Dormition of The Virgin Mary
Publish Date: 2025-03-16
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Dormition of The Virgin Mary

General Information

  • Phone:
  • 15406671416
  • Fax:
  • Dormition of The Virgin Mary
  • Street Address:

  • 1700 Amherst St

  • Winchester, VA 22601


Contact Information








Services Schedule

Sunday Services

Orthros -              9:00 am 

Divine Liturgy -    10:00 am

 


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Plagal First Tone

Let us worship the Word, O ye faithful, praising Him that with the Father and the Spirit is co-beginningless God, Who was born of a pure Virgin that we all be saved; for He was pleased to mount the Cross in the flesh that He assumed, accepting thus to endure death. And by His glorious rising, He also willed to resurrect the dead.
Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεῶτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ.

Apolytikion for Sun. of St. Gregory Palamas in the Plagal Fourth Tone

Light of Orthdoxy, pillar and teacher of the Church, adornment of monastics, invincible champion of theologians, O Gregory thou wonderworker, boast of Thessalonica, herald of grace: ever pray that our souls be saved.
Ὀρθοδοξίας ὁ φωστὴρ, Ἐκκλησίας τὸ στήριγμα καὶ διδάσκαλε, τῶν μοναστῶν ἡ καλλονὴ, τῶν θεολόγων ὑπέρμαχος ἀπροσμάχητος· Γρηγόριε θαυματουργὲ Θεσσαλονίκης τὸ καύχημα κήρυξ τῆς χάριτος· ἱκέτευε διὰ παντός, σωθῆναι τὰς ψυχὰς ἡμῶν.

Seasonal Kontakion in the Plagal Fourth Tone

Victorious Lady, mighty champion, defending us, we, your servants, now inscribe to you this hymn of thanks, for you rescued us from suff'ring and tribulation. Theotokos, with your power that can never fail, keep us safe from ev'ry danger our whole life long, that we may cry to you: Rejoice, O Bride unwedded.
Τὴ ὑπερμάχω στρατηγῶ τὰ νικητήρια, ὡς λυτρωθεῖσα τῶν δεινῶν εὐχαριστήρια, ἀναγράφω σοὶ ἡ Πόλις σου Θεοτόκε, Ἀλλ' ὡς ἔχουσα τὸ κράτος ἀπροσμάχητον, ἐκ παντοίων μὲ κινδύνων ἐλευθέρωσον, ἵνα κράζω σοί, Χαῖρε νύμφη ἀνύμφευτε.
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Gospel and Epistle Readings

Epistle Reading

Sunday of St. Gregory Palamas
The Reading is from St. Paul's Letter to the Hebrews 1:10-14; 2:1-3

IN THE BEGINNING, Thou, Lord, didst found the earth in the beginning, and the heavens are the work of thy hands; they will perish, but thou remainest; they will all grow old like a garment, like a mantle thou wilt roll them up, and they will be changed. But thou art the same, and thy years will never end." But to what angel has he ever said, "Sit at my right hand, till I make thy enemies a stool for thy feet?" Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?

Therefore we must pay closer attention to what we have heard, lest we drift away from it. For if the message declared by angels was valid and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard him.

Sunday of St. Gregory Palamas
Πρὸς Ἑβραίους 1:10-14, 2:1-3

Κατʼ ἀρχάς, Κύριε, τὴν γῆν ἐθεμελίωσας, καὶ ἔργα τῶν χειρῶν σού εἰσιν οἱ οὐρανοί· αὐτοὶ ἀπολοῦνται, σὺ δὲ διαμένεις· καὶ πάντες ὡς ἱμάτιον παλαιωθήσονται, καὶ ὡσεὶ περιβόλαιον ἑλίξεις αὐτοὺς, καὶ ἀλλαγήσονται· σὺ δὲ ὁ αὐτὸς εἶ, καὶ τὰ ἔτη σου οὐκ ἐκλείψουσιν. Πρὸς τίνα δὲ τῶν ἀγγέλων εἴρηκέν ποτε, Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου; Οὐχὶ πάντες εἰσὶν λειτουργικὰ πνεύματα, εἰς διακονίαν ἀποστελλόμενα διὰ τοὺς μέλλοντας κληρονομεῖν σωτηρίαν; Διὰ τοῦτο δεῖ περισσοτέρως ἡμᾶς προσέχειν τοῖς ἀκουσθεῖσιν, μήποτε παραρρυῶμεν. Εἰ γὰρ ὁ διʼ ἀγγέλων λαληθεὶς λόγος ἐγένετο βέβαιος, καὶ πᾶσα παράβασις καὶ παρακοὴ ἔλαβεν ἔνδικον μισθαποδοσίαν, πῶς ἡμεῖς ἐκφευξόμεθα τηλικαύτης ἀμελήσαντες σωτηρίας; Ἥτις, ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ κυρίου, ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη.


Gospel Reading

Sunday of St. Gregory Palamas
The Reading is from Mark 2:1-12

At that time, Jesus entered Capernaum and it was reported that he was at home. And many were gathered together, so that there was no longer room for them, not even about the door; and he was preaching the word to them. And they came, bringing to him a paralytic carried by four men. And when they could not get near him because of the crowd, they removed the roof above him; and when they had made an opening, they let down the pallet on which the paralytic lay. And when Jesus saw their faith, he said to the paralytic, "My son, your sins are forgiven." Now some of the scribes were sitting there, questioning in their hearts, "Why does this man speak thus? It is a blasphemy! Who can forgive sins but God alone?" And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, "Why do you question thus in your hearts? Which is easier, to say to the paralytic, 'Your sins are forgiven,' or to say, 'Rise, take up your pallet and walk? But that you may know that the Son of man has authority on earth to forgive sins"-he said to the paralytic-"I say to you, rise, take up your pallet and go home." And he rose, and immediately took up the pallet and went out before them all; so that they were all amazed and glorified God, saying, "We never saw anything like this!"

Sunday of St. Gregory Palamas
Κατὰ Μᾶρκον 2:1-12

Τῷ καιρῷ ἐκείνῳ, εἰσῆλθεν ὁ Ἰησοῦς εἰς εἰς Καπερναοὺμ δι᾿ ἡμερῶν καὶ ἠκούσθη ὅτι εἰς οἶκόν ἐστι. καὶ εὐθέως συνήχθησαν πολλοί, ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν· καὶ ἐλάλει αὐτοῖς τὸν λόγον. καὶ ἔρχονται πρὸς αὐτὸν παραλυτικὸν φέροντες, αἰρόμενον ὑπὸ τεσσάρων· καὶ μὴ δυνάμενοι προσεγγίσαι αὐτῷ διὰ τὸν ὄχλον, ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες χαλῶσι τὸν κράβαττον, ἐφ᾿ ᾧ ὁ παραλυτικὸς κατέκειτο. ἰδὼν δὲ ὁ ᾿Ιησοῦς τὴν πίστιν αὐτῶν λέγει τῷ παραλυτικῷ· τέκνον, ἀφέωνταί σοι αἱ ἁμαρτίαι σου. ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν· τί οὗτος οὕτω λαλεῖ βλασφημίας; τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ Θεός; καὶ εὐθέως ἐπιγνοὺς ὁ ᾿Ιησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως αὐτοὶ διαλογίζονται ἐν ἑαυτοῖς, εἶπεν αὐτοῖς· τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν; τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ, ἀφέωνταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει; ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἐπὶ τῆς γῆς ἁμαρτίας - λέγει τῷ παραλυτικῷ· σοὶ λέγω, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ ὕπαγε εἰς τὸν οἶκόν σου. καὶ ἠγέρθη εὐθέως, καὶ ἄρας τὸν κράβαττον ἐξῆλθεν ἐναντίον πάντων, ὥστε ἐξίστασθαι πάντας καὶ δοξάζειν τὸν Θεὸν λέγοντας ὅτι οὐδέποτε οὕτως εἴδομεν.


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Saints and Feasts

March 16

Sunday of St. Gregory Palamas

This divine Father, who was from Asia Minor, was from childhood reared in the royal court of Constantinople, where he was instructed in both religious and secular wisdom. Later, while still a youth, he left the imperial court and struggled in asceticism on Mount Athos, and in the Skete at Beroea. He spent some time in Thessalonica being treated for an illness that came from his harsh manner of life. He was present in Constantinople at the Council that was convened in 1341 against Barlaam of Calabria, and at the Council of 1347 against Acindynus, who was of like mind with Barlaam; Barlaam and Acindynus claimed that the grace of God is created. At both these Councils, the Saint contended courageously for the true dogmas of the Church of Christ, teaching in particular that divine grace is not created, but is the uncreated energies of God which are poured forth throughout creation: otherwise it would be impossible, if grace were created, for man to have genuine communion with the uncreated God. In 1347 he was appointed Metropolitan of Thessalonica. He tended his flock in an apostolic manner for some twelve years, and wrote many books and treatises on the most exalted doctrines of our Faith; and having lived for a total of sixty-three years, he reposed in the Lord in 1359.

His holy relics are kept in the Cathedral of Thessalonica. A full service was composed for his feast day by the Patriarch Philotheus in 1368, when it was established that his feast be celebrated on this day. Since works without right faith avail nothing, we set Orthodoxy of faith as the foundation of all that we accomplish during the Fast, by celebrating the Triumph of Orthodoxy the Sunday before, and the great defender of the teachings of the holy Fathers today.


March 16

Sabine the Martyr of Egypt

The holy Martyr Sabine was from Hermopolis in Egypt, and was known for his zeal and piety. During the persecution of Diocletian, he concealed himself with other Christians in a small dwelling outside the city. But when he was discovered, and professed his faith in Christ, he was taken before Arian the Governor, and after he had been tortured he was drowned in the river. Concerning Arian the Governor, See also December 14.


March 16

Christodulus the Wonderworker of Patmos

Saint Christodulus, who was from the region of Nicaea of Bithynia, was the son of Theodore and Anna, and was given the name John. He assumed the monastic habit in his youth and was renamed Christodulus ("slave of Christ" in Greek). At first, he lived the ascetical life in various places, then he received permission and monetary aid from the Emperor Alexis I Comnenus (reigned 1081-1118), and built on the island of Patmos a church and monastery named in honour of Saint John the Evangelist. These buildings stand to this day. However, when the Arabs attacked that place, he fled with his disciples and went to Euboia (Euripus), where also he completed the course of his life about the end of the eleventh century on the 16th of March. The disciples of this righteous man took his sacred incorrupt remains and transferred them to his own monastery, where they repose to this day for the sanctification of those who have recourse to them with faith.


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Wisdom of the Fathers

Take up your bed. Carry the very mat that once carried you. Change places, so that what was the proof of your sickness may now give testimony to your soundness. Your bed of pain becomes the sign of healing, its very weight the measure of the strength that has been restored to you.
St. Peter Chrysologus
Homily 50.6. Taken from: Ancient Christian Commentary on Scripture. Vol. 2: Mark. Downers Grove: Intervarsity Press, 2005, p. 27.

Now Matthew indeed saith, that "they brought him," but the others, that they also broke up the roof, and let him down. And they put the sick man before Christ, saying nothing, but committing the whole to Him.
St. John Chrysostom
Homily 29 on Matthew 9, 1. B#54, pp. 195, 196, 4th Century

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Sunday of St. Gregory Palamas

At the beginning of His ministry, Jesus Christ gathered His disciples and began traveling throughout the Galilee region, proclaiming the Kingdom of God. They went to a house in Capernaum, on the north shore of the Sea of Galilee. Many people from the entire region came to see and hear Him.  On this occasion, so many people gathered to hear Jesus that no one could get close to the door. Meanwhile, a man with paralysis who heard that Jesus was in Capernaum asked his friends to carry him to the house. When they get there, they realize there is no way to enter. This is when they find a solution to their seemingly impossible challenge. They get onto the roof of the house, remove the top coverings, and let down the pallet on which the man lay. In this way, he is put right in front of the Lord. We read that Jesus marvels at “their” faith, meaning not only the paralytic’s faith but also his friends’ faith as well. The Lord then addresses the paralytic and says to him, “My son, your sins are forgiven.”  This is a surprising statement for a few reasons. First, the paralytic and everyone else expected Jesus to heal him physically. But Jesus starts by forgiving his sins before healing him physically. He could then restart his life without the heavy burden of sin dragging him down.  The statement also appears unexpected because Jesus does what only God could do, that is, to forgive sins. Some scribes (public teachers of the Jewish Scriptures) started questioning the Lord in their hearts. “It is blasphemy!” they were thinking, “Who can forgive sins but God alone?”  The Lord knows what is in their hearts and hears their thoughts without them even uttering a word. They cannot understand who Jesus is and what He came into the world to do. The Lord proceeds to heal the paralytic physically by asking him to take up his bed and go home, which he does. This symbolizes our healing by which the Lord gives us the ability to get up from our spiritual infirmities and walk “home,” that is, on the way to eternal life. Jesus Christ heals the paralytic physically so that they “may know that the Son of Man has power on earth to forgive sins.” As the paralytic gets up, he does so by the same power and authority of the One true God who previously declared that his sins are forgiven. Only God can do this, and physical healing testifies to spiritual healing for the benefit of the unbelievers.  Christ came into the world to forgive sins and to free humanity from its bondage. It is sin that drags all of us down and prevents us from seeing clearly. It prevents us from 2achieving our true potential. Spiritual healing is more important than physical healing. And as the scribes correctly note, God alone can forgive sins. Christ later confers this authority to the Apostles and the Church through apostolic succession. As the paralytic was healed, they were all astonished and glorified God, saying, “We never saw anything like this!”  The people’s response to the healing of the paralytic can be used to model our own response as we glorify God before the world. Saint Gregory Palamas says, “Let us stir up all who see us to glorify God as they recognize that this house has Christ within it, Who gives strength to those whose souls are paralyzed . . . in this way they will go into the house that is really ours.” Faith is indispensable for salvation. God Himself has become Incarnate and has united human and divine nature. When we are mystically united to Him through Holy Baptism and the other Holy Sacraments, we become recipients of His grace and healing. However, this cannot happen without faith. It is through faith that we trust in Him. And as we put our trust in Jesus Christ as our Lord and Savior, we walk by faith, not by sight. We know that we have been saved by grace through faith, not by our own effort, but as a gift from God. The question that naturally arises from this Gospel lesson is, what prompts Jesus to heal the paralytic? What does the Gospel say exactly? The Gospel says that Jesus saw “their” faith. Whose faith did He see? It does not say that Jesus saw his faith, meaning only the paralytic’s faith. It says that He saw their faith. Jesus saw the faith of the people, the faith of the paralytic, and the faith of the paralytic’s friends. The plural is extremely important because it introduces us to an aspect of our faith that cannot be emphasized enough: that our faith is expressed and lived out in the community with others, not only individually, because we are all connected to God and each other. As we see in this passage, the friends of the paralytic joined him in faith and took him to see the Lord. As a community, as the Body of Christ, we believe together, we worship together, we join ourselves to Christ together, and we serve one another. And, as we pray in the Divine Liturgy, we “commend ourselves and one another and our whole life to Christ our God.” Living in Christ requires a strong personal effort, but Christians live and pray in communities together with others. The most important gathering in the Church — the Divine Liturgy — takes place within the community. Our prayers and the common chalice, from which we receive Holy Communion, reinforce this community perspective. God Himself was revealed in Trinity, in One and Three. There is in God this powerful dimension of diversity and community. And throughout the Liturgy and our prayers, we constantly refer to God in this way: as the Father, the Son, and the Holy Spirit.  3The Lord heals by the power of His Word. He is the Word of God incarnate. The same Word of God spoke when He created all things is the Word He speaks to us as He leads us closer to His likeness. He calls us by name, forgiving our sins when we hear His voice and follow Him. Faith is the link between God’s Word and our physical and spiritual healing. Let us trust in the Lord, not sparing any effort to get to know Him, to allow Him to enter our lives, with the confidence that He loves us and that all things are possible with God.

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Church Services

Upcoming Services

 March 2025 Services

03/16/25 Orthros/Divine Liturgy   9:00am - 11:30am

03/19/25 Presanctified Liturgy 6:00 pm

03/21/25 3rd Saluatations to the Most Holy Theotokos 6:00 pm

03/23/25 Orthros/Divine Liturgy   9:00am - 11:30am

03/25/25 Orthros/Divine Liturgy   9:00am - 11:30am

03/26/25 Presanctified Liturgy 6:00 pm

03/28/25 4th Saluatations to the Most Holy Theotokos 6:00 pm

03/30/25 Orthros/Divine Liturgy   9:00am - 11:30am

Please check the parish Calendar for additional services as well as any updates.

Parish Calendar | Dormition of the Virgin Mary Greek Orthodox Church (goarch.org)

 

 

 


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Parish News

Parish News

Announcements 

Coffee Hour

We want to thank Jim Sortis for hosting this week's coffee hour. 

If you are able to host a coffee hour, please sign up online below or on the signup sheet in the hall. For questions, please see Juliette Michael or Marie Hughes.

Dormition of the Virgin Mary: Coffee Hour 

Easter Bake Sale and Greek Take-Out

Please save the date for our Easter Bake Sale and Greek Take-Out on March 29th from 11 am-4 pm. We will need assistance with preparations on Friday, March 28th and on the day of. Please sign up to volunteer using the link below. Please see Juliette Michael for questions. 

Dormition of the Virgin Mary: Easter Bake-Sale and Greek Take-Out 

You can also pre-order your favorite items at the link below! Please share with friends and family. 

https://easter-bake-sale-and-greek-take-out.square.site/

Lenten Fish Dinner Fundraiser

Please mark your calendars for our first Lenten Fish Dinner Fundraiser on March 21st from 4pm-7pm. If you are interested in volunteering, please see Juliette Michael.

You can also pre-order your meal at the link below! 

https://dormition-lenten-fish-dinner.square.site/

Hope/Joy Easter Party

Hope/Joy will host their annual Easter Pary and Egg Hunt on April 12, 2025 at 12 pm. We will have our Easter Egg Hunt, crafts, palm making, and a visit from the Easter Bunny. Lunch will be provided. Please RSVP to Kristina by April 7th so that we have enough supplies. 

Hope/Joy Candy Drive

Hope/Joy is collecting candy, plastic eggs, and prizes for their annual Easter Egg Hunt. Please drop off your donation in the bin in the hall, now until April 6th. Please see Kristina for questions. 

2025 Winchester Greek Festival

We are excited to announce that our Greek Festival will take place on August 16th and 17th. Please mark your calendars! 

This is our parish's largest fundraiser and it cannot happen without everyone's help. If you would like to be part of the planning committee, please see Juliette Michael. Week of sign-up sheets will be forthcoming.  

Parish Council Meetings

The next Parish Council meeting will be on March 19, 2025. 

 


Ladies Philoptochos News

Scholarship

Qualifying students of Orthodox faith pursuing an Associate, Bachelor’s, or Master’s degree or vocational training this Fall semester 2025 are encouraged to apply for the merit-based scholarship award in the amount of $500. Please see the Application Requirements and Application available on the Church handout table or email [email protected] for an electronic copy.  Complete applications due June 15, 2025. Contact for full details. Contact Chris Georgarakis, (540) 664-9466 for more information.

Lenten Bootcamp

This Lenten period lift more than spirits and practice our faith as Orthodox Christians. Join us as we move together towards a common goal of gaining strength, flexibility, and confidence. All levels are welcome! Classes Sunday March 9th - April 6th, (no class on March 16th) 12:30pm-1:15pm (outside weather permitting), $20. Contact Mileva Sturgis (571) 218-8762 or email [email protected] to sign-up.

ETC Consignment Fundraiser - Collection through March 9th
It's time to donate your unwanted spring clothing and shoes for men, women, and children to ETC Consignments on behalf of Philoptochos, account #200. They are currently accepting short-sleeved items, capris, jeans, and shoes, along with spring decor and housewares.  All clothing/shoes must be in good condition- no holes or stains, missing buttons, excessive wear, etc.  You can call to schedule an appt. at the shop. See ETC’s website for further details relating to donations or see Kathy Lutz.

Next Philoptochos General Meeting

All parishioners are invited to attend our next general meeting on Sunday, March 16th after coffee hour. Afterwards, we will be packing Easter Baskets for CCAP. We are accepting donations of Easter basket fillers – toys, candies, and art supplies. Baskets and grass will be provided. Thank you for your generosity!

Food for CCAP Freedge

Philoptochos will be collecting fresh food items for CCAP Freedge located in Winchester every first Sunday of the month. The next donation date is April 5, 2025. CCAP is a nonprofit group to help the community fill the need of those needing food. CCAP fresh food items include fresh fruits, fresh vegetables, granola, cheese, prepackaged sandwiches and yogurt Please contact Chris Georgarakis at (540) 664-9466 or email us at [email protected] if you have questions.

Koliva

Philoptochos can prepare koliva for memorials. A donation of $75 is appreciated, but it is a free service to anyone upon request.  Please contact Maria Boyer ([email protected]; (703)727-1501) to schedule.

Join Philoptochos 

Help Philoptochos serve our community through agape, philanthropy, and fellowship. We invite all parishioners to join our chapter and make a difference. Copies are available in the church hall and at http://dormition.va.goarch.org/ministries/philoptochos. Please see membership chairperson, Maria Boyer (703-727-1501) or email us for more information.

Contact Us 

For more information, please contact us through email at [email protected] or speak with a Philoptochos board member. Contact information provided on the bulletin board in the hall.

 

 

 


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Directions to the Dormition of the Virgin Mary Greek Orthodox Church

We welcome you to worship with us on Sunday and whenever the Divine Liturgy is celebrated. Matins begins at 9:00 am and the Divine Liturgy at 10:00 am.

Click here for Google Map & Specific Driving Directions »

DIRECTIONS TO THE DORMITION CHURCH FROM THE NORTH:

1. Proceed south on Interstate 81 South heading toward Winchester
2. Take exit 317 for VA-37/ US-11 toward US-522 N/ US-50 W/ Winchester/ Stephenson (0.3 mi)
3. Turn right at US-11 S/ VA-37 S/ Martinsburg Pike, Continue to follow VA-37 S (3.8 mi)
4. Take the ramp to US-50 E/ Northwestern Pike (0.2 mi)
5. Turn left at US-50 E/ Northwestern Pike, Continue to follow US-50 E (0.6 mi )
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

DIRECTIONS TO THE DORMITION CHURCH FROM THE SOUTH:

1. Proceed north on Interstate 81North heading toward Winchester
2. Take exit 310 for VA-37 toward US-11/VA-642/ Winchester/ Kernstown/ US-50/ US-522/ Berkely Spgs/ Romney (0.2 mi)
3. Turn left at VA-37 N (5.2 mi)
4. Take the US-50 ramp to Winchester/ Romney (0.3 mi)
5. Turn right at US-50 E/ Amherst St (0.5 mi)
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

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