Holy Trinity Church Greek Orthodox Church
Publish Date: 2025-03-30
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Holy Trinity Church Greek Orthodox Church

General Information

  • Phone:
  • (706) 724-1087
  • Fax:
  • (706) 724-3621
  • Street Address:

  • 953 Telfair Street

  • Augusta, GA 30901


Contact Information










Services Schedule

SUNDAY SERVICES ORTHROS 9AM

DIVINE LITURGY 10AM

Weekly Services begin at 9:00 AM

 


Past Bulletins


The Voice of The Holy Trinity

    4th Sunday of Great Lent: Sunday of Saint John Climacus

    4th Sunday of Great Lent: Sunday of Saint John Climacus

    Saint John's prayer also had the power to heal visible and invisible wounds. It was thus that he delivered a monk from the demon of lust, which had pushed him to the point of despair. On another occasion, he made rain fall. Yet it was above all in the gift of spiritual teaching that God manifested His grace in him. Basing his teaching on his personal experience, he generously instructed all those who came to him on the snares which lay in wait for monks in their battle passions and against the prince of this world.


    4th Sunday of Great Lent: Sunday of Saint John Climacus

    4th Sunday of Great Lent: Sunday of Saint John Climacus

    On March 30 and on the Fourth Sunday of Holy Lent the Orthodox Church commemorates our Righteous Father John Climacus. He is called Climacus due to his authorship of the great spiritual work The Ladder of Divine Ascent. His commemoration is designated by the Church on one of the Sundays of Lent as his life and writings affirm him as a supreme bearer and proponent of Christian asceticism. The ascetic example of this great Saint of the Church inspires us in our Lenten journey..


     Wednesday- Presanctified Liturgy will start at 5:30pm!!

    Wednesday- Presanctified Liturgy will start at 5:30pm!!

    Presanctified Liturgy new time at 5:50pm Followed by the Orthodoxy 101!!!


    Save the Date*Spring Greek Festival May 2, 3, & 4, 2025

    Save the Date*Spring Greek Festival May 2, 3, & 4, 2025

    Spring Greek Festival !


    2025 Pledge Card

    2025 Pledge Card

    As Orthodox Christians, we see the world as God’s gift, as a sacrament of God’s presence and a means of communion with Him. This way we are able to offer back to God, in thanksgiving and love, the many gifts we receive from Him. Like the boy in the New Testament who offered the five loaves and two fish and Jesus multiplied them to feed the 5,000, God receives our humble gifts and multiplies them to feed the world. When we see great need in our community and in the world, we may ask, “If God is so loving, then why is there so much poverty and suffering in the world? Where is God when we need Him?” Sometimes the need is so overwhelming that to help at all seems impossible, but in the miracle of the five loaves and two fish, we are taught to offer what we have, no matter the amount, and miracles will happen.


    Pledge

    Pledge

    Pledge 2025


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GOYA -Youth and Yound Adult Ministry

 

GOYA Ministry

 6th Grade through 12th Grade

The Greek Orthodox Youth of America, or GOYA, ministers to young people ages 13-18. Teenagers should be in sixth/seventh through twelfth grades to participate, depending on the how junior high/middle school is structured within your area. It is recommended that GOYA ministry be divided into two distinct groups, the middle school GOYA ministry and the high school GOYA ministry.

GOYA is ministry to junior high and high school grade Orthodox Christian teenagers. Teenagers should be in seventh through twelfth grades to participate. It is recommended that GOYA ministry be divided into two distinct groups, the Jr. GOYA ministry and the GOYA ministry.

The mission and goal of GOYA ministry is to lead our young people into experiencing the Holy Orthodox Faith. By developing a personal relationship with our Lord and Savior, Jesus Christ and becoming active sacramental members of the living Church, our young people will be equipped with tools necessary to assist them in their journey toward salvation.

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Gospel and Epistle Readings

Matins Gospel Reading

Seventh Orthros Gospel
The Reading is from John 20:1-10

On the first day of the week, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid Him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying and the napkin, which had been on His head, not lying with the linen cloths, but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that He must rise from the dead. Then the disciples went back to their homes.


Epistle Reading

Prokeimenon. Grave Mode. Psalm 28.11,1.
The Lord will give strength to his people.
Verse: Bring to the Lord, O sons of God, bring to the Lord honor and glory.

The reading is from St. Paul's Letter to the Hebrews 6:13-20.

BRETHREN, when God made a promise to Abraham, since he had no one greater by whom to swear, he swore to himself, saying, "Surely I will bless you and multiply you." And thus Abraham, having patiently endured, obtained the promise. Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation. So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath, so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchizedek.


Gospel Reading

Sunday of St. John Climacus
The Reading is from Mark 9:17-31

At that time, a man came to Jesus kneeling and saying: "Teacher, I brought my son to you, for he has a dumb spirit; and wherever it seizes him it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, and they were not able." And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me." And they brought the boy to him; and when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, "How long has he had this?" And he said, "From childhood. And it has often cast him into the fire and into the water, to destroy him; but if you can do anything, have pity on us and help us." And Jesus said to him, "If you can! All things are possible to him who believes." Immediately the father of the child cried out and said, "I believe; help my unbelief!" And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, "You dumb and deaf spirit, I command you, come out of him, and never enter him again." And after crying out and convulsing him terribly, it came out, and the boy was like a corpse; so that most of them said, "He is dead." But Jesus took him by the hand and lifted him up, and he arose. And when he had entered the house, his disciples asked him privately, "Why could we not cast it out?" And he said to them, "This kind cannot be driven out by anything but prayer and fasting." They went on from there and passed through Galilee. And he would not have any one know it; for he was teaching his disciples, saying to them, "The Son of man will be delivered into the hands of men, and they will kill him; and when he is killed, after three days he will rise."


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Sunday School

Knowing Christ

Lesson 1: Who Is Christ?

  • Recognize that Christ is the greatest figure the world has ever known.
  • Recognize that Christ’s birth marks a change in world history.
  • Understand that in reciting the Creed, we pledge our belief in Christ and the Orthodox Faith.
  • Recognize that the birth of Jesus was far from ordinary.
  • Understand the significance of Christ’s baptism by John the Baptist.
  • Recognize that people disputed, and some still do, that Jesus is the Messiah.
  • Understand that only faith in Christ’s words and actions can overcome questions about who He is.
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Hymns of the Day

Resurrectional Apolytikion in the Grave Mode

Thou didst abolish death by Thy Cross; Thou didst open Paradise to the thief; Thou didst transform the myrrh-bearers' lamentation, and didst bid Thine Apostles to preach that Thou art risen, O Christ God, granting great mercy to the world.

Apolytikion for Sun. of St. John Climacus in the Plagal Fourth Mode

With the streams of thy tears, thou didst cultivate the barrenness of the desert; and by thy sighings from the depths,thou didst bear fruit a hundredfold in labours; and thou becamest a luminary, shining with miracles upon the world, O John our righteous Father. Intercede with Christ God that our souls be saved.

Apolytikion for the Church in the First Mode

O Blessed are you, O Christ Our God, who by sending down the Holy Spirit upon them, made the fisherman wise and through them illumine the world and to You the universe was ever drawn all glory to You O Lord.

 

Seasonal Kontakion in the Plagal Fourth Mode

To you, Theotokos, invincible Defender, having been delivered from peril, I, your city, dedicate the victory festival as a thank offering. In your irresistible might, keep me safe from all trials, that I may call out to you: "Hail, unwedded bride!"
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