Holy Transfiguration Church
Publish Date: 2026-09-06
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Holy Transfiguration Church

General Information

  • Phone:
  • (907) 344-0190
  • Fax:
  • (907) 344-9909
  • Street Address:

  • 2800 O'Malley Road

  • Anchorage, AK 99507
  • Mailing Address:

  • 2800 O'Malley Road

  • Anchorage, AK 99507


Contact Information



Services Schedule

Saturday 5pm - Great Vespers

Sunday 8:45 am - Orthros

Sunday 10 am - Divine Liturgy


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Plagal First Mode

Let us the faithful give praise and worship to the Logos, coeternal with the Father and the Spirit, born of the Virgin for our salvation; for of His own goodwill he consented to ascend the cross in the flesh and endured death and raised the dead by His glorious resurrection.
Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεῶτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ.

Apolytikion for Miracle of Michael in Colossae in the Fourth Mode

O Chief Commander of the heavenly armies, * we the unworthy now entreat you in earnest, * to fortify us by your supplications to the Lord, * and shelter us beneath the wings of your spiritual glory, * guarding us who run to you and fervently entreat you: * As the Commanders of the hosts on high, * rescue us faithful from dangers of every kind.
Τῶν οὐρανίων στρατιὼν Ἀρχιστράτηγε, δυσωπούμέν σε ἀεὶ ἡμεῖς οἱ ἀνάξιοι, ἵνα ταὶς σαὶς δεήσεσι τειχίσης ἡμᾶς, σκέπη τῶν πτερύγων τῆς ἀϋλου σου δόξης, φρουρῶν ἡμᾶς προσπίπτοντας ἐκτενῶς καὶ βοῶντας, ἐκ τῶν κινδύνων λύτρωσαι ἡμᾶς, ὡς Ταξιάρχης τῶν ἄνω δυνάμεων.

Seasonal Kontakion in the Fourth Mode

In your holy birth, Immaculate One, Joachim and Anna were rid of the shame of childlessness; Adam and Eve of the corruption of death. And so your people, free of the guilt of their sins, celebrate crying: "The barren one gives birth to the Theotokos, who nourishes our life."
Ιωακείμ καί Άννα όνειδισμού ατεκνίας, καί Αδάμ καί Εύα, εκ τής φθοράς τού θανάτου, ηλευθερώθησαν, Άχραντε, εν τή αγία γεννήσει σου, αυτήν εορτάζει καί ο λαός σου, ενοχής τών πταισμάτων, λυτρωθείς εν τώ κράζειν σοι, Η στείρα τίκτει τήν Θεοτόκον, καί τροφόν τής ζωής ημών.


Saints and Feasts

September 06

The Miracle at Colassai of Archangel Michael

The feast today in honour of the Archangel Michael commemorates the great miracle he wrought when he delivered from destruction a church and holy spring named for him. The pagans, moved by malice, sought to destroy the aforesaid church and holy spring by turning the course of two rivers against them. But the Archangel appeared and, by means of the Cross and a great earthquake that shook the entire area, diverted the waters into an underground course. Henceforth, the name of that place changed from Colossae to Chonae, which means "funnels" in Greek.


September 07

Kassiani the Hymnographer


September 08

The Nativity of Our Most Holy Lady the Theotokos and Ever-Virgin Mary

According to the ancient tradition of the Church, the Theotokos was born of barren and aged parents, Joachim and Anna, about the year 16 or 17 before the birth of Christ. Joachim was descended from the royal line of David, of the tribe of Judah. Anna was of the priestly tribe of Levi, a daughter of the priest Matthan and Mary, his wife.


September 09

The Holy & Righteous Ancestors of God, Joachim and Anna

Today, the day following the Nativity of the most holy Theotokos, we celebrate the synaxis of Saints Joachim and Anna, honouring them as her parents.


September 11

Euphrosynos the Cook




Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Plagal First Mode. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from St. Paul's Second Letter to the Corinthians 1:21-24; 2:1-4.

Brethren, it is God who establishes us with you in Christ, and has commissioned us; he has put his seal upon us and given us his Spirit in our hearts as a guarantee.

But I call God to witness against me - it was to spare you that I refrained from coming to Corinth. Not that we lord it over your faith; we work with you for your joy, for you stand firm in your faith. For I made up my mind not to make you another painful visit. For if I cause you pain, who is there to make me glad but the one whom I have pained? And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. For I wrote you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

Προκείμενον. Plagal First Mode. ΨΑΛΜΟΙ 11.7,1.
Σὺ Κύριε, φυλάξαις ἡμᾶς καὶ διατηρήσαις ἡμᾶς.
Στίχ. Σῶσον με, Κύριε, ὅτι ἐκλέλοιπεν ὅσιος.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους β' 1:21-24, 2:1-4.

Ἀδελφοί, ὁ βεβαιῶν ἡμᾶς σὺν ὑμῖν εἰς Χριστόν, καὶ χρίσας ἡμᾶς, θεός, ὁ καὶ σφραγισάμενος ἡμᾶς, καὶ δοὺς τὸν ἀρραβῶνα τοῦ πνεύματος ἐν ταῖς καρδίαις ἡμῶν. Ἐγὼ δὲ μάρτυρα τὸν θεὸν ἐπικαλοῦμαι ἐπὶ τὴν ἐμὴν ψυχήν, ὅτι φειδόμενος ὑμῶν οὐκέτι ἦλθον εἰς Κόρινθον. Οὐχ ὅτι κυριεύομεν ὑμῶν τῆς πίστεως, ἀλλὰ συνεργοί ἐσμεν τῆς χαρᾶς ὑμῶν· τῇ γὰρ πίστει ἑστήκατε. Ἔκρινα δὲ ἐμαυτῷ τοῦτο, τὸ μὴ πάλιν ἐν λύπῃ πρὸς ὑμᾶς ἐλθεῖν. Εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, καὶ τίς ἐστιν ὁ εὐφραίνων με, εἰ μὴ ὁ λυπούμενος ἐξ ἐμοῦ; Καὶ ἔγραψα ὑμῖν τοῦτο αὐτό, ἵνα μὴ ἐλθὼν λύπην ἔχω ἀφʼ ὧν ἔδει με χαίρειν, πεποιθὼς ἐπὶ πάντας ὑμᾶς, ὅτι ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστίν. Ἐκ γὰρ πολλῆς θλίψεως καὶ συνοχῆς καρδίας ἔγραψα ὑμῖν διὰ πολλῶν δακρύων, οὐχ ἵνα λυπηθῆτε, ἀλλὰ τὴν ἀγάπην ἵνα γνῶτε ἣν ἔχω περισσοτέρως εἰς ὑμᾶς.


Gospel Reading

14th Sunday of Matthew
The Reading is from Matthew 22:2-14

The Lord said this parable, "The kingdom of heaven may be compared to a king who gave a marriage feast for his son, and sent his servants to call those who were invited to the marriage feast; but they would not come. Again he sent other servants, saying, 'Tell those who are invited, Behold, I have made ready my dinner, my oxen and my fat calves are killed, and everything is ready; come to the marriage feast.' But they made light of it and went off, one to his farm, another to his business, while the rest seized his servants, treated them shamefully, and killed them. The king was angry, and he sent his troops and destroyed those murderers and burned their city. Then he said to his servants, 'The wedding is ready, but those invited were not worthy. Go therefore to the thoroughfares, and invite to the marriage feast as many as you find.' And those servants went out into the streets and gathered all whom they found, both bad and good; so the wedding hall was filled with guests.

But when the king came in to look at the guests, he saw there a man who had no wedding garment; and he said to him, 'Friend, how did you get in here without a wedding garment?' And he was speechless. Then the king said to the attendants, 'Bind him hand and foot, and cast him into the outer darkness; there men will weep and gnash their teeth.' For many are called, but few are chosen."

14th Sunday of Matthew
Κατὰ Ματθαῖον 22:2-14

Εἶπεν ὁ Κύριος τὴν παραβολὴν ταύτην· Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὅστις ἐποίησε γάμους τῷ υἱῷ αὐτοῦ. Καὶ ἀπέστειλε τοὺς δούλους αὐτοῦ καλέσαι τοὺς κεκλημένους εἰς τοὺς γάμους, καὶ οὐκ ἤθελον ἐλθεῖν. Πάλιν ἀπέστειλεν ἄλλους δούλους λέγων· Εἴπατε τοῖς κεκλημένοις· ἰδοὺ τὸ ἄριστόν μου ἡτοίμασα, οἱ ταῦροί μου καὶ τὰ σιτιστὰ τεθυμένα, καὶ πάντα ἕτοιμα· δεῦτε εἰς τοὺς γάμους.  οἱ δὲ ἀμελήσαντες ἀπῆλθον, ὃς μὲν εἰς τὸν ἴδιον ἀγρόν, ὃς δὲ εἰς τὴν ἐμπορίαν αὐτοῦ· οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ ὕβρισαν καὶ ἀπέκτειναν. Ἀκούσας δὲ ὁ βασιλεὺς ἐκεῖνος ὠργίσθη, καὶ πέμψας τὰ στρατεύματα αὐτοῦ ἀπώλεσε τοὺς φονεῖς ἐκείνους καὶ τὴν πόλιν αὐτῶν ἐνέπρησε. Τότε λέγει τοῖς δούλοις αὐτοῦ· ῾Ο μὲν γάμος ἕτοιμός ἐστιν, οἱ δὲ κεκλημένοι οὐκ ἦσαν ἄξιοι·  πορεύεσθε οὖν ἐπὶ τὰς διεξόδους τῶν ὁδῶν, καὶ ὅσους ἐὰν εὕρητε καλέσατε εἰς τοὺς γάμους. Καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς συνήγαγον πάντας ὅσους εὗρον, πονηρούς τε καὶ ἀγαθούς· καὶ ἐπλήσθη ὁ γάμος ἀνακειμένων. Εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου, καὶ λέγει αὐτῷ· Ἐταῖρε, πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου; ῾Ο δὲ ἐφιμώθη. Τότε εἶπεν ὁ βασιλεὺς τοῖς διακόνοις· Δήσαντες αὐτοῦ πόδας καὶ χεῖρας ἄρατε αὐτὸν καὶ ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.  Πολλοὶ γάρ εἰσι κλητοὶ, ὀλίγοι δὲ ἐκλεκτοί.






How Does one Prepare to Take Part in the Consecration of a Church?

How to Prepare Oneself to Take Part in the Consecration of a Church

From a homily given by Saint Anthimos of Chios to the nuns of his Monastery, Panagia the Helper, before the Consecration of their church

        - translation by the Sisters of the Life-Giving Spring - Dunlap, CA.

When we consecrate a church, we do not  sanctify only the church building. Everything in the monastery takes part in this sanctification, including the rocks, the trees, and the dirt. How much more, we ourselves! If the service of consecration brings sanctification to everything, even inanimate objects, could it possibly leave the people present without sanctification? Of course not! People are made in the image and likeness of God. The service of Consecration sanctifies our bodies and our hearts, just as it sanctifies everything else.

In order to be able to receive this sanctification, we need to prepare ourselves. How can our body be sanctified if we do not have love, if we do not have patience, persistence, long‑suffering, and all the other virtues? If we want holiness and sanctification to rest upon us, we cannot be full of envy, hatred, malice, deceit, or anything else of the sort. Through the service of Consecration, the church is united with Christ, becoming one body with Him, and everything inside it becomes holy. But when we have all these unholy passions inside of us, how can we hope to be united with Christ and attain such sanctification?

Let us be alert and vigilant. The sacrament that is about to take place here at our monastery is so powerful that every‑ thing here will be sanctified. Let us not exempt ourselves from this sanctification. Put love into practice; be patient; be

long‑suffering towards everyone. When you do this you will find Christ, because you are fulfilling His law. God dwells within a good, kind person. A malicious, evil person is a den of robbers.

This will be the most momentous day of our whole life in the monastery. We have never before experienced such an opportunity. Let us make the most of it. If the buildings, nature, and all the inanimate objects take part in this sanctification, and we rational human beings do not, what a tragedy that would be!  

In order to receive this sanctification, we have to be ready for it. If we do not prepare ourselves, it will be great foolishness on our part. Be careful not to let anything agitate you; do not let disagreements or conflicts arise amongst yourselves. Leave those things aside, and be united: all together, with one soul, with one heart, with one mind. Become one body. Be sanctified all together; be enlightened all together; all together receive this divine grace and preserve it throughout the rest of your lives.



Parish News & Events

THE CONSECRATION BANQUET

09/06/2026

Today is the final day to RSVP for the Consecration Banquet. You can purchase seats at this link: https://givebutter.com/htgoc


CONGRATULATIONS!

09/06/2026

Congratulations to Dr Alex and Maria B. on the celebration of their FIFTIETH wedding anniversary this past Friday! May God continue to bless their days together with unity, humility, and love! Thank you to both of you for all that you have done for our parish! Many years!


BAPTISMS SATURDAY!

09/06/2026

On Saturday Lex and Baby Alena will be brought into the Church through Baptism and Chrismation. The service will start at 10am, and all are welcome to attend this joyous event!


BISHOP IOANNIS MAKING PASTORAL VISIT

08/30/2026

The Chancellor of our Metropolis, Bishop Ioannis, will be making a pastoral visit to our parish this coming Saturday, and will stay with us through the following Sunday with Metropolitan Gerasimos. His Grace will preside over the services next Sunday, September 13th, and Monday the 14th (for the Holy Cross), and will help Fr Vasili prepare for the arrival of the Archbishop and the consecration of our church later that week. Please see the handout in the Narthex that explains how to greet a Bishop, and a little more about each of the hierarchs that will be coming up for the Consecration.


SUPPORT FOR OUR SEMINARY

09/06/2026

As we approach the Feast of the Exaltation of the Cross next Monday, Holy Cross Seminary is launching their "Annual Day of Giving" event so that we can support Hellenic College and the seminary of our Archdiocese. Please see the flyers in the Narthex and Fellowship Hall to see how you can support this worthy ministry.


TREE STAKES IN LOWER PARKING LOT

09/06/2026

Parents, we would be grateful if you would speak to your children about the importance of the tree stakes that are along the ditch in the lower parking lot and up on the grass hill - please do not pull these out of the ground to use as swords, or for any other reason. They need to remain where they are to protect the small trees that have been planted. Thank you!


CLEANING UP COFFEE HOUR

09/06/2026

This is a kind reminder for all of us that it takes a lot of effort to host Coffee Hour. Lately, it has become a greater burden because some of us are not cleaning up our plates, etc when we are done eating. It has been especially noticeable that many of the children's places are being forgotten, and the cleanup team is spending extra time cleaning up after other people's children. Parents, please try to be mindful of this, and when your kids leave to play outside, encourage them to take care of their places first. Thank you!


8 DATES MARRIAGE ENRICHMENT

08/23/2026

Make time for what matters most this fall with “8 Dates,” a relationship enrichment series presented by the Family Wellness Ministry. Starting September 10, couples are invited to share eight intentional conversations that nurture connection, communication, and closeness. Whether you are dating, engaged, newly married, or have been together for decades, this is a wonderful opportunity to grow together and strengthen your bond. Fr Vasili is one of the facilitator's of this program, and believes that it can be very helpful for all couples, even healthy ones! Learn more and register: www.familywellnessministry.org/eight-dates/




Diakonia Newsletter

"I Have No Wedding Garment…”—Reflections From Today’s Reading – Matthew 22:2-14

"I Have No Wedding Garment…”—Reflections From Today’s Reading – Matthew 22:2-14

Fr. George Parsenios (HCHC ’96)

Should we pity the man who was expelled from the wedding feast in today’s Gospel reading? To our eyes, he might seem to have been rejected unfairly. But the man is expelled, not because God rejected him, but because he rejected God. How so? The Kingdom of Heaven is often compared to a joyous meal. When Jesus dined with the poor and downtrodden during his earthly ministry, he showed that the Kingdom of Heaven is at hand. These earthly meals symbolized the joyous meal that believers will share in heaven. To follow Jesus is to dine with him, on earth as well as in heaven. The King in today’s parable is God the Father, who has invited people to dine with his Son. Whoever accepts the invitation has become a follower of Jesus. But being a disciple of Jesus and dining with him carries a further obligation. Judas, after all, was one of the 12 disciples who ate with Jesus even at the Last Supper. He seemed to be following Jesus, even as he plotted to betray him. The underdressed man in today’s parable is not a pitiful soul who was mistreated and wronged, but a traitor like Judas, growing like a weed within the healthy harvest of the Church. For the Church Fathers, the wedding garment that he lacked is the white robe that people would put on right after being baptized. Without this garment of righteousness, the young man has rejected his Christian identity. The hymns from the first three nights of Holy Week focus on this wedding garment, especially in the notable hymn that says, “I see your bridal chamber adorned, my Savior, but I have no wedding garment that I may enter therein.” Today’s parable admonishes us not only to be called Christians, but actually to be Christians. 

Fr. George Parsenios is Professor of New Testament at Holy Cross Greek Orthodox School of Theology. www.hchc.edu


This Week’s Look At Church History: Saint Symeon the Stylite

This Week’s Look At Church History: Saint Symeon the Stylite

Ben Malian, MTS-Holy Cross 2026

September 1st is the feast day of St. Symeon the Stylite, a fifth-century Syrian monk who famously lived more than three decades atop a pillar (Greek: stylos). Having entered monastic life as a mere teenager, Symeon was eventually asked to withdraw from the community due to his rigorous asceticism.

Yet wherever Symeon humbly retreated to perform his spiritual labors, crowds of people sought him out. He resolved at first to mount a short pillar amidst some deserted ruins, placing himself at a distance from the curious crowds. After ascending a series of pillars, he finally settled on one pillar, roughly fifty feet high, capped only by a small, open-air platform. Symeon struggled here until his death on September 2nd, 459.

Remarkably, although Symeon was a hermit, he graciously received and counseled visitors while atop his pillar—even maintaining written correspondence with the outside world. He is said to have communicated with his contemporary, St. Genevieve of Paris, and a letter of his in support of the Council of Chalcedon (451) seems to have influenced imperial policy.

St. Symeon the Stylite. Public Domain.

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