Holy Trinity Cathedral
Publish Date: 2025-05-25
Bulletin Contents

Organization Icon
Holy Trinity Cathedral

General Information

  • Phone:
  • (419) 243-9189
  • Fax:
  • (419) 243-3799
  • Street Address:

  • 740 Superior Street

  • Toledo, OH 43604
  • Mailing Address:

  • 740 Superior Street

  • Toledo, OH 43604


Contact Information




Services Schedule

Sunday Services Orthros 9:00 AM Divine Liturgy 10:00 AM Church School Following Holy Communion Week Day Divine Liturgy Orthros 9:00 AM Divine Liturgy 10:00 AM Evening Services Consult Echo Calendar or Weekly Bulletin for times.


Past Bulletins


Parish News

Holy Trinity’s Mission Statement:  To worship and glorify God, by promoting the teachings, of the Greek Orthodox Faith. To encourage all members' participation through our Greek culture, educational programs,   community outreach and fundraising activities while serving God, our community and humanity

PARISH COUNCIL MEMBERS USHERING TODAY:

Debbie Morris-Pete Papadimos-Steve Papadimos-Frank Reder

THIS WEEK'S MEMORIAL IS FOR: All deceased members of Young at Heart

                                                           May Their Memory Be Eternal

EPISTLE READERS ARE: English: Greg Cook; Greek: Kalliopi Grecos

THIS WEEK’S ALTAR FLOWERS ARE SPONSORED ANONYMOUSLY.

THE PROSFORA, the Eucharistic Bread, prepared on behalf of the worshipping faithful, was offered today by the Young at Heart Members, Kelly Yakumithis, and Faye Haberman. Thank you and God Bless you.

IN THE HOSPITAL THIS PAST WEEK: Maureen McJilton (Toledo), Mark Pechlivanos (Toledo), and Andreas Proestou (Toledo)

                                                      Perastika and a Speedy Recovery!

THIS WEEK'S COFFEE HOUR IS SPONSORED BY: The Young at Heart Members, in loving memory of all their deceased members. May Their Memory Be Eternal. Please join them after Church today in the Veronie Community Hall for coffee, refreshments, and fellowship.

FOOD PANTRY: Our monthly food pantry ministry is on Tuesday, May 27th. After Church, if you can, please help Debbie Paterakis, Linda Dionyssiou, and Lori Kamalaris set up. Many hands make light work!

THIS WEEK AT HOLY TRINITY:

Sunday, May 25th: GOYA Coffee Talk at Sip 4 PM

Monday, May 26th: Office Closed in Observance of Memorial Day

Tuesday, May 27th: Food Pantry 10 AM, Warm Hands to Warm Hearts 1 PM, Orthodoxy 101 6 PM

Wednesday, May 28th: Bible Study 7 PM

Thursday, May 29th: Ascension Orthros 9 AM, Liturgy 10 AM

Sunday, June 1st: Festival Workshop (Tiropita) 11:45 AM

FROM DAUGHTERS OF PENELOPE: Please join us on Cereal Sunday, June 1st. Bring a box of your favorite cereal to church! We will count all the boxes donated and see which cereal is the most popular! There will be an award ceremony in the hall, crowning our most favorite cereal! Our food pantry really needs boxes of cereal, and your donation, on Cereal Sunday, will help provide a tasty, crunchy meal to someone who needs Tony the Tiger to make them feel Grrreat!

Thanks for your continued support of our food bank. 

MDSC NEEDS YOU! The Metropolis of Detroit Summer Camp is actively seeking additional young adult counselors/staff for this upcoming camp season! If you or someone you know is available to serve in this fulfilling and rewarding opportunity, please apply immediately through our website: gomdsc.org We are in need of: Male Counselors (age 18 & over) for Week 1,2,3,4 & 5. Female Counselors (age 18 & over) for Week 2,4,& 5. Lifeguards (age 17 & over) for Week 2, 3, & 5 and Kitchen Help/Asst Cook for Weeks 2 & 5. Please visit gomdsc.org for dates of these weeks and contact us at [email protected] for more information. Thank you!

Orthodoxy 101: Orthodoxy 101 continues this Tuesday at 6 pm. We will meet in the small meeting
room off of Summit. To register please go to https://www.holytrinitytoledo.com/orthodoxy-101/.

Seeker Sessions: Seeker Sessions are offered to you by our Outreach ministry. These sessions
are an opportunity to ask questions learn more about Orthodoxy.  They will meet during coffee hour
in the small meeting room off of Summit.  The sessions will be facilitated by Father Larry, Mr. Zach,
and members of the Outreach Ministry.

Food Pantry Ministry:  New May Pantry Update:  The Food Pantry had our very busiest month in April. There is such a great need for food items in our church neighborhood.  This month, our Pantry is most in need of jelly, crackers and cereal for our Pantry ministry. We also would happily accept any nonperishable food items that have not expired.  Thank you for your generosity!

Project Mexico Update: THANK YOU, Holy Trinity Community, for generously supporting the Project Mexico Team! Thanks to your prayers and donations, the team met its March 30 goal and paid its $10,800 registration fees! We still welcome donations to pay our van rental fee, van fuel costs, and participant airfare. If you would like to assist with any of these please contact Elainie (419.308.4341) or any team member. THANK YOU for joining our journey!

OUR 2025 STEWARDSHIP CAMPAIGN IS WELL UNDERWAY. If you haven’t turned in your pledge card, please do so. We had a successful 2024 Campaign - let’s do it again this year! Thank you so much for your continued support of our beloved Holy Trinity Cathedral.

Greek School: Thank you to both our teacher and students for their engagement with the new Greek School class! A reminder that class is after Sunday School/Coffee Hour every Sunday until 12:45 PM. After the kids are done with their class, the adult class follows right after.

Attention: Warm Hands to Warm Hearts (WHWH): After all the April showers, the May flowers are here! This month, if you would like to donate yarn, please choose 4-ply yarn that is the color of your favorite May flowers. Since Memorial Day is at the end of the month, you could choose the patriotic colors: red, white, and blue. We like to have patriotic blankets in our collection to honor veterans. Our next meeting will take place on Tuesday, May 27th, 2025 at 1 PM in the AHEPA Room of the Veronie Community Hall. Hope you can join us! For more information or questions, contact Maria Petros at (419) 473-2387 or Elena Perry at (419) 265-6275.

ALTAR FLOWERS ARE NEEDED FOR: September 21st and 28th. Cost is $50 for 2 beautiful vases. It’s a great way to show your support in honor or memory of someone and beautify our altar too! Call the Church office if you’re interested.

Upcoming Memorials: June 1st - Christina Temple - 1 year, George Bekos - 1 year; June 15th- Irene Veronie - 1 year

 

BACK TO TOP

Insert

BACK TO TOP

Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal First Mode

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.

Resurrectional Apolytikion in the Plagal First Mode

Let us worship the Word, O ye faithful, praising Him that with the Father and the Spirit is co-beginningless God, Who was born of a pure Virgin that we all be saved; for He was pleased to mount the Cross in the flesh that He assumed, accepting thus to endure death. And by His glorious rising, He also willed to resurrect the dead.

Apolytikion for 3rd Discovery of the Head of the Forerunner in the Fourth Mode

Christ God hath revealed to us thy truly ven'rable head as a divine treasure that had been concealed in the earth, O Prophet and Forerunner. Wherefore, as we gather on the feast of its finding, with our hymns inspired of God, we praise Christ the Saviour, Who by thy mighty prayers saveth us from every kind of harm.

Seasonal Kontakion in the Plagal Fourth Mode

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.
BACK TO TOP

Gospel and Epistle Readings

Matins Gospel Reading

Eighth Orthros Gospel
The Reading is from John 20:11-18

At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb, and she saw two angels in white, sitting where the body of Jesus has lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary." She turned and said to Him in Hebrew, "Rabboni," which means Teacher. Jesus said to her, "Do not touch Me, for I have not yet ascended to the Father; but go to My brethren and say to them, I am ascending to My Father and your Father, to My God and your God." Mary Magdalene went and said to the disciples, "I have seen the Lord," and she told them that He had said these things to her.


Epistle Reading

Prokeimenon. Grave Mode. Psalm 63.11,1.
The righteous shall rejoice in the Lord.
Verse: Oh God, hear my cry.

The reading is from St. Paul's Second Letter to the Corinthians 4:6-15.

Brethren, it is the God who said, "Let light shine out of darkness," who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.

But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For while we live we are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you.

Since we have the same spirit of faith as he had who wrote, "I believed, and so I spoke," we too believe, and so we speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.


Gospel Reading

Sunday of the Blind Man
The Reading is from John 9:1-38

At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."

So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.

Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe"; and he worshiped him.


BACK TO TOP

Saints and Feasts

May 25

Sunday of the Blind Man

The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel. This man had been born thus from his mother's womb, that is, he had been born without eyes (see Saint John Chrysostom, Homily LVI on Matthew; Saint Irenaeus, Against Heresies, Book V:15; and the second Exorcism of Saint Basil the Great). When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?" They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes. But the Lord answered that this was for the glory of God. Then the God-man spat on the ground and made clay with the spittle. He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam." Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam."

Therefore, the Saviour sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt. Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing. This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many. Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?" Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.


May 25

Third Finding of the Precious Head of St. John the Baptist

Because of the vicissitudes of time, the venerable head of the holy Forerunner was lost for a third time and rediscovered in Comana of Cappadocia through a revelation to 'a certain priest, but it was found not, as before, in a clay jar, but in a silver vessel, and "in a sacred place." It was taken from Comana to Constantinople and was met with great solemnity by the Emperor, the Patriarch, and the clergy and people. See also February 24.


May 25

Therapon the Hieromartyr, Bishop of Cyprus


May 25

Memory of the Finding of the Holy Icon of Saint Demetrios the Great-Martyr and Myrrh-Streamer on Syros


May 25

Aldhelm, Bishop of Sherborne


BACK TO TOP

Wisdom of the Fathers

He who truly wishes to believe in God must be lifted above himself, his mind, and even the whole world. For this reason, the value of faith is considered higher than the value of man. It is even higher than the value of the whole world. Therefore, the reward of faith should be higher than all of man's possessions along with the glories of this world. The reward of faith is God.
Fr. Matthew the Poor
Orthodox Prayer Life: The Interior Way, p. 74, 20th century

The work of God is, after all, the forming of man. He did this by an outward action, as Scripture says, 'And the Lord took clay from earth, and formed man.' Notice here too how the Lord spit on the earth, and made clay and smeared it on his eyes, showing how the ancient creation was made. He was making clear to those who can understand, that this was the [same] hand of God through which man was formed from clay.
St. Irenaeus
Against Heresies. 5.15.2. Ancient Christian Commentary on Scripture. Vol: John 1-10. Intervarsity Press, 2006, p. 324.

BACK TO TOP