Sunday Divine Liturgy 10:00am V. Rev. Father Maximos Politis, Priest
PRAYER REQUEST:
"I urge that supplications, prayers, intercessions, and thanksgivings be made for all people…. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.” (1 Timothy 2:1-4)
We pray for mercy, life, peace, and healing of all parishioners.
Prayers for the family and friends of: Ellen Sarris Allen, Maryann Bolt, Leonardos Daniels, Athena Duddy, Mikae Gaetanos, Susana G. Kugeares, Kostas Lantzounis, Chresanthe Lemieux, George Lemieux, Jr., James Mahourtis, Mary Mastoridis, Nicolaos Pramagioulis, Adeline Susan Rahaneotis, Tommy Stewart and Trey Wilkinson.
May their memory be eternal!
Prayers for Taki Andriotis, Angelique Dalarides Kelley, Michael Colburn, Chris Bersu, Michael and Ingrid Fotianos, Ruza Basimamovic, Zoe Kauttu (daughter of Melissa Sarris Kauttu), James Day, James, Kyriake, Alex Aclim, Jane Anderson, Gwen H, Lewis Hayberg,Jayden Billeter, Vanessa Oliver and Chris.
A WORD FROM:
V. Rev Fr. Maximos Politis, HTGOC Parish Priest
(347) 500-8176 [email protected]
Πνευματικός αγώνας, Μια πνευματική “εμπορική” πράξη.
Η σωτηρία της ψυχής, αγαπητοί αδελφοί και αδελφές τόσο στο Ευαγγέλιο, όσο και στην Υμνολογία της Εκκλησίας, παρομοιάζεται με τη διαχείριση, την χρήση ή και την περιφρόνηση των αγαθών που μας έχει παραχωρήσει ο Θεός. Ο Θεός δημιουργεί κάποιες απολαύσεις στη ζωή. Δεν σημαίνει όμως πως πρέπει να απολαύσουμε όλα όσα μας έδωσε. Οι ασκητές, με την φώτιση του Θεού, ο σημερινός Χριστιανός με την συμβουλή της Εκκλησίας, μπορεί να απαρνηθεί κάποια από τα καλά της ζωής. Για να το καταλάβουμε καλύτερα: Ο άνθρωπος είναι φτιαγμένος από τον Θεό ώστε να θέλει συντροφιά, να είναι μαζί με άλλους συνανθρώπους. Ο ασκητής πηγαίνει να ζήσει μόνος του ή μαζί με ελάχιστους. Όχι γιατί δεν αναγνωρίζει την αξία της συντροφιάς. Το αντίθετο, επειδή βλέπει πόσο αξία έχει αυτή, την αρνείται για χάρη του Θεού. Όλοι γνωρίζουμε την ωφέλεια αλλά και την ευχαρίστηση που λαμβάνουμε από την σωστή διατροφή. Ο ασκητής όμως, σε όλη του τη ζωή, οι υπόλοιποι Χριστιανοί περιστασιακά και με τις οδηγίες της Εκκλησίας, θυσιάζουν την ωφέλεια και την απόλαυση. Αυτό μοιάζει με μια εμπορική πράξη. Διαχειριζόμαστε τα εγκόσμια αγαθά για να απολαύσουμε τα μέλλοντα. Οι Μάρτυρες δίνουν το αίμα τους, την ζωή τους και σε αντάλλαγμα λαμβάνουν την αιώνια ζωή. Είναι αυτό που αναφέρεται στον Όσιο Πέτρο τον Δαμασκηνό, “Δώσε αίμα και λάβε Πνεύμα”.
Έτσι, ένα τροπάριο της Εκκλησίας λέει:
Ω, τι εξαιρετική συναλλαγή κάνατε, Άγιοι! Γιατί έχετε επενδύσει αίμα και κληρονομήσατε τους ουρανούς. Αφού προσωρινά δοκιμαστήκατε, χαίρεστε αιώνια. Καλή πράγματι ήταν η επιχείρησή σας! Διότι με την παραίτηση από πράγματα που φθείρονται, λάβατε σε αντάλλαγμα πράγματα άφθαρτα. Και τώρα πανηγυρίζοντας με τους Αγγέλους, υμνείτε αδιάκοπα την ομοούσιο Τριάδα.
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Spiritual Struggle, A Spiritual Trade
The salvation of the soul, dear brothers and sisters, both in the Gospel and in the Hymnology of the Church, is likened to the management, use or even contempt of the goods that God has given us. God creates some pleasures in life. But it does not mean that we should enjoy everything He gave us. Ascetics, with the enlightenment of God, today's Christian with the advice of the Church, can renounce some of the good things in life. To understand it better: Man is made by God to want companionship, to be with other human beings. The ascetic goes to live alone or with a few. Not because he does not recognize the value of companionship. On the contrary, because he sees how valuable it is, he denies it for the sake of God. We all know the benefit but also the pleasure we receive from proper nutrition. The ascetic, however, throughout his life, the rest of the Christians occasionally and with the instructions of the Church, sacrifice the benefit and the enjoyment. This is like a commercial transaction. We manage worldly goods to enjoy the future ones. The Witnesses give their blood, their lives, and receive eternal life in return. It is what refers to Saint Peter of Damascus, "Give blood and receive Spirit".
So, a hymn of the Church says:
How good is your trade, o Saints: you shed blood, and gained heaven. smitten for a time, you rejoice in eternity. Your trade is good indeed. By forsaking corruption, you inherited incorruption. With the Angels, you ceaselessly praise the consubstantial Trinity.
Notices:
EVENTS:
Upcoming Events:
Help support kids in need by Simply Donating $15.00 per Backpack. Please make check payable to Philoptochos, Deadline is August 3, 2025.
Join us on August 9th for a panel discussion featuring the Very Reverend Fr. Maximos Politis and Fr. Stephanos Ritsi.
We need your assistance to make this years festival a success. If you would like to be a sponsor of this fabulous event please click link www.stauggreekfest.com
**If you have an article for the Bulletin or Newsletter please email by Wednesday each week to Carey at the Church office to [email protected].
Blessed are You, O Christ our God; You made wise men of poor fishermen by sending down upon them Your Holy Spirit, and through them You caught the whole world, O Lover of mankind, glory to You.
Εύλογητός εἶ Χριστὲ ὁ Θεος ἡμῶν ὁ πανσόφους τοὺς ἁλιεῖς ἁναδείξας καταπέμψας αὐτοῖς τὸ Πνεῦμα τὸ ἅγιον καὶ δι᾽ αὐτῶν τῆν οἰκουμένην σαγηνεύσας φιλάνθρωπε δόξα Σοι
Elias of great fame was from Thisbe or Thesbe, a town of Galaad (Gilead), beyond the Jordan. He was of priestly lineage, a man of a solitary and ascetical character, clothed in a mantle of sheep skin, and girded about his loins with a leathern belt. His name is interpreted as "Yah is my God." His zeal for the glory of God was compared to fire, and his speech for teaching and rebuke was likened unto a burning lamp. From this too he received the name Zealot. Therefore, set aflame with such zeal, he sternly reproved the impiety and lawlessness of Ahab and his wife Jezebel. He shut up heaven by means of prayer, and it did not rain for three years and six months. Ravens brought him food for his need when, at God's command, he was hiding by the torrent of Horrath. He multiplied the little flour and oil of the poor widow of Sarephtha of Sidon, who had given him hospitality in her home, and when her son died, he raised him up. He brought down fire from Heaven upon Mount Carmel, and it burned up the sacrifice offered to God before all the people of Israel, that they might know the truth. At the torrent of Kisson, he slew 450 false prophets and priests who worshipped idols and led the people astray. He received food wondrously at the hand of an Angel, and being strengthened by this food he walked for forty days and forty nights. He beheld God on Mount Horeb, as far as this is possible for human nature. He foretold the destruction of the house of Ahab, and the death of his son Ohozias; and as for the two captains of fifty that were sent by the king, he burned them for their punishment, bringing fire down from Heaven. He divided the flow of the Jordan, and he and his disciple Elisseus passed through as it were on dry land; and finally, while speaking with him, Elias was suddenly snatched away by a fiery chariot in the year 895 B.C., and he ascended as though into heaven, whither God most certainly translated him alive, as He did Enoch (Gen. 5:24; IV Kings 2: 11). But from thence also, after seven years, by means of an epistle he reproached Joram, the son of Josaphat, as it is written: "And there came a message in writing to him from Elias the Prophet, saying, Thus saith the Lord God of David thy father, Because thou hast not walked in the way," and so forth (II Chron. 21:12). According to the opinion of the majority of the interpreters, this came to pass either through his disciple Elisseus, or through another Prophet when Elias appeared to them, even as he appeared on Mount Tabor to the disciples of Christ (see Aug. 6).
Prokeimenon. 1st Tone. Psalm 109.4,1.
You are a priest for ever after the order of Melchizedek.
Verse: The Lord said to my Lord: Sit at my right hand, till I make your enemies my footstool.
The reading is from St. James' Universal Letter 5:10-20.
6th Sunday of Matthew
The Reading is from Matthew 9:1-8
At that time, getting into a boat Jesus crossed over and came to his own city. And behold, they brought to him a paralytic, lying on his bed; and when Jesus saw their faith he said to the paralytic, "Take heart, my son; your sins are forgiven." And behold, some of the scribes said to themselves, "This man is blaspheming." But Jesus, knowing their thoughts, said, "Why do you think evil in your hearts? For which is easier, to say 'Your sins are forgiven,' or to say 'Rise and walk?' But that you may know that the Son of man has authority on earth to forgive sins" he then said to the paralytic -- "Rise, take up your bed and go home." And he rose and went home. When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.