Dormition of The Virgin Mary
Publish Date: 2025-07-20
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Dormition of The Virgin Mary

General Information

  • Phone:
  • 15406671416
  • Fax:
  • Dormition of The Virgin Mary
  • Street Address:

  • 1700 Amherst St

  • Winchester, VA 22601


Contact Information








Services Schedule

Sunday Services

Orthros -              9:00 am 

Divine Liturgy -    10:00 am

 


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Plagal First Tone

Let us worship the Word, O ye faithful, praising Him that with the Father and the Spirit is co-beginningless God, Who was born of a pure Virgin that we all be saved; for He was pleased to mount the Cross in the flesh that He assumed, accepting thus to endure death. And by His glorious rising, He also willed to resurrect the dead.
Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεῶτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ.

Apolytikion for Prophet Elias in the Fourth Tone

The incarnate Angel, and the Prophets' summit and boast, the second forerunner of the coming of Christ our God, Elias, the glorious, from above sent down his grace upon Elisseus; he doth cast out sickness and doth also cleanse lepers; and unto all that honour him, he poureth forth streams of cures.
Ὁ ένσαρκος άγγελος, τών Προφητών η κρηπίς, ο δεύτερος Πρόδρομος τής παρουσίας Χριστού, Ηλίας ο ένδοξος, άνωθεν καταπέμψας, Ελισαίω τήν χάριν, νόσους αποδιώκει, καί λεπρούς καθαρίζει, διό καί τοίς τιμώσιν αυτόν βρύει ιάματα.

Apolytikion for the Dormition of the Theotokos in the First Tone

In giving birth you remained a virgin, and in your dormition you did not forsake this world, O Theotokos. For as the Mother of Life, you have yourself passed into life. And by your prayers you deliver our souls from death.

Kevin Lawrence Red Hymnal, pages 222-223

Seasonal Kontakion in the Second Tone

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε.
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Gospel and Epistle Readings

Epistle Reading

The Glorious Prophet Elias (Elijah)
The Reading is from St. James' Universal Letter 5:10-20

BRETHREN, take as an example of suffering and patience the prophets who spoke in the name of the Lord. Behold, we call those happy who were steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful. But above all, my brethren, do not swear, either by heaven or by earth or with any other oath, but let your yes be yes and your no be no, that you may not fall under condemnation. Is any one among you suffering? Let him pray. Is any cheerful? Let him sing praise. Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven. Therefore confess your sins to one another, and pray for one another, that you may be healed. The prayer of a righteous man has great power in its effects. Elijah was a man of like nature with ourselves and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again and the heaven gave rain, and the earth brought forth its fruit. My brethren, if any one among you wanders from the truth and some one brings him back, let him know that whoever brings back a sinner from the error of his way will save his soul from death and will cover a multitude of sins.

The Glorious Prophet Elias (Elijah)
Ἰακώβου 5:10-20

Ἀδελφοί, ὑπόδειγμα λάβετε, ἀδελφοί μου, τῆς κακοπαθείας, καὶ τῆς μακροθυμίας, τοὺς προφήτας οἳ ἐλάλησαν τῷ ὀνόματι κυρίου. Ἰδού, μακαρίζομεν τοὺς ὑπομένοντας· τὴν ὑπομονὴν Ἰὼβ ἠκούσατε, καὶ τὸ τέλος κυρίου ἴδετε, ὅτι πολύσπλαγχνός ἐστιν καὶ οἰκτίρμων. Πρὸ πάντων δέ, ἀδελφοί μου, μὴ ὀμνύετε, μήτε τὸν οὐρανόν, μήτε τὴν γῆν, μήτε ἄλλον τινὰ ὅρκον· ἤτω δὲ ὑμῶν τὸ ναί, ναί, καὶ τὸ οὔ, οὔ· ἵνα μὴ εἴς ὑπὸκρίσιν πέσητε. Κακοπαθεῖ τις ἐν ὑμῖν; Προσευχέσθω. Εὐθυμεῖ τις; Ψαλλέτω. Ἀσθενεῖ τις ἐν ὑμῖν; Προσκαλεσάσθω τοὺς πρεσβυτέρους τῆς ἐκκλησίας, καὶ προσευξάσθωσαν ἐπʼ αὐτόν, ἀλείψαντες αὐτὸν ἐλαίῳ ἐν τῷ ὀνόματι τοῦ κυρίου· καὶ ἡ εὐχὴ τῆς πίστεως σώσει τὸν κάμνοντα, καὶ ἐγερεῖ αὐτὸν ὁ κύριος· κἂν ἁμαρτίας ᾖ πεποιηκώς, ἀφεθήσεται αὐτῷ. Ἐξομολογεῖσθε ἀλλήλοις τὰ παραπτώματα, καὶ εὔχεσθε ὑπὲρ ἀλλήλων, ὅπως ἰαθῆτε. Πολὺ ἰσχύει δέησις δικαίου ἐνεργουμένη. Ἠλίας ἄνθρωπος ἦν ὁμοιοπαθὴς ἡμῖν, καὶ προσευχῇ προσηύξατο τοῦ μὴ βρέξαι· καὶ οὐκ ἔβρεξεν ἐπὶ τῆς γῆς ἐνιαυτοὺς τρεῖς καὶ μῆνας ἕξ. Καὶ πάλιν προσηύξατο, καὶ ὁ οὐρανὸς ὑετὸν ἔδωκεν, καὶ ἡ γῆ ἐβλάστησεν τὸν καρπὸν αὐτῆς. Ἀδελφοί, ἐάν τις ἐν ὑμῖν πλανηθῇ ἀπὸ τῆς ἀληθείας, καὶ ἐπιστρέψῃ τις αὐτόν, γινωσκέτω ὅτι ὁ ἐπιστρέψας ἁμαρτωλὸν ἐκ πλάνης ὁδοῦ αὐτοῦ σώσει ψυχὴν ἐκ θανάτου, καὶ καλύψει πλῆθος ἁμαρτιῶν.


Gospel Reading

6th Sunday of Matthew
The Reading is from Matthew 9:1-8

At that time, getting into a boat Jesus crossed over and came to his own city. And behold, they brought to him a paralytic, lying on his bed; and when Jesus saw their faith he said to the paralytic, "Take heart, my son; your sins are forgiven." And behold, some of the scribes said to themselves, "This man is blaspheming." But Jesus, knowing their thoughts, said, "Why do you think evil in your hearts? For which is easier, to say 'Your sins are forgiven,' or to say 'Rise and walk?' But that you may know that the Son of man has authority on earth to forgive sins" he then said to the paralytic -- "Rise, take up your bed and go home." And he rose and went home. When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.

6th Sunday of Matthew
Κατὰ Ματθαῖον 9:1-8

Τῷ καιρῷ ἐκείνῳ, ἐμβὰς εἰς πλοῖον διεπέρασε καὶ ἦλθεν εἰς τὴν ἰδίαν πόλιν. Καὶ ἰδοὺ προσέφερον αὐτῷ παραλυτικὸν ἐπὶ κλίνης βεβλημένον· καὶ ἰδὼν ὁ ᾿Ιησοῦς τὴν πίστιν αὐτῶν εἶπε τῷ παραλυτικῷ· θάρσει, τέκνον· ἀφέωνταί σοι αἱ ἁμαρτίαι σου. καὶ ἰδού τινες τῶν γραμματέων εἶπον ἐν ἑαυτοῖς· οὗτος βλασφημεῖ. καὶ ἰδὼν ὁ ᾿Ιησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν· ἵνα τί ὑμεῖς ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν; τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει; ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας - τότε λέγει τῷ παραλυτικῷ· ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου. καὶ ἐγερθεὶς ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ. ἰδόντες δὲ οἱ ὄχλοι ἐθαύμασαν καὶ ἐδόξασαν τὸν Θεὸν τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.


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Saints and Feasts

July 20

6th Sunday of Matthew


July 20

The Glorious Prophet Elias (Elijah)

Elias of great fame was from Thisbe or Thesbe, a town of Galaad (Gilead), beyond the Jordan. He was of priestly lineage, a man of a solitary and ascetical character, clothed in a mantle of sheep skin, and girded about his loins with a leathern belt. His name is interpreted as "Yah is my God." His zeal for the glory of God was compared to fire, and his speech for teaching and rebuke was likened unto a burning lamp. From this too he received the name Zealot. Therefore, set aflame with such zeal, he sternly reproved the impiety and lawlessness of Ahab and his wife Jezebel. He shut up heaven by means of prayer, and it did not rain for three years and six months. Ravens brought him food for his need when, at God's command, he was hiding by the torrent of Horrath. He multiplied the little flour and oil of the poor widow of Sarephtha of Sidon, who had given him hospitality in her home, and when her son died, he raised him up. He brought down fire from Heaven upon Mount Carmel, and it burned up the sacrifice offered to God before all the people of Israel, that they might know the truth. At the torrent of Kisson, he slew 450 false prophets and priests who worshipped idols and led the people astray. He received food wondrously at the hand of an Angel, and being strengthened by this food he walked for forty days and forty nights. He beheld God on Mount Horeb, as far as this is possible for human nature. He foretold the destruction of the house of Ahab, and the death of his son Ohozias; and as for the two captains of fifty that were sent by the king, he burned them for their punishment, bringing fire down from Heaven. He divided the flow of the Jordan, and he and his disciple Elisseus passed through as it were on dry land; and finally, while speaking with him, Elias was suddenly snatched away by a fiery chariot in the year 895 B.C., and he ascended as though into heaven, whither God most certainly translated him alive, as He did Enoch (Gen. 5:24; IV Kings 2: 11). But from thence also, after seven years, by means of an epistle he reproached Joram, the son of Josaphat, as it is written: "And there came a message in writing to him from Elias the Prophet, saying, Thus saith the Lord God of David thy father, Because thou hast not walked in the way," and so forth (II Chron. 21:12). According to the opinion of the majority of the interpreters, this came to pass either through his disciple Elisseus, or through another Prophet when Elias appeared to them, even as he appeared on Mount Tabor to the disciples of Christ (see Aug. 6).


July 20

Synaxis of the Russians who were perfected in France: Protopresbyter Alexios Mednedkov, Presbyter Dimitrii Klepinin, Mother Maria Skobtsova, her son Yuri Skobtsov, and Ilia Fondaminskii


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Wisdom of the Fathers

Through the toil of prayer and the anguish of your heart commune with those who are grieved at heart, and the Source of mercy will be opened up to your petitions.
St. Isaac of Syria
Unknown, 7th century

The Lord looks with affection on the humble. . .Learn, you who are sick, to gain health through prayer. Should you be diffident because of your grave sins, seek the prayers of others, call upon the Church to pray for you, and in His regard for her, the Lord will give what He could refuse to you.
Saint Ambrose
The Healing of the Paralytic, P. L. 15 (col. 138), Expos., in Toal, IV: 182, 183., Fourth Century

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SIXTH SUNDAY OF MATTHEW

The Gospel story teaches us that faith enables God to heal us. Sometimes, it is not 
our faith but the faith of others that brings God’s healing. Salvation is not merely between 
“me and Jesus.” It includes the entire people of God, the Church, which is to be a hospital 
for souls.
 Jesus crosses to the northwestern side of the Sea of Galilee and goes to the area 
where He grew up, around Capernaum and Nazareth. This region of Galilee is inhabited 
by Jewish people who worship the God of Israel, where most of His disciples lived. The 
people gather to hear from a prophet and healer named Jesus. Some want to listen to 
the Lord teach about the Kingdom of God, the love of God, righteousness, forgiveness, 
and eternal life. Some are there for healing. Some had faith because they witnessed His 
divine power and glory as He traveled with His disciples, preaching and healing the peo
ple. Others are skeptics, such as the Pharisees, Sadducees, and Scribes (scholars of the 
Jewish law).
 However, a small group of people full of faith and love decide to bring their para
lyzed friend to Jesus because they believe He can help. These are people whose hearts 
burn with faith in God and believe that Jesus is a great Prophet of God, full of the Holy 
Spirit, with the power to heal. In this way, they were full of faith, hope, and love. When 
Jesus witnesses their faith, He tells the man with paralysis, “Take heart, my son; your sins 
are forgiven.” Some Scribes say to themselves, “This man is blaspheming.” But Jesus, 
knowing their thoughts, says, “Why do you think evil in your hearts? For which is easier, 
to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk?’ But that you may know that the 
Son of man has authority on earth to forgive sins,” He then says to the man with paralysis, 
“Rise, take up your bed and go home.”
 Declaring the man’s sins are forgiven is a bold statement. Everyone present, know
ing that the Lord had healed many other sicknesses, expected a healing to take place. 
However, the Lord chooses to start with the healing of the soul before the healing of the 
body. The Lord’s declaration that the man’s sins are forgiven brings spiritual healing and 
manifests the eternal work of salvation.
 Of course, this is shocking to many. Miraculous as it is, it is one thing to witness 
God healing a person’s body by the power of the Holy Spirit through the work of Christ. 
However, it is quite another matter altogether for someone to declare that a man’s sins 
are forgiven. We also see this today in the life of the Church. There are holy people living 
among us who are known for having gifts (in Greek: χαρίσματα), such as clairvoyance, or 
whose prayers for healing the sick and suffering are quickly answered by God. These mir
acles are also true of the Saints, for those of us who pray for their assistance (intersession). 
What is unique here is that Jesus spoke in a way only God could speak. Only God 
can forgive sins. We forgive those who have wronged us because the Lord tells us to do 
so. Even so, we do not have the right to declare that someone’s sins be forgiven because 
only God has the power and authority to do this.
 Some in the crowd immediately begin to doubt and wonder who but God alone 
can forgive sins. The Lord hears their thoughts and knows their hearts before they utter 
words. In His love and compassion, however, Jesus uses their doubt to build up their faith 
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and performs a miracle to demonstrate His divinity and power. He explains to them, with 
clear reasoning, that “your sins are forgiven” is easy to utter because there is no visible, 
physical evidence to support it. However, to say, “Rise, take up your bed, and go home” 
is a statement proven by its effect.
 Jesus heals both soul and body with His word alone. He is the Word who created 
the heavens and the earth, and the Word of God incarnate. He is the Word that shines the 
light of the Kingdom of God in our hearts. He is the Word who recreates, reshapes, and 
heals us. He is the Word that gives us meaning and purpose and restores us to eternal 
life. This transformation happens to us every day when we choose to be close to God and 
open ourselves to His presence, grace, and love, living the sacramental life of the Church. 
The sacraments of Holy Baptism, repentance and Holy Confession, the Holy Eucharist, 
and Holy Unction are all channels of God’s forgiveness and grace. Through them, we en
ter the Kingdom of God and reunite with Him.
 Jesus has the power and authority to heal the man with paralysis by the power of 
His word, and so He can also forgive his sins. The man getting up is proof that the One 
who heals by the power of God is the same One who forgives by the power of being the 
Son of God. In this way, Christ’s coming into the world through His incarnation releases 
humanity from its shackles.
 As Saint John Chrysostom says, “Do you see how He indicates Him to be Creator 
both of souls and bodies? He heals, therefore, the palsy (types of paralysis) in each of the 
two substances and makes the invisible evident by that which is in sight.” The healing of 
the soul is an even greater miracle than the healing of the body because it is a healing 
that can last for all eternity. 
True repentance is central to our spiritual life with Christ. We all require repentance 
because no one is sinless by nature — except Jesus. The spiritual life begins with repen
tance until our very last breath. Our good and loving God created Adam and Eve in His 
image and likeness. We are created in God’s image by His choice, and we can be like Him 
by our choices. Becoming like God means being deified by grace and, ultimately, becom
ing one with Him for all eternity.
 The Scribes rightly point out that only God has the power to forgive sins. And later, 
Christ hands this authority to His disciples and their successors, the Bishops and Priests, 
through the Holy Sacraments of the Church. The forgiveness of our sins brings about a 
reconciliation between us and God, and this reconciliation is the restoration of our life 
and our eternal purpose. We are created to be in communion with God, not apart. And 
when our communion is broken because of our sinful choices, God, in His limitless love, 
provides restoration through forgiveness and reconciliation.
 Before the Fall, Adam and Eve could effortlessly converse with God. They were 
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innocent, pure, and meek before God. It is this state of untainted communion with God 
that we strive to return to through a life of repentance and forgiveness. Forgiveness of 
sins and the healing of the image of God, that is the human person, is the very salvation 
that our Savior Jesus Christ offers us. 
Repentance is a “second baptism” every time we confess our sins and return to 
Christ in humility and faith. As Saint Paul says, “Where sin increased, grace abounded all 
the more” (Romans 5:20). The Christian life is grace upon grace. We are called not simply 
to be believers of Christ but to become His disciples. A Christian, a follower of Christ, 
recognizes that no sin is greater than the love of God. Regardless of how extraordinary we 
perceive our sin to be, God is eager to forgive us if we, in turn, are willing to repent. God 
asks that when we fall, we try to get back up. In the spiritual life, getting up again after 
falling is how we participate in the Lord’s Resurrection here and now. 
What is needed is for us to have faith, hope, and love. The man with paralysis is for
given and receives salvation, as well as his friends who helped him because of their faith. 
We read that “when Jesus saw their faith,” He healed their friend. We come to Christ in 
faith and hope because we love Him and our neighbor. When we help our neighbor, we 
are also helped by God. Let us continually come to Him, knowing His love forgives and 
restores us. He heals the paralysis of our bodies, hearts, and souls. When He does so, we 
resurrect and begin our journey home to our eternal destiny with God in His Kingdom.

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Church Services

Upcoming Services

 

July Services
07/20/25 Orthros/Divine Liturgy   9:00am - 11:30am
07/22/25 Orthros/Divine Liturgy   9:00am - 11:30am St. Mary Magdalene
07/27/25 Orthros/Divine Liturgy   9:00am - 11:30am

Please check the parish Calendar for additional services as well as any updates.

Parish Calendar | Dormition of the Virgin Mary Greek Orthodox Church (goarch.org)

 

 

 


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Parish News

Parish News

Announcements 

Memorial Service

Today's memorial service is for the 51st anniversary of the invasion of Cyprus.  We pray for all the Orthodox who lost their lives in defense of their homeland.  May their memory be eternal!

Coffee Hour

We want to thank Kathy Lutz for hosting this week's coffee hour. If you would like to host a coffee hour, please sign up on the signup sheet in the hall. For questions, please see Juliette Michael or Marie Hughes.

Church Hall Cleaning

Please help us keep our church hall cleanby cleaning up your eating area following coffee hour. We appericate your assitance in keeping our hall neat. 

2025 Winchester Greek Festival

We are excited to announce that our Greek Festival will take place on August 16th and 17th. Please mark your calendars! This is our parish's largest fundraiser and it cannot happen without everyone's help. Please sign-up to volunteer online or on the sign-up sheets in the hall. We need help all week.

https://www.signupgenius.com/go/10C0C44AEA928A0FCC16-55639891-2025#/

Festival Baking

We will be baking Kourambides on August 2nd at 9 am. Please see Athena or Juliette Michael for questions. 

Sunday School Area

In preparation for the festival, the Sunday School has been blocked off until after the festival. Coloring sheets and crayons will be available for children in the main hall. We appreciate your help in keeping this area clear.

 

 


Ladies Philoptochos News

 
ETC Consignment Fundraiser 
It's time to donate your unwanted clothing and shoes for men, women, and children to ETC Consignments on behalf of Philoptochos, account #200. They are currently accepting Summer clothing - Sleeveless, Shorts & Sandals / Flip Flops and summer decor. Jeans and sweatshirts accepted year-round. All clothing/shoes must be in good condition- no holes or stains, missing buttons, excessive wear, etc.  You can call to schedule an appt. at the shop. See ETC’s website for further details relating to donations or see Kathy Lutz.

Koliva

Philoptochos can prepare koliva for memorials. A donation of $75 is appreciated, but it is a free service to anyone upon request.  Please contact Chris Georgarakis ([email protected]; (540)664-8466) to schedule.

Join Philoptochos 

Help Philoptochos serve our community through agape, philanthropy, and fellowship. We invite all parishioners to join our chapter and make a difference. Copies are available in the church hall and at http://dormition.va.goarch.org/ministries/philoptochos. Please see membership chairperson, Christina Vazquez (703)728-2657) or email at [email protected] for more information.

Contact Us 

For more information, please contact us through email at [email protected] or speak with a Philoptochos board member. Contact information provided on the bulletin board in the hall.

 

 

 


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Directions to the Dormition of the Virgin Mary Greek Orthodox Church

We welcome you to worship with us on Sunday and whenever the Divine Liturgy is celebrated. Matins begins at 9:00 am and the Divine Liturgy at 10:00 am.

Click here for Google Map & Specific Driving Directions »

DIRECTIONS TO THE DORMITION CHURCH FROM THE NORTH:

1. Proceed south on Interstate 81 South heading toward Winchester
2. Take exit 317 for VA-37/ US-11 toward US-522 N/ US-50 W/ Winchester/ Stephenson (0.3 mi)
3. Turn right at US-11 S/ VA-37 S/ Martinsburg Pike, Continue to follow VA-37 S (3.8 mi)
4. Take the ramp to US-50 E/ Northwestern Pike (0.2 mi)
5. Turn left at US-50 E/ Northwestern Pike, Continue to follow US-50 E (0.6 mi )
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

DIRECTIONS TO THE DORMITION CHURCH FROM THE SOUTH:

1. Proceed north on Interstate 81North heading toward Winchester
2. Take exit 310 for VA-37 toward US-11/VA-642/ Winchester/ Kernstown/ US-50/ US-522/ Berkely Spgs/ Romney (0.2 mi)
3. Turn left at VA-37 N (5.2 mi)
4. Take the US-50 ramp to Winchester/ Romney (0.3 mi)
5. Turn right at US-50 E/ Amherst St (0.5 mi)
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

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