Assumption Greek Orthodox Church
Publish Date: 2024-06-02
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Assumption Greek Orthodox Church

General Information

  • Phone:
  • (502) 425-7775
  • Street Address:

  • 930 Ormsby Lane

  • Louisville, KY 40242


Contact Information




Services Schedule

Orthros - Sunday 8:50 am

Divine Liturgy- Sunday 10:00 am


Past Bulletins


Saints and Feasts

June 02

Sunday of the Samaritan Woman

One of the most ancient cities of the Promised Land was Shechem, also called Sikima, located at the foot of Mount Gerazim. There the Israelites had heard the blessings in the days of Moses and Jesus of Navi. Near to this town, Jacob, who had come from Mesopotamia in the nineteenth century before Christ, bought a piece of land where there was a well. This well, preserved even until the time of Christ, was known as Jacob's Well. Later, before he died in Egypt, he left that piece of land as a special inheritance to his son Joseph (Gen. 49:22). This town, before it was taken into possession by Samaria, was also the leading city of the kingdom of the ten tribes. In the time of the Romans it was called Neapolis, and at present Nablus. It was the first city in Canaan visited by the Patriarch Abraham. Here also, Jesus of Navi (Joshua) addressed the tribes of Israel for the last time. Almost three hundred years later, all Israel assembled there to make Roboam (Rehoboam) king.

When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5), He was wearied from the journey and the heat, and He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.

Concerning the Samaritans we know the following: In the year 721 before Christ, Salmanasar (Shalmaneser), King of the Assyrians, took the ten tribes of the kingdom of Israel into captivity, and relocated all these people to Babylon and the land of the Medes. From there he gathered various nations and sent them to Samaria. These nations had been idolaters from before. Although they were later instructed in the Jewish faith and believed in the one God, they worshipped the idols also. Furthermore, they accepted only the Pentateuch of Moses, and rejected the other books of Holy Scripture. Nonetheless, they thought themselves to be descendants of Abraham and Jacob. Therefore, the pious Jews named these Judaizing and idolatrous peoples Samaritans, since they lived in Samaria, the former leading city of the Israelites, as well as in the other towns thereabout. The Jews rejected them as heathen and foreigners, and had no communion with them at all, as the Samaritan woman observed, "the Jews have no dealings with the Samaritans" (John 4:9). Therefore, the name Samaritan is used derisively many times in the Gospel narrations. After the Ascension of the Lord, and the descent of the Holy Spirit at Pentecost, the woman of Samaria was baptized by the holy Apostles and became a great preacher and Martyr of Christ; she was called Photine, and her feast is kept on February 26.


June 02

Nicephorus the Confessor, Patriarch of Constantinople

Saint Nicephorus was born in Constantinople about the year 758, of pious parents; his father Theodore endured exile and tribulation for the holy icons during the reign of Constantine Copronymus (741-775). Nicephorus served in the imperial palace as a secretary. Later, he took up the monastic life, and struggled in asceticism not far from the imperial city; he also founded monasteries on the eastern shore of the Bosphorus, among them one dedicated to the Great Martyr Theodore.

After the repose of the holy Patriarch Tarasius, he was ordained Patriarch, on April 12, 806, and in this high office led the Orthodox resistance to the Iconoclasts' war on piety, which was stirred up by Leo the Armenian. Because Nicephorus championed the veneration of the icons, Leo drove Nicephorus from his throne on March 13, 815, exiling him from one place to another, and lastly to the Monastery of Saint Theodore which Nicephorus himself had founded. It was here that, after glorifying God for nine years as Patriarch, and then for thirteen years as an exile, tormented and afflicted, he gave up his blameless soul in 828 at about the age of seventy. See also March 8.


June 02

Erasmos of Ochrid & his Companion Martyrs


June 02

Constantine the New Martyr of the Hagarenes


June 02

Demetrios the New Martyr of Philadelphia


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Gospel and Epistle Readings

Matins Gospel Reading

Seventh Orthros Gospel
The Reading is from John 20:1-10

On the first day of the week, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid Him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying and the napkin, which had been on His head, not lying with the linen cloths, but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that He must rise from the dead. Then the disciples went back to their homes.


Epistle Reading

Prokeimenon. 4th Tone. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from Acts of the Apostles 11:19-30.

In those days, those apostles who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians. Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabos stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius. And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea, and they did so, sending it to the elders by the hand of Barnabas and Saul.


Gospel Reading

Sunday of the Samaritan Woman
The Reading is from John 4:5-42

At that time, Jesus came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" Jesus said to her, "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."

Jesus said to her, "Go, call your husband, and come here." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and he whom you now have is not your husband; this you said truly." The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that Jerusalem is the place where men ought to worship." Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that the Messiah is coming (he who is called Christ); when he comes, he will show us all things." Jesus said to her, "I who speak to you am he."

Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" So the woman left her water jar, and went away into the city and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?" They went out of the city and were coming to him.

Meanwhile the disciples besought him, saying "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Has anyone brought him food?" Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, 'One sows and another reaps.' I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."

Many Samaritans from that city believed in him because of the woman's testimony. "He told me all that I ever did." So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, "It is no longer because of your words that we believe, for we have heard ourselves, and we know that this is indeed Christ the Savior of the world."


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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal 1st Tone

Christ is risen from the dead, by death hath He trampled down death, and on those in the graves hath He bestowed life.

Resurrectional Apolytikion in the 4th Tone

The women disciples of the Lord, having learned from the Angel the joyous news of the Resurrection and having rejected the ancestral decision, then told the apostles elatedly: Death has been stripped of its power; Christ God has risen, granting to the world His great mercy.

Apolytikion for Mid-Pentecost in the Plagal 4th Tone

At Mid-feast give Thou my thirsty soul to drink of the waters of piety; for Thou, O Saviour, didst cry out to all: Whosoever is thirsty, let him come to Me and drink. Wherefore, O Well-spring of life, Christ our God, glory be to Thee.

Seasonal Kontakion in the Plagal 4th Tone

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.
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Message from Fr. Jon

Pastoral Message from the May Beacon

05/01/2024

Dear Parishioners of our Beloved Assumption,

In anticipation of the Great and Holy Feast of Pascha, I greet you in our Risen Lord and Savior Jesus Christ!

In just a few short days, we will be chanting, no, proclaiming: “Christ is Risen!” For our faithful, the long battle of fasting during Great Lent becomes the joy of feasting. For many, the period of preparation through confession and askesis (spiritual work) is completed in the receiving of Holy Communion. For most, the joy of His Resurrection is expressed within each of us as love towards others, including our brothers and sisters in Christ, our friends and our family members. For all, Christ has given Himself to all of creation that we may have a path to salvation!!! This love is His love that is so abundant that it flows through each of us!

Christ entered Hades so that we wouldn’t have to—thus with His death He defeated death!!!

Christ gives us “eschatological peace” through His Glorious 3rd day Resurrection!!!

- Let this reality ring within your heart!

- Let Christ’s love overwhelm you!

- Let His Resurrection be for you a source of eternal peace!

Believe it! Really Believe it! And Proclaim it!!!

Praying for His Grace as we suffer with Him as He approaches the Cross, commits His spirit and enters the tomb to defeat death for us; and for His mercy as he emerges from the tomb victorious revealing Himself as our Savior, King and God, I remain,

In Christ,

Fr. Jon


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Upcoming Events

Spring Parish General Assembly

06/02/2024

Notice of Parish Assembly to be held June 2, 2024

An assembly of all the stewards* of the parish will occur on Sunday, June 2, following the Divine Liturgy at 11:30 AM.  The draft agenda will be as follows:

 

1. Call to Order / Opening Prayer

2. Determination of Quorum* requirement of parishioners** by rollcall

3. Adoption of Agenda

4. Appointment of Assembly Chairperson and Assembly Secretary

5. Amendment/Approval of Fall 2023 General Assembly Minutes

6. Report (President, Treasurer, Festival, Facilities & Stewardship)

7. Presentation of the 2023 Audited Financial Statements

8. Pastoral Remarks

9. Adjournment / Closing Prayer

 

*Quorum

To be legally binding, a quorum must be present before any meeting of the Parish Council or the Parish Assembly. 

A majority of the Parish Council shall constitute a quorum.  The minimum affirmative vote to pass a motion in a meeting of the Parish Council shall be a majority of a quorum. 

For a Parish Assembly, at least twenty-five percent (25%) of current members in good standing shall constitute a quorum, except in matters pertaining to the purchase, sale or encumbering of Parish Property, which require a quorum of the current members in good standing per Part One, Article VI, Section 5 of the UPR.  The minimum affirmative vote to pass a motion in a Parish Assembly shall be two-thirds (2/3) of a quorum.

 

**Parishioners

Parish membership is in accordance with the Part One, Article V of the UPR.  An eligible Orthodox Christian may become a member in good standing of this parish by:

1. Submitting a signed yearly Stewardship Pledge card reflecting a contribution that is sacrificial in nature, and;

2. Meeting one’s financial obligation in a timely fashion, including an initial remittance at the time of initial yearly pledging.

To maintain member in good standing status for the purposes of the two annual Parish Assemblies, a parishioner should fulfill at least 25% of their annual Stewardship Pledge prior to the first annual Parish Assembly and at least 75% of their pledge before the second annual Parish Assembly. 

To maintain member in good status for any Special Parish Assemblies or ecclesiastical services (such as weddings and baptisms), a parishioner will need to have their pledge current as of the annual quarter in which the Assembly or service takes place.


St. Nicholas Summer Camp

07/07/2024

St. Nicholas Summer Camp - July 7-12!!!

Click Here for Deatails - https://stnicholascamp.org/


Livestreaming Services

Click on this link (www.facebook.com/AGOCLou) and bookmark our page in your browser.  Faith is foundational in our lives and, when so many thinks around us are changing, it is steadfast.  I have offered thanksgiving to God that we have such great technology for our faithful to stay connected.

Kroger Community Rewards®

Are you already Kroger shopper?
Your current shopping could be benefitting the Assumption!

Kroger Community Rewards® makes fund-raising easy...all you have to do is shop at Kroger and swipe your Plus Card!

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TO USE THE KROGER COMMUNITY REWARDS PROGRAM:

· Go to www.krogercommunityrewards.com and register your Kroger Plus Card (if you are already registered, click “Sign In” instead of “Create an Account.”)

· Sign up for a Kroger Rewards Account by entering zip code, clicking on favorite store, entering your email address and creating a password, agreeing to the terms and conditions

· You will then get a message to check your email inbox and click on the link within the body of the email.

· Click on My Account and use your email address and password to proceed to the next step.

· Click on Edit Kroger Community Rewards information and input your Kroger Plus card number. If you use your phone number at the register instead of a card, call 800-576-4377, select option 4 to get your Kroger Plus card number.

· Update or confirm your information.

· Enter “Assumption” or our NPO number of AT066 and select us from the list and click on confirm.

· If enrollment is complete, you will see Assumption’s name on the right side of your information page.

· That’s it!!! Use your registered Kroger Plus card or phone number at the register and our parish benefits!!!

By registering online, coupons can be electronically attached to your Plus Card. Not only do you help the Church, but you save money. Talk to everyone you know about registering to benefit our parish!!!


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Assumption Philoptochos

Philoptochos Message

05/01/2024

As we approach the end of our year, Philoptochos would like to thank the Assumption community for supporting our philanthropic mission to “help the poor, the destitute, the hungry, the aged, the sick, the unemployed, the orphaned, the imprisoned, the widowed, those with disabilities and the victims of disasters.” With your help we have done a lot of good work and have made a difference in the local community. We have collected:

  • Used shoes for WaterStep that funds clean water projects throughout the world
  • Pants for the Clothing Assistance Program (CAP) of Jefferson County Public Schools that serves 10,000 students and their families
  • PJs and books for homeless kids and teens living at Wayside Christian Mission Shelters
  • Winter coats and accessories for Kentucky Refugee Ministries
  • Kid and adult diapers for St. Bernadette Diaper Bank Ministry
  • Personal hygiene items for the homeless living at Wayside Christian Mission shelters
  • Surplus medical supplies and equipment for Supplies Over Seas
  • Food items for kids participating in Blessings in a Backpack to take home over the weekend so they will not go hungry

 

Philoptochos has also made sizable financial donations to Blessings in a Backpack and Dare to Care.

In addition to our charitable work, we sponsor the Vasilopita Auction every January which supports our church’s ministries, such as Sunday School, Altar Boys and Greek School.  We also sponsor the Palm Sunday Fish Luncheon, we dye the red eggs for the Resurrection and Agape services, and we offer a meal after vespers on August 14, the eve of our church’s feast day.

 

Philoptochos is open to all Orthodox women over the age of 18 (stewardship is not required). We meet once a month from September (the start of the ecclesiastical calendar) to May. Dues are $35. If you would like more information, or to join, please see one of the officers: Nancy Anas, Hadley Dimitropoulos, Laura Dorman, Angeliki Kourelis, or email Angeliki at: [email protected].  

Our last meeting, until we resume in September, will be on Sunday May 19 after church.

 

Happy Easter! Καλό Πάσχα!


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Assumption Parish Calendar

  • AGOC Calendar

    June 2 to June 16, 2024

    Sunday, June 2

    8:50AM Orthros

    10:00AM Divine Liturgy

    11:30AM Parish Spring General Assembly

    Wednesday, June 5

    6:00PM Orthodox Bible Study

    Friday, June 7

    6:00PM GreekFest

    Saturday, June 8

    11:00AM GreekFest

    Sunday, June 9

    8:50AM Orthros

    10:00AM Divine Liturgy

    Wednesday, June 12

    6:00PM Orthodox Bible Study

    Thursday, June 13

    9:00AM Orthros of the Ascension

    10:00AM Divine Liturgy for the Great Feast of the Ascension

    Saturday, June 15

    10:30AM Daughters of Penelope Meeting

    Sunday, June 16

    8:50AM Orthros

    10:00AM Divine Liturgy

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