Holy Trinity Greek Orthodox Church
Publish Date: 2026-11-08
Bulletin Contents

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Holy Trinity Greek Orthodox Church

General Information

  • Phone:
  • (540) 362-3601
  • Fax:
  • (540) 362-3638
  • Street Address:

  • 30 Huntington Blvd. N.E.

  • Roanoke, VA 24012


Contact Information



Services Schedule

Sunday Services: Orthros 9:00am / Divine Liturgy 10:00am

 


Past Bulletins


News & Information

Upcoming Special Services
Orthros 8am / Divine Liturgy 9am
St. Nektarios, Monday, November 9th
Entrance of the Theotokos, Saturday, November 21st
St. Katherine, Wednesday, November 25th  

St. Andrew, Monday, November 30th

           

       

 

This Sunday
General Assembly after Church

Important dates to remember 

December 5th Parish Council Elections

Classes
Bible Study Begins Wednesday, August 26th @ 6pm
https://meet.google.com/vdq-qtix-hmr   
Catechism & Sunday School Begin Sept. 6th 


Sunday School sign-up: https://forms.gle/NHx2qvoRKkH86mhm7
 
Adult Catechism Sign-up: https://forms.gle/EDBTPVC1iuHrFj4z5

 

Virginia Tech Services at the War Memorial Chapel
601 Drillfield Dr., Blacksburg, VA 24061
All Orthodox Christians living in the New River Valley area are welcome to join us.
 
Monday, November 9th, 6:00pm

VMI
Thursday, November 19th, 8:00pm

Feed the Hungry
November 17th, 6:00pm food prep

Pack-a-Snack
A project to provide healthy snacks to underprivileged children at Round Hill Elementary during the Christmas break. Donations can be made through December 13th in the Fellowship Hall. Monetary and Nonperishable items are accepted. Items needed (examples): individual snack bags of pretzels, goldfish, cheese nips, small jars of peanut butter and jelly, cereal bars, applsauce cups, fruit cups, individual bags of popcorn. Please sign up in the fellowship Hall as to what you are bringing to avoid duplicates. We are preparing 60 bags with healthy snacks. If you choose to donate nonperishable snacks, please bring 30 of that item. If you desire to bring more, that will be greatly appreciated. If you have questions, please contact Frances Simopoulos at  [email protected] or 434.851.6830.


Women's Book Club
The Ladies Liturgical Year Book Club will be meeting to talk about "The Art of Myrrhbearing" by Elissa Davis. Please join us (after enjoying the Greek Market) on November 14th at 4pm. You don't have to have finished the book to enjoy a good conversation with other ladies in the church!"


Philoptochos

Philoptochos is in need of donations of non perishable snacks. Cookies, crackers, nuts, chips and kid drinks.  All donations are appreciated. Next meeting is November 22nd

Community Game Night
A game night for those who want to play a wide assortment of games and get to know your fellow parish members better in a group setting! Have a favorite? Bring it! Newcomers welcome! 
Every 1st and 3rd Saturday After Vespers at 5pm In The Fellowship Hall!
18+ Unless accompanied by an adult.
The next night is November 21st.

GREEK STREET PASTRY & MARKET
We are excited to announce the 2nd Annual Greek Street Pastry & Market on Saturday, November 14, from 9 AM to 5 PM, and Sunday, November 15, from 12 Noon to 5 PM in our Fellowship Hall.  Our market will feature delicious Greek pastries for the holidays, along with a mini market stocked with your favorite imported Greek food items. Take a break, sip a traditional Greek coffee or frappe, treat yourself to Loukoumades and enjoy a Baklava Sundae or a piece of Galaktoboureko. Come enjoy the warmth, flavor, and fellowship of our community!  Please help us spread the word to all your family and friends.  For more information, see Frances Simopoulos or email at [email protected].  Visit www.roanokegreekfestival.com for a full menu of what will be offered.  See you at the Market!

Caring for Our Church Together!
To help preserve the appearance of our church facilities and prevent damage to painted walls and drywall, please refrain from using tape, tacks, or nails to hang decorations, signs, or other items. Instead, please use removable Command strips when hanging items.  Thank you for helping us care for and maintain our beautiful church!

·        Previous Announcements

Philoptochos
New members may join with a $30 membership fee. Returning members' dues can be paid now.  You may pay at the membership table on Sunday.

 


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Welcome to All Visitors!
Communion
For those visiting an Orthodox Church for the first time, please be aware that Holy Communion is a sign of unity of faith, which is only offered to Baptized and Chrismated Orthodox Christians.  However, all are welcome  to come forward and receive the antidoron (or blessed bread) which is distributed at the end of the service.

Fellowship
Following Divine Liturgy, we invite you to join us for fellowship and refreshments in our hall. Please introduce yourself to one of our Parish Council or welcoming committee members who are gathered near the candle stand in the entrance area, so that we may have the chance to greet and welcome you properly. We strongly encourage you to fill out a Welcome to our Church form.

Office Hours
Fr. Theodore Lyketsos is our parish priest. Office hours are Monday-Thursday 9am until 2pm. Confession is available by appointment during this time as well as after Vespers on Saturday.  If a need/emergency arises please contact the Church Office 

Church Website



Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Fourth Mode. Psalm 103.4,1.
Who makes his angels spirits and his ministers a flame of fire
Verse: Bless the Lord, O my soul. O Lord my God you are very great.

The reading is from St. Paul's Letter to the Hebrews 2:2-10.

Brethren, if the message declared by angels was valid and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard him, while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his own will. For it was not to angels that God subjected the world to come, of which we are speaking. It has been testified somewhere, "What is man that thou art mindful of him, or the son of man, that thou carest for him? Thou didst make him for a little while lower than the angels, thou hast crowned him with glory and honor, putting everything in subjection under his feet." Now in putting everything in subjection to him, he left nothing outside his control. As it is, we do not yet see everything in subjection to him. But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for every one. For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering.

Προκείμενον. Fourth Mode. ΨΑΛΜΟΙ 103.4,1.
Ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα.
Στίχ. Εὐλόγει, ἡ ψυχή μου, τὸν Κύριον. Κύριε ὁ Θεός μου, ἐμεγαλύνθης σφόδρα.

τὸ Ἀνάγνωσμα Πρὸς Ἑβραίους 2:2-10.

Ἀδελφοί, εἰ ὁ δι΄ ἀγγέλων λαληθεὶς λόγος ἐγένετο βέβαιος, καὶ πᾶσα παράβασις καὶ παρακοὴ ἔλαβεν ἔνδικον μισθαποδοσίαν, πῶς ἡμεῖς ἐκφευξόμεθα τηλικαύτης ἀμελήσαντες σωτηρίας; Ἥτις, ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ κυρίου, ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη, συνεπιμαρτυροῦντος τοῦ θεοῦ σημείοις τε καὶ τέρασιν, καὶ ποικίλαις δυνάμεσιν, καὶ πνεύματος ἁγίου μερισμοῖς, κατὰ τὴν αὐτοῦ θέλησιν. Οὐ γὰρ ἀγγέλοις ὑπέταξεν τὴν οἰκουμένην τὴν μέλλουσαν, περὶ ἧς λαλοῦμεν. Διεμαρτύρατο δέ πού τις λέγων, Τί ἐστιν ἄνθρωπος, ὅτι μιμνήσκῃ αὐτοῦ; Ἢ υἱὸς ἀνθρώπου, ὅτι ἐπισκέπτῃ αὐτόν; Ἠλάττωσας αὐτὸν βραχύ τι παρʼ ἀγγέλους· δόξῃ καὶ τιμῇ ἐστεφάνωσας αὐτόν· πάντα ὑπέταξας ὑποκάτω τῶν ποδῶν αὐτοῦ. Ἐν γὰρ τῷ ὑποτάξαι αὐτῷ τὰ πάντα, οὐδὲν ἀφῆκεν αὐτῷ ἀνυπότακτον. Νῦν δὲ οὔπω ὁρῶμεν αὐτῷ τὰ πάντα ὑποτεταγμένα. Τὸν δὲ βραχύ τι παρʼ ἀγγέλους ἠλαττωμένον βλέπομεν Ἰησοῦν, διὰ τὸ πάθημα τοῦ θανάτου δόξῃ καὶ τιμῇ ἐστεφανωμένον, ὅπως χάριτι θεοῦ ὑπὲρ παντὸς γεύσηται θανάτου. Ἔπρεπεν γὰρ αὐτῷ, διʼ ὃν τὰ πάντα, καὶ διʼ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα, τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι.


Gospel Reading

7th Sunday of Luke
The Reading is from Luke 8:41-56

At that time, there came to Jesus a man named Jairus, who was a ruler of the synagogue; and falling at Jesus' feet he besought him to come to his house, for he had an only daughter, about twelve years of age, and she was dying. As he went, the people pressed round him. And a woman who had had a flow of blood for twelve years and had spent all her living upon physicians and could not be healed by anyone, came up behind him, and touched the fringe of his garment; and immediately her flow of blood ceased. And Jesus said, "Who was it that touched me?" When all denied it, Peter and those who were with him said, "Master, the multitudes surround you and press upon you!" But Jesus said, "Some one touched me; for I perceive that power has gone forth from me." And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. And he said to her, "Daughter, your faith has made you well; go in peace." While he was still speaking, a man from the ruler's house came and said, "Your daughter is dead; do not trouble the Teacher any more." But Jesus on hearing this answered him, "Do not fear; only believe, and she shall be well." And when he came to the house, he permitted no one to enter with him, except Peter and John and James, and the father and mother of the child. And all were weeping and bewailing her; but he said, "Do not weep; for she is not dead but sleeping." And they laughed at him, knowing that she was dead. But taking her by the hand he called, saying, "Child, arise." And her spirit returned, and she got up at once; and he directed that something should be given her to eat. And her parents were amazed; but he charged them to tell no one what had happened.

7th Sunday of Luke
Κατὰ Λουκᾶν 8:41-56

Τῷ καιρῷ ἐκείνῳ, ἄνθρωπός τις προσῆλθε τῷ Ἰησοῦ ᾧ ὄνομα ᾿Ιάειρος, καὶ αὐτὸς ἄρχων τῆς συναγωγῆς ὑπῆρχε· καὶ πεσὼν παρὰ τοὺς πόδας τοῦ ᾿Ιησοῦ παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον αὐτοῦ, ὅτι θυγάτηρ μονογενὴς ἦν αὐτῷ ὡς ἐτῶν δώδεκα, καὶ αὕτη ἀπέθνησκεν. ᾿Εν δὲ τῷ ὑπάγειν αὐτὸν οἱ ὄχλοι συνέπνιγον αὐτόν. καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος ἀπὸ ἐτῶν δώδεκα, ἥτις ἰατροῖς προσαναλώσασα ὅλον τὸν βίον οὐκ ἴσχυσεν ὑπ᾿ οὐδενὸς θεραπευθῆναι, προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ, καὶ παραχρῆμα ἔστη ἡ ῥύσις τοῦ αἵματος αὐτῆς. καὶ εἶπεν ὁ ᾿Ιησοῦς· τίς ὁ ἁψάμενός μου; ἀρνουμένων δὲ πάντων εἶπεν ὁ Πέτρος καὶ οἱ σὺν αὐτῷ· ἐπιστάτα, οἱ ὄχλοι συνέχουσί σε καὶ ἀποθλίβουσι, καὶ λέγεις τίς ὁ ἁψάμενός μου; ὁ δὲ ᾿Ιησοῦς εἶπεν· ἥψατό μού τις· ἐγὼ γὰρ ἔγνων δύναμιν ἐξελθοῦσαν ἀπ᾿ ἐμοῦ. ἰδοῦσα δὲ ἡ γυνὴ ὅτι οὐκ ἔλαθε, τρέμουσα ἦλθε καὶ προσπεσοῦσα αὐτῷ δι᾿ ἣν αἰτίαν ἥψατο αὐτοῦ ἀπήγγειλεν αὐτῷ ἐνώπιον παντὸς τοῦ λαοῦ, καὶ ὡς ἰάθη παραχρῆμα. ὁ δὲ εἶπεν αὐτῇ· θάρσει, θύγατερ, ἡ πίστις σου σέσωκέ σε· πορεύου εἰς εἰρήνην.῎Ετι αὐτοῦ λαλοῦντος ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου λέγων αὐτῷ ὅτι τέθνηκεν ἡ θυγάτηρ σου· μὴ σκύλλε τὸν διδάσκαλον. ὁ δὲ ᾿Ιησοῦς ἀκούσας ἀπεκρίθη αὐτῷ λέγων· μὴ φοβοῦ· μόνον πίστευε, καὶ σωθήσεται. ἐλθὼν δὲ εἰς τὴν οἰκίαν οὐκ ἀφῆκεν εἰσελθεῖν οὐδένα εἰ μὴ Πέτρον καὶ ᾿Ιωάννην καὶ ᾿Ιάκωβον καὶ τὸν πατέρα τῆς παιδὸς καὶ τὴν μητέρα. ἔκλαιον δὲ πάντες καὶ ἐκόπτοντο αὐτήν. ὁ δὲ εἶπε· μὴ κλαίετε· οὐκ ἀπέθανεν, ἀλλὰ καθεύδει. καὶ κατεγέλων αὐτοῦ, εἰδότες ὅτι ἀπέθανεν. αὐτὸς δὲ ἐκβαλὼν ἔξω πάντας καὶ κρατήσας τῆς χειρὸς αὐτῆς ἐφώνησε λέγων· ἡ παῖς, ἐγείρου. καὶ ἐπέστρεψε τὸ πνεῦμα αὐτῆς, καὶ ἀνέστη παραχρῆμα, καὶ διέταξεν αὐτῇ δοθῆναι φαγεῖν. καὶ ἐξέστησαν οἱ γονεῖς αὐτοῖς. ὁ δὲ παρήγγειλεν αὐτοῖς μηδενὶ εἰπεῖν τὸ γεγονός.




Wisdom of the Fathers

We advance toward humility by means of trials. He who rests on his virtue without suffering tribulation has the door of pride open before him.
St. Isaac of Syria
Homily 57, in Ascetical Homilies, p. 283, 7th century

For in a contest there is much labor needed--and after the contest victory falls to some, to others disgrace. Is the palm ever given or the crown granted before the course is finished? ... Therefore no one can receive a reward, unless he has striven lawfully; nor is the victory a glorious one, unless the contest also has been toilsome.
St. Ambrose of Milan
Chapter 15, Three Books on the Duties of the Clergy, 4th century



Hymns of the Day

Resurrectional Apolytikion in the Plagal Second Mode

Angelic powers were above Thy tomb, and they that guarded Thee became as dead. And Mary stood by the grave seeking Thine immaculate Body. Thou hast despoiled Hades and wast not tried thereby. Thou didst meet the Virgin and didst grant us life. O Thou Who didst arise from the dead, Lord, glory be to Thee.
Ἀγγελικαὶ Δυνάμεις ἐπὶ τὸ μνῆμά σου, καὶ οἱ φυλάσσοντες ἀπενεκρώθησαν, καὶ ἵστατο Μαρία ἐν τῷ τάφῳ, ζητοῦσα τὸ ἄχραντόν σου σῶμα. Ἐσκύλευσας τὸν ᾍδην, μὴ πειρασθεὶς ὑπ' αὐτοῦ, ὑπήντησας τῇ Παρθένῳ, δωρούμενος τὴν ζωήν, ὁ ἀναστὰς ἐκ των νεκρῶν, Κύριε δόξα σοι.

Apolytikion for Synaxis of the Archangels in the Fourth Mode

Supreme Commanders of the Hosts of Heavens, we, the unworthy, importune and beseech thee that by thy supplications thou encircle us in the shelter of the wings of thine immaterial glory, guarding us who now fall down and cry to thee with fervour: Deliver us from dangers of all kinds, as the great marshal of the heavenly hosts on high.
Τῶν οὐρανίων στρατιὼν Ἀρχιστράτηγε, δυσωπούμέν σε ἀεὶ ἡμεῖς οἱ ἀνάξιοι, ἵνα ταὶς σαὶς δεήσεσι τειχίσης ἡμᾶς, σκέπη τῶν πτερύγων τῆς ἀϋλου σου δόξης, φρουρῶν ἡμᾶς προσπίπτοντας ἐκτενῶς καὶ βοῶντας, ἐκ τῶν κινδύνων λύτρωσαι ἡμᾶς, ὡς Ταξιάρχης τῶν ἄνω δυνάμεων.

Apolytikion of the Holy Trinity in the Plagal Fourth Mode

Εὐλογητὸς εἶ, Χριστὲ ὁ Θεὸς ἡμῶν, ὁ πανσόφους τοὺς ἁλιεῖς ἀναδείξας, καταπέμψας αὐτοῖς τὸ Πνεῦμα τὸ ἅγιον, καὶ δι' αὐτῶν τὴν οἰκουμένην σαγηνεύσας, φιλάνθρωπε, δόξα σοι.

Blessed are You, O Christ our God who, by sending down the Holy Spirit upon them, made the fishermen wise and through them, illumined the world, and to You the universe is ever drawn. O Loving God, Glory to You.

Seasonal Kontakion in the Fourth Mode

Today, the most pure temple of the Savior, the precious bridal chamber and Virgin, the sacred treasure of God, enters the house of the Lord, bringing the grace of the Divine Spirit. The Angels of God praise her. She is the heavenly tabernacle.
Ο καθαρώτατος ναός τού Σωτήρος, η πολυτίμητος παστάς καί Παρθένος, τό Ιερόν θησαύρισμα τής δόξης τού Θεού, σήμερον εισάγεται, εν τώ οίκω Κυρίου, τήν χάριν συνεισάγουσα, τήν εν Πνευματι θείω, ήν ανυμνούσιν Άγγελοι Θεού, Αύτη υπάρχει σκηνή επουράνιος.


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