Saint Nicholas Greek Orthodox Church
Publish Date: 2024-06-09
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Saint Nicholas Greek Orthodox Church

General Information

  • Phone:
  • (408) 246-2770
  • Fax:
  • (408) 246-0143
  • Street Address:

  • 1260 Davis Street

  • San Jose, CA 95126
  • Mailing Address:

  • 986 Chapman Street

  • San Jose, CA 95126


Contact Information






Services Schedule

Sundays

Orthros at 8:15am followed by Divine Liturgy 9:30am
Church School 9:30 a.m.

Weekdays: Orthros at 8:30am followed by Divine Liturgy 9:30 a.m.

Feast Days: see embedded Calendar on website: www.saintnicholas.org

Confessions: Please call Office.


Past Bulletins


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Gospel and Epistle Readings

Matins Gospel Reading

Eighth Orthros Gospel
The Reading is from John 20:11-18

At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb, and she saw two angels in white, sitting where the body of Jesus has lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary." She turned and said to Him in Hebrew, "Rabboni," which means Teacher. Jesus said to her, "Do not touch Me, for I have not yet ascended to the Father; but go to My brethren and say to them, I am ascending to My Father and your Father, to My God and your God." Mary Magdalene went and said to the disciples, "I have seen the Lord," and she told them that He had said these things to her.

Eighth Orthros Gospel
Κατὰ Ἰωάννην 20:11-18

Τῷ καιρῷ ἐκείνῳ, Μαρία εἱστήκει πρὸς τὸ μνημεῖον κλαίουσα ἔξω· ὡς οὖν ἔκλαιε, παρέκυψεν εἰς τὸ μνημεῖον, καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ, καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ Ἰησοῦ, καὶ λέγουσιν αὐτῇ ἐκεῖνοι· Γύναι, τί κλαίεις; λέγει αὐτοῖς· Ὅτι ᾖραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν· καὶ ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν Ἰησοῦν ἑστῶτα, καὶ οὐκ ᾒδει ὅτι Ἰησοῦς ἐστι. Λέγει αὐτῇ ὁ Ἰησοῦς· Γύναι, τί κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρὸς ἐστι, λέγει αὐτῷ· Κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ αὐτὸν ἔθηκας, κᾀγὼ αὐτὸν ἀρῶ· λέγει αὐτῇ ὁ Ἰησοῦς· Μαρία· στραφεῖσα ἐκείνη λέγει αὐτῷ· Ῥαββουνί· ὃ λέγεται Διδάσκαλε· λέγει αὐτῇ ὁ Ἰησοῦς, Μή μου ἃπτου· οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα μου, πορεύου δὲ πρὸς τοὺς ἀδελφούς μου, καὶ εἰπὲ αὐτοῖς· Ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν, καὶ Θεόν μου καὶ Θεὸν ὑμῶν· ἔρχεται Μαρία ἡ Μαγδαληνὴ ἀπαγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακε τὸν Κύριον· καὶ ταῦτα εἶπεν αὐτῇ.


Epistle Reading

Prokeimenon. Plagal 1st Mode. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from Acts of the Apostles 16:16-34.

IN THOSE DAYS, as we apostles were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, "These men are servants of the Most High God, who proclaim to you the way of salvation." And this she did for many days. But Paul was annoyed, and turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her." And it came out that very hour. But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, "These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice." The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's fetters were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, "Do not harm yourself, for we are all here." And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and brought them out and said, "Men, what must I do to be saved?" And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." And they spoke the word of the Lord to him and to all that were in his house. And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.

Προκείμενον. Plagal 1st Mode. ΨΑΛΜΟΙ 11.7,1.
Σὺ Κύριε, φυλάξαις ἡμᾶς καὶ διατηρήσαις ἡμᾶς.
Στίχ. Σῶσον με, Κύριε, ὅτι ἐκλέλοιπεν ὅσιος.

τὸ Ἀνάγνωσμα Πράξεις Ἀποστόλων 16:16-34.

Ἐν ταῖς ἡμεραῖς ἐκείναις, ἐγένετο δὲ πορευομένων ἡμῶν εἰς προσευχὴν παιδίσκην τινὰ ἔχουσαν πνεῦμα πύθωνος ἀπαντῆσαι ἡμῖν, ἥτις ἐργασίαν πολλὴν παρεῖχε τοῖς κυρίοις αὐτῆς μαντευομένη. αὕτη κατακολουθήσασα τῷ Παύλῳ καὶ τῷ Σίλᾳ ἔκραζε λέγουσα· οὗτοι οἱ ἄνθρωποι δοῦλοι τοῦ Θεοῦ τοῦ ὑψίστου εἰσίν, οἵτινες καταγγέλλουσιν ἡμῖν ὁδὸν σωτηρίας. τοῦτο δὲ ἐποίει ἐπὶ πολλὰς ἡμέρας. διαπονηθεὶς δὲ ὁ Παῦλος καὶ ἐπιστρέψας τῷ πνεύματι εἶπε· παραγγέλλω σοι ἐν τῷ ὀνόματι ᾿Ιησοῦ Χριστοῦ ἐξελθεῖν ἀπ᾿ αὐτῆς. καὶ ἐξῆλθεν αὐτῇ τῇ ὥρᾳ. ᾿Ιδόντες δὲ οἱ κύριοι αὐτῆς ὅτι ἐξῆλθεν ἡ ἐλπὶς τῆς ἐργασίας αὐτῶν, ἐπιλαβόμενοι τὸν Παῦλον καὶ τὸν Σίλαν εἵλκυσαν εἰς τὴν ἀγορὰν ἐπὶ τοὺς ἄρχοντας, καὶ προσαγαγόντες αὐτοὺς τοῖς στρατηγοῖς εἶπον· οὗτοι οἱ ἄνθρωποι ἐκταράσσουσιν ἡμῶν τὴν πόλιν ᾿Ιουδαῖοι ὑπάρχοντες, καὶ καταγγέλλουσιν ἔθη ἃ οὐκ ἔξεστιν ἡμῖν παραδέχεσθαι οὐδὲ ποιεῖν ῾Ρωμαίοις οὖσι. καὶ συνεπέστη ὁ ὄχλος κατ᾿ αὐτῶν. καὶ οἱ στρατηγοὶ περιρρήξαντες αὐτῶν τὰ ἱμάτια ἐκέλευον ῥαβδίζειν, πολλάς τε ἐπιθέντες αὐτοῖς πληγὰς ἔβαλον εἰς φυλακήν, παραγγείλαντες τῷ δεσμοφύλακι ἀσφαλῶς τηρεῖν αὐτούς· ὃς παραγγελίαν τοιαύτην εἰληφὼς ἔβαλεν αὐτοὺς εἰς τὴν ἐσωτέραν φυλακὴν καὶ τοὺς πόδας αὐτῶν ἠσφαλίσατο εἰς τὸ ξύλον. Κατὰ δὲ τὸ μεσονύκτιον Παῦλος καὶ Σίλας προσευχόμενοι ὕμνουν τὸν Θεόν· ἐπηκροῶντο δὲ αὐτῶν οἱ δέσμιοι. ἄφνω δὲ σεισμὸς ἐγένετο μέγας, ὥστε σαλευθῆναι τὰ θεμέλια τοῦ δεσμωτηρίου, ἀνεῴχθησάν τε παραχρῆμα αἱ θύραι πᾶσαι καὶ πάντων τὰ δεσμὰ ἀνέθη. ἔξυπνος δὲ γενόμενος ὁ δεσμοφύλαξ καὶ ἰδὼν ἀνεῳγμένας τὰς θύρας τῆς φυλακῆς, σπασάμενος μάχαιραν ἔμελλεν ἑαυτὸν ἀναιρεῖν, νομίζων ἐκπεφευγέναι τοὺς δεσμίους. ἐφώνησε δὲ φωνῇ μεγάλῃ ὁ Παῦλος λέγων· μηδὲν πράξῃς σεαυτῷ κακόν· ἅπαντες γάρ ἐσμεν ἐνθάδε. αἰτήσας δὲ φῶτα εἰσεπήδησε, καὶ ἔντρομος γενόμενος προσέπεσε τῷ Παύλῳ καὶ τῷ Σίλᾳ, καὶ προαγαγὼν αὐτοὺς ἔξω ἔφη· κύριοι, τί με δεῖ ποιεῖν ἵνα σωθῶ; οἱ δὲ εἶπον· πίστευσον ἐπὶ τὸν Κύριον ᾿Ιησοῦν Χριστόν, καὶ σωθήσῃ σὺ καὶ ὁ οἶκός σου. καὶ ἐλάλησαν αὐτῷ τὸν λόγον τοῦ Κυρίου καὶ πᾶσι τοῖς ἐν τῇ οἰκίᾳ αὐτοῦ. καὶ παραλαβὼν αὐτοὺς ἐν ἐκείνῃ τῇ ὥρᾳ τῆς νυκτὸς ἔλουσεν ἀπὸ τῶν πληγῶν, καὶ ἐβαπτίσθη αὐτὸς καὶ οἱ αὐτοῦ πάντες παραχρῆμα, ἀναγαγών τε αὐτοὺς εἰς τὸν οἶκον αὐτοῦ παρέθηκε τράπεζαν, καὶ ἠγαλλιάσατο πανοικὶ πεπιστευκὼς τῷ Θεῷ.


Gospel Reading

Sunday of the Blind Man
The Reading is from John 9:1-38

At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."

So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.

Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe"; and he worshiped him.

Sunday of the Blind Man
Κατὰ Ἰωάννην 9:1-38

Τῷ καιρῷ ἐκείνῳ, παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς. Καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες· ῥαββί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ; ἀπεκρίθη ᾿Ιησοῦς· οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλ᾽ ἵνα φανερωθῇ τὰ ἔργα τοῦ Θεοῦ ἐν αὐτῷ. ἐμὲ δεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός με ἕως ἡμέρα ἐστίν· ἔρχεται νὺξ ὅτε οὐδεὶς δύναται ἐργάζεσθαι. ὅταν ἐν τῷ κόσμῳ ᾦ, φῶς εἰμι τοῦ κόσμου. ταῦτα εἰπὼν ἔπτυσε χαμαὶ καὶ ἐποίησε πηλὸν ἐκ τοῦ πτύσματος, καὶ ἐπέχρισε τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ καὶ εἶπεν αὐτῷ· ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ, ὃ ἑρμηνεύεται ἀπεσταλμένος. ἀπῆλθεν οὖν καὶ ἐνίψατο, καὶ ἦλθε βλέπων. Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι τυφλὸς ἦν, ἔλεγον· οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν; ἄλλοι ἔλεγον ὅτι οὗτός ἐστιν· ἄλλοι δὲ ὅτι ὅμοιος αὐτῷ ἐστιν. ἐκεῖνος ἔλεγεν ὅτι ἐγώ εἰμι. ἔλεγον οὖν αὐτῷ· πῶς ἀνεῴχθησάν σου οἱ ὀφθαλμοί; ἀπεκρίθη ἐκεῖνος καὶ εἶπεν· ἄνθρωπος λεγόμενος ᾿Ιησοῦς πηλὸν ἐποίησε καὶ ἐπέχρισέ μου τοὺς ὀφθαλμοὺς καὶ εἶπέ μοι· ὕπαγε εἰς τὴν κολυμβήθραν τοῦ Σιλωὰμ καὶ νίψαι· ἀπελθὼν δὲ καὶ νιψάμενος ἀνέβλεψα. εἶπον οὖν αὐτῷ· ποῦ ἐστιν ἐκεῖνος; λέγει· οὐκ οἶδα. ῎Αγουσιν αὐτὸν πρὸς τοὺς Φαρισαίους, τόν ποτε τυφλόν. ἦν δὲ σάββατον ὅτε τὸν πηλὸν ἐποίησεν ὁ ᾿Ιησοῦς καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς. πάλιν οὖν ἠρώτων αὐτὸν καὶ οἱ Φαρισαῖοι πῶς ἀνέβλεψεν. ὁ δὲ εἶπεν αὐτοῖς· πηλὸν ἐπέθηκέ μου ἐπὶ τοὺς ὀφθαλμούς, καὶ ἐνιψάμην, καὶ βλέπω. ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές· οὗτος ὁ ἄνθρωπος οὐκ ἔστι παρὰ τοῦ Θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι ἔλεγον· πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς. λέγουσι τῷ τυφλῷ πάλιν· σὺ τί λέγεις περὶ αὐτοῦ, ὅτι ἤνοιξέ σου τοὺς ὀφθαλμούς; ὁ δὲ εἶπεν ὅτι προφήτης ἐστίν. οὐκ ἐπίστευσαν οὖν οἱ ᾿Ιουδαῖοι περὶ αὐτοῦ ὅτι τυφλὸς ἦν καὶ ἀνέβλεψεν, ἕως ὅτου ἐφώνησαν τοὺς γονεῖς αὐτοῦ τοῦ ἀναβλέψαντος καὶ ἠρώτησαν αὐτοὺς λέγοντες· οὗτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; πῶς οὖν ἄρτι βλέπει; ἀπεκρίθησαν δὲ αὐτοῖς οἱ γονεῖς αὐτοῦ καὶ εἶπον· οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη· πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν· αὐτὸς ἡλικίαν ἔχει, αὐτὸν ἐρωτήσατε, αὐτὸς περὶ ἑαυτοῦ λαλήσει. ταῦτα εἶπον οἱ γονεῖς αὐτοῦ, ὅτι ἐφοβοῦντο τοὺς ᾿Ιουδαίους· ἤδη γὰρ συνετέθειντο οἱ ᾿Ιουδαῖοι ἵνα, ἐάν τις αὐτὸν ὁμολογήσῃ Χριστόν, ἀποσυνάγωγος γένηται. διὰ τοῦτο οἱ γονεῖς αὐτοῦ εἶπον ὅτι ἡλικίαν ἔχει, αὐτὸν ἐρωτήσατε. ἐφώνησαν οὖν ἐκ δευτέρου τὸν ἄνθρωπον ὃς ἦν τυφλός, καὶ εἶπον αὐτῷ· δὸς δόξαν τῷ Θεῷ· ἡμεῖς οἴδαμεν ὅτι ὁ ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν. ἀπεκρίθη οὖν ἐκεῖνος καὶ εἶπεν· εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα· ἓν οἶδα, ὅτι τυφλὸς ὢν ἄρτι βλέπω. εἶπον δὲ αὐτῷ πάλιν· τί ἐποίησέ σοι; πῶς ἤνοιξέ σου τοὺς ὀφθαλμούς; ἀπεκρίθη αὐτοῖς· εἶπον ὑμῖν ἤδη, καὶ οὐκ ἠκούσατε· τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι; ἐλοιδόρησαν αὐτὸν καὶ εἶπον· σὺ εἶ μαθητὴς ἐκείνου· ἡμεῖς δὲ τοῦ Μωϋσέως ἐσμὲν μαθηταί. ἡμεῖς οἴδαμεν ὅτι Μωϋσεῖ λελάληκεν ὁ Θεός· τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν. ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς· ἐν γὰρ τούτῳ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστί, καὶ ἀνέῳξέ μου τοὺς ὀφθαλμούς. οἴδαμεν δὲ ὅτι ἁμαρτωλῶν ὁ Θεὸς οὐκ ἀκούει, ἀλλ᾽ ἐάν τις θεοσεβὴς ᾖ καὶ τὸ θέλημα αὐτοῦ ποιῇ, τούτου ἀκούει. ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἤνοιξέ τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδέν.ἀπεκρίθησαν καὶ εἶπον αὐτῷ· ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; καὶ ἐξέβαλον αὐτὸν ἔξω.

῎Ηκουσεν ὁ ᾿Ιησοῦς ὅτι ἐξέβαλον αὐτὸν ἔξω, καὶ εὑρὼν αὐτὸν εἶπεν αὐτῷ· σὺ πιστεύεις εἰς τὸν υἱὸν τοῦ Θεοῦ; ἀπεκρίθη ἐκεῖνος καὶ εἶπε· καὶ τίς ἐστι, Κύριε, ἵνα πιστεύσω εἰς αὐτόν; εἶπε δὲ αὐτῷ ὁ ᾿Ιησοῦς· καὶ ἑώρακας αὐτὸν καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν. ὁ δὲ ἔφη· πιστεύω, Κύριε· καὶ προσεκύνησεν αὐτῷ.


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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal 1st Mode

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.
Χριστός ἀνέστη ἐκ νεκρῶν, θανάτῳ θάνατον πατήσας, καί τοῖς ἐν τοῖς μνήμασι ζωήν χαρισάμενος.

Resurrectional Apolytikion in the Plagal 1st Mode

Let us worship the Word who is unoriginate * with the Father and the Spirit, and from a Virgin was born * for our salvation, O believers, and let us sing His praise. * For in His goodness He was pleased * to ascend the Cross in the flesh, and to undergo death, * and to raise up those who had died, * by His glorious Resurrection.
Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεῶτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ.

Seasonal Kontakion in the Plagal 4th Mode

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.
Εἰ καὶ ἐν τάφῳ κατῆλθες ἀθάνατε, ἀλλὰ τοῦ ᾍδου καθεῖλες τὴν δύναμιν, καὶ ἀνέστης ὡς νικητής, Χριστὲ ὁ Θεός, γυναιξὶ Μυροφόροις φθεγξάμενος. Χαίρετε, καὶ τοῖς σοῖς Ἀποστόλοις εἰρήνην δωρούμενος ὁ τοῖς πεσοῦσι παρέχων ἀνάστασιν.
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Stewardship and Donations

ST. NICHOLAS STEWARDSHIP 2024

Stewardship 2024 as of June 5, 2024:

Goal: $491,000 (Approved 2024 Budget with tentative stretch goal of $500,000)
Pledged: $353,560
Pledges Paid: $243,221
Average Pledge: $1,186
Outstanding unpaid commitments: $110,339
Number of Stewards Pledging: 298

Stewardship 2023 on June 8, 2023 for comparison purposes:

Goal: $500,000 ($3000 per Stewardship Family, as an average)
Pledged: $381,930
Pledges Paid: $264,065
Average Pledge: $1,252
Outstanding unpaid commitments: $117,265
Number of Stewards Pledging: 305

Please continue to keep our Saint Nicholas Church in your thoughts and prayers throughout 2024. 

Dedicate yourself to Christ and His mission here at Saint Nicholas.  Look for opportunities to volunteer your time and talents, and pay toward your 2024 commitment pledge. 

Not a Steward of Saint Nicholas?  Please prayerfully consider becoming a Steward by completing the 2024 Stewardship Commitment Card.  You may also submit your commitment either online or by mailing it to the Church Office.

To give by mail: Stewardship 

                        St. Nicholas Greek Orthodox Church
                        986 Chapman Street
                        San Jose, CA 95126

To make a committment electronically, please visit our online stewardship link: https://saintnicholas.ccbchurch.com/goto/forms/70/responses/new

Donation link: https://saintnicholas.org/donate

Company Matching Donations: many companies offer some type of philanthropic program in which a company may financially match donations that their employees make to nonprofit organizations. When an employee makes a donation, they will request the matching gift from their employer to the specific nonprofit organization. If you are interested to learn more about Company Matching Donations at work, please inquire with your Company's Human Resources Department if it offers a similar program. Please note that Saint Nicholas Church would be identified in a Company Matching Program as "Greek Orthodox Community of Santa Clara County". 

St. Nicholas Greek Orthodox Church is a 501©3 Corporation and our tax ID is 94-1578745. 


LIGHT A CANDLE

In our Light A Candle program, vigil candle(s) are lit along with an opportunity to submit names to be prayed for at the Prothesis (Preparation).  When lit, the vigil candles last for one week.  Please see the online form on our website or use the link below.  When filling out the online form, please note that only first names are needed, preferably the baptized names, and it's helpful to designate if prayers will be for health or for repose.

Donate online here: https://saintnicholas.org/virtual-chapel/light-a-candle 

If you would prefer to mail in your request, please write the name(s) for whom the candle(s) will be lit and send to Saint Nicholas Greek Orthodox Church, Attention: Light a Candle, 986 Chapman Street, San Jose, CA 9126.  For more information, please call the church office.


DONATIONS VIA FACEBOOK

We are a registered non-profit on Facebook and you can donate any time (without any fees for the church) by pressing the donate button in this link:  https://www.facebook.com/SaintNicholasOrg/


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Special Announcements

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by Espy Danopoulos, Sofia Kotsiris, Penny Pagonis, Anthipe Pries, and Nicole Niktas in the Small Hall.  We extend a heartfelt thank you to our hosts.


STEWARDSHIP SUMMER CHALLENGE: NO SUMMER DIP

During our recent Greek Festival, you may have noticed that our church doors remained open to allow our guests to visit and learn more about our faith.  It also served as a reminder to each of us of the generosity of the past generations who built and nurtured our parish from its humble beginnings.  It is now our time to continue to be generous for future generations.

Please help our Saint Nicholas parish avoid the "summer slump" by automating your stewardship giving.  If you will be traveling, even if you miss attending services, you can stay strong in your spiritual discipline by donating online weekly or monthly.  The online link is: https://www.saintnicholas.org/donate

Enjoy the warmer temperatures and, most importantly, remember to take Saint Nicholas with you wherever your travels may take you. 


FESTIVAL FOOD AVAILABLE FOR PURCHASE

We have festival food and sweets for sale!  All proceeds will go to the church to help increase our grand total for the Festival.  Available items include pastitso, tyropites, spanakopites, souvlakia, Louks drinks, and bottled salad dressing.  To make purchases, please call the church office at 408-246-2770 or email at [email protected].


CHURCH OFFICE

The church office will be closed on Thursday, June 13th in Archdiocesan celebration of Holy Ascension.  If you have a pastoral emergency and you need to reach a priest, please call 408-246-2781.


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Upcoming Events

VOLUNTEERING AT SECOND HARVEST

Putting our Orthodox Faith into action! Join us at Second Harvest Food Bank the 4th Tuesday of every month, 6pm to 8pm, to prepare food for distribution in our Santa Clara County community.  One in five families in Santa Clara County faces food insecurity.  Help us serve our community while enjoying the fellowship of our Parishioners!  Advance registration is required; vaccination is suggested but not required; open to ages 12 and up. 

We invite you to sign up in advance for Tuesday, June 25, 2024 using the link

https://www.shfb.org/give-help/volunteer/volcalendar-general/?shift_id=a0vQo000005bzrLIAQ


FATHER BERRIS GOLF CLASSIC

Please join us on Monday, September 16, 2024 for the 35th Annual Father Berris Golf Classic. The tournament benefits Father Berris Seminarian Scholarships and the youth ministries of St Nicholas Greek Orthodox Church. We will have a great day of golf at the beautiful Silver Creek Valley Country Club in San Jose.

The event includes a 4-player scramble, box lunch, an awards dinner following golf and much more! Registration is now open at www.FrBerrisGolf.org and remember to invite your friends to play.

Check out all the Sponsor opportunities too. Can't play? You can make a donation and/or join us for dinner. We appreciate your support! For more information contact us at: [email protected]. Please see the attached flyer in the Special Events section of this e-bulletin.


ADULT OPEN GYM BASKETBALL

Adult Open Gym Basketball is every Thursday at 7:30pm in the Community Center.  All parishioners (including guests) must sign up first before participating; online sign up form is at the link below.  All communications will be handled through WhatsApp where there will be live updates on the day of the event; link down below to join.

Adult Open Gym sign up form: https://saintnicholas.ccbchurch.com/goto/forms/95/responses/new

Adult Open Gym guidelines: 

https://docs.google.com/file/d/1Pqh-9ytke7trggbRvI-t0IW4sHL22Re4/edit?usp=docslist_api&filetype=msword

Adult Open Gym WhatsApp group chat: https://chat.whatsapp.com/ExKTcpbEo7oBPOR3Ssfi1P


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Special Events

    Fr. Berris Golf Classic - San Jose - September 16th

    Fr. Berris Golf Classic - San Jose - September 16th

    Please join us on Monday, September 16, 2024 for the 35th Annual Father Berris Golf Classic. The tournament benefits Father Berris Seminarian Scholarships and the youth ministries of St Nicholas Greek Orthodox Church. We will have a great day of golf at the beautiful Silver Creek Valley Country Club in San Jose. The event includes a 4-player scramble, box lunch, an awards dinner following golf and much more! Registration is now open at FrBerrisGolf.org and remember to invite your friends to play. Check out all the Sponsor opportunities too. Can't play? You can make a donation and/or join us for dinner. We appreciate your support! For more information contact us at: [email protected]. Please see the attached flyer.


    Elpida Panagia Retreat! - San Francisco - August 24th

    Elpida Panagia Retreat! - San Francisco - August 24th

    The Metropolis of San Francisco is excited to introduce the Elpida program, a vibrant new ministry designed to bring families together through faith and community. Founded by Mia Fanourgiakis and Christo Pappademos, Elpida has already made significant strides in revitalizing religious education and fostering connections among our youth. Elpida retreats are designed with the whole child in mind, focusing on mind, body, and spirit. The upcoming fall retreat, scheduled for August 24th, is poised to be an exceptional event. The curriculum, crafted by Mia , promises to be both informative and enjoyable. Participants will delve into topics such as the life of St. Fanourios, the significance of the Panagia, the elements of the Divine Liturgy, and the symbolism behind clergy vestments. Following the educational sessions, families can look forward to a carnival-like party, fostering a spirit of community and fun. Please see the attached flyer.


    A Weekend with St. John Chrysostom - Felton - June 14-16

    A Weekend with St. John Chrysostom - Felton - June 14-16

    Please see the attached flyer.


    Ministry to Students at Santa Clara University

    Ministry to Students at Santa Clara University

    In cooperation with the national orthodox ministry to college students - Orthodox Christian Fellowship - we are attempting to form a group at Santa Clara University and are looking to see if we can make contact with any parishioners or anyone you may know who is a student at SCU. We would appreciate it if any contact information you may have is sent to me, so we can attempt to form the group this quarter. Please feel free to view the flyer in the special events section of this e-bulletin and share Fr. Nebojsa's contact information, [email protected], with anyone interested in forming this group at Santa Clara University.


    CrossRoad - Still Accepting Applications for San Francisco!

    CrossRoad - Still Accepting Applications for San Francisco!

    Attention high school juniors and seniors! This is an outstanding program! And there is limited spots left for the San Francisco segment and Chicago segment. More information on CrossRoad can be found at: https://crossroadinstitute.org/


    National Young Adult Conference - San Diego - July 3-7

    National Young Adult Conference - San Diego - July 3-7

    Young adults, sign up! For more information, please see: https://www.clergylaity.org/yalconference. With the blessing of His Eminence Archbishop Elpidophoros of America, the Greek Orthodox Archdiocese Department of Youth and Young Adult Ministries (Y2AM) is pleased to announce that plans are underway for the 2024 National YAL Conference. The Conference will be held July 3-7, 2024 at The Westin Gaslamp Quarter in picturesque San Diego, California, graciously hosted by His Eminence Metropolitan Gerasimos and the Metropolis of San Francisco. This year’s National YAL Conference will coincide with the Biennial Clergy Laity Congress and National Philoptochos Biennial Convention. Embracing the Clergy Laity Congress theme, "In Christ, We Are One" (Romans 12:4-5), the National YAL Conference has adopted the theme “UNIFY” - aiming to unite young adults from across the Greek Orthodox Archdiocese of America for a five-day experience centered on faith, fellowship, worship, service, and fun. It seeks to strengthen young adults' connections with the Church and each other as unified members of the Body of Christ.


    Faith Endowment Scholarships

    Faith Endowment Scholarships

    FAITH SCHOLARSHIPS FOR ACADEMIC EXCELLENCE DEADLINE: JUNE 28TH, 2024. Founded in 2004 by a group of visionary Greek American leaders and philanthropists, FAITH: An Endowment for Orthodoxy and Hellenism is an independent 501(c)(3) organization that supports the development of innovative educational, cultural, and scholarship programs that promote Hellenism, an understanding of the Greek Orthodox faith, and the relationship of the two to America’s history and multicultural landscape for young people. FAITH has proudly awarded over 2,000 grants and scholarships to our community’s brightest young leaders. For questions, contact: [email protected] • (212) 803-9363 • facebook.com/faithendowment. This merit-based scholarship program aims to support the best and brightest graduating high school seniors in the Hellenic-American Greek Orthodox community who are enrolling in a 4-year accredited U.S. university this fall. Scholarships are awarded on a merit basis with applicants given the option to be considered for additional financial need-based allocations. For full application details and to apply now, visit thefaithendowment.org/scholarships.


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Scholarships & Education Programs

NATIONAL YOUNG ADULT CONFERENCE - SAN DIEGO - REGISTER NOW!

With the blessing of His Eminence Archbishop Elpidophoros of America, the Greek Orthodox Archdiocese Department of Youth and Young Adult Ministries (Y2AM) is pleased to announce that the 2024 National YAL Conference will be held July 3-7, 2024 at The Westin Gaslamp Quarter in San Diego, California, graciously hosted by His Eminence Metropolitan Gerasimos and the Metropolis of San Francisco.

We encourage the young adults within our community to attend this impactful event, aiming to unite young adults from across the Greek Orthodox Archdiocese of America for a five-day experience centered on faith, fellowship, worship, service, and fun. Schedule highlights include captivating speakers and workshops, participation in select segments of the Clergy-Laity Congress, witnessing the renowned San Diego Big Bay Boom July 4th Fireworks Show, exploring the picturesque city of San Diego, a dinner boat cruise, and participating in a "Diakonia" service project. Festivities will conclude on Sunday, July 7th with a Hierarchical Divine Liturgy celebrated by His Eminence Archbishop Elpidophoros. Conference registration and hotel reservations are currently open. Please visit www.clergylaity.org/yalconference to register or contact the Archdiocese Y2AM Department at [email protected] for more information.


MORE SCHOLARSHIPS

Please see the Special Events section of this e-bulletin for the flyer about Faith Endowment Scholarships.


YOUTH SUMMER CAMP - ST. NICHOLAS RANCH

All Youth ages 8-18 from across our Metropolis are invited to attend our Metropolis Summer Camp this July at St. Nicholas Ranch & Retreat Center in Dunlap, CA. This is a wonderful opportunity to meet new friends, reunite with old friends, and learn more about our faith. Online camper registration is open, and spots are quickly filling up.

CAMP WEBSITEhttps://gosfyouth.org/summer-camp

2024 SUMMER CAMP DATES

Session 1: July 7 - 13

Session 2: July 14 - 20

Session 3: July 21 - 27 (St. Nicholas is getting a group going at this session!)


IONIAN VILLAGE 2024

Registration for all summer programs of the Ionian Village is now OPEN! Ionian Village will once again offer three programs, catering to high school students and young adults. Registration is available online at our website ionianvillage.org. Need-based scholarships may be offered by contacting our office. Spots are limited and are offered on a first-come first-served basis. Don’t miss your chance to participate in this life-changing ministry!

https://www.goarch.org/-/ionian-village-summer-2024-registration-1


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Ministries and Organizations

CANON OF FAITH - JUNE 2024

Please read the Canon of Faith for June 2024 using the online link viewing:  

https://indd.adobe.com/view/cdf6eee4-7a8e-439c-b0f6-b0fb57ac9df2


MINISTRY TO STUDENTS AT SAINT CLARA UNIVERSITY

In cooperation with the national orthodox ministry to college students - Orthodox Christian Fellowship - we are attempting to form a group at Santa Clara University and are looking to see if we can make contact with any parishioners or anyone you may know who is a student at SCU.  

We would appreciate it if any contact information you may have is sent to me, so we can attempt to form the group this quarter.  Please feel free to view the flyer in the special events section of this e-bulletin and share Fr. Nebojsa's contact information, [email protected], with anyone interested in forming this group at Santa Clara University.


HOPE/JOY

We will plan on holding our meetings at 7:00 p.m. on the third Tuesday of every month (directly after Greek School).  Please mark your calendars.  

We hope that all students in grades K-5th can join us! This year, Father Nebojsa has planned an exciting curriculum focusing on the Story of Creation.  Each monthly lesson will be concentrated on a particular day of this journey.  Each meeting will be scheduled for approximately one hour and will include a discussion with Father, an interactive activity and/or craft, refreshments and fellowship.  We want to be inclusive of everyone so please feel free to reach out to Helene if you have any concerns: 209.324.4918.    

For families with children in grades Kindergarten through 5th grade, please register your children for our JOY/HOPE ministry.  The link to register is here:

https://saintnicholas.ccbchurch.com/goto/forms/67/responses/new  


YOUTH MINISTRIES REGISTRATION INFORMATION

Sunday School

Register here for the new year: https://forms.gle/8MCKKQMs8Mn5vhRZ6 (Updated link! - Register now!)

Greek Folk Dance

Information for our Dance program here:  https://www.saintnicholas.org/greek-dance

Register here for the new year:  Dance Registration 2023-2024  (updated!)

Greek School

Our Greek School is up and running again this year with both in-person and online classes for all ages and levels.  

Registration link: https://saintnicholas.ccbchurch.com/goto/forms/73/responses/new

Basketball 

Information here:   https://www.saintnicholas.org/basketball .  Please contact Paul Papageorge at: [email protected] for more information about spring season which begins March 5th!

Register here:  https://saintnicholas.ccbchurch.com/goto/forms/63/responses/new 

Altar Servers:   

Any young men over the age of 7 and interested in serving the altar are invited to join one of our Altar Groups for the next ecclesiastical year. 

Please register here: https://saintnicholas.ccbchurch.com/goto/forms/76/responses/new  Updated!

GOYA

GOYA is a ministry for children from 6th - 12th grades.  We meet every 2nd Sunday of the month and have social events throughout the year, as well as sessions and retreats.  For more information please visit our site:  https://www.saintnicholas.org/goya

Register here:  https://saintnicholas.ccbchurch.com/goto/forms/66/responses/new

JOY/HOPE

JOY/HOPE is a ministry for children from Kindergarten to 5th Grade and open to all. We meet every 3rd Tuesday of the Month in the evening at 7:00pm.  For more information visit our site:  https://www.saintnicholas.org/joyhope  

Register here:  https://saintnicholas.ccbchurch.com/goto/forms/67/responses/new


A HOME FOR ICONS

We are collecting unwanted paper icons, wooden icons, and palms that require disposing, please drop off in the baby room in the Church.  There is a plastic bin located underneath the pew.  If you have any questions, please feel free to contact Julie via email: [email protected].

Please contact the church office at 408-246-2770 if you plan to leave items outside the office or Community Center.


GREEK PASTRIES, KOLLYVA, ARTOKLASIA & PROSPHORA

If you wish to order kollyva, artoklasia, prosphora, paximadia, koulourakia, melomakarona, kourambiedes, or other Greek pastries, please see the bakers listed below with their phone numbers to call.  Payment is arranged with the bakers and not the church.

For kollyva:   Marcella Fotis 408-723-4124  

For paximadia, koulourakia, melomakarona, kourambiedes, and other Greek pastries:   Maria Tsaboukos  408-723-5175      Antonia Komianos  408-472-3888     Marcella Fotis  408-723-4124.

For artoklasia:  Antonia Komianos 408-472-3888   Marcella Fotis 408-723-4124   

For prosphora:  Marcella Fotis 408-723-4124


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Schedule of Services

SCHEDULE OF SERVICES

 ALL SERVICES AVAILABLE BY LIVESTREAM ON YOUTUBE UNDER THE NAME: SAINT NICHOLAS GREEK ORTHODOX CHURCH SAN JOSE. 

 https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/   

Sunday, June 9 - Sunday of the Blind Man
8:15am - Orthros
9:30am - Divine Liturgy of St. John Chrysostom

Wednesday, June 12 - Apodosis of Pascha
8:30am - Orthros
9:30am - Divine Liturgy of St. John Chrysostom

Thursday, June 13 - Holy Ascension
8:30am - Orthros
9:30am - Divine Liturgy of St. John Chrysostom

Sunday, June 16 - Fathers of the First Council
8:15am - Orthros
9:30am - Divine Liturgy of St. John Chrysostom

ALL SERVICES ARE IN PERSON AND LIVESTREAMED AT:

https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/

LIGHT A CANDLE: https://saintnicholas.org/virtual-chapel/light-a-candle

Online Links to the Text of Church Services:

At our parish we use an online tool for all of our Liturgical services called Ages Initiatives. Please know that we always encourage participation through the praying of the services, and this online resource is the primary resource we use at the chant stand and the Altar.  To access services, please check out the daily calendar available on Ages: 

https://dcs.goarch.org/goa/dcs/dcs.html

Also, there is an Application that you can use and download on the Apple platform:  

https://apps.apple.com/us/app/digital-chant-stand/id891132857

Please also note that you can use this resource for ALL of the services we have in our church, and that we will be using this resource as well. 

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Saints and Feasts

June 09

Sunday of the Blind Man

The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel. This man had been born thus from his mother's womb, that is, he had been born without eyes (see Saint John Chrysostom, Homily LVI on Matthew; Saint Irenaeus, Against Heresies, Book V:15; and the second Exorcism of Saint Basil the Great). When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?" They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes. But the Lord answered that this was for the glory of God. Then the God-man spat on the ground and made clay with the spittle. He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam." Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam."

Therefore, the Saviour sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt. Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing. This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many. Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?" Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.


June 09

Righteous Father Cyril of Belozersk

Saint Cyril of Belozersk, a Muscovite born in 1337, was tonsured in the Simonov Monastery in Moscow where he was later made abbot. Renouncing this position, at a revelation from the Mother of God he set out for the wilderness of Belozersk (White Lake) to live the life of a hermit. Later, when others desiring to lead the monastic life had gathered under his direction, he founded the Monastery of Belozersk. Throughout his life he had a very great reverence for the wonderworker, and was adorned with all the virtues, above all humility. Once, through the working of the enemy, one of his monks conceived an unendurable hatred for him; after being tormented by it for a whole year, he finally decided to reveal it to Cyril. When the monk was overcome with grief and shame at his malice towards such a venerable man, Cyril comforted him, affectionately telling him, "All the others are in error concerning me; only you have perceived my unworthiness," and forgiving him, sent him away in peace. Saint Cyril reposed on this day in 1427 at the age of ninety.


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Kontakion of the Fallen Asleep

Remember, O Lord, as good, your servants, and forgive whatever sins in life they committed, for no one is without sin, except you the Mighty One; and grant rest to them who have been removed from among us.

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Wisdom of the Fathers

The work of God is, after all, the forming of man. He did this by an outward action, as Scripture says, 'And the Lord took clay from earth, and formed man.' Notice here too how the Lord spit on the earth, and made clay and smeared it on his eyes, showing how the ancient creation was made. He was making clear to those who can understand, that this was the [same] hand of God through which man was formed from clay.
St. Irenaeus
Against Heresies. 5.15.2. Ancient Christian Commentary on Scripture. Vol: John 1-10. Intervarsity Press, 2006, p. 324.

But I assert that he even received benefit from his blindness: since he recovered the sight of the eyes within.
St. John Chrysostom
Homily 56 on John 9, 4th Century

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