Please call ahead for schedule of services
Confessions Prior to all Divine Liturgies
Welcome to St. Paul Orthodox Church - Freehold, NJ
Mission Parish of the American Carpatho-Russian Orthodox Diocese of North America
Ecumenical Patriarchate of Constantinople
We celebrate the diverse gifts that everyone brings and we are committed to making our church accessible so that everyone can participate fully in Holy Orthodox Church.
We are happy to welcome the new families that have moved to our area.
All are welcome!
Upcoming Church Schedule:
Sunday June 14 - 2nd Sunday of Matthew
Divine Liturgy 11:30AM
Please pray for our Bishop and all of our Hierarchs!
Please pray for the quick recovery and health of Al and Ann.
2026 STEWARDSHIP COMMITMENTS & PARISH DONATIONS
Greetings in Christ! We kindly ask that you participate in Parish Stewardship Commitment for 2026! Your Stewardship Commitment allows us to plan for and manage the Christ-centered ministries of our community. Please consider being a part of the support of our parish family by filling out a Stewardship Commitment Form attached to the bulletin or find the form online at www.spaoc.org. For questions, please see Albert Vira or Father Thomas.
Donations can be made via check, cash (in a stewardship envelope with your name on it), Paypal or Venmo, or use credit/debit card through givebutter.com. You can click or scan the link below.
SCAN ME
DIGITAL DONATIONS
Please support our diocesan seminary bookstore:
If you have any religious items to purchase such as icons, jewlery, books, and various Orthodox decor, please visit: www.orthodoxgoods.com
Also, please continue to pray for vocations:
O Lord, the High Priest of God's people, You have shown us that it is Your will that men be called to the service of Your Holy Church. From the ranks of fishermen, You called Andrew and Peter and James and John, and made them and their successors in every age to be the "fishers of men." We, your people in this age, call upon Your great love to inspire for our churches, young men to be Your future priests. Touch their lives with Your Holy Spirit; give them the courage to answer Your call and the strength to work all the days of their life for Your service. Continue to shower upon our Diocesan Seminary Your choicest blessings and make us aware of her needs so that it may continue to be a place where the souls of those called to Your service may be trained and prepared to teach and preach, to pray and labor, to forgive and heal - to care in every way as priests of Your fold, O Good Shepherd. You told us with Your precious lips, "Without me, you can do nothing." As we call upon Your Name for more vocations, O Great High Priest, hear us and have mercy.
Please support Zoe for Life Outreach Program https://zoeforlife.org/zoe-house/
The Mystery of Confession - from the Diocese of the South Orthodox Church of America
Diocesean Prayer Book for Orthodox Christians - ACROD
An Orthodox Prayer Book
Prayer Book - Morning Prayers - Small Compline
We encourage all new and existing parishioners to complete the Saint Paul Stewardship Form
Read the latest Diakonia Newsletter for this Sunday
https://bulletinbuilder.org/diakonia-newsletter/2026-06-14?source=bulletin_web
June 14, 2026
Reading is under copyright and is used with permission, all rights reserved by: American Carpatho-Russian Diocese
Reading is under copyright and is used with permission, all rights reserved by: American Carpatho-Russian Diocese
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Prokeimenon. First Tone. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.
The reading is from St. Paul's Letter to the Romans 2:10-16.
Brethren, glory and honor and peace for every one who does good, the Jew first and also the Greek. For God shows no partiality. All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.
2nd Sunday of Matthew
The Reading is from Matthew 4:18-23
At that time, as Jesus walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. And he said to them, "Follow me, and I will make you fishers of men." Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately they left their boat and their father, and followed him. And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people.
The Prophet Elisseus, the son of Saphat, was from the town of Abel-me-oul and had been a husbandman. In the year 908 B.C., at God's command, the Prophet Elias anointed him to be Prophet in his stead. This happened while Elisseus was plowing his land, having twelve oxen under yoke. Straightway, Elisseus slew the oxen and cooked them, using the wooden plough and the other instruments of husbandry as firewood; then he gave the oxen as food to the people. Bidding farewell to his parents, he followed Elias and served him until the latter was taken up as it were into Heaven (see July 20). When Elisseus received his teacher's mantle and the grace of his prophetic spirit twofold, he demonstrated whose disciple he was through the miracles he wrought and through all that is related of him in the Fourth Book of Kings. He departed full of days and was buried in Samaria, about the year 839 B.C. But even after his death God glorified him; for after the passage of a year, when some Israelites were carrying a dead man for burial and suddenly saw a band of Moabites, they cast the dead man on the grave of the Prophet. No sooner had the dead man touched the Prophet's bones, than he came to life and stood on his feet (IV Kings 13:20-21). Mentioning this, Jesus the Son of Sirach says, "He did wonders in his life, and at his death his works were marvelous" (Ecclus. 48:14). It is because of such marvels that the faithful have reverence for the relics of the Saints (see also Jan. 16). His name means "God is savior."
As for Saint Methodius, he was born to wealthy parents in Syracuse of Sicily about the end of the eighth century. Being a presbyter, he was sent as an ambassador to Rome in 815 or 816 on behalf of Patriarch Nicephorus of Constantinople, who had been exiled by Leo the Armenian (see June 2). After Leo's death, he returned to Constantinople; but since he was a zealot for the veneration of the holy icons, he was immediately exiled by Emperor Michael the Stutterer to a fortress near Bithynia. When Michael died, he was freed for a short time; but then, because of his confession of the Orthodox Faith, he was imprisoned again by the Emperor Theophilus in a dark and foul-smelling sepulcher. Since this was not enough for the Emperor's inhumanity, he commanded that two thieves be shut up with Methodius, and when one of them died, that the corpse not be removed. While the Saint was imprisoned there, a certain poor fisherman ministered to his needs. Finally, when the Church received its freedom under Saint Theodora the Empress, the Saint ascended the patriarchal throne of Constantinople in 842. Together with the holy Empress, Methodius restored the holy icons to their proper honor; this is commemorated on the Sunday of Orthodoxy. He governed the Church of Constantinople for four years, and reposed in 846.