Holy Trinity Church Greek Orthodox Church
Publish Date: 2025-02-23
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Holy Trinity Church Greek Orthodox Church

General Information

  • Phone:
  • (706) 724-1087
  • Fax:
  • (706) 724-3621
  • Street Address:

  • 953 Telfair Street

  • Augusta, GA 30901


Contact Information










Services Schedule

SUNDAY SERVICES ORTHROS 9AM

DIVINE LITURGY 10AM

Weekly Services begin at 9:00 AM

 


Past Bulletins


The Voice of The Holy Trinity

    Saturday of the Souls

    Saturday of the Souls

    Saturday Sept 22, 2025 9am Divine Liturgy-Memorial Service -- In the Orthodox Church, there is an important and long-standing tradition of praying for our departed sisters and brothers. Saturday (except for Lazarus Saturday and Holy Saturday) is the day of the week that the Orthodox Church traditionally reserved for those who have fallen asleep because our Lord’s own salvific passing took place on Great and Holy Saturday.


    Sunday Enews

    Sunday Enews

    Saturday February 22, 2025 9am Divine Liturgy Saturday of the Souls- Memorial Service Koliva is a Greek/Romanian Orthodox dish of boiled wheat berries, sugar, and spices that symbolizes everlasting life and rebirth. It's served at memorial services. Wheat berries: Represent the promise of everlasting life Raisins: Represent the sweetness of life Spices: Symbolize plenty Saint John Chrysostom Oratorical Festival Parish Level– Essays Presentations * Community Luncheon Meatfare Sunday * Coffee Hour offered by Rodica and Felix Buta in honor of Cristina’s 11th Birthday! Happy Birthday ! * GOYA BAKE SALE FUNDRAISER GOT KOULOURAKIA? Thank you for supporting our Youth Ministry! * Next Week-Cheeseweek * Tuesday February 25, 2025 5:30pm Byzantine Chant * Wednesday February 26, 2025 Vesper and Orthodoxy 101 Saturday March 1, 2025 9am Divine Liturgy SATURDAY OF THE SOULS MEMORIAL SERVICE


    UPDATED FEBRUARY CALENDAR

    UPDATED FEBRUARY CALENDAR

    FEBRUARY CALENDAR


    Jesus Prayer: Lord have mercy on me the sinner!

    Jesus Prayer: Lord have mercy on me the sinner!

    AMIN!


    Oratorical Festival

    Oratorical Festival

    Saint Chrysostom Oratorical Festival District Host- Augusta GA


    Save the Date

    Save the Date

    Spring Greek Festival May 2, 3, & 4, 2025 Festival Pastries Baking Scheduled the Beginning of March!


    2025 Pledge Card

    2025 Pledge Card

    As Orthodox Christians, we see the world as God’s gift, as a sacrament of God’s presence and a means of communion with Him. This way we are able to offer back to God, in thanksgiving and love, the many gifts we receive from Him. Like the boy in the New Testament who offered the five loaves and two fish and Jesus multiplied them to feed the 5,000, God receives our humble gifts and multiplies them to feed the world. When we see great need in our community and in the world, we may ask, “If God is so loving, then why is there so much poverty and suffering in the world? Where is God when we need Him?” Sometimes the need is so overwhelming that to help at all seems impossible, but in the miracle of the five loaves and two fish, we are taught to offer what we have, no matter the amount, and miracles will happen.


    Pledge

    Pledge

    Pledge 2025


    Pledge Form

    Pledge Form

    Pledge Form


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GOYA -Youth and Yound Adult Ministry

 

GOYA Ministry

 6th Grade through 12th Grade

The Greek Orthodox Youth of America, or GOYA, ministers to young people ages 13-18. Teenagers should be in sixth/seventh through twelfth grades to participate, depending on the how junior high/middle school is structured within your area. It is recommended that GOYA ministry be divided into two distinct groups, the middle school GOYA ministry and the high school GOYA ministry.

GOYA is ministry to junior high and high school grade Orthodox Christian teenagers. Teenagers should be in seventh through twelfth grades to participate. It is recommended that GOYA ministry be divided into two distinct groups, the Jr. GOYA ministry and the GOYA ministry.

The mission and goal of GOYA ministry is to lead our young people into experiencing the Holy Orthodox Faith. By developing a personal relationship with our Lord and Savior, Jesus Christ and becoming active sacramental members of the living Church, our young people will be equipped with tools necessary to assist them in their journey toward salvation.

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Sunday School

Knowing Christ

Lesson 1: Who Is Christ?

  • Recognize that Christ is the greatest figure the world has ever known.
  • Recognize that Christ’s birth marks a change in world history.
  • Understand that in reciting the Creed, we pledge our belief in Christ and the Orthodox Faith.
  • Recognize that the birth of Jesus was far from ordinary.
  • Understand the significance of Christ’s baptism by John the Baptist.
  • Recognize that people disputed, and some still do, that Jesus is the Messiah.
  • Understand that only faith in Christ’s words and actions can overcome questions about who He is.
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Hymns of the Day

Resurrectional Apolytikion in the Second Mode

When Thou didst descend unto death, O Life Immortal, then didst Thou slay Hades with the lightning of Thy Divinity. And when Thou didst also raise the dead out of the nethermost depths, all the powers in the Heavens cried out: O Life-giver, Christ our God, glory be to Thee.

Apolytikion for the Church in the First Mode

O Blessed are you, O Christ Our God, who by sending down the Holy Spirit upon them, made the fisherman wise and through them illumine the world and to You the universe was ever drawn all glory to You O Lord.

 

Seasonal Kontakion in the First Mode

O God, when You come upon the earth in glory, the whole world will tremble. A river of fire will bring all before Your Judgment Seat and the books will be opened, and everything in secret will become public. At that time, deliver me from the fire which never dies, and enable me to stand by Your right hand, O Judge most just.
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Gospel and Epistle Readings

Matins Gospel Reading

Second Orthros Gospel
The Reading is from Mark 16:1-8

When the Sabbath was past, Mary Magdalene, and Mary the mother of James and Salome, bought spices, so that they might go and anoint Jesus. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back - it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, He is not here; see the place where they laid Him. But go, tell His disciples and Peter that He is going before you to Galilee; there you will see Him, as He told you." And they went out and fled from the tomb, for trembling and astonishment had come upon them; and they said nothing to anyone, for they were afraid.


Epistle Reading

Prokeimenon. Fourth Mode. Psalm 146.5;134.3.
Great is our Lord, and great is his power.
Verse: Praise the Lord, for the Lord is good.

The reading is from St. Paul's First Letter to the Corinthians 8:8-13; 9:1-2.

Brethren, food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. Only take care lest this liberty of yours somehow become a stumbling block to the weak. For if any one sees you, a man of knowledge, at table in an idol's temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols? And so by your knowledge this weak man is destroyed, the brother for whom Christ died. Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ. Therefore, if food is a cause of my brother's falling, I will never eat meat, lest I cause my brother to fall.

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.


Gospel Reading

Judgment Sunday (Meatfare Sunday)
The Reading is from Matthew 25:31-46

The Lord said, "When the Son of man comes in his glory and all the holy angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, and he will place the sheep at his right hand, but the goats at the left. Then the king will say to those at his right hand, 'Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?' And the King will answer them, 'Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.' Then he will say to those at his left hand, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' Then they also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?' Then he will answer them, 'Truly, I say to you, as you did it not to one of the least of these, you did it not to me.' And they will go away into eternal punishment, but the righteous into eternal life."


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Wisdom of the Fathers

"Christian love is the 'possible impossibility' to see Christ in another man, whoever he is..."
Alexander Schmemann
Great Lent, 20th Century

So great was the honour and providential care which God bestowed upon man that He brought the entire sensible world into being before him and for his sake. The kingdom of heaven was prepared for him from the foundation of the world (cf. Matt. 25:34); God first took counsel concerning him, and then he was fashioned by God's hand and according to the image of God (cf. Gen. 1:26-27). God did not form the whole man from matter and from the elements of this sensible world, as He did the other animals. He formed only man's body from these materials; but man's soul He took from things supercelestial or, rather, it came from God Himself when mysteriously He breathed life into man (cf. Gen. 2:7).
St. Gregory Palamas
Topics of Natural and Theological Science no. 24, The Philokalia Vol. 4 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 356, 14th century

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Saints and Feasts

February 23

Judgment Sunday (Meatfare Sunday)

The foregoing two parables -- especially that of the Prodigal Son -- have presented to us God's extreme goodness and love for man. But lest certain persons, putting their confidence in this alone, live carelessly, squandering upon sin the time given them to work out their salvation, and death suddenly snatch them away, the most divine Fathers have appointed this day's feast commemorating Christ's impartial Second Coming, through which we bring to mind that God is not only the Friend of man, but also the most righteous Judge, Who recompenses to each according to his deeds.

It is the aim of the holy Fathers, through bringing to mind that fearful day, to rouse us from the slumber of carelessness unto the work of virtue, and to move us to love and compassion for our brethren. Besides this, even as on the coming Sunday of Cheese-fare we commemorate Adam's exile from the Paradise of delight -- which exile is the beginning of life as we know it now -- it is clear that today's is reckoned the last of all feasts, because on the last day of judgment, truly, everything of this world will come to an end.

All foods, except meat and meat products, are allowed during the week that follows this Sunday.


February 23

Polycarp the Holy Martyr & Bishop of Smyrna

This apostolic and prophetic man, and model of faith and truth, was a disciple of John the Evangelist, successor of Bucolus (Feb. 6), and teacher of Irenaeus (Aug. 23). He was an old man and full of days when the fifth persecution was raised against the Christians under Marcus Aurelius. When his pursuers, sent by the ruler, found Polycarp, he commanded that they be given something to eat and drink, then asked them to give him an hour to pray; he stood and prayed, full of grace, for two hours, so that his captors repented that they had come against so venerable a man. He was brought by the Proconsul of Smyrna into the stadium and was commanded, "Swear by the fortune of Caesar; repent, and say, 'Away with the atheists.'" By atheists, the Proconsul meant the Christians. But Polycarp, gazing at the heathen in the stadium, waved his hand towards them and said, "Away with the atheists." When the Proconsul urged him to blaspheme against Christ, he said: "I have been serving Christ for eighty-six years, and He has wronged me in nothing; how can I blaspheme my King Who has saved me?" But the tyrant became enraged at these words and commanded that he be cast into the fire, and thus he gloriously expired about the year 163. As Eusebius says, "Polycarp everywhere taught what he had also learned from the Apostles, which also the Church has handed down; and this alone is true" (Eccl. Hist., Book IV, ch. 14,15).


February 23

Proterios, Archbishop of Alexandria


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