Holy Trinity Greek Orthodox Church
Publish Date: 2025-09-07
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Holy Trinity Greek Orthodox Church

General Information

  • Phone:
  • (540) 362-3601
  • Fax:
  • (540) 362-3638
  • Street Address:

  • 30 Huntington Blvd. N.E.

  • Roanoke, VA 24012


Contact Information



Services Schedule

Sunday Services: Orthros 9:00am / Divine Liturgy 10:00am

 


Past Bulletins


News & Information

Upcoming Special Services
Orthros 8am / Divine Liturgy 9am  
Starting Time Change This Sunday:  8:40am
Orthros/Welcoming Catechumens/Divine Liturgy
Nativity of the Virgin Mary

Monday, September 8
Feast of the Exaltation of the Holy Cross
*Sunday, September 14
*Orthros 9am/Divine Liturgy 10am

 


Family Night
October 4 at 4:30pm...see the brochure above for details.

Previous Announcements
Big Fat Greek Drive-Thru Volunteer Opportunities
We are gearing up for our largest fundraiser and we need your help!  Online sign-ups are available at the following link:  http://bit.ly/3Jsyt9O.  You can also visit our volunteer table in the Fellowship Hall each Sunday to sign-up in person!  Everyone’s support is needed to make this a successful event!  If you have any questions, please contact Demetria Greenwood or Frances Simopoulos.

Big Fat Greek Drive-Thru Car Magnets are Here!
Help spread the word about our Big Fat Greek Drive-Thru by picking up a car magnet and placing it on your vehicle — it's an easy and effective way to advertise!  A limited quantity is available, so grab yours soon.  They will be available at the volunteer table in the Fellowship Hall.   After the event, please kindly return the magnet so we can reuse them in the future.

Bible Study
Bible Study with Fr. Theodore has resumed on Wednesdays at 7pm.

Drive-Thru Work Dates
Change: The last day of making Baklava will be this Saturday, September 6 at 9:30 a.m.  Next up, we will be making kourambiethes on Saturday, September 13 at 9:30 a.m.

Email the Church Office
Make a Donation
Church Website
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Welcome to All Visitors!
Communion
For those visiting an Orthodox Church for the first time, please be aware that Holy Communion is a sign of unity of faith, which is only offered to Baptized and Chrismated Orthodox Christians.  However, all are welcome  to come forward and receive the antidoron (or blessed bread) which is distributed at the end of the service.

Fellowship
Following Divine Liturgy, we invite you to join us for fellowship and refreshments in our hall. Please introduce yourself to one of our Parish Council or welcoming committee members who are gathered near the candle stand in the entrance area, so that we may have the chance to greet and welcome you properly. We strongly encourage you to fill out a Welcome to our Church form.

Office Hours
Fr. Theodore Lyketsos is our parish priest. Office hours are Monday-Thursday 9am until 2pm. Confession is available by appointment during this time as well as after Vespers on Saturday.  If a need/emergency arises please contact the Church Office 

Church Website

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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Plagal Second Mode. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's Letter to the Galatians 6:11-18.

Brethren, see with what large letters I am writing to you with my own hand. It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh. But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. Peace and mercy be upon all who walk by this rule, upon the Israel of God. Henceforth let no man trouble me; for I bear on my body the marks of Jesus. The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

Προκείμενον. Plagal Second Mode. ΨΑΛΜΟΙ 27.9,1.
Σῶσον, Κύριε τὸν λαὸν σου καὶ εὐλόγησον τὴν κληρονομίαν σου.
Στίχ. Πρὸς σἐ, Κύριε, κεκράξομαι ὁ Θεός μου.

τὸ Ἀνάγνωσμα Πρὸς Γαλάτας 6:11-18.

Ἀδελφοί, ἴδετε πηλίκοις ὑμῖν γράμμασιν ἔγραψα τῇ ἐμῇ χειρί. Ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι, μόνον ἵνα μὴ τῷ σταυρῷ τοῦ Χριστοῦ διώκωνται. Οὐδὲ γὰρ οἱ περιτετμημένοι αὐτοὶ νόμον φυλάσσουσιν, ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι, ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται. Ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι εἰ μὴ ἐν τῷ σταυρῷ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ· διʼ οὗ ἐμοὶ κόσμος ἐσταύρωται, κἀγὼ τῷ κόσμῳ. Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις. Καὶ ὅσοι τῷ κανόνι τούτῳ στοιχήσουσιν, εἰρήνη ἐπʼ αὐτούς, καὶ ἔλεος, καὶ ἐπὶ τὸν Ἰσραὴλ τοῦ θεοῦ. Τοῦ λοιποῦ, κόπους μοι μηδεὶς παρεχέτω· ἐγὼ γὰρ τὰ στίγματα τοῦ κυρίου Ἰησοῦ ἐν τῷ σώματί μου βαστάζω. Ἡ χάρις τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν, ἀδελφοί. Ἀμήν.


Gospel Reading

Sunday before Holy Cross
The Reading is from John 3:13-17

The Lord said, "No one has ascended into heaven but he who descended from heaven, the Son of man who is in heaven. And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in him may have eternal life.

"For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him."

Sunday before Holy Cross
Κατὰ Ἰωάννην 3:13-17

Εἶπεν ὁ Κύριος· καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ υἱὸς τοῦ ἀνθρώπου ὁ ὤν ἐν τῷ οὐρανῷ. καὶ καθὼς Μωϋσῆς ὕψωσε τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ' ἔχῃ ζωὴν αἰώνιον. Οὕτω γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ' ἔχῃ ζωὴν αἰώνιον. οὐ γὰρ ἀπέστειλεν ὁ Θεὸς τὸν υἱὸν αὐτοῦ εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλ' ἵνα σωθῇ ὁ κόσμος δι' αὐτοῦ.


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Wisdom of the Fathers

Our Redeemer and Maker, Who was Son of God before the ages, became Son of Man at the end of ages. Thus the One Who, through the power of His divinity, had created us to enjoy the happiness of everlasting life, might Himself restore us, through the weakness of our humanity, to recover the life we had lost.
St. Bede the Venerable
Homilies on the Gospels, 2.18. 7th Century. Taken from: Ancient Christian Commentary on Scripture. Vol: John 1-10. Intervarsity Press, 2006, p. 126.

For since Nicodemus had said, "We know that Thou art a teacher come from God," on this very point He sets him right, all but saying, "Think Me not a teacher in such manner as were the many of the prophets who were of earth, for I have come from heaven (but) now. None of the prophets hath ascended up thither, but I dwell there."
St. John Chrysostom
Homily 27 on John 3, 4th Century

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Hymns of the Day

Resurrectional Apolytikion in the Fourth Mode

Having learned the joyful proclamation of the Resurrection from the Angel, and having cast off the ancestral condemnation, the women disciples of the Lord spake to the Apostles exultantly: Death is despoiled and Christ God is risen, granting great mercy to the world.
Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Theotokos' Nativity Forefeast in the Fourth Mode

From the root of Jesse and the loins of David the King, Mariam, the child of God, is born for our sake this day. Hence, all creation exulteth on its renewal. Both Heaven and the earth rejoice together now. Praise her, O ye tribes of nations here below. The righteous Joachim rejoiceth, and Anna keepeth feast, crying out: The barren beareth the Theotokos, the nourisher of our life.
Εκ τής ρίζης Ιεσσαί, καί εξ οσφύος τού Δαυϊδ, η θεόπαις Μαριάμ, τίκτεται σήμερον ημίν, διό καί χαίρει η σύμπασα καί καινουργείται, συγχαίρει τε ομού, ο ουρανός καί η γή, Αινέσατε αυτήν αι πατριαί τών εθνών, Ιωακείμ ευφραίνεται, καί Άννα πανηγυρίζει κραυγάζουσα, Η στείρα τίκτει, τήν Θεοτόκον, καί τροφόν τής ζωής ημών.

Apolytikion of the Holy Trinity in the Plagal Fourth Mode

Εὐλογητὸς εἶ, Χριστὲ ὁ Θεὸς ἡμῶν, ὁ πανσόφους τοὺς ἁλιεῖς ἀναδείξας, καταπέμψας αὐτοῖς τὸ Πνεῦμα τὸ ἅγιον, καὶ δι' αὐτῶν τὴν οἰκουμένην σαγηνεύσας, φιλάνθρωπε, δόξα σοι.

Blessed are You, O Christ our God who, by sending down the Holy Spirit upon them, made the fishermen wise and through them, illumined the world, and to You the universe is ever drawn. O Loving God, Glory to You.

Seasonal Kontakion in the Third Mode

On this day the Virgin and Theotokos Mary, the bridal chamber of the Heavenly Bridegroom, by the will of God is born of a barren woman. Being prepared as the chariot of God the Word, she was pre-ordained for this, since she is the divine gate and the true Mother of Life.
Η Παρθένος σήμερον, καί Θεοτόκος Μαρία, η παστάς η άλυτος, τού ουρανίου Νυμφίου, τίκτεται, από τής στείρας θεοβουλήτως, όχημα, τού Θεού Λόγου ευτρεπισθήναι, εις τούτο γάρ καί προωρίσθη, η θεία πύλη, καί Μήτηρ τής όντως ζωής.
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