Dormition of The Virgin Mary
Publish Date: 2025-02-23
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Dormition of The Virgin Mary

General Information

  • Phone:
  • 15406671416
  • Fax:
  • Dormition of The Virgin Mary
  • Street Address:

  • 1700 Amherst St

  • Winchester, VA 22601


Contact Information








Services Schedule

Sunday Services

Orthros -              9:00 am 

Divine Liturgy -    10:00 am

 


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Second Tone

When Thou didst descend unto death, O Life Immortal, then didst Thou slay Hades with the lightning of Thy Divinity. And when Thou didst also raise the dead out of the nethermost depths, all the powers in the Heavens cried out: O Life-giver, Christ our God, glory be to Thee.
Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ Ζωὴ ἡ ἀθάνατος, τότε τὸν ᾅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς Θεότητος, ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον·Ζωοδότα Χριστὲ ὁ Θεὸς ἡμῶν δόξα σοι.

Seasonal Kontakion in the First Tone

When you come to the earth, O God, in your glory, all creation will tremble, and a river of fire will flow before your throne of judgment. The books will be opened and the secrets of all will be revealed. On that day, O just Judge, deliver me from eternal flames and make me worthy to stand at your right.
Ὅταν ἔλθῃς ὁ Θεός, ἐπὶ γῆς μετὰ δόξης, καὶ τρέμωσι τὰ σύμπαντα, ποταμὸς δὲ τοῦ πυρὸς πρὸ τοῦ Βήματος ἕλκῃ, καὶ βίβλοι ἀνοίγωνται, καὶ τὰ κρυπτὰ δημοσιεύωνται, τότε ῥῦσαί με, ἐκ τοῦ πυρὸς τοῦ ἀσβέστου, καὶ ἀξίωσον, ἐκ δεξιῶν σου μὲ στῆναι, Κριτὰ δικαιότατε.
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Gospel and Epistle Readings

Epistle Reading

Judgment Sunday (Meatfare Sunday)
The Reading is from St. Paul's First Letter to the Corinthians 8:8-13; 9:1-2

Brethren, food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. Only take care lest this liberty of yours somehow become a stumbling block to the weak. For if any one sees you, a man of knowledge, at table in an idol's temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols? And so by your knowledge this weak man is destroyed, the brother for whom Christ died. Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ. Therefore, if food is a cause of my brother's falling, I will never eat meat, lest I cause my brother to fall.

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.

Judgment Sunday (Meatfare Sunday)
Πρὸς Κορινθίους α' 8:8-13, 9:1-2

Ἀδελφοί, βρῶμα ἡμᾶς οὐ παρίστησιν τῷ θεῷ· οὔτε γὰρ ἐὰν φάγωμεν περισσεύομεν, οὔτε ἐὰν μὴ φάγωμεν ὑστερούμεθα. Βλέπετε δὲ μήπως ἡ ἐξουσία ὑμῶν αὕτη πρόσκομμα γένηται τοῖς ἀσθενοῦσιν. Ἐὰν γάρ τις ἴδῃ σε τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν; Καὶ ἀπολεῖται ὁ ἀσθενῶν ἀδελφὸς ἐπὶ τῇ σῇ γνώσει, διʼ ὃν Χριστὸς ἀπέθανεν; Οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφούς, καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν, εἰς Χριστὸν ἁμαρτάνετε. Διόπερ εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω. Οὐκ εἰμὶ ἀπόστολος; Οὐκ εἰμὶ ἐλεύθερος; Οὐχὶ Ἰησοῦν Χριστὸν τὸν κύριον ἡμῶν ἑώρακα; Οὐ τὸ ἔργον μου ὑμεῖς ἐστε ἐν κυρίῳ; Εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμι· ἡ γὰρ σφραγὶς τῆς ἐμῆς ἀποστολῆς ὑμεῖς ἐστε ἐν κυρίῳ.


Gospel Reading

Judgment Sunday (Meatfare Sunday)
The Reading is from Matthew 25:31-46

The Lord said, "When the Son of man comes in his glory and all the holy angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, and he will place the sheep at his right hand, but the goats at the left. Then the king will say to those at his right hand, 'Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?' And the King will answer them, 'Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.' Then he will say to those at his left hand, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' Then they also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?' Then he will answer them, 'Truly, I say to you, as you did it not to one of the least of these, you did it not to me.' And they will go away into eternal punishment, but the righteous into eternal life."

Judgment Sunday (Meatfare Sunday)
Κατὰ Ματθαῖον 25:31-46

Εἶπεν ὁ Κύριος· Ὅταν δὲ ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ δόξῃ αὐτοῦ καὶ πάντες οἱ ἅγιοι ἄγγελοι μετ᾿ αὐτοῦ, τότε καθίσει ἐπὶ θρόνου δόξης αὐτοῦ, καὶ συναχθήσεται ἔμπροσθεν αὐτοῦ πάντα τὰ ἔθνη, καὶ ἀφοριεῖ αὐτοὺς ἀπ᾿ ἀλλήλων ὥσπερ ὁ ποιμὴν ἀφορίζει τὰ πρόβατα ἀπὸ τῶν ἐρίφων, καὶ στήσει τὰ μὲν πρόβατα ἐκ δεξιῶν αὐτοῦ, τὰ δὲ ἐρίφια ἐξ εὐωνύμων. τότε ἐρεῖ ὁ βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ· δεῦτε οἱ εὐλογημένοι τοῦ πατρός μου, κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου. ἐπείνασα γάρ, καὶ ἐδώκατέ μοι φαγεῖν, ἐδίψησα, καὶ ἐποτίσατέ με, ξένος ἤμην, καὶ συνηγάγετέ με, γυμνός, καὶ περιεβάλετέ με, ἠσθένησα, καὶ ἐπεσκέψασθέ με, ἐν φυλακῇ ἤμην, καὶ ἤλθετε πρός με. τότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι λέγοντες· κύριε, πότε σε εἴδομεν πεινῶντα καὶ ἐθρέψαμεν, ἢ διψῶντα καὶ ἐποτίσαμεν; πότε δέ σε εἴδομεν ξένον καὶ συνηγάγομεν, ἢ γυμνὸν καὶ περιεβάλομεν; πότε δέ σε εἴδομεν ἀσθενῆ ἢ ἐν φυλακῇ, καὶ ἤλθομεν πρός σε; καὶ ἀποκριθεὶς ὁ βασιλεὺς ἐρεῖ αὐτοῖς· ἀμὴν λέγω ὑμῖν, ἐφ᾿ ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε. τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων· πορεύεσθε ἀπ᾿ ἐμοῦ οἱ κατηραμένοι εἰς τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ. ἐπείνασα γάρ, καὶ οὐκ ἐδώκατέ μοι φαγεῖν, ἐδίψησα, καὶ οὐκ ἐποτίσατέ με, ξένος ἤμην, καὶ οὐ συνηγάγετέ με, γυμνός, καὶ οὐ περιεβάλετέ με, ἀσθενὴς καὶ ἐν φυλακῇ, καὶ οὐκ ἐπεσκέψασθέ με. τότε ἀποκριθήσονται αὐτῷ καὶ αὐτοὶ λέγοντες· κύριε, πότε σε εἴδομεν πεινῶντα ἢ διψῶντα ἢ ξένον ἢ γυμνὸν ἢ ἀσθενῆ ἢ ἐν φυλακῇ, καὶ οὐ διηκονήσαμέν σοι; τότε ἀποκριθήσεται αὐτοῖς λέγων· ἀμὴν λέγω ὑμῖν, ἐφ᾿ ὅσον οὐκ ἐποιήσατε ἑνὶ τούτων τῶν ἐλαχίστων, οὐδὲ ἐμοὶ ἐποιήσατε. καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον, οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.


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Saints and Feasts

February 23

Judgment Sunday (Meatfare Sunday)

The foregoing two parables -- especially that of the Prodigal Son -- have presented to us God's extreme goodness and love for man. But lest certain persons, putting their confidence in this alone, live carelessly, squandering upon sin the time given them to work out their salvation, and death suddenly snatch them away, the most divine Fathers have appointed this day's feast commemorating Christ's impartial Second Coming, through which we bring to mind that God is not only the Friend of man, but also the most righteous Judge, Who recompenses to each according to his deeds.

It is the aim of the holy Fathers, through bringing to mind that fearful day, to rouse us from the slumber of carelessness unto the work of virtue, and to move us to love and compassion for our brethren. Besides this, even as on the coming Sunday of Cheese-fare we commemorate Adam's exile from the Paradise of delight -- which exile is the beginning of life as we know it now -- it is clear that today's is reckoned the last of all feasts, because on the last day of judgment, truly, everything of this world will come to an end.

All foods, except meat and meat products, are allowed during the week that follows this Sunday.


February 23

Polycarp the Holy Martyr & Bishop of Smyrna

This apostolic and prophetic man, and model of faith and truth, was a disciple of John the Evangelist, successor of Bucolus (Feb. 6), and teacher of Irenaeus (Aug. 23). He was an old man and full of days when the fifth persecution was raised against the Christians under Marcus Aurelius. When his pursuers, sent by the ruler, found Polycarp, he commanded that they be given something to eat and drink, then asked them to give him an hour to pray; he stood and prayed, full of grace, for two hours, so that his captors repented that they had come against so venerable a man. He was brought by the Proconsul of Smyrna into the stadium and was commanded, "Swear by the fortune of Caesar; repent, and say, 'Away with the atheists.'" By atheists, the Proconsul meant the Christians. But Polycarp, gazing at the heathen in the stadium, waved his hand towards them and said, "Away with the atheists." When the Proconsul urged him to blaspheme against Christ, he said: "I have been serving Christ for eighty-six years, and He has wronged me in nothing; how can I blaspheme my King Who has saved me?" But the tyrant became enraged at these words and commanded that he be cast into the fire, and thus he gloriously expired about the year 163. As Eusebius says, "Polycarp everywhere taught what he had also learned from the Apostles, which also the Church has handed down; and this alone is true" (Eccl. Hist., Book IV, ch. 14,15).


February 23

Proterios, Archbishop of Alexandria


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Wisdom of the Fathers

"Christian love is the 'possible impossibility' to see Christ in another man, whoever he is..."
Alexander Schmemann
Great Lent, 20th Century

So great was the honour and providential care which God bestowed upon man that He brought the entire sensible world into being before him and for his sake. The kingdom of heaven was prepared for him from the foundation of the world (cf. Matt. 25:34); God first took counsel concerning him, and then he was fashioned by God's hand and according to the image of God (cf. Gen. 1:26-27). God did not form the whole man from matter and from the elements of this sensible world, as He did the other animals. He formed only man's body from these materials; but man's soul He took from things supercelestial or, rather, it came from God Himself when mysteriously He breathed life into man (cf. Gen. 2:7).
St. Gregory Palamas
Topics of Natural and Theological Science no. 24, The Philokalia Vol. 4 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 356, 14th century

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Judgment Sunday

In this passage, we read Christ’s last sermon before His crucifixion. Here, the Lord does not present a parable, but a description and a prophecy of the judgment that will come on the Last Day. The Cross is near, and Christ brings us to contemplate His glory in the Second Coming, when He will sit on the Judgment Seat with the whole world in front of Him. On that Day of Judgment, the world as we know it will come to an end, and the Day that never ends will dawn. It will be the fulfillment of the Kingdom of God, and those who have drawn near to God in faith and love will receive their inheritance. This sermon from Christ teaches us that the Last Judgment will seal the destiny of all human beings, and we will be judged according to how we practiced the virtues of faith and love. To love God with all our heart, mind, and soul is to love our neighbor as ourselves. Such love is not merely felt but shown through our actions. Similarly, genuine faith is that which works in and transforms our lives and the lives of others. Not merely our own, since faith is something to be shared. Genuine faith and acts of love are the mea surements by which we will be judged. The Lord tells us that at the Second Coming, He will come in His glory with all His angels, sit on His glorious throne, and all the nations will be gathered before Him. In His f irst coming, that is, His Incarnation, the Lord becoming flesh, not only restored our hu man nature to its original dignity but brought about a new possibility, to be transformed into the likeness of God. At His Second Coming in His eternal glory, He will come to separate the sheep from the goats. This illustration would have been familiar to Christ’s listeners, who were well-acquainted with livestock. Shepherds raised sheep and goats for various purposes. The Lord’s description teaches us that what made them different was not what they were but what they did and did not do. The sheep followed the Shepherd’s voice, as the Lord said: “My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish” (John 10:27-28). They are gentle and productive. On the other hand, the goats did not follow the Shepherd but were dis obedient. We are called to be obedient, like the sheep, not rebellious like the goats. The Lord will say to those at His right hand, “Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you 2 gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.” The Kingdom is an inheritance, a gift from God to those who love Him and their neighbor. Notice how Christ identifies Himself with the poor, with those who are thirsty and hungry, with the sick, and with those in prison. To serve those in need is to serve Christ Himself. As He says, “Truly, I say to you, as you did it to one of the least of these my breth ren, you did it to me.” Some chose not to serve others in love, and those will be placed on His left hand, a gesture of His disfavor. Those who served others sacrificially will be placed on His right hand, a gesture of the Lord’s royal favor. Those placed on Christ’s right imitated Him by faith and love, and they did so by feeding the hungry, practicing hospitality, clothing the poor, and visiting the sick and the captives. The needs listed include both physical and spiritual needs. In the Divine Liturgy, we are united in One Body, the Body of Christ. We pray for those in need, asking “for the sick, the suffering, the captives and for their salvation . . . for our deliverance from all af f liction, wrath, danger, and distress.” Our mission is to participate in the fulfillment of this prayer, not only in thought and word but also in deed. We are called to go to the world and practice genuine Christian love. Serving the Lord by serving others in practical ways is a mark of Christian disci pleship. After the Resurrection and before His Ascension, the Lord commanded, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you” (Matthew 28:19-20). Becoming a disciple of Christ means being united with Him through the Holy Baptism, living His commandments, and becoming a disciple who loves and serves God and others. Genuine service is best measured by acts toward those who are unable to repay us. The Lord sees the disposition of our hearts and knows whether we act out of faith and love or out of a desire for recognition and reward. Discipleship, therefore, is about imitating Christ and becoming a vessel of His grace and mercy to others. Those who live in this way and participate in the ministry of Christ are those who are welcomed into the Kingdom and who are called “blessed of the Father” in the end. If we love Him, we will follow in His steps. If our faith is grounded in Him and abides deeply in our souls, our Christian identity is shown to be living and life-giving. By genuine faith and active love, we show mercy and compassion to all those in need. In this way, spiritually, we already begin to live in that Kingdom which we will re ceive as an inheritance on the Last Day, when “the righteous will shine forth as the sun in the kingdom of their Father” (Matthew 13:43), and the Lord will say, “Come inherit the Kingdom!” This is the manifestation of God’s grace and love in our lives. As Saint John Chrysostom says, “Of what honor, of what blessedness are these words? And He said not, 3 Take, but, Inherit, as one’s own, as your Father’s, as yours, as due to you from the first.” We will begin to practice the kind of faith and love described as we make ourselves open and available to the grace of God and the work of the Holy Spirit, Who works in and through us (Philippians 2:13). Being His children, we receive the gifts of God, and He re wards our works with His eternal Kingdom. The love of God is the beginning and the end of all things. We cooperate with His Spirit as His disciples; this is the way to the Kingdom of God. May we continue on this path in our journey to His Kingdom by serving Christ and others daily so that we might be counted among the sheep at His right hand.

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Church Services

Upcoming Services

February and March 2025 Services


02/23/25 Orthros/Divine Liturgy   9:00am - 11:30am

03/01/25 Soul Saturday Orthos 9 am and Divine Liturgy 10 am

03/05/25 Presanctified Liturgy 6:00 pm

03/07/25 1st Saluatations to the Most Holy Theotokos 6:00 pm

03/09/25 Orthros/Divine Liturgy   9:00am - 11:30am

03/12/25 Presanctified Liturgy 6:00 pm

03/14/25 2nd Saluatations to the Most Holy Theotokos 6:00 pm

03/16/25 Orthros/Divine Liturgy   9:00am - 11:30am

03/19/25 Presanctified Liturgy 6:00 pm

03/21/25 3rd Saluatations to the Most Holy Theotokos 6:00 pm

03/23/25 Orthros/Divine Liturgy   9:00am - 11:30am

03/26/25 Presanctified Liturgy 6:00 pm

03/28/25 4th Saluatations to the Most Holy Theotokos 6:00 pm

03/30/25 Orthros/Divine Liturgy   9:00am - 11:30am

Please check the parish Calendar for additional services as well as any updates.

Parish Calendar | Dormition of the Virgin Mary Greek Orthodox Church (goarch.org)

 

 

 


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Parish News

Parish News

Announcements 

Coffee Hour

We want to thank Jason and Raven Douthit for hosting this week's coffee hour. 

If you are able to host a coffee hour, please sign up online below or on the signup sheet in the hall. For questions, please see Juliette Michael or Marie Hughes.

Dormition of the Virgin Mary: Coffee Hour 

Soul Saturday

Please give Fr. Milan all the names you would like remembered for next Saturday, Soul Saturday on March 1st.   

Easter Bake Sale and Greek Take-Out

Please save the date for our Easter Bake Sale and Greek Take-Out on March 29th from 11 am-4 pm. We will need assistance with preparations and on the day of. More information to follow. Please see Juliette Michael for questions. 

Baking for Easter Bake Sale

The baking committee will be making Koulourakia on February 22nd at 1 pm and Kourambiethes on March 1st at 1 pm. All are invited to come and help.

Lenten Fish Dinner Fundraiser

Please mark your calendars for our first Lenten Fish Dinner Fundraiser on March 21st from 4pm-7pm. If you are interested in volunteering, please see Juliette Michael.

Book Club

Our next Book Club meeting is on Sunday, March 2.  We will be discussing St. Nektarios's Repentance and Confession.  We will plan on meeting after the coffee hour in the Sunday School area.  If you have any questions, please reach out to Christina Vazquez.

Psalter Group

Lent is around the corner.   Have you ever wanted to add more depth to your Lenten Journey?  Please consider joining the Psalter Group and praying for one another.  We will read through the entire Book of the Psalms  All you need is a copy of the Psalms and a prayerful heart.  To be added to the list, please see Christina Vazquez.

Parish Council Meetings

The next Parish Council meeting will be on March 8, 2025. 

 


Ladies Philoptochos News

Lenten Bootcamp

This Lenten period lift more than spirits and practice our faith as Orthodox Christians. Join us as we move together towards a common goal of gaining strength, flexibility, and confidence. All levels are welcome! Classes Sunday March 9th - April 6th, (no class on March 16th) 12:30pm-1:15pm (outside weather permitting), $20. Contact Mileva Sturgis (571) 218-8762 or email [email protected] to sign-up.

ETC Consignment Fundraiser - Collection through March 9th
It's time to donate your unwanted spring clothing and shoes for men, women, and children to ETC Consignments on behalf of Philoptochos, account #200. They are currently accepting short-sleeved items, capris, jeans, and shoes, along with spring decor and housewares.  All clothing/shoes must be in good condition- no holes or stains, missing buttons, excessive wear, etc.  Please place donations in the collection box in the Parish Hall through March 9th.  You can also call to schedule an appt. at the shop. See ETC’s website for further details relating to donations or see Kathy Lutz.

Next Philoptochos General Meeting

All parishioners are invited to attend our next general meeting on Sunday, March 17th after coffee hour. Afterwards, we will be packing Easter Baskets for CCAP. We are accepting donations of Easter basket fillers – toys, candies, and art supplies. Baskets and grass will be provided. Thank you for your generosity!

Food for CCAP Freedge

Philoptochos will be collecting fresh food items for CCAP Freedge located in Winchester every first Sunday of the month. The next donation date is March 2, 2025. CCAP is a nonprofit group to help the community fill the need of those needing food. CCAP fresh food items include fresh fruits, fresh vegetables, granola, cheese, prepackaged sandwiches and yogurt Please contact Chris Georgarakis at (540) 664-9466 or email us at [email protected] if you have questions.

Koliva

Philoptochos can prepare koliva for memorials. A donation of $75 is appreciated, but it is a free service to anyone upon request.  Please contact Maria Boyer ([email protected]; (703)727-1501) to schedule.

Join Philoptochos 

Help Philoptochos serve our community through agape, philanthropy, and fellowship. We invite all parishioners to join our chapter and make a difference. Copies are available in the church hall and at http://dormition.va.goarch.org/ministries/philoptochos. Please see membership chairperson, Maria Boyer (703-727-1501) or email us for more information.

Contact Us 

For more information, please contact us through email at [email protected] or speak with a Philoptochos board member. Contact information provided on the bulletin board in the hall.

 

 

 


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Directions to the Dormition of the Virgin Mary Greek Orthodox Church

We welcome you to worship with us on Sunday and whenever the Divine Liturgy is celebrated. Matins begins at 9:00 am and the Divine Liturgy at 10:00 am.

Click here for Google Map & Specific Driving Directions »

DIRECTIONS TO THE DORMITION CHURCH FROM THE NORTH:

1. Proceed south on Interstate 81 South heading toward Winchester
2. Take exit 317 for VA-37/ US-11 toward US-522 N/ US-50 W/ Winchester/ Stephenson (0.3 mi)
3. Turn right at US-11 S/ VA-37 S/ Martinsburg Pike, Continue to follow VA-37 S (3.8 mi)
4. Take the ramp to US-50 E/ Northwestern Pike (0.2 mi)
5. Turn left at US-50 E/ Northwestern Pike, Continue to follow US-50 E (0.6 mi )
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

DIRECTIONS TO THE DORMITION CHURCH FROM THE SOUTH:

1. Proceed north on Interstate 81North heading toward Winchester
2. Take exit 310 for VA-37 toward US-11/VA-642/ Winchester/ Kernstown/ US-50/ US-522/ Berkely Spgs/ Romney (0.2 mi)
3. Turn left at VA-37 N (5.2 mi)
4. Take the US-50 ramp to Winchester/ Romney (0.3 mi)
5. Turn right at US-50 E/ Amherst St (0.5 mi)
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

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