Holy Cross Orthodox Church
Publish Date: 2025-11-09
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Holy Cross Orthodox Church

General Information

  • Phone:
  • 724-346-9937
  • Street Address:

  • 950 Maple Dr

  • Hermitage, PA 16148-2333


Contact Information








Services Schedule

Wednesdays: Daily Vespers 6 pm; Bible Study after

Saturdays: Great Vespers 4 pm; Confessions heard after

Sundays: Matins 9 am, Divine Liturgy 10 am

 


Past Bulletins


Sunday November 9 - Saint Nektarios of Aegina

     



Hymns of the Day

Resurrectional Apolytikion in the Fifth Tone

Let us worship the Word, O ye faithful, praising Him that with the Father and the Spirit is co-beginningless God, Who was born of a pure Virgin that we all be saved; for He was pleased to mount the Cross in the flesh that He assumed, accepting thus to endure death. And by His glorious rising, He also willed to resurrect the dead.

Apolytikion for Nectarius the Wonderworker in the First Tone

The offspring of Selyvria and the guardian of Aegina, the true friend of virtue who didst appear in the last years, O Nectarius, we faithful honour thee as a godly servant of Christ, for thou pourest forth healings of every kind for those who piously cry out: Glory to Christ Who hath glorified thee. Glory to Him Who hath made thee wondrous. Glory to Him Who worketh healings for all through thee.

Seasonal Kontakion in the Fourth Tone

Today, the most pure temple of the Savior, the precious bridal chamber and Virgin, the sacred treasure of God, enters the house of the Lord, bringing the grace of the Divine Spirit. The Angels of God praise her. She is the heavenly tabernacle.


Gospel and Epistle Readings

Matins Gospel Reading

Eleventh Orthros Gospel
The Reading is from John 21:14-25

At that time, Jesus revealed himself to the disciples after he was raised from the dead. And he said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me." Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?" When Peter saw him, he said to Jesus, "Lord, what about this man?" Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, "If it is my will that he remain until I come, what is that to you?" This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen.


Epistle Reading

22nd Sunday after Pentecost
The Reading is from St. Paul's Letter to the Galatians 6:11-18

Brethren, see with what large letters I am writing to you with my own hand. It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh. But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. Peace and mercy be upon all who walk by this rule, upon the Israel of God. Henceforth let no man trouble me; for I bear on my body the marks of Jesus. The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.


Gospel Reading

7th Sunday of Luke
The Reading is from Luke 8:41-56

At that time, there came to Jesus a man named Jairus, who was a ruler of the synagogue; and falling at Jesus' feet he besought him to come to his house, for he had an only daughter, about twelve years of age, and she was dying. As he went, the people pressed round him. And a woman who had had a flow of blood for twelve years and had spent all her living upon physicians and could not be healed by anyone, came up behind him, and touched the fringe of his garment; and immediately her flow of blood ceased. And Jesus said, "Who was it that touched me?" When all denied it, Peter and those who were with him said, "Master, the multitudes surround you and press upon you!" But Jesus said, "Some one touched me; for I perceive that power has gone forth from me." And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. And he said to her, "Daughter, your faith has made you well; go in peace." While he was still speaking, a man from the ruler's house came and said, "Your daughter is dead; do not trouble the Teacher any more." But Jesus on hearing this answered him, "Do not fear; only believe, and she shall be well." And when he came to the house, he permitted no one to enter with him, except Peter and John and James, and the father and mother of the child. And all were weeping and bewailing her; but he said, "Do not weep; for she is not dead but sleeping." And they laughed at him, knowing that she was dead. But taking her by the hand he called, saying, "Child, arise." And her spirit returned, and she got up at once; and he directed that something should be given her to eat. And her parents were amazed; but he charged them to tell no one what had happened.




Wisdom of the Fathers

For in a contest there is much labor needed--and after the contest victory falls to some, to others disgrace. Is the palm ever given or the crown granted before the course is finished? ... Therefore no one can receive a reward, unless he has striven lawfully; nor is the victory a glorious one, unless the contest also has been toilsome.
St. Ambrose of Milan
Chapter 15, Three Books on the Duties of the Clergy, 4th century

He puts an end to the woman's fear ... He sets her right, in respect of her thinking to be hid ... He exhibits her faith to all, so as to provoke the rest also to emulation ...
St. John Chrysostom
Homily 31 on Matthew 9, 4th Century



Saints and Feasts

November 09

Nektarios the Wonderworker, Bishop of Pentapolis

Saint Nektarius was born in Selyvria of Thrace on October 1, 1846. After putting himself through school in Constantinople with much hard labour, he became a monk on Chios in 1876, receiving the monastic name of Lazarus; because of his virtue, a year later he was ordained deacon, receiving the new name of Nektarius. Under the patronage of Patriarch Sophronius of Alexandria, Nektarius went to Athens to study in 1882; completing his theological studies in 1885, he went to Alexandria, where Patriarch Sophronius ordained him priest on March 23, 1886 in the Cathedral of Saint Sabbas, and in August of the same year, in the Church of Saint Nicholas in Cairo, made him Archimandrite. Archimandrite Nektarius showed much zeal both for preaching the word of God, and for the beauty of God's house. He greatly beautified the Church of Saint Nicholas in Cairo, and years later, when Nektarius was in Athens, Saint Nicholas appeared to him in a dream, embracing him and telling him he was going to exalt him very high.

On January 15, 1889, in the same Church of Saint Nicholas, Nektarius was consecrated Metropolitan of the Pentapolis in eastern Libya, which was under the jurisdiction of Alexandria. Although Nektarius' swift ascent through the degrees of ecclesiastical office did not affect his modesty and childlike innocence, it aroused the envy of lesser men, who convinced the elderly Sophronius that Nektarius had it in his heart to become Patriarch. Since the people loved Nektarius, the Patriarch was troubled by the slanders. On May 3, 1890, Sophronius relieved Metropolitan Nektarius of his duties; in July of the same year, he commanded Nektarius to leave Egypt.

Without seeking to avenge or even to defend himself, the innocent Metropolitan left for Athens, where he found that accusations of immorality had arrived before him. Because his good name had been soiled, he was unable to find a position worthy of a bishop, and in February of 1891 accepted the position of provincial preacher in Euboia; then, in 1894, he was appointed dean of the Rizarios Ecclesiastical School in Athens. Through his eloquent sermons his unwearying labours to educate fitting men for the priesthood, his generous alms deeds despite his own poverty, and the holiness, meekness, and fatherly love that were manifest in him, he became a shining light and a spiritual guide to many. At the request of certain pious women, in 1904 he began the building of his convent of the Holy Trinity on the island of Aegina while yet dean of the Rizarios School; finding later that his presence there was needed, he took up his residence on Aegina in 1908, where he spent the last years of his life, devoting himself to the direction of his convent and to very intense prayer; he was sometimes seen lifted above the ground while rapt in prayer. He became the protector of all Aegina, through his prayers delivering the island from drought, healing the sick, and casting out demons. Here also he endured wicked slanders with singular patience, forgiving his false accusers and not seeking to avenge himself. Although he had already worked wonders in life, an innumerable multitude of miracles have been wrought after his repose in 1920 through his holy relics, which for many years remained incorrupt. There is hardly a malady that has not been cured through his prayers; but Saint Nektarius is especially renowned for his healings of cancer for sufferers in all parts of the world.




Announcements

Nativity Fast -Preparing the Way for Christ’s Birth

Each year, from November 15 through December 24, Orthodox Christians observe the Nativity Fast, a forty-day period of spiritual preparation for the Feast of the Lord’s Nativity in the Flesh. Just as Great Lent prepares us for Pascha, the Nativity Fast helps us prepare our hearts to receive Christ, not in a manger, but in our lives.

The Purpose of the Fast

The Church invites us to use these forty days to repent, pray, and give alms. By abstaining from rich foods and excess, we learn to hunger for God. Fasting is not simply a change in diet, but a transformation of heart. As we deny ourselves, we open space within to welcome the humble Christ.

The Fasting Rule

Traditionally, the Nativity Fast is a moderate fast, lighter than Great Lent but still intentional. We abstain from meat and dairy products, and, on some days, from wine and oil. Fish, wine, and oil are permitted on weekends until St. Spyridon Day (December 12). The final days (December 13-24) are more strict, emphasizing sobriety and watchfulness.

(Always follow the blessing and direction of your spiritual father or parish priest.)

The Spiritual Emphasis

During this season, we are called to:

  • Pray more deeply—both at home and in the services of the Church.
  • Give generously—to the poor, the lonely, and those in need.
  • Confess and commune—cleansing our souls to receive Christ worthily at His Nativity.

A Time of Hope and Joy

The Nativity Fast is not a season of gloom, but of quiet joy. We look forward to the coming of the Savior, who “became man so that man might become god” (St. Athanasius). By fasting, we learn to expect not the comforts of this world, but the true comfort that comes from God made flesh.

American Thanksgiving

American Thanksgiving always falls in the Navity Fast. There is a general dispensation given to Orthodox Christians living in the United States to break the fast and celebrate this feast of Thanksgiving. Let us remember the word Eucharist, the center of the Christian life, means exactly this Thanksgiving. 


Thanksgiving Services

In celebration of American Thanksgiving, our parish will be holding the following services: 

November 26th 6 pm, Akathist of “Thanksgiving” Glory to God for all Things.

November 27th, 10 am Thanksgiving Day Liturgy


Great Vespers Time Change

Starting November 1st, we will be moving the time of Saturday Great Vespers to 4 pm in an effort to accommodate more people's schedules. All Weekday evening services will remain at 6 pm. 


Charity of Caring

Our children are collecting food items to donate to the City Rescue Mission for the Thanksgiving Basket Project. It is our way to help those who would not otherwise have enough food and are in need. Jesus wants us to care for others. 

The collection will be held through November 16th.

Items we need:

Cranberry Sauce, Canned Gravy, Canned Yams, Canned Vegetables, Pie Filling, Pie Crust Mix, Evaporated Milk, & Stuffing Mix

Monetary donations to cover the expenses of turkeys. Please make checks out to City Rescue Mission with "Turkeys" in the memo. 


Pastoral Meetings

Please do not hesitate to contact Fr. Spyridon with any pastoral issues that you may have. For scheduling meetings, it is best to contact Father through text or email. If you call Father and he is unable to pick up, please leave a voicemail. 

Things to contact Father about:

  • Illness and or injury
  • Spiritual direction
  • Theological and moral issues
  • Anything that you could use guidance, prayer, and support with

Orthodoxy 101

Third Sunday Every Month after Liturgy

Ever wanted to learn more about your faith?

On the third Sunday of every month, our parish will be offering an "Orthodoxy 101" class. These classes are designed to help us deepen our understanding of the Orthodox faith. 

How is this different from Bible Study?

Great question. In our Bible Study, we work our way through different books of the Holy Scriptures. We discuss in detail the particular passages and how they help us understand how God reveals Himself to us. In Orthodoxy 101, we will discuss more broadly the Orthodox Church, her traditions, and how developing a better understanding of the Church helps us draw nearer to Christ.

Who is this for?

If you are reading this, then Orthodoxy 101 is for you. Though Orthodoxy 101 is especially helpful for inquirers and catechumens, all of us have so much more to learn. 

Next Orthodoxy 101 is next Sunday November 16. 


Bible Study and St. Emmeliea

Bible Study every Wednesday at 6 pm. We are currently studying Romans. 

St. Emmeliea 7 pm on the second and fourth Tuesday of every month. Please see Psa. Sarah, for additional information. 

Next St. Emmeliea is this Tuesday, November 11th, at 7 pm.


Prayer List

Please keep the following in your prayers:

Living:

  • Mary Ann 
  • Helen
  • JaBree & the new born Agatha
  • Jonah

Departed: 

 




Parish Calendar

  • Calendar

    November 9 to November 23, 2025

    Sunday, November 9

    10:00AM Divine Liturgy

    11:30AM Turkey Dinner

    Tuesday, November 11

    7:00PM Saint Emmelia

    Wednesday, November 12

    6:00PM Bible Study

    Saturday, November 15

    🐟 Nativity Fast Begins

    4:00PM Great Vespers

    Sunday, November 16

    10:00AM Divine Liturgy

    12:00PM Orthodoxy 101

    Monday, November 17

    7:00PM Parish Council Meeting

    Wednesday, November 19

    6:00PM Bible Study

    Thursday, November 20

    6:00PM Great Vespers

    Friday, November 21

    Presentation of the Theotokos

    10:00AM Divine Liturgy

    Saturday, November 22

    4:00PM Great Vespers

    Sunday, November 23

    10:00AM Divine Liturgy

    11:30AM Parastas - Janet



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