The Gospel story teaches us that faith enables God to heal us. Sometimes, it is not 
our faith but the faith of others that brings God’s healing. Salvation is not merely between 
“me and Jesus.” It includes the entire people of God, the Church, which is to be a hospital 
for souls.
 Jesus crosses to the northwestern side of the Sea of Galilee and goes to the area 
where He grew up, around Capernaum and Nazareth. This region of Galilee is inhabited 
by Jewish people who worship the God of Israel, where most of His disciples lived. The 
people gather to hear from a prophet and healer named Jesus. Some want to listen to 
the Lord teach about the Kingdom of God, the love of God, righteousness, forgiveness, 
and eternal life. Some are there for healing. Some had faith because they witnessed His 
divine power and glory as He traveled with His disciples, preaching and healing the peo
ple. Others are skeptics, such as the Pharisees, Sadducees, and Scribes (scholars of the 
Jewish law).
 However, a small group of people full of faith and love decide to bring their para
lyzed friend to Jesus because they believe He can help. These are people whose hearts 
burn with faith in God and believe that Jesus is a great Prophet of God, full of the Holy 
Spirit, with the power to heal. In this way, they were full of faith, hope, and love. When 
Jesus witnesses their faith, He tells the man with paralysis, “Take heart, my son; your sins 
are forgiven.” Some Scribes say to themselves, “This man is blaspheming.” But Jesus, 
knowing their thoughts, says, “Why do you think evil in your hearts? For which is easier, 
to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk?’ But that you may know that the 
Son of man has authority on earth to forgive sins,” He then says to the man with paralysis, 
“Rise, take up your bed and go home.”
 Declaring the man’s sins are forgiven is a bold statement. Everyone present, know
ing that the Lord had healed many other sicknesses, expected a healing to take place. 
However, the Lord chooses to start with the healing of the soul before the healing of the 
body. The Lord’s declaration that the man’s sins are forgiven brings spiritual healing and 
manifests the eternal work of salvation.
 Of course, this is shocking to many. Miraculous as it is, it is one thing to witness 
God healing a person’s body by the power of the Holy Spirit through the work of Christ. 
However, it is quite another matter altogether for someone to declare that a man’s sins 
are forgiven. We also see this today in the life of the Church. There are holy people living 
among us who are known for having gifts (in Greek: χαρίσματα), such as clairvoyance, or 
whose prayers for healing the sick and suffering are quickly answered by God. These mir
acles are also true of the Saints, for those of us who pray for their assistance (intersession). 
What is unique here is that Jesus spoke in a way only God could speak. Only God 
can forgive sins. We forgive those who have wronged us because the Lord tells us to do 
so. Even so, we do not have the right to declare that someone’s sins be forgiven because 
only God has the power and authority to do this.
 Some in the crowd immediately begin to doubt and wonder who but God alone 
can forgive sins. The Lord hears their thoughts and knows their hearts before they utter 
words. In His love and compassion, however, Jesus uses their doubt to build up their faith 
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and performs a miracle to demonstrate His divinity and power. He explains to them, with 
clear reasoning, that “your sins are forgiven” is easy to utter because there is no visible, 
physical evidence to support it. However, to say, “Rise, take up your bed, and go home” 
is a statement proven by its effect.
 Jesus heals both soul and body with His word alone. He is the Word who created 
the heavens and the earth, and the Word of God incarnate. He is the Word that shines the 
light of the Kingdom of God in our hearts. He is the Word who recreates, reshapes, and 
heals us. He is the Word that gives us meaning and purpose and restores us to eternal 
life. This transformation happens to us every day when we choose to be close to God and 
open ourselves to His presence, grace, and love, living the sacramental life of the Church. 
The sacraments of Holy Baptism, repentance and Holy Confession, the Holy Eucharist, 
and Holy Unction are all channels of God’s forgiveness and grace. Through them, we en
ter the Kingdom of God and reunite with Him.
 Jesus has the power and authority to heal the man with paralysis by the power of 
His word, and so He can also forgive his sins. The man getting up is proof that the One 
who heals by the power of God is the same One who forgives by the power of being the 
Son of God. In this way, Christ’s coming into the world through His incarnation releases 
humanity from its shackles.
 As Saint John Chrysostom says, “Do you see how He indicates Him to be Creator 
both of souls and bodies? He heals, therefore, the palsy (types of paralysis) in each of the 
two substances and makes the invisible evident by that which is in sight.” The healing of 
the soul is an even greater miracle than the healing of the body because it is a healing 
that can last for all eternity. 
True repentance is central to our spiritual life with Christ. We all require repentance 
because no one is sinless by nature — except Jesus. The spiritual life begins with repen
tance until our very last breath. Our good and loving God created Adam and Eve in His 
image and likeness. We are created in God’s image by His choice, and we can be like Him 
by our choices. Becoming like God means being deified by grace and, ultimately, becom
ing one with Him for all eternity.
 The Scribes rightly point out that only God has the power to forgive sins. And later, 
Christ hands this authority to His disciples and their successors, the Bishops and Priests, 
through the Holy Sacraments of the Church. The forgiveness of our sins brings about a 
reconciliation between us and God, and this reconciliation is the restoration of our life 
and our eternal purpose. We are created to be in communion with God, not apart. And 
when our communion is broken because of our sinful choices, God, in His limitless love, 
provides restoration through forgiveness and reconciliation.
 Before the Fall, Adam and Eve could effortlessly converse with God. They were 
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innocent, pure, and meek before God. It is this state of untainted communion with God 
that we strive to return to through a life of repentance and forgiveness. Forgiveness of 
sins and the healing of the image of God, that is the human person, is the very salvation 
that our Savior Jesus Christ offers us. 
Repentance is a “second baptism” every time we confess our sins and return to 
Christ in humility and faith. As Saint Paul says, “Where sin increased, grace abounded all 
the more” (Romans 5:20). The Christian life is grace upon grace. We are called not simply 
to be believers of Christ but to become His disciples. A Christian, a follower of Christ, 
recognizes that no sin is greater than the love of God. Regardless of how extraordinary we 
perceive our sin to be, God is eager to forgive us if we, in turn, are willing to repent. God 
asks that when we fall, we try to get back up. In the spiritual life, getting up again after 
falling is how we participate in the Lord’s Resurrection here and now. 
What is needed is for us to have faith, hope, and love. The man with paralysis is for
given and receives salvation, as well as his friends who helped him because of their faith. 
We read that “when Jesus saw their faith,” He healed their friend. We come to Christ in 
faith and hope because we love Him and our neighbor. When we help our neighbor, we 
are also helped by God. Let us continually come to Him, knowing His love forgives and 
restores us. He heals the paralysis of our bodies, hearts, and souls. When He does so, we 
resurrect and begin our journey home to our eternal destiny with God in His Kingdom.

We welcome you to worship with us on Sunday and whenever the Divine Liturgy is celebrated. Matins begins at 9:00 am and the Divine Liturgy at 10:00 am.

Click here for Google Map & Specific Driving Directions »

DIRECTIONS TO THE DORMITION CHURCH FROM THE NORTH:

1. Proceed south on Interstate 81 South heading toward Winchester
2. Take exit 317 for VA-37/ US-11 toward US-522 N/ US-50 W/ Winchester/ Stephenson (0.3 mi)
3. Turn right at US-11 S/ VA-37 S/ Martinsburg Pike, Continue to follow VA-37 S (3.8 mi)
4. Take the ramp to US-50 E/ Northwestern Pike (0.2 mi)
5. Turn left at US-50 E/ Northwestern Pike, Continue to follow US-50 E (0.6 mi )
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

DIRECTIONS TO THE DORMITION CHURCH FROM THE SOUTH:

1. Proceed north on Interstate 81North heading toward Winchester
2. Take exit 310 for VA-37 toward US-11/VA-642/ Winchester/ Kernstown/ US-50/ US-522/ Berkely Spgs/ Romney (0.2 mi)
3. Turn left at VA-37 N (5.2 mi)
4. Take the US-50 ramp to Winchester/ Romney (0.3 mi)
5. Turn right at US-50 E/ Amherst St (0.5 mi)
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.