thy name; * Thy Kingdom come; * Thy will be done * on earth as it is in heaven; * give us this day our daily bread, * and forgive us our trespasses, as we forgive those who trespass against us; * and lead us not into temptation, but deliver us from the evil one.
This Martyr was from Catania in Sicily and contested during the reign of Diocletian. He presented himself of his own accord to Calvisianus the Governor, who put him to exceedingly harsh torments. As Euplus was on the rack, Calvisianus commanded him to worship Mars, Apollo, and Aesculapius; he answered he worshipped the Father, Son, and Holy Spirit. He was beheaded in the year 304.
Our Lord had spoken to His disciples many times not only concerning His Passion, Cross, and Death, but also concerning the coming persecutions and afflictions that they themselves would endure. Since all these evils were near at hand, but the enjoyment of good things which they hoped to receive in their stead was yet to come, our Savior desired to give them full assurance, evidently and openly, concerning that glory which is prepared for those who endure to the end. Therefore, fulfilling that which He had promised shortly before, that "there be some standing here which shall not taste of death, till they see the Son of man coming in His Kingdom" (Matt. 16:28), He took His three foremost disciples and ascended Mount Tabor, where He was transfigured before them. His face shone like the sun, and His clothes became white as the light. Suddenly, together with this dread and marvelous effulgence of light, there appeared those pinnacles of the Prophets, Moses and Elias, who spoke with the Lord Jesus concerning His saving Passion which was about to take place. Standing before Him as reverent servants, they showed that He is the Lord of both the living and the dead, for Moses came forth from Hades, having died many centuries before, and Elias, as it were from heaven, whither he had been taken up while yet alive. After a little while a radiant cloud overshadowed them and out of the cloud they heard that same voice which had been heard at the Jordan at the Baptism of Christ, testifying to the Divinity of Jesus and saying: "This is My beloved Son, in Whom I am well-pleased; hear ye Him" (Matt. 17: 5).
Such are the marvels, truly worthy of God, celebrated in this present feast, which is an image and prefiguring of the future state of the righteous, whose splendor the Lord spoke of, saying: "Then shall the righteous shine forth as the sun" (Matt. 13:43). It is because of this that the Kontakion of this Feast is said daily (when there is not a great feast) in the Service of the Typica in perpetual commemoration of the glory that will be the lot of the Saints. According to tradition, the Lord's Transfiguration came to pass forty days before His Crucifixion; this is why the Transfiguration is celebrated forty days before the Exaltation of the Cross.
Men's Retreat
The Metropolis of Denver Men's Retreat will take place from August 18-21 at the Metropolis of Denver Retreat Center in Golden, CO. This year's theme is “Being a Eucharistic Servant in Today’s World.” Please visit denver.goarch.org to register.
Coffee Hour Heroes Meeting
After our Coffee Hour today, we will have a meeting to discuss planning and organization for our Coffee Hour Ministry.
Men's Breakfast Group
The next Men's Breakfast will be on Saturday, September 7. Bring your favorite breakfast foods, and feel free to invite a friend!
Ladies' Potluck Luncheon
Our Ladies' Potluck Luncheon group meets on the second Thursday of each month! The next luncheon will take place in the Church hall on Thursday, September 12 at 12pm.
Byzantine Chant Classes
Byzantine chant classes take place on Saturdays at 4pm. If you are interested in learning and helping out, please feel free to attend!