Sunday Orthros 8:15 am Divine Liturgy 9:30 am
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Seventh Orthros Gospel
The Reading is from John 20:1-10
On the first day of the week, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid Him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying and the napkin, which had been on His head, not lying with the linen cloths, but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that He must rise from the dead. Then the disciples went back to their homes.
Seventh Orthros Gospel
Κατὰ Ἰωάννην 20:1-10
Τῇ μιᾷ τῶν Σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον· καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου. Τρέχει οὖν, καὶ ἔρχεται πρὸς Σίμωνα Πέτρον, καὶ πρὸς τὸν ἄλλον μαθητήν, ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς· ᾞραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν. Ἐξῆλθεν οὖν ὁ Πέτρος καὶ ὁ ἄλλος μαθητής, καὶ ἤρχοντο εἰς τὸ μνημεῖον. Ἔτρεχον δὲ οἱ δύο ὁμοῦ· καὶ ὁ ἄλλος μαθητὴς προέδραμε τάχιον τοῦ Πέτρου, καὶ ἦλθε πρῶτος εἰς τὸ μνημεῖον, καὶ παρακύψας, βλέπει κείμενα τὰ ὀθόνια· οὐ μέντοι εἰσῆλθεν. Ἔρχεται οὖν Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον, καὶ θεωρεῖ τὰ ὀθόνια κείμενα· καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον, ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον. Τότε οὖν εἰσῆλθε καὶ ὁ ἄλλος μαθητὴς ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδε, καὶ ἐπίστευσεν. Οὐδέπω γὰρ ᾔδεισαν τὴν Γραφήν, ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι. Ἀπῆλθον οὖν πάλιν πρὸς ἑαυτοὺς οἱ μαθηταί.
Sunday before Nativity
The Reading is from St. Paul's Letter to the Hebrews 11:9-10; 32-40
BRETHREN, by faith Abraham sojourned in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he looked forward to the city which has foundation, whose builder and maker is God.
And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets - who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated - of whom the world was not worthy - wandering over deserts and mountains, and in dens and caves of the earth.
And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect.
Sunday before Nativity
Πρὸς Ἑβραίους 11:9-10, 32-40
Ἀδελφοί, πίστει παρῴκησεν Ἀβραὰμ εἰς τὴν γῆν τῆς ἐπαγγελίας ὡς ἀλλοτρίαν, ἐν σκηναῖς κατοικήσας μετὰ ᾿Ισαὰκ καὶ ᾿Ιακὼβ τῶν συγκληρονόμων τῆς ἐπαγγελίας τῆς αὐτῆς· ἐξεδέχετο γὰρ τὴν τοὺς θεμελίους ἔχουσαν πόλιν, ἧς τεχνίτης καὶ δημιουργὸς ὁ Θεός. Καὶ τί ἔτι λέγω; Ἐπιλείψει γάρ με διηγούμενον ὁ χρόνος περὶ Γεδεών, Βαράκ τε καὶ Σαμψὼν καὶ ᾿Ιεφθάε, Δαυΐδ τε καὶ Σαμουὴλ καὶ τῶν προφητῶν, οἳ διὰ πίστεως κατηγωνίσαντο βασιλείας, εἰργάσαντο δικαιοσύνην, ἐπέτυχον ἐπαγγελιῶν, ἔφραξαν στόματα λεόντων, ἔσβεσαν δύναμιν πυρός, ἔφυγον στόματα μαχαίρας, ἐνεδυναμώθησαν ἀπὸ ἀσθενείας, ἐγενήθησαν ἰσχυροὶ ἐν πολέμῳ, παρεμβολὰς ἔκλιναν ἀλλοτρίων· ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν· ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν, ἵνα κρείττονος ἀναστάσεως τύχωσιν· ἕτεροι δὲ ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ δεσμῶν καὶ φυλακῆς· ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρας ἀπέθανον, περιῆλθον ἐν μηλωταῖς, ἐν αἰγείοις δέρμασιν, ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι, ὧν οὐκ ἦν ἄξιος ὁ κόσμος, ἐν ἐρημίαις πλανώμενοι καὶ ὄρεσι καὶ σπηλαίοις καὶ ταῖς ὀπαῖς τῆς γῆς. Καὶ οὗτοι πάντες μαρτυρηθέντες διὰ τῆς πίστεως οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν, τοῦ Θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσι.
Sunday before Nativity
The Reading is from Matthew 1:1-25
The book of the Genealogy of Jesus Christ, the son of David, the son of Abraham.
Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, and Aram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king.
And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asa, and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amon, and Amon the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.
Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." All this took place to fulfill what the Lord had spoken by the prophet: "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife, but knew her not until she had borne a son; and he called his name Jesus.
Sunday before Nativity
Κατὰ Ματθαῖον 1:1-25
Βίβλος γενέσεως ᾿Ιησοῦ Χριστοῦ, υἱοῦ Δαυῒδ υἱοῦ ᾿Αβραάμ. ᾿Αβραὰμ ἐγέννησε τὸν ᾿Ισαάκ, ᾿Ισαὰκ δὲ ἐγέννησε τὸν ᾿Ιακώβ, ᾿Ιακὼβ δὲ ἐγέννησε τὸν ᾿Ιούδαν καὶ τοὺς ἀδελφοὺς αὐτοῦ, ᾿Ιούδας δὲ ἐγέννησε τὸν Φαρὲς καὶ τὸν Ζαρὰ ἐκ τῆς Θάμαρ, Φαρὲς δὲ ἐγέννησε τὸν ᾿Εσρώμ, ᾿Εσρὼμ δὲ ἐγέννησε τὸν ᾿Αράμ, ᾿Αρὰμ δὲ ἐγέννησε τὸν ᾿Αμιναδάβ, ᾿Αμιναδὰβ δὲ ἐγέννησε τὸν Ναασσών, Ναασσὼν δὲ ἐγέννησε τὸν Σαλμών, Σαλμὼν δὲ ἐγέννησε τὸν Βοὸζ ἐκ τῆς ῾Ραχάβ, Βοὸζ δὲ ἐγέννησε τὸν ᾿Ωβὴδ ἐκ τῆς ῾Ρούθ, ᾿Ωβὴδ δὲ ἐγέννησε τὸν ᾿Ιεσσαί, ᾿Ιεσσαὶ δὲ ἐγέννησε τὸν Δαυῒδ τὸν βασιλέα. Δαυῒδ δὲ ὁ βασιλεὺς ἐγέννησε τὸν Σολομῶνα ἐκ τῆς τοῦ Οὐρίου, Σολομὼν δὲ ἐγέννησε τὸν ῾Ροβοάμ, ῾Ροβοὰμ δὲ ἐγέννησε τὸν ᾿Αβιά, ᾿Αβιὰ δὲ ἐγέννησε τὸν ᾿Ασά, ᾿Ασὰ δὲ ἐγέννησε τὸν ᾿Ιωσαφάτ, ᾿Ιωσαφὰτ δὲ ἐγέννησε τὸν ᾿Ιωράμ, ᾿Ιωρὰμ δὲ ἐγέννησε τὸν ᾿Οζίαν, ᾿Οζίας δὲ ἐγέννησε τὸν ᾿Ιωάθαμ, ᾿Ιωάθαμ δὲ ἐγέννησε τὸν ῎Αχαζ, ῎Αχαζ δὲ ἐγέννησε τὸν ᾿Εζεκίαν, ᾿Εζεκίας δὲ ἐγέννησε τὸν Μανασσῆ, Μανασσῆς δὲ ἐγέννησε τὸν ᾿Αμών, ᾿Αμὼν δὲ ἐγέννησε τὸν ᾿Ιωσίαν, ᾿Ιωσίας δὲ ἐγέννησε τὸν ᾿Ιεχονίαν καὶ τοὺς ἀδελφοὺς αὐτοῦ ἐπὶ τῆς μετοικεσίας Βαβυλῶνος.
Μετὰ δὲ τὴν μετοικεσίαν Βαβυλῶνος ᾿Ιεχονίας ἐγέννησε τὸν Σαλαθιήλ, Σαλαθιὴλ δὲ ἐγέννησε τὸν Ζοροβάβελ, Ζοροβάβελ δὲ ἐγέννησε τὸν ᾿Αβιούδ, ᾿Αβιοὺδ δὲ ἐγέννησε τὸν ᾿Ελιακείμ, ᾿Ελιακεὶμ δὲ ἐγέννησε τὸν ᾿Αζώρ, ᾿Αζὼρ δὲ ἐγέννησε τὸν Σαδώκ, Σαδὼκ δὲ ἐγέννησε τὸν ᾿Αχείμ, ᾿Αχεὶμ δὲ ἐγέννησε τὸν ᾿Ελιούδ, ᾿Ελιοὺδ δὲ ἐγέννησε τὸν ᾿Ελεάζαρ, ᾿Ελεάζαρ δὲ ἐγέννησε τὸν Ματθάν, Ματθὰν δὲ ἐγέννησε τὸν ᾿Ιακώβ, ᾿Ιακὼβ δὲ ἐγέννησε τὸν ᾿Ιωσὴφ τὸν ἄνδρα Μαρίας, ἐξ ἧς ἐγεννήθη ᾿Ιησοῦς ὁ λεγόμενος Χριστός. Πᾶσαι οὖν αἱ γενεαὶ ἀπὸ ᾿Αβραὰμ ἕως Δαυῒδ γενεαὶ δεκατέσσαρες, καὶ ἀπὸ Δαυῒδ ἕως τῆς μετοικεσίας Βαβυλῶνος γενεαὶ δεκατέσσαρες, καὶ ἀπὸ τῆς μετοικεσίας Βαβυλῶνος ἕως τοῦ Χριστοῦ γενεαὶ δεκατέσσαρες.
Τοῦ δὲ ᾿Ιησοῦ Χριστοῦ ἡ γέννησις οὕτως ἦν. μνηστευθείσης γὰρ τῆς μητρὸς αὐτοῦ Μαρίας τῷ ᾿Ιωσήφ, πρὶν ἢ συνελθεῖν αὐτοὺς εὑρέθη ἐν γαστρὶ ἔχουσα ἐκ Πνεύματος ῾Αγίου. ᾿Ιωσὴφ δὲ ὁ ἀνὴρ αὐτῆς, δίκαιος ὢν καὶ μὴ θέλων αὐτὴν παραδειγματίσαι, ἐβουλήθη λάθρα ἀπολῦσαι αὐτήν. ταῦτα δὲ αὐτοῦ ἐνθυμηθέντος ἰδοὺ ἄγγελος Κυρίου κατ᾿ ὄναρ ἐφάνη αὐτῷ λέγων· ᾿Ιωσὴφ υἱὸς Δαυΐδ, μὴ φοβηθῇς παραλαβεῖν Μαριὰμ τὴν γυναῖκά σου· τὸ γὰρ ἐν αὐτῇ γεννηθὲν ἐκ Πνεύματός ἐστιν ῾Αγίου. τέξεται δὲ υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ ᾿Ιησοῦν· αὐτὸς γὰρ σώσει τὸν λαὸν αὐτοῦ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν. Τοῦτο δὲ ὅλον γέγονεν ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ τοῦ Κυρίου διὰ τοῦ προφήτου λέγοντος· ἰδοὺ ἡ παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν, καὶ καλέσουσι τὸ ὄνομα αὐτοῦ ᾿Εμμανουήλ, ὅ ἐστι μεθερμηνευόμενον μεθ᾿ ἡμῶν ὁ Θεός. Διεγερθεὶς δὲ ὁ ᾿Ιωσὴφ ἀπὸ τοῦ ὕπνου ἐποίησεν ὡς προσέταξεν αὐτῷ ὁ ἄγγελος Κυρίου καὶ παρέλαβε τὴν γυναῖκα αὐτοῦ, καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκε τὸν υἱὸν αὐτῆς τὸν πρωτότοκον, καὶ ἐκάλεσε τὸ ὄνομα αὐτοῦ ᾿Ιησοῦν.
On the Sunday that occurs on or immediately after the eighteenth of this month, we celebrate all those who from ages past have been well-pleasing to God, beginning from Adam even unto Joseph the Betrothed of the Most Holy Theotokos, according to genealogy, as the Evangelist Luke hath recorded historically (Luke 3:23-38); we also commemorate the Prophets and Prophetesses, and especially the Prophet Daniel and the Holy Three Children.
The incomprehensible and inexplicable Nativity of Christ came to pass when Herod the Great was reigning in Judea; the latter was an Ascalonite on his fathers's side and an Idumean on his mother's. He was in every way foreign to the royal line of David; rather, he had received his authority from the Roman emperors, and had ruled tyrannically over the Jewish people for some thirty-three years. The tribe of Judah, which had reigned of old, was deprived of its rights and stripped of all rule and authority. Such was the condition of the Jews when the awaited Messiah was born, and truly thus was fulfilled the prophecy which the Patriarch Jacob had spoken 1,807 years before: "A ruler shall not fail from Judah, nor a prince from his loins, until there come the things stored up for him; and he is the expectation of the nations" (Gen.49:10).
Thus, our Saviour was born in Bethlehem, a city of Judea, whither Joseph had come from Nazareth of Galilee, taking Mary his betrothed, who was great with child, that, according to the decree issued in those days by the Emperor Augustus, they might be registered in the census of those subject to Rome. Therefore, when the time came for the Virgin to give birth, and since because of the great multitude there was no place in the inn, the Virgin's circumstance constrained them to enter a cave which was near Bethlehem. Having as shelter a stable of irrational beasts, she gave birth there, and swaddled the Infant and laid Him in the manger (Luke 2:1-7). From this, the tradition has come down to us that when Christ was born He lay between two animals, an ox and an ass, that the words of the Prophets might be fulfilled: "Between two living creatures shalt Thou be known" (Abbacum 3:2), and "The ox knoweth his owner and the ass his master's crib" (Esaias 1: 3).
But while the earth gave the new-born Saviour such a humble reception, Heaven on high celebrated majestically His world-saving coming. A wondrous star, shining with uncommon brightness and following a strange course, led Magi from the East to Bethlehem to worship the new-born King. Certain shepherds who were in the area of Bethlehem, who kept watch while tending their sheep, were suddenly surrounded by an extraordinary light, and they saw before them an Angel who proclaimed to them the good tidings of the Lord's joyous Nativity. And straightway, together with this Angel, they beheld and heard a whole host of the Heavenly Powers praising God and saying: "Glory to God in the highest, and on earth peace, good will towards men" (Luke 2:8-14).
Please pray for the health, protection and healing of our beloved parishioners:
Esther Anthos, Athena Christos, Joy Betinis, Christine Karales, Elaine Koliopoulos, Michelle Kooy, Vange Policandriotes, Demitrios Pouloulodis, Dennis Secara, Dempsey Taylor, Thelma Theodore, Sofia Tsakopoulos, Mary Tucci, Margie Walsh, Irene Vasiliades and Evangeline Wolf
Athens College High School participates in the commemorative events for the 100-year anniversary of the Asia Minor Catastrophe, presenting an amazing work in New York and Boston.
His Eminence Archbishop Elpidophoros of America welcomed to the Archdiocese Headquarters the National Forum of Greek Orthodox Church Musicians.
With the blessing and initiative of His Eminence Archbishop Elpidophoros of America, the Rev. Presbyter Pablo Lopez was appointed to begin a new ministry with a dedicated focus to the Latino community.
In March 2022, His Eminence Archbishop Elpidophoros of America announced the establishment of the Greek Orthodox Archdiocese (GOARCH) Ukrainian Relief Fund, a major fundraising effort launched in collaboration with International Orthodox Christian Charities (IOCC) to raise $1 million for the immediate and long-term support of people in Ukraine impacted by the Russian invasion.
On Monday, June 12, 2023, His Eminence Archbishop Elpidophoros of America welcomed to the Archdiocese Headquarters the Rev. Presbyter Patrick O’Rourke to offer his blessings upon Fr. Patrick's recent appointment as Dean of Students at Hellenic College Holy Cross Greek Orthodox School of Theology in Brookline, MA.
Join Al and Mona on an extraordinary adventure in our latest release from the Department of Greek Education. In "The Treasure of Time," a delightful tale unfolds as these lovable characters set out on a mission of utmost importance.
On Monday, June 12, 2023, His Eminence Archbishop Elpidophoros of America welcomed to the Archdiocese Headquarters Rev. Deacon Spyridon Green to offer his blessings upon his recent incardination in the Albanian Orthodox Diocese of America, Eparchy of the Ecumenical Patriarchate, and his assignment at Holy Trinity Albanian Orthodox Church, in South Boston MA.
Step into the captivating journey of our Greek school's past as we present a heartfelt video tribute. Join us as we delve into the narratives of the families that form the foundation of our community. Through the tender words of our beloved grandparents, we'll explore their nostalgic recollections of our homeland and the remarkable tales of their arrival in Chicago.
Congratulations to all the graduates from the schools of the Greek Orthodox Archdiocese! You have reached an important milestone in your educational journey, and your hard work, dedication, and perseverance have paid off. This achievement reflects your commitment to learning, personal growth, and the values instilled in you by your families and educators.
I am delighted to be at this wonderful school again in order to attend your commencement exercises. All of you – students, parents, teachers and administrators – should be very proud. The Greek Orthodox Parochial Schools of our Sacred Archdiocese are very important educational and formational institutions for our youth. We must do all that we can to support and enhance these invaluable programs for the overall benefit and academic excellence of our children.
Greek Afternoon School language programs offered by our parishes are invaluable for preserving Greek language and culture among younger generations. However, attracting and retaining students in these programs can be a challenge. Below are some effective tips and strategies to increase enrollment in our Greek Afternoon School programs.
On Thursday, June 15, 2023, His Eminence Archbishop Elpidophoros of America visited All Saints Greek Orthodox Church in Weirton, West Virginia.
This week, find insights about the upcoming Gospel reading, where we learn about a foreigner coming to Jesus asking for his servant to be healed. What did he have that amazed the Lord? And how did he show it? Also, what does the Lord consider the most important virtues for us?
In this episode, the Saint Demetrios Green Team from Baltimore, MD shares how their efforts have quickly expanded beyond the parish level. From hosting environmental educational movie nights and family friendly activities that stimulate discussion on how to celebrate and care for God’s creation, partnering with local faith-based organizations, and providing weekly articles in their Sunday bulletin to provide parishioners with helpful environmental tips.
Summer break is a time for relaxation and fun, but it's also an opportunity for parents to help their children maintain and improve their Greek language skills. Consistent practice during the break can prevent learning loss and ensure that children continue to develop their language proficiency. In this article, we will explore effective strategies that parents can employ to support their children in practicing Greek during the summer break.
The Hellenic-American Cultural Center & Museum (HACCM) in Portland, welcomed His Eminence Archbishop Elpidophoros. Established in 2007, the museum gathers, preserves, and shares the Hellenic (Greek) American experience in Oregon and SW Washington.
His Eminence Archbishop Elpidophoros visited Holy Trinity Cathedral in Portland, OR
The Greek Orthodox Archdiocese of America announces the upcoming Nameday Gala in honor of His Eminence Archbishop Elpidophoros, which will take place on November 5, 2023 in New York City.
Today, July 5, 2023 at the Archdiocesan Headquarters, His Eminence Archbishop Elpidophoros of America offered his blessings to newly assigned clergy from the Metropolis of New Jersey.
This week, find insights about the upcoming Gospel reading, where we learn about Jesus encountering two possessed men who lived in a cemetery. But why did they live in a cemetery? What was the cause of their condition? And how did the Lord free them?
With the blessing and loving support of His Eminence Archbishop Elpidophoros of America, the Archdiocesan District completed its first week of Camp Saint Paul on Saturday, July 1st, 2023 with an overwhelming participation of youth and young adult staff focusing on their theme for the Summer, “Do not be Afraid”.
In 2013, a young camper named Katherine Norton captured the hearts of Staff and admin alike at Ionian Village.
Are you ready to FULFILL your purpose? The Young Adult League (YAL) Conference over Labor Day Weekend 2023 in Orange County, California is where you want to be!
This week, find insights about the upcoming Gospel reading, where we learn about what it means for us to be the light of the world.
The Greek Orthodox Archdiocese of America has released its audited 2022 and its first quarter of 2023 financial results https://www.goarch.org/-/financial%20statements . These financial results demonstrate the continued healthy financial status of the Archdiocese due to the strong support of its parishes and donors and the stringent cost controls implemented beginning in 2018 and continuing through today.
New York State Department of Education approved the examination in Modern Greek on June 20, 1972, marking a significant milestone for the District Office of Education. This approval, which was championed by Dr. Emmanuel Hatziemmanuel, the Director at the time, emphasized the importance of the Greek language within the State of New York. It was a testament to the thriving Greek community and their dedication to preserving their heritage and culture.