This Saint lived during the reign of Saint Constantine the Great, and reposed in 330, As a young man, he desired to espouse the solitary life. He made a pilgrimage to the holy city Jerusalem, where he found a place to withdraw to devote himself to prayer. It was made known to him, however, that this was not the will of God for him, but that he should return to his homeland to be a cause of salvation for many. He returned to Myra, and was ordained bishop. He became known for his abundant mercy, providing for the poor and needy, and delivering those who had been unjustly accused. No less was he known for his zeal for the truth. He was present at the First Ecumenical Council of the 318 Fathers at Nicaea in 325; upon hearing the blasphemies that Arius brazenly uttered against the Son of God, Saint Nicholas struck him on the face. Since the canons of the Church forbid the clergy to strike any man at all, his fellow bishops were in perplexity what disciplinary action was to be taken against this hierarch whom all revered. In the night our Lord Jesus Christ and our Lady Theotokos appeared to certain of the bishops, informing them that no action was to be taken against him, since he had acted not out of passion, but extreme love and piety. The Dismissal Hymn for holy hierarchs, The truth of things hath revealed thee to thy flock ... was written originally for Saint Nicholas. He is the patron of all travellers, and of sea-farers in particular; he is one of the best known and best loved Saints of all time.

This Saint was born in Gaul in 340, and was a member of the Roman Senate. After the death of Auxentius, the Arian Bishop of Milan, a violent dispute arose among the Orthodox and Arians about who would succeed him. Ambrose, desiring as Governor of the province to restore the peace, attempted to mediate between them. As he spoke to the people, eloquently persuading them to elect a new bishop without tumult and disorder, a young child, inspired from on high, suddenly cried out "Ambrose, bishop!" To his astonishment and dismay, the people immediately took up this cry themselves, and over his many protests, he was raised to the episcopal throne of Milan on December 7, 374. A great Father of the Church, he wrote many works in Latin, and was both an unwearying opponent of Arianism, and a fearless accuser of emperors when they transgressed the law of God. Having lived fifty-seven years, he reposed on April 4, on the eve of Pascha, in the year 397.

This Saint was from the Thebaid of Egypt and struggled many years in the wilderness. He departed for Constantinople, and having performed many miracles and healings, he reposed in peace in a mountain cave on the Gulf of Corinth, where his holy relics are found incorrupt to the present day.

The majestic Church of the Resurrection, built by Saint Constantine the Great and his mother Helen, was consecrated in the year 336. In the year 614, this edifice was destroyed by the Persians, who set fire to it. Modestus, the Abbot of the Monastery of Saint Theodosius, and later Patriarch of Jerusalem, rebuilt the church in 626 and had it reconsecrated. In 637, Jerusalem fell to the Moslems; however, the holy shrines were left intact. But in 934, on the Sunday of Pascha, the Saracens set fire to part of this church. Again in 969, the Moslems set fire to the dome of the church, plundered all the sacred objects that were found therein, and surrendered John IV, the Patriarch of Jerusalem, to the flames. In 1010, the Moslems, under Hakim the Mad, Caliph of Egypt, destroyed the church to its foundations, but in 1028, by the mediation of Emperor Romanus III Argyrus of Constantinople, the church began to be rebuilt on a more modest scale. This third edifice was completed and reconsecrated in 1048. In 1099, the crusaders took Jerusalem and ruled there for eighty-eight years, and during this time they made certain changes in the structure, which, for the most part, has remained unaltered ever since (See also Sept. 13).

Saint Menas, according to the Synaxaristes, had Athens as his homeland. He was a military officer, an educated man and skilled in speech, wherefore he was surnamed Kallikelados ("most eloquent"); Eugraphus was his scribe. Both had Christian parents. The Emperor Maximinus (he was the successor of Alexander Severus, and reigned from 235 to 238) sent Saint Menas to Alexandria to employ his eloquence to end a certain strife among the citizens. Saint Menas, having accomplished this, also employed his eloquence to strengthen the Christians in their faith, which when Maximinus heard, he sent Hermogenes, who was an eparch born to unbelievers to turn Menas away from Christ. But Hermogenes rather came to the Faith of Christ because of the miracles wrought by Saint Menas. Saints Menas, Eugraphus, and Hermogenes received the crown of martyrdom in the year 235.

This Saint was from the village of Marutha in the region of Samosata in Mesopotamia. He became a monk at the age of twelve. After visiting Saint Symeon the Stylite (see Sept. 1) and receiving his blessing, he was moved with zeal to follow his marvellous way of life. At the age of forty-two, guided by providence, he came to Anaplus in the environs of Constantinople, in the days of the holy Patriarch Anatolius (see July 3), who was also healed by Saint Daniel of very grave malady and sought to have him live near him. Upon coming to Anaplus, Saint Daniel first lived in the church of the Archangel Michael, but after some nine years, Saint Symeon the Stylite appeared to him in a vision, commanding him to imitate his own ascetical struggle upon a pillar. The remaining thirty-three years of his life he stood for varying periods on three pillars, one after another. He stood immovable in all weather, and once his disciples found him covered with ice after a winter storm. He was a counsellor of emperors; the pious emperor Leo the Great fervently loved him and brought his royal guests to meet him. It was at Saint Daniel's word that the holy relics of Saint Symeon the Stylite were brought to Constantinople from Antioch, and it was in his days that the Emperor Leo had the relics of the Three Holy Children brought from Babylon. Saint Daniel also defended the Church against the error of the Eutychians. Having lived through the reigns of the Emperors Leo, Zeno, and Basiliscus, he reposed in 490, at the age of eighty-four.

Saint Herman (his name is a variant of Germanus) was born near Moscow in 1756. In his youth he became a monk, first at the Saint Sergius Hermitage near Saint Petersburg on the Gulf of Finland; while he dwelt there, the most holy Mother of God appeared to him, healing him of a grave malady. Afterwards he entered Valaam Monastery on Valiant Island in Lake Ladoga; he often withdrew into the wilderness to pray for days at a time. In 1794, answering a call for missionaries to preach the Gospel to the Aleuts, he came to the New World with the first Orthodox mission to Alaska. He settled on Spruce Island, which he called New Valaam, and here he persevered, even in the face of many grievous afflictions mostly at the hands of his own countrymen in the loving service of God and of his neighbour. Besides his many toils for the sake of the Aleuts, he subdued his flesh with great asceticism, wearing chains, sleeping little, fasting and praying much. He brought many people to Christ by the example of his life, his teaching, and his kindness and sanctity, and was granted the grace of working miracles and of prophetic insight. Since he was not a priest, Angels descended at Theophany to bless the waters in the bay; Saint Herman used this holy water to heal the sick. Because of his unwearying missionary labours, which were crowned by God with the salvation of countless souls, he is called the Enlightener of the Aleuts, and has likewise been renowned as a wonderworker since his repose in 1837.