Holy Trinity Church Greek Orthodox Church
Publish Date: 2025-02-02
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Holy Trinity Church Greek Orthodox Church

General Information

  • Phone:
  • (706) 724-1087
  • Fax:
  • (706) 724-3621
  • Street Address:

  • 953 Telfair Street

  • Augusta, GA 30901


Contact Information










Services Schedule

SUNDAY SERVICES ORTHROS 9AM

DIVINE LITURGY 10AM

Weekly Services begin at 9:00 AM

 


Past Bulletins


The Voice of The Holy Trinity

    February Calendar

    February Calendar

    February Calendar


    Oratorical Festival

    Oratorical Festival

    Saint Chrysostom Oratorical Festival District Host- Augusta GA


    2025 Pledge Card

    2025 Pledge Card

    As Orthodox Christians, we see the world as God’s gift, as a sacrament of God’s presence and a means of communion with Him. This way we are able to offer back to God, in thanksgiving and love, the many gifts we receive from Him. Like the boy in the New Testament who offered the five loaves and two fish and Jesus multiplied them to feed the 5,000, God receives our humble gifts and multiplies them to feed the world. When we see great need in our community and in the world, we may ask, “If God is so loving, then why is there so much poverty and suffering in the world? Where is God when we need Him?” Sometimes the need is so overwhelming that to help at all seems impossible, but in the miracle of the five loaves and two fish, we are taught to offer what we have, no matter the amount, and miracles will happen.


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    Pledge Form

    Pledge Form

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    Sunday February

    Sunday February

    Sunday February 2, 2025 February 02 Reading When the most pure Mother and Ever-Virgin Mary's forty days of purification had been fulfilled, she took her first-born Son to Jerusalem on this, the fortieth day after His birth, that she might present Him in the temple according to the Law of Moses, which teaches that every first-born male child be dedicated to God, and also that she might offer the sacrifice of a pair of turtle-doves or two young pigeons, as required by the Law (Luke 2:22-24; Exod. 13:2; Lev. 12:6-8). On this same day, a just and devout man, the greatly aged Symeon, was also present in the temple, being guided by the Holy Spirit. For a long time, this man had been awaiting the salvation of God, and he had been informed by divine revelation that he would not die until he beheld the Lord's Christ. Thus, when he beheld Him at that time and took Him up into his aged arms, he gave glory to God, singing: "Now lettest Thou Thy servant depart in peace, O Master. . ." And he confessed that he would close his eyes joyfully, since he had seen the Light of revelation for the nations and the Glory of Israel (Luke 2:25-32). From ancient times, the Holy Church has retained this tradition of the churching of the mother and new-born child on the fortieth day and of the reading of prayers of purification. The Apodosis of the Feast of the Meeting in the Temple is usually on the 9th of February. This, however, may vary if the Feast falls within the period of the Triodion. Should this occur, the Typicon should be consulted for specific information concerning the Apodosis of the Feast.


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GOYA -Youth and Yound Adult Ministry

 

GOYA Ministry

 6th Grade through 12th Grade

The Greek Orthodox Youth of America, or GOYA, ministers to young people ages 13-18. Teenagers should be in sixth/seventh through twelfth grades to participate, depending on the how junior high/middle school is structured within your area. It is recommended that GOYA ministry be divided into two distinct groups, the middle school GOYA ministry and the high school GOYA ministry.

GOYA is ministry to junior high and high school grade Orthodox Christian teenagers. Teenagers should be in seventh through twelfth grades to participate. It is recommended that GOYA ministry be divided into two distinct groups, the Jr. GOYA ministry and the GOYA ministry.

The mission and goal of GOYA ministry is to lead our young people into experiencing the Holy Orthodox Faith. By developing a personal relationship with our Lord and Savior, Jesus Christ and becoming active sacramental members of the living Church, our young people will be equipped with tools necessary to assist them in their journey toward salvation.

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Sunday School

Knowing Christ

Lesson 1: Who Is Christ?

  • Recognize that Christ is the greatest figure the world has ever known.
  • Recognize that Christ’s birth marks a change in world history.
  • Understand that in reciting the Creed, we pledge our belief in Christ and the Orthodox Faith.
  • Recognize that the birth of Jesus was far from ordinary.
  • Understand the significance of Christ’s baptism by John the Baptist.
  • Recognize that people disputed, and some still do, that Jesus is the Messiah.
  • Understand that only faith in Christ’s words and actions can overcome questions about who He is.
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Hymns of the Day

Resurrectional Apolytikion in the Grave Mode

Thou didst abolish death by Thy Cross; Thou didst open Paradise to the thief; Thou didst transform the myrrh-bearers' lamentation, and didst bid Thine Apostles to preach that Thou art risen, O Christ God, granting great mercy to the world.

Apolytikion for Presentation of Our Lord in the First Mode

Rejoice, thou who art full of grace, O Virgin Theotokos, for from thee hath risen the Sun of Righteousness, Christ our God, enlightening those in darkness. Rejoice, thou also, O righteous Elder, as thou receivest in thine arms the Redeemer of our souls, Who also granteth unto us the Resurrection.

Seasonal Kontakion in the First Mode

Your birth sanctified a Virgin's womb and properly blessed the hands of Symeon. Having now come and saved us O Christ our God, give peace to Your commonwealth in troubled times and strengthen those in authority, whom You love, as only the loving One.
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Gospel and Epistle Readings

Matins Gospel Reading

The Presentation of Our Lord and Savior in the Temple
The Reading is from Luke 2:25-32

At that time, there was a man in Jerusalem, whose name was Symeon, and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ. And inspired by the Spirit he came into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law, he took him up in his arms and blessed God and said, "Lord, now let your servant depart in peace, according to your word; for my eyes have seen your salvation which you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel."


Epistle Reading

Prokeimenon. Third Mode. Luke 1: 46-48.
My soul magnifies the Lord, and my spirit rejoices in God my Savior.
Verse: For he has regarded the humility of his servant.

The reading is from St. Paul's Letter to the Hebrews 7:7-17.

BRETHREN, it is beyond dispute that the inferior is blessed by the superior. Here tithes are received by mortal men; there, by one whom it is testified that he lives. One might even say that Levi himself, who receives tithes, paid tithes through Abraham, for he was still in the loins of his ancestor when Melchizedek met him. Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? For when there is a change in the priesthood, there is necessarily a change in the law as well. For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. This becomes even more evident when another priest arises in the likeness of Melchizedek, who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life. For it is witnessed of him, "Thou art a priest for ever, after the order of Melchizedek."


Gospel Reading

The Presentation of Our Lord and Savior in the Temple
The Reading is from Luke 2:22-40

At that time, the parents brought the child Jesus up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, "Every male that opens the womb shall be called holy to the Lord") and to offer a sacrifice according to what is said in the law of the Lord, "a pair of turtle doves, or two young pigeons." Now there was a man in Jerusalem, whose name was Symeon, and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ. And inspired by the Spirit he came into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law, he took him up in his arms and blessed God and said,

"Lord, now let your servant depart in peace, according to your word; for my eyes have seen your salvation which you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel."

And his father and his mother marveled at what was said about him; and Symeon blessed them and said to Mary his mother, "Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your own soul also), that thoughts of many hearts may be revealed." And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher; she was of a great age, having lived with her husband seven years from her virginity, and as a widow till she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. And coming up at that very hour she gave thanks to God, and spoke of him to all who were looking for the redemption of Jerusalem. And when they had performed everything according to the law of the Lord, they returned into Galilee, to their own city, Nazareth. And the child grew and became strong, filled with wisdom; and the favor of God was upon him.


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Wisdom of the Fathers

The Ancient of Days, who in times past gave Moses the Law on Sinai, appears this day as a babe. As Maker of the Law He fulfills the Law, and according to the Law He is brought into the temple and given over to the Elder.
Anatolios
Festal Menaion. Great Vespers.

Simeon the righteous receives Him, and beholding the fulfillment of the divine ordinance now brought to pass, rejoicing he cries aloud, "My eyes have seen the mystery hidden from the ages, made manifest in these latter days, the Light that disperses the dark folly of the Gentiles without faith and the Glory of the newly chosen Israel."
Anatolios
Festal Menaion. Great Vespers.

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Saints and Feasts

February 02

The Presentation of Our Lord and Savior in the Temple

When the most pure Mother and Ever-Virgin Mary's forty days of purification had been fulfilled, she took her first-born Son to Jerusalem on this, the fortieth day after His birth, that she might present Him in the temple according to the Law of Moses, which teaches that every first-born male child be dedicated to God, and also that she might offer the sacrifice of a pair of turtle-doves or two young pigeons, as required by the Law (Luke 2:22-24; Exod. 13:2; Lev. 12:6-8). On this same day, a just and devout man, the greatly aged Symeon, was also present in the temple, being guided by the Holy Spirit. For a long time, this man had been awaiting the salvation of God, and he had been informed by divine revelation that he would not die until he beheld the Lord's Christ. Thus, when he beheld Him at that time and took Him up into his aged arms, he gave glory to God, singing: "Now lettest Thou Thy servant depart in peace, O Master. . ." And he confessed that he would close his eyes joyfully, since he had seen the Light of revelation for the nations and the Glory of Israel (Luke 2:25-32). From ancient times, the Holy Church has retained this tradition of the churching of the mother and new-born child on the fortieth day and of the reading of prayers of purification.

The Apodosis of the Feast of the Meeting in the Temple is usually on the 9th of February. This, however, may vary if the Feast falls within the period of the Triodion. Should this occur, the Typicon should be consulted for specific information concerning the Apodosis of the Feast.


February 02

The Presentation of Our Lord and Savior in the Temple

When the most pure Mother and Ever-Virgin Mary's forty days of purification had been fulfilled, she took her first-born Son to Jerusalem on this, the fortieth day after His birth, that she might present Him in the temple according to the Law of Moses, which teaches that every first-born male child be dedicated to God, and also that she might offer the sacrifice of a pair of turtle-doves or two young pigeons, as required by the Law (Luke 2:22-24; Exod. 13:2; Lev. 12:6-8). On this same day, a just and devout man, the greatly aged Symeon, was also present in the temple, being guided by the Holy Spirit. For a long time, this man had been awaiting the salvation of God, and he had been informed by divine revelation that he would not die until he beheld the Lord's Christ. Thus, when he beheld Him at that time and took Him up into his aged arms, he gave glory to God, singing: "Now lettest Thou Thy servant depart in peace, O Master. . ." And he confessed that he would close his eyes joyfully, since he had seen the Light of revelation for the nations and the Glory of Israel (Luke 2:25-32). From ancient times, the Holy Church has retained this tradition of the churching of the mother and new-born child on the fortieth day and of the reading of prayers of purification.

The Apodosis of the Feast of the Meeting in the Temple is usually on the 9th of February. This, however, may vary if the Feast falls within the period of the Triodion. Should this occur, the Typicon should be consulted for specific information concerning the Apodosis of the Feast.


February 02

Gabriel the New Martyr of Constantinople


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