Dormition of The Virgin Mary
Publish Date: 2024-07-28
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Dormition of The Virgin Mary

General Information

  • Phone:
  • 15406671416
  • Fax:
  • Dormition of The Virgin Mary
  • Street Address:

  • 1700 Amherst St

  • Winchester, VA 22601


Contact Information








Services Schedule

Sunday Services

Orthros -              9:00 am 

Divine Liturgy -    10:00 am

 


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Fourth Tone

Having learned the joyful proclamation of the Resurrection from the Angel, and having cast off the ancestral condemnation, the women disciples of the Lord spake to the Apostles exultantly: Death is despoiled and Christ God is risen, granting great mercy to the world.
Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.

Seasonal Kontakion in the Grave Tone

You were transfigured upon the mount, O Christ our God, and Your disciples, in so far as they could bear, beheld Your glory. Thus, when they see You crucified, they may understand Your voluntary passion, and proclaim to the world that You are truly the effulgence of the Father.
Επί τού όρους μετεμορφώθης, καί ως εχώρουν οι Μαθηταί σου τήν δόξαν σου, Χριστέ ο Θεός εθεάσαντο, ίνα όταν σε ίδωσι σταυρούμενον, τό μέν πάθος νοήσωσιν εκούσιον, τώ δέ κόσμω κηρύξωσιν, ότι σύ υπάρχεις αληθώς, τού Πατρός τό απαύγασμα.
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Gospel and Epistle Readings

Epistle Reading

5th Sunday of Matthew
The Reading is from St. Paul's Letter to the Romans 10:1-10

Brethren, my heart's desire and prayer to God for Israel is that they may be saved. I bear them witness that they have a zeal for God, but it is not enlightened. For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness. For Christ is the end of the law, that every one who has faith may be justified. Moses writes that the man who practices the righteousness which is based on the law shall live by it. But the righteousness based on faith says, Do not say in your heart, "Who will ascend into heaven?" (that is, to bring Christ down) or "Who will descend into the abyss?" (that is, to bring Christ up from the dead). But what does it say? The word is near you, on your lips and in your heart (that is, the word of faith which we preach); because, if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For man believes with his heart and so is justified, and he confesses with his lips and so is saved.

5th Sunday of Matthew
Πρὸς ῾Ρωμαίους 10:1-10

Ἀδελφοί, ἡ μὲν εὐδοκία τῆς ἐμῆς καρδίας καὶ ἡ δέησις ἡ πρὸς τὸν θεὸν ὑπὲρ τοῦ Ἰσραήλ ἐστιν εἰς σωτηρίαν. Μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον θεοῦ ἔχουσιν, ἀλλʼ οὐ κατʼ ἐπίγνωσιν. Ἀγνοοῦντες γὰρ τὴν τοῦ θεοῦ δικαιοσύνην, καὶ τὴν ἰδίαν δικαιοσύνην ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ θεοῦ οὐχ ὑπετάγησαν. Τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι. Μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ τοῦ νόμου, ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς. Ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει, Μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, Τίς ἀναβήσεται εἰς τὸν οὐρανόν; - τοῦτʼ ἔστιν Χριστὸν καταγαγεῖν - ἤ, Τίς καταβήσεται εἰς τὴν ἄβυσσον; - τοῦτʼ ἔστιν Χριστὸν ἐκ νεκρῶν ἀναγαγεῖν. Ἀλλὰ τί λέγει; Ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου· τοῦτʼ ἔστιν τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν· ὅτι ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου κύριον Ἰησοῦν, καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, σωθήσῃ· καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν.


Gospel Reading

5th Sunday of Matthew
The Reading is from Matthew 8:28-34; 9:1

At that time, when Jesus came to the country of the Gergesenes, two demoniacs met him, coming out of the tombs, so fierce that no one would pass that way. And behold, they cried out, "What have you to do with us, O Son of God? Have you come here to torment us before the time?" Now a herd of many swine was feeding at some distance from them. And the demons begged him, "If you cast us out, send us away into the herd of swine." And he said to them, "Go." So they came out and went into the swine; and behold, the whole herd rushed down the steep bank into the sea, and perished in the waters. The herdsmen fled, and going into the city they told everything, and what had happened to the demoniacs. And behold, all the city came out to meet Jesus; and when they saw him, they begged him to leave their neighborhood. And getting into a boat he crossed over and came to his own city.

5th Sunday of Matthew
Κατὰ Ματθαῖον 8:28-34, 9:1

Τῷ καιρῷ ἐκείνῳ, ἐλθόντος τῷ Ἰησοῦ εἰς τὸ πέραν εἰς τὴν χώραν τῶν Γεργεσηνῶν ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης. καὶ ἰδοὺ ἔκραξαν λέγοντες· τί ἡμῖν καὶ σοί, ᾿Ιησοῦ υἱὲ τοῦ Θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς; ἦν δὲ μακρὰν ἀπ᾿ αὐτῶν ἀγέλη χοίρων πολλῶν βοσκομένη. οἱ δὲ δαίμονες παρεκάλουν αὐτὸν λέγοντες· εἰ ἐκβάλλεις ἡμᾶς, ἐπίτρεψον ἡμῖν ἀπελθεῖν εἰς τὴν ἀγέλην τῶν χοίρων. καὶ εἶπεν αὐτοῖς· ὑπάγετε. οἱ δὲ ἐξελθόντες ἀπῆλθον εἰς τὴν ἀγέλην τῶν χοίρων· καὶ ἰδοὺ ὥρμησε πᾶσα ἡ ἀγέλη τῶν χοίρων κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν καὶ ἀπέθανον ἐν τοῖς ὕδασιν. οἱ δὲ βόσκοντες ἔφυγον, καὶ ἀπελθόντες εἰς τὴν πόλιν ἀπήγγειλαν πάντα καὶ τὰ τῶν δαιμονιζομένων. καὶ ἰδοὺ πᾶσα ἡ πόλις ἐξῆλθεν εἰς συνάντησιν τῷ ᾿Ιησοῦ, καὶ ἰδόντες αὐτὸν παρεκάλεσαν ὅπως μεταβῇ ἀπὸ τῶν ὁρίων αὐτῶν. Καὶ ἐμβὰς εἰς πλοῖον διεπέρασε καὶ ἦλθεν εἰς τὴν ἰδίαν πόλιν.


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Saints and Feasts

July 28

5th Sunday of Matthew


July 28

Prochoros, Nicanor, Timon, & Parmenas the Apostles of the 70

These Apostles of the Seventy are mentioned in Acts 6:5. Saint Prochoros became Bishop of Nicomedia and reposed in peace. Saint Nicanor was stoned to death in Jerusalem. Saint Timon became Bishop of Bostra in Arabia and ended his life in martyrdom by fire at the hands of the pagans. Saint Parmenas died in peace in Jerusalem.


July 28

Irene the Righteous of Chrysovalantou

Saint Irene, who was from Cappadocia, flourished in the ninth century. Because of her great beauty and virtue, she was brought to Constantinople as a prospective bride for the young Emperor Michael (842-867); however, as Saint Joannicius the Great foretold, it was God's will that she assume the monastic habit instead. She shone forth in great ascetical labours, and suffered many attacks from the demons; while yet a novice, she attained to the practice of Saint Arsenius the Great, of praying the whole night long with arms stretched out towards Heaven (see May 8). God showed forth great signs and wonders in her, and she became the Abbess of the Convent of Chrysovalantou. She was granted the gift of clairvoyance and knew the thoughts of all that came to her. She appeared in a vision to the king and rebuked him for unjustly imprisoning a nobleman who had been falsely accused. Through a sailor from Patmos to whom he had appeared, Saint John the Evangelist sent her fragrant and wondrous apples from Paradise. She reposed at the age of 103, still retaining the youthful beauty of her countenance. After her repose, marvelous healings beyond number have been wrought by her to the present day.


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Wisdom of the Fathers

Now, should any one say, "And wherefore did Christ fulfill the devils' request, suffering them to depart into the herd of swine?" this would be our reply, that He did so, not as yielding to them, but as providing for many objects thereby.
St. John Chrysostom
Homily 28 on Matthew 8, 4th Century

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FIFTH SUNDAY OF MATTHEW

Jesus, during His ministry, was going about the region of Galilee, bringing healing of soul and body to the people. Through signs and wonders, He was revealing Himself as the Messiah, the only begotten Son of God. In His own words, He was fulfilling the prophecy made by the prophet Isaiah in the Old Testament. He said of Himself, the Spirit of the Lord is upon Me to preach the Gospel to the poor, to heal the brokenhearted, proclaim liberty to the captives and recovery of sight to the blind, to set free those who are oppressed, and to proclaim the Kingdom of God. As He traveled by foot with His disciples, He came to the region the Apostle Matthew calls the country of the Gergesenes. This was the east side of the Sea of Galilee, one of the ten cities of the Decapolis (present-day southern Golan Heights). There were many Gentiles there — those who were not part of the people of Israel and who did not follow the Mosaic Law. As such, the people in that area practiced pagan worship and herded swine, both of which were prohibited by Jewish Law. Pagan worship opened people spiritually to interact with false gods, which made them vulnerable to malicious spirits. It is there that Christ encounters two “demoniacs” — men who were afflicted by dark spiritual forces. This was likely the result of their worship practices. These men were fierce and angry, characteristic of such a spiritual state. They were living in the tombs of a cemetery, which symbolizes the deathly state of their spiritual condition of being far from God, Who is the source of life. These two men were experiencing pain and suffering as they resided among the tombs because they were homeless. Their existence was essentially a living death, enslaved to the evil one. Living far from the Light of the Gospel leads to the darkness of demonic possession and spiritual death. The two men, speaking with the inspiration of the dark spirits, recognize Jesus as the Son of God. They ask Him if He has come there to torment them before the end of time because they knew the Messiah would come at the end of the age and put an end to all evil, darkness, sin, and death. They knew that He would come to judge the living and the dead and establish the eternal Kingdom, where there would be no more suffering or sorrow. They ask why He is coming to judge them before the Last Day of Judgment. The truth is that the Lord’s work of our restoration and deliverance from sin and death begins at His first coming, in His Incarnation. It will be brought to completion after His second coming, on the Last Day of Judgment. This was why His earthly ministry included preaching the Good News (the Gospel) and the accompanying healings of the soul and body of everyone who asked for His help. The Lord came to save the suffering and the lost. The demons say to Jesus, if you cast us out, send us away into the herd of swine. Jewish Law prohibited herding and eating swine, which is another indication of the non-Jewish presence in that area. The spirits addressing Jesus are evil beings that oppose God and hate humankind because they were created in God’s image and likeness. They implore Jesus not to send them to the gloomy spiritual realms but rather to animals — in this case, the pigs raised in the area. Symbolically, pigs were appropriate for the unclean spirits’ temporary home because they were regarded as impure under Jewish Law. It is also a demonstration of the incomparable value of human beings, whose salvation comes before all else.  The Lord orders the demons to leave the men so they can be brought back to life. The herd of pigs then rush down the steep bank into the sea and perish in the waters. The waters in Scripture appear as both a symbol of death and new life. We see this in the narrative of the Flood, the parting of the Red Sea, and the institution of Baptism. In this case, dark spiritual forces, like the armies of Pharaoh, perish in the waters, whereas the people of God are delivered and eventually brought to the Promised Land. When Jesus encounters them, there is a miracle of light driving out darkness, illuminating the tombs and the lives being renewed. Jesus’ interaction with the two men is a picture of His interaction with humanity and with each one of us personally. We all encounter darkness in this world and the opposition of evil against us. Sometimes, the darkness comes from the demons and sometimes from the passions in our own hearts. Yet, Christ gives us His grace to deliver and restore us when we cry out and draw close to Him. Saint John Chrysostom says, “His providence is not only over all in common, but also over each in particular . . . For where His name was great, He did not greatly display Himself: but where no one knew Him . . . He made His miracles to shine out, so as to bring them over to the knowledge of His Godhead.” The miracle of Christ delivers the two men, and His providence and love are present to bring life out of death to each of us as well. We can experience God’s grace everywhere, and uniquely through the Holy Sacraments, which are miracles like healing and deliverance. We are called to take action and work out our salvation by preserving God’s grace in our hearts. If we do not try to keep the joy of the Gospel, the peace of the Liturgy, and the love of serving those in need, we darken God’s light in us and close the door to Christ and His grace. Jesus wishes to restore us as He restored the two demoniacs to dignity, freedom, peace, and joy. In this world, we can find ourselves in depressing situations and feel imprisoned by our circumstances, people who mistreat us, sickness, injury, misfortune, and failure. Yet, since Christ loves us, He comes to us to save us from sin, death, and physical and spiritual bondage. On the Cross, He overcame sin and death, the powers of the evil one, and the snares of this world. Through the Resurrection, He defeats sin and death and offers us holiness and eternal life. The devil and the world no longer have any power over us if we put our trust in God. The dignity of human life and freedom is God’s will for us because Jesus is the Light of the world, and His presence dispels our darkness. With God’s Word and the work of the Holy Spirit in our hearts, He brings us back to spiritual sobriety and abundant life. Let us stand before Him in adoration and readiness to serve, seeking His presence above all else. Let us lay aside everything in this world that would seek to imprison us and lead us away from Him. God provides us with deliverance from sin and death, and He shines His light in our hearts to make us beacons of light to the whole world

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Church Services

Upcoming Services

July 2024 Services

07/28/24  Services Cancelled 

August 2024 Services

 

08/04/24  Orthros/Divine Liturgy   9:00am - 11:30am

08/06/24  Orthros/Divine Liturgy   9:00am - 11:30am

08/11/24  Orthros/Divine Liturgy   9:00am - 11:30am

 08/14/24  Great Vespers 6:00 PM 

08/15/24  Orthros/Divine Liturgy   9:00am - 11:30am

08/18/24  Orthros/Divine Liturgy   9:00am - 11:30am

 08/25/24  Orthros/Divine Liturgy   9:00am - 11:30am

 

 

 

 

Please check the parish Calendar for additional services as well as any updates.

Parish Calendar | Dormition of the Virgin Mary Greek Orthodox Church (goarch.org)

 

 

 


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Parish News

Parish News

Announcements 

 

Greek Festival 2024:  We are looking for sponsors for our Annual Greek festival to take place on August 24 & 25. Our festival attracts 5,000-7,000 visitors a year. This is a wonderful opportunity to advertise your business while supporting our church. We are also offering memorial and family appreciation ads this year to honor parishioners of our parish.   For more information, please see Juliette Michael or Marios Orfanides, the online bulletin, or Facebook for link and QR to place your ad.

 

 Link to the advertisment: https://square.link/u/r5yMa3zc

 

 

 

 

 

 

Sign-up to Volunteer for the Festival

We are in need of volunteers for our 2024 Greek Festival. This is our parish’s largest fundraiser and we need everyone’s help to be successful. Please sign up to volunteer on the sign-up sheets in the hall or online.

https://www.signupgenius.com/go/10C0C44AEA928A0FCC16-47972369-2024#/

Festival Baking Schedule

Many thanks to all the ladies that helped with baking Koulourakia.  The baking was very successful and helped us get a step closer to our preparations for our upcoming festival.  We hope to see you all on the next baking event. 

  • Butter Cookies with Chocolate - 08/03  9:00AM
  • Greek sesame Koulouria (bread Greek rings) -  08/17    9:00AM
  • Rice Pudding - 08/22 - 9:00AM

 

Coffee Hour A 2024 sign-up sheet is available for parishioners to sign-up to provide Coffee Hour refreshments in the Church Social Hall.  If you prefer to sponsor a Sunday's coffee hour, please contact Sandy Sardelis (540-247-8786; [email protected]) to make arrangements.  

 Parish Council Meetings

08/11/2024, 09/08/2024, 10/13/2024, 11/10/2024, 12/8/2024

 


Ladies Philoptochos News

  

Next Philoptochos General Meeting & Service Project

 

Join us on Sunday, September 15th following coffee hour for the first Philoptochos General Meeting of the Ecclesiastical Year. After meeting business, we invite you to help pack hygiene kits for CCAP. Supplies will be provided, but donations of small soaps, razors, toothbrushes/paste, pads/tampons, and other small hygiene products are appreciated. 

 

Cookbook

We are requesting new recipes for the next edition of the cookbook before publishing.  Cookbooks will be sold to support the philanthropic work of Philoptochos.  We would like to invite more parishioners to participate to reflect our diverse parish. Please give recipes to Angela Tsiatsos (304-886-7557) or email to [email protected]

 

Koliva

Philoptochos can prepare koliva for memorials. A donation of $75 is appreciated, but it is a free service to anyone upon request.  Please contact Maria Boyer ([email protected]; (703)727-1501) to schedule.

 Join Philoptochos 

Help Philoptochos serve our community through agape, philanthropy, and fellowship. We invite all parishioners to join our chapter and make a difference. Copies are available in the church hall and at http://dormition.va.goarch.org/ministries/philoptochos. Please see membership chairperson, Maria Boyer (703-727-1501) or email us for more information.

Contact Us 

For more information, please contact us through email at [email protected] or speak with a Philoptochos board member. Contact information provided on the bulletin board in the hall.

 

 

 


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Announcements

Greek Festival 2024


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Directions to the Dormition of the Virgin Mary Greek Orthodox Church

We welcome you to worship with us on Sunday and whenever the Divine Liturgy is celebrated. Matins begins at 9:00 am and the Divine Liturgy at 10:00 am.

Click here for Google Map & Specific Driving Directions »

DIRECTIONS TO THE DORMITION CHURCH FROM THE NORTH:

1. Proceed south on Interstate 81 South heading toward Winchester
2. Take exit 317 for VA-37/ US-11 toward US-522 N/ US-50 W/ Winchester/ Stephenson (0.3 mi)
3. Turn right at US-11 S/ VA-37 S/ Martinsburg Pike, Continue to follow VA-37 S (3.8 mi)
4. Take the ramp to US-50 E/ Northwestern Pike (0.2 mi)
5. Turn left at US-50 E/ Northwestern Pike, Continue to follow US-50 E (0.6 mi )
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

DIRECTIONS TO THE DORMITION CHURCH FROM THE SOUTH:

1. Proceed north on Interstate 81North heading toward Winchester
2. Take exit 310 for VA-37 toward US-11/VA-642/ Winchester/ Kernstown/ US-50/ US-522/ Berkely Spgs/ Romney (0.2 mi)
3. Turn left at VA-37 N (5.2 mi)
4. Take the US-50 ramp to Winchester/ Romney (0.3 mi)
5. Turn right at US-50 E/ Amherst St (0.5 mi)
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

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