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St. Demetrios Church
Publish Date: 2026-10-18
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St. Demetrios Church

General Information

  • Phone:
  • (440) 331-2246
  • Fax:
  • (440) 331-8407
  • Street Address:

  • 22909 Center Ridge Road

  • Rocky River, OH 44116
  • Mailing Address:

  • 22909 Center Ridge Road

  • Rocky River, OH 44116


Contact Information








Services Schedule

Sundays 8:30 a.m. Orthros and 9:30 a.m. Divine Liturgy

Special weekday feastday services to be announced in the bulletin.


Past Bulletins


Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Plagal Fourth Mode. Psalm 18.4,1.
Their voice has gone out into all the earth.
Verse: The heavens declare the glory of God.

The reading is from St. Paul's Letter to the Colossians 4:5-11, 14-18.

Brethren, conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer every one. Tychicos will tell you all about my affairs; he is a beloved brother and faithful minister and fellow servant in the Lord. I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, and with him Onesimos, the faithful and beloved brother, who is one of yourselves. They will tell you of everything that has taken place. Aristarchos my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions if he comes to you, receive him), and Jesus who is called Justos. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. Luke the beloved physician and Demas greet you. Give my greetings to the brethren at Laodicea, and to Nympha and the church in her house. And when this letter has been read among you, have it read also in the church of the Laodiceans; and see that you read also the letter from Laodicea. And say to Archippos, "See that you fulfill the ministry which you have received in the Lord." I, Paul, write this greeting with my own hand. Remember my fetters. Grace be with you. Amen.


Gospel Reading

Luke the Evangelist
The Reading is from Luke 10:16-21

The Lord said to his disciples, "He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me." The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name!" And he said to them, "I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy; and nothing shall hurt you. Nevertheless do not rejoice in this, that the spirits are subject to you; but rejoice that your names are written in heaven." In that same hour he rejoiced in the Holy Spirit and said, "I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to babes; yes, Father, for such was your gracious will."




Parish Announcements

WEEKLY SCHEDULE

SUNDAY

10/18

8:20; 9:30 a.m.

11:00 a.m.

Orthros; Divine Liturgy; Sunday School

General Assembly; GOYA bagging lunches

MONDAY

10/19

 

 

TUESDAY

10/20

11:00 a.m.

5:00 p.m.

7:00 p.m.

Yassou Club Lunch

Greek School

Adult Greek classes

WEDNESDAY

10/21

9:00 a.m.

10:30 a.m.

6:00 p.m.

Pickleball 

Orthodox Book Study

Inner Circle (Hall) / Platanos mtg (Board rm)

THURSDAY

10/22

10:30 a.m.

5:00 p.m.

6:30 p.m.

7:00 p.m.

Prayer Group

Greek School

JOY Fall Party

Choir

FRIDAY

10/23

10:30 a.m.

Pickleball 

 


GENERAL ASSEMBLY

Sun., Oct. 18 immediately following Liturgy, in the church. Single agenda item: approval of 2026 Board of Elections. Quorum of 30 members in good standing required. Sign in at the table in the Narthex and remain in your pew after dismissal. If quorum is not met, the meeting will take place on 10/26 at 6 p.m.


GOYA NEWS

~ Sun., Oct. 18: we will assemble 200 bagged lunches for St. Herman's House, after Sunday School in the Zapis Activity Center. If you'd like to donate towards this effort,  email  [email protected]

Followed by regional GOYA Bonfire  at 6 p.m. at St. Paul Church, 4548 Wallings Rd., North Royalton. Bring a lawn chair & a jacket. RSVP to [email protected] today.

~Nov 20-22: Fall Retreat at Camp Nazareth in Mercer, PA. for campers in 7th-12th grade. Camper registrations and staff applications now open at Y2AM.Pittsburgh.goarch.org/retreats


YASSOU FALL LUNCH

Tue., Oct. 20,  11:30 a.m. in the hall. Seniors from St. Demetrios & St. Paul invited. Please bring a side dish or dessert to share. RSVP to [email protected]


ELIJAH: PROPHET OF FIRE

Fri., Oct. 30, at Ohio Star Theater in Sugarcreek, Ohio. Our Spiritual Life ministries (Book Study, Prayer Group, Movie Monday, Yassou Club)  invite you on a road trip to see a live musical production about the Old Testament Prophet Elijah (Elias.) We will leave St Demetrios in the morning, have lunch in Amish County, enjoy the 1 p.m. matinee and return by early evening. Those interested, please contact Eleni in the church office by Oct. 20.  $46 for show only; $68 for show + buffet lunch. 


INNER CIRCLE DANCE PRACTICE

Wed., Oct. 21 at 6 p.m. in the Cultural Hall. Adults (18-99!) from all the NE Ohio parishes  are welcome to learn / rehearse Greek dances. No previous knowledge necessary and performances based on each person’s availability.


JOY FALL PARTY

Thu., Oct. 22, 6:30 p.m. in the Zapis Activity Center. Parish children invited (in costume)  for pizza, beverages, and decorated tables with treats. Those able to decorate a table and provide candy for distribution,  RSVP to [email protected] by Oct. 11.

 


PURSE PROJECT

Now thru Nov. 4   The Daughters of Penelope’s annual collection gently used purses/totes and personal hygiene items will take place from in the lower Narthex. Collected items will be distributed the week before Thanksgiving to women living in shelters in northeast Ohio.


ST. DEMETRIOS FEASTDAY

~Sun., Oct. 25,  6:00 p.m. Vespers, followed by receiption, hosted by Philoptohcos.

~Mon., Oct. 26,  8:20 a.m. Orthros; 9:30 a.m. Divine Liturgy, followed by feastday luncheon in the hall, sponsored by Philoptochos. $18/adult; $10/child. Tickets available during coffee hour or contact Litta Klidas (216-978-5396) or Pela Telidis (440-590-0704)


OXI DAY

Wed., Oct 28, we remember Greece’s courageous “No” to the Axis Powers during WWII, with a screening of the film “The Angry Hills” about an American journalist working with the Greek resistance against the Nazis. Filmed in Greece with English dialogue. 6 p.m. in the Cultural Hall. Free and open to all.

Thu., Oct 29 5:00 p.m. Our Greek School will parade around the church and lay a wreath at the flag pole, followed by a short program in the Cultural Hall. free and open to all.


HOLIDAY TEA PARTY

Sun., Nov. 8, at 2:00 pm in the Cultural Hall. A traditional English Tea featuring a presentation by Janet Weir Creighton, Deputy Assistant to President George W. Bush and Director of Intergovernmental Affairs, who will recount the decades of beautiful holiday decorations and ornaments at the White House. Seating is limited, so purchase your tickets early. $50/person. On sale during coffee hours or at  https://www.zeffy.com/en-US/ticketing/holiday-tea-3


SERVING AT ST. HERMAN'S

Bread of Life next service date: Saturday, Nov 7. Volunteers also needed for Jan. 2. 

Contact  Christina (440) 665-1494 

 

Philoptochos’ next service date: Tuesday, Nov 10                                    

Contact Joanne Harootunian (440) 353-0910.     

 


MEMORIALS

Coming up…11/29: Pete Gastis    12/13: Dean Paras


ARCHANGELS' MEAL

Sun., Nov. 8, we hope to once again deliver meals to the Rocky River Police and Fire Departments on the Synaxis of the Archangels, patron saints of the armed forces and first responders.  To volunteer to cook, deliver meals, and/or to donate toward the cost of ingredients, please contact Eleni at [email protected]


BLACKFEET COAT DRIVE

Starting Nov. 8 Please consider donating your unwanted coats to the Blackfeet Nation. Ready to move on from an old coat? Have your kids outgrown theirs? Children especially are in need of coats for the upcoming Montana winter, but adult coats also welcome. Donation box will be located in the Zapis Activity Center.


NEW YEAR'S EVE DISCO

Thu., Dec. 31 in the Cultural Hall. Groove your way into 2027! We are now accepting donations of baskets and items for the fundraiser. Ticket details coming soon. Contact Kelly (216-410-2068) or Lilly (440-477-1237)


PRAYER GROUP

Thursdays at 10:30 a.m. in the chapel.

Contact Diakonissa Amy ([email protected] or 330-519-3100) to join, or to submit names for whom we can pray. 


ORTHODOX BOOK STUDY

We meet on Wednesdays 10:30 a.m. in the Parish Library. We are starting Everyday Saints and Other Stories by Archimandrite Tikhon. It is available in The Catacomb Bookstore (open Sundays after church and weekdays  during office hours.)

 

 


EVENTS ELSEWHERE

‘LIGHT STREAMS IN’ Sat., Oct. 17, 9 a.m.- 3 p.m., fall retreat at Sts. Constantine & Helen Cathedral, 3352 Mayfield Rd., Cleveland Hts. Keynote speaker is  author & podcaster Elissa Bjeletich Davis on how we can let Christ’s light stream into the world. $15/adult includes breakfast & lunch; free for students. Register at https://pci.jotform.com/form/262124886813159

HELLENIC HERITAGE & FAITH AWARD Thu., Oct. 22 at Emerald Event Center, 33040 Just Imagine Dr., Avon. 6 p.m. social hour; 7 pm dinner, blessing by His Eminence  Metropolitan Savas. Presentation of the Greek Garden Association's inaugural award to Archon Carl R. Hollister, Executive Director of St. Photios Shrine, AHEPAn, and proud Ikarian.  $75/person. For reservations contact Gary Thomas ([email protected]) 

YOUNG ADULT FALL RETREAT Oct. 23-25 at Camp Nazareth in Mercer, PA. For Young Adults (18-35 years of age) led by Fr. Stephen Loposky speaking on “Spiritual Fathers and the Mystery of Confession”    Register at tinyurl.com/smxbprrp

BUCKEYE CLAMBAKE Sat., Nov 7 at St. Nicholas Church, 2000 Tower Blvd., Lorain. Clambake + Watch party for Oregon Ducks vs. OSU. Doors open 90 minutes before kick off. $50 full clambake, $35 chicken dinner; $15 kids’ meal. Cash bar https://square.link/u/Rr98b4xS

CHIOS SOCIETY BANQUET  Sat., Nov. 7  at LaVilla, 11500 Brookpark Rd., Cleveland. 6 p.m. cocktail hour & open bar; 7 p.m. Dinner; 8 p.m. Program honoring Lou & Ann Frangos and presentation of scholarships.; 9 p.m. Dancing to live music by Apollo Orchestra. $100/person. RSVP to Dimitrios Kalafatis (216-990-1992)

A PATH OF PROGRESS Mon., Nov 9, 6 p.m. at St Mary Romanian Orthodox Church, 3256 Warren Rd., Cleveland. FOCUS Cleveland presents a panel discussion of current and former residents of St Herman’s House share their journey. $35/person. Tickets available at the door but advance purchase appreciated at: FocusCleveland.org/MyJourney

ST. PAUL CHURCH ANNIVERSARY Sat., Nov. 14, 6 p.m. St. Paul Greek church, 4548 Wallings Rd., N. Royalton, celebrates its 60th anniversary with a Night of Music thru the Decades with Tony Quarles & the Discovery Band. Food stations and open bar. $75/adult; $40/child (ages 4-10.) Tickets at tinyurl.com/StPaul60years   or call Pres. Nicole Keares (440-409-1673)


ONLINE DISCUSSIONS

“Opening The Scriptures” Orthodox Bible Study via Zoom. Thursdays,  7-8 p.m. led by Rev. Dr. Eugen Pentiuc of Holy Cross. Recurring Zoom link: https://hchc-edu.zoom.us/j/84399084787?pwd=sxU3jn3SdX2lsMLJI55aQkiKX0PnmB.1

Fre

"EXPANDING THE LIVING PARISH" WEBINARS   Mondays at 8 p.m. 

OCTOBER 19:  Welcoming & Engaging Seekers

NOVEMBER 16:  Healthy Catechism for Newcomers

DECEMBER 14:  Building the Orthodox Mindset

Register for FREE Zoom link at https://tinyurl.com/385needb

 

The National Hellenic Museum invites you to free online discussions, facilitated by their knowledgeable staff , bringing together philhellenes from around the U.S. 

To receive the Zoom link for any event, reserve your FREE tickets at nationalhellenicmuseum.org/online

NHM Online Film  Club:  Monday, October 26 at 8 p.m. 

Join us for an engaging online film club discussion on the classic musical My Fair Lady (1964)  which is based on the ancient Greek myth of Pygmalion. This event is perfect for adults interested in classic myths and cinema, musicals, literary adaptations, and character-driven storytelling. Please note: There will not be a screening of the film during the session. Please watch the film in advance to fully participate.




Saints and Feasts

October 18

Luke the Evangelist

This Apostle was an Antiochean, a physician by trade, and a disciple and companion of Paul. He wrote his Gospel in Greek after Matthew and Mark, after which he wrote the Acts of the Apostles, and dedicated both works to Theophilus, who, according to some, was Governor of Achaia. He lived some eighty-six years and died in Achaia, perhaps in Patras, the capital of this district. His emblem is the calf, the third symbolical beast mentioned by Ezekiel (1:10), which is a symbol of Christ's sacrificial and priestly office, as Saint Irenaeus says.


October 19

John the Wonderworker of Kronstadt

Saint John of Kronstadt was a married priest, who lived with his wife in virginity. Through his untiring labours in his priestly duties and love for the poor and sinners, he was granted by our Lord great gifts of clairvoyance and miracle-working, to such a degree that in the last years of his life miracles of healing--both of body and soul--were performed countless times each day through his prayers, often for people who had only written to him asking his help. During his lifetime he was known throughout Russia, as well as in the Western world. He has left us his diary My Life in Christ as a spiritual treasure for Christians of every age; simple in language, it expounds the deepest mysteries of our Faith with that wisdom which is given only to a heart purified by the grace of the Holy Spirit. Foreseeing as a true prophet the Revolution of 1917, he unsparingly rebuked the growing apostasy among the people; he foretold that the very name of Russia would be changed. As the darkness of unbelief grew thicker, he shone forth as a beacon of unquenchable piety, comforting the faithful through the many miracles that he worked and the fatherly love and simplicity with which he received all. Saint John reposed in peace in 1908.


October 20

Matrona the Righteous of Chios

Saint Matrona was born sometime in the 14th century, in the village of Volissos on Chios of wealthy and pious parents, Leon and Anna. From her youth she showed an inclination for monasticism. One day she left her parents and went to live in an unpopulated area, where she founded a small monastery for women. Soon other nuns joined her in her ascetical struggles.

Saint Matrona worked many miracles both during her life and after her death, and was revered throughout Chios for her virtuous life and holiness. She showed charity to the poor, and was able to heal the sick. The service to Saint Matrona was composed by Metropolitan Nikḗtas of Rhodes. It was found in a codex from 1455, which would indicate that she died sometime before this date.


October 21

Our Righteous Father Christodoulus, the Wonderworker of Patmos

Our Venerable Father Christódoulos 1) was born near Nicaea of Bithynia circa 1020. His parents' names were Theodore and Anna, and their son received the name John in Holy Baptism. He was renowned as an ascetic and a physician throughout the Byzantine Empire.

In 1043 he was tonsured on Mount Olympus, where, under the guidance of the Elders, he received a broad education. After the death of his Spiritual Father, he made a pilgrimage to the holy places in 1045. He visited Rome and Palestine, and he lived in Asia Minor, and on some Greek islands, where he founded several monasteries.

After the Saracen invasion of Palestine, Father Christódoulos left the Holy Land and in 1070 settled on Mount Latmos, in the stavropegial Monastery of the Theotokos in northwestern Karia. Soon he was chosen as the Superior of that monastery. In 1076, Patriarch Cosmas I of Constantinople installed Father Christódoulos as Archimandrite over all the Latmian monasteries. From 1076–1079, he labored to build and fortify monasteries.

In 1079 the Latmian monasteries were destroyed by the Seljuk Turks. The Saint took refuge with his small community in the city of Strovilos on the Aegean coast, where the hermit Arsenios placed him in charge of his monastery. Father Christódoulos soon moved to the nearby island of Kos, the least affected by Muslim incursions. There Arsenios had several estates, and on Mount Pelion, at the latter's suggestion, Christódoulos founded the Kastrian Monastery of the Most Holy Theotokos in 1080.

In 1087, he founded a monastery on the neighboring island of Leros. In addition, during his stay on the island of Kos, Saint Christódoulos organized an expedition to Mount Latmos in order to rescue the books from the monastic community which he had abandoned. These books were sent to the library of the Hagia Sophia in Constantinople for safekeeping.

Seeking greater solitude and austerity, Saint Christódoulos turned his attention to the island of Patmos. He was so struck by the ascetic spirit of these places that he decided to establish a monastery on that island. In 1089, he submitted his first application to Emperor Alexios I Komnenos for a new monastic community on the island of Patmos, in place of the land on the island Kos and on the shores of Karia.

According to a Chrysobull issued in 1088, the Emperor gave the island of Patmos to Father Christódoulos as an eternal, inalienable property, exempting it from all taxes. It forbade government officials to act on the island. In fact, the island was withdrawn from the jurisdiction of the state's administration, and all judicial and administrative power on this island was concentrated in the hands of the Igoumen of the Monastery.

The Venerable one established a monastery on a mountain near the cave, where, according to Tradition, the Holy Apostle John the Theologian received a divine revelation and wrote his prophetic book in the years 68-69. The monastery was built on a rocky ledge, almost in the center of the island, and during the first three years, it had acquired the appearance of a fortress.

However, in the last years of his life, because of the raids of pirates, the Saint was forced to flee Patmos. He and his disciples went to the island of Euboea, where he reposed on March 16,1093. Shortly before his death, he gave his disciples instructions to bury him on the island of Patmos in the Monastery he founded. His disciples took his holy and incorrupt relics and transferred them to his own Monastery, where they remain for the sanctification of those who venerate them with faith.

Saint Christódoulos is also commemorated on October 21 (the transfer of his holy relics).


October 22

Averkios, Equal-to-the-Apostles and Wonderworker, Bishop of Hierapolis

Saint Abercius, Bishop of Hierapolis in Phrygia in the times of Marcus Aurelius, was adorned with the grace of wonderworking and with apostolic zeal. During a festival in honour of Apollo, the chief deity of Hierapolis, the holy bishop was instructed in a revelation to destroy the idols. He went to the temple by night and overturned the statues of Apollo and the others. When this was discovered, the Saint boldly cried out that the gods, becoming drunk from the wine of the libations offered them, had struck one against another in their confusion. A multitude of furious pagans came to avenge the insult to their gods, but when the Saint cast the demons out of three afflicted young men, fear fell upon the idolaters and they with the whole city became Christian. After many labours, and afflictions, Saint Abercius reposed in peace about the year 167 (or, according to some, 186).


October 23

James the Apostle, brother of Our Lord

According to some, this Saint was a son of Joseph the Betrothed, born of the wife that the latter had before he was betrothed to the Ever-virgin. Hence he was the brother of the Lord, Who was also thought to be the son of Joseph (Matt. 13: 55). But some say that he was a nephew of Joseph, and the son of his brother Cleopas, who was also called Alphaeus and Mary his wife, who was the first cousin of the Theotokos. But even according to this genealogy, he was still called, according to the idiom of the Scriptures, the Lord's brother because of their kinship.

This Iakovos is called the Less (Mark 15:40) by the Evangelists to distinguish him from Iakovos, the son of Zebedee, who was called the Great. He became the first Bishop of Jerusalem, elevated to this episcopal rank by the Apostles, according to Eusebius (Eccl. Hist., Book II: 23), and was called Obliah, that is, the Just, because of his great holiness and righteousness. Having ascended the crest of the Temple on the day of the Passover at the prompting of all, he bore testimony from there concerning his belief in Jesus, and he proclaimed with a great voice that Jesus sits at the right hand of the great power of God and shall come again upon the clouds of heaven. On hearing this testimony, many of those present cried, "Hosanna to the Son of David." But the Scribes and Pharisees cried, "So, even the just one hath been led astray," and at the command of Ananias the high priest, the Apostle was cast down headlong from thence, then was stoned, and while he prayed for his slayers, his head was crushed by the wooden club wielded by a certain scribe. The first of the Catholic (General) Epistles written to the Jews in the Diaspora who believed in Christ was written by this Iakovos.


October 24

Arethas the Great Martyr and His Fellow Martyrs

These Martyrs contested for piety's sake in the year 524 in Najran, a city of Arabia Felix (present-day Yemen). When Dhu Nuwas, ruler of the Himyarite tribe in south Arabia, and a Judaizer, took power, he sought to blot out Christianity, especially at Najran, a Christian city. Against the counsels of Arethas, chief man of Najran, the city surrendered to Dhu Nuwas, who immediately broke the word he had given and sought to compel the city to renounce Christ. Led by Saint Arethas, hundreds of martyrs, including women, children, and babes, valiantly withstood his threats, and were beheaded and burned. After the men had been slain, all the free-born Christian women of Najran were brought before the tyrant and commanded to abjure Christ or die; yet they rebuked the persecutor with such boldness that he said even the men had not insulted him so contemptuously. So great was their faith that not one woman was found to deny Christ in all Najran, although some of them suffered torments more bitter than most of the men. In alliance with Byzantium, the Ethiopian King Elesbaan liberated Najran from Dhu Nuwas soon after and raised up churches in honour of the Martyrs. Najran became a place of pilgrimage until the rise of Islam a century later. At the end of his life King Elesbaan, who was also called Caleb, retired into solitude as a hermit; he sent his crown to Jerusalem as an offering to the Church of the Holy Sepulchre. He also is commemorated on this day as a saint. Saint Arethas' name in Arabic, Harith, means "plowman, tiller," much the same as "George" does in Greek.




Archdiocese News

Historic translation of the sacred relics of the Venerable Gerasimos, Bishop of Abydos, at HCHC

10/10/2026

BROOKLINE, MA — October 10, 2026 — In an extraordinary and historic moment in the life of the Greek Orthodox Archdiocese of America, hundreds of faithful, together with the entire student body of Hellenic College Holy Cross Greek Orthodox School of Theology, gathered in prayer and profound reverence for the solemn translation of the sacred relics of our Venerable Father Gerasimos, Bishop of Abydos. More than three decades after his blessed repose on June 12, 1995, the Feast of the Holy Spirit, the beloved hierarch, teacher, and spiritual father was brought from his place of burial into Holy Cross Chapel, where his sacred relics were offered for public veneration for the first time. Presided over by His Eminence Archbishop Elpidophoros of America, joined by His Eminence Metropolitan Savas of Pittsburgh, this momentous occasion marked a new chapter in the spiritual history of the School and a profound expression of the Church’s recognition of the holiness and enduring spiritual legacy of a shepherd whose light continues to illuminate generations of Orthodox Christians.

The historic observance represents a local recognition of the holiness and saintly character of the Venerable Bishop Gerasimos, whose life of prayer, humility, pastoral love, and dedication to theological education continues to inspire generations of clergy and faithful. This recognition does not constitute a formal canonization or universal proclamation of sainthood, which remains the sacred prerogative of the Holy and Sacred Synod of the Ecumenical Patriarchate, the Mother Church of Constantinople.

Archbishop Elpidophoros stands over the relic of the Venerable Gerasimos, Bishop of Abydos, beside a flower-adorned icon of the Elder, as clergy and seminarians gather for the Trisagion before the translation. Photo by Orthodox Observer.

The commemorative observances began on Friday evening with a special panel discussion dedicated to the life, ministry, and enduring spiritual legacy of Bishop Gerasimos.

The panel brought together clergy who had served as his teaching assistants, former students who had lived alongside him on the campus of Hellenic College Holy Cross, and members of a younger generation of seminarians who never knew him personally but whose priestly formation and theological education have nevertheless been profoundly shaped by his example.

Through personal recollections and moving testimonies, participants reflected upon a hierarch whose influence extended far beyond the classroom. For those who knew him, Bishop Gerasimos was not simply a professor of Holy Scripture, but a living example of the Gospel he taught, particularly the Gospel according to Saint John, which occupied a special place in his teaching and spiritual life.

The participation of students who never encountered him during his earthly life offered a particularly powerful testimony: more than three decades after his repose, his spiritual legacy remains a living presence within the School and continues to form those preparing to serve the Church.

Saturday morning’s sacred observances began at the gravesite of Bishop Gerasimos, where Archbishop Elpidophoros and Metropolitan Savas and the entire community offered a Trisagion, the memorial prayers, or the repose of the venerable hierarch.

The presence of Metropolitan Savas carried particular personal and spiritual significance. His Eminence was the priest who administered Holy Communion to Bishop Gerasimos shortly before his blessed repose in 1995, and now, more than thirty years later, stood alongside the Archbishop to honor his memory and participate in the translation of his sacred relic.

Following the Trisagion, the incorrupt relic was reverently transferred into Holy Cross Chapel, the spiritual heart of the campus to which Bishop Gerasimos had devoted so much of his life and ministry. Adding to the profound significance of this historic occasion, the translation of the sacred relic took place on what would have been the 116th birthday of the venerable Elder, lending an especially poignant and providential dimension to a day.

In the Holy Cross Chapel, the intact sacred relic was cared for and vested in new hierarchical vestments by Archbishop Elpidophoros and Metropolitan Savas, assisted by clergy who had been Bishop Gerasimos’ colleagues, spiritual children, and close acquaintances, including the Reverend Protopresbyters Nicholas Triantafilou, Alkiviadis Calivas, Theodore Stephanopoulos, and Peter Chamberas.

The vesting was an especially poignant expression of reverence and gratitude, as those who had known and loved the venerable hierarch personally were afforded the blessing of participating in this sacred moment.

The relic was then carried in solemn yet panegyric procession around Holy Cross Chapel, amid the prayers and hymns of the Church and in the presence of hundreds of faithful and the entire student body.

At the conclusion of the procession, the sacred relic was presented for public veneration for the first time, allowing clergy, seminarians, and faithful to approach with reverence and prayer.

His Eminence Metropolitan Savas of Pittsburgh joined in the veneration of the relic of the Venerable Gerasimos, Bishop of Abydos, at Holy Cross Chapel, where it was offered for public veneration for the first time following the translation. Photo by Orthodox Observer.

In his remarks reflecting upon the significance of the occasion, Archbishop Elpidophoros drew upon the words of Christ in the Sermon on the Mount:

“No one lights a lamp and puts it under a bushel; but on a lampstand, to shine its light on everyone in the house.”

His Eminence compared the translation of the relic to the unveiling of a light that had never ceased to shine, even while hidden beneath the earth.

“Today the lamp comes out from beneath the bushel – in this case, the very earth itself,” the Archbishop proclaimed. “For the light that shined in life as Bishop Gerasimos of Abydos, has never been extinguished, because it partakes of the light of Christ, Who is Himself the Light of the world.”

Reflecting upon the spiritual significance of the day, His Eminence continued: “Today is surely the Day which the Lord has made, and the Visitation by our venerable father Gerasimos, Bishop of Abydos, is a clear and clarion call for us to follow in his footsteps, for they followed Christ.”

The Archbishop recalled Bishop Gerasimos as a shepherd whose ministry was characterized by peace, patience, and pastoral tenderness, and whose love for Hellenic College Holy Cross was expressed not only through his teaching but through the daily witness of his life.

“Our saintly Bishop was not only a Shepherd of flocks within this Archdiocese, but he was a pastoral, peaceful, and patient presence on this Campus, which he loved with all his heart,” His Eminence observed.

The Archbishop also reflected upon the recognition of holiness within the life of the Church, emphasizing that such moments unfold according to God’s providence and in His appointed time.

Concluding his remarks, His Eminence declared:

“Therefore, beloved Brethren in the Lord, we have taken away the covering of the earthen bushel which housed and protected this Sacred Relic. It is time for it to shine.”

The Archbishop then invited the assembled faithful to chant, for the first time, the Apolytikion honoring the Venerable Gerasimos, Bishop of Abydos.

The translation of the sacred relic marks a new chapter in the spiritual history of Hellenic College Holy Cross, where Bishop Gerasimos spent so many years teaching, mentoring, and guiding future priests and servants of the Church.

His presence within Holy Cross Chapel now offers a visible and enduring reminder that theological education is not merely the acquisition of knowledge, but the formation of lives dedicated to Christ, His Church, and the service of others.

For the generations who knew Bishop Gerasimos, the occasion was one of profound gratitude and remembrance. For the students who know him only through his legacy, it was an invitation to encounter the same spirit of humility, compassion, and holiness that distinguished his earthly ministry.

Above all, this historic day bore witness to the Church’s conviction that the lives of those who have faithfully followed Christ continue to illuminate and inspire the faithful long after their earthly repose.

As Archbishop Elpidophoros concluded in prayer: “Through his fervent intercessions, may we all attain to the perfections of love and compassion, and fulfill the purpose and meaning of our own lives.”

Through the prayers of our Venerable Father Gerasimos, Bishop of Abydos, may the Lord have mercy upon us and save us. Amen.

Apolytikion – Mode pl. 1
God-inspired professor and teacher of the Faith and the spiritual life to the Orthodox who live in America, O grace-filled Gerasimos, we salute you as a Christ-centered, humble hierarch who loved the all-holy Gospel. We pray, implore Christ our Savior to have mercy and to save us all.

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BROOKLINE, MA — October 10, 2026 — In an extraordinary and historic moment in the life of the Greek Orthodox Archdiocese of America, hundreds of faithful, together with the entire student body of Hellenic College […]

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‘We need consensus; but we also need courage,’ says Fr. John Chryssavgis on the 10th anniversary of the Holy and Great Council of Crete

10/13/2026

Fr. John Chryssavgis, Archdeacon of the Ecumenical Throne and Executive Director of the Huffington Ecumenical Institute at HCHC, participated in an international conference organized by the Ecumenical Patriarchate in Chantilly, France, from October 5–8, 2026, commemorating the 10th anniversary of the Holy and Great Council of the Orthodox Church, held in Crete in June 2016.

The conference brought together scholars and representatives from Orthodox Autocephalous Churches to reflect on the Council’s decisions, documents, reception, and continuing significance for the life of the Orthodox Church.

Fr. John chaired a special panel devoted to the reception of the Council of Crete and the development of the Ecumenical Patriarchate’s social document, For the Life of the World: Toward a Social Ethos of the Orthodox Church, published in 2020. The panel featured presentations by Rev. Dr. Nicolas Kazarian (Commission member for the document), Rev. Dr. Dietmar Schon (author of two books on the document) and Rev. Dr. Stephanie Dietrich (Faith and Order moderator of the WCC).

Fr. John also participated in the conference’s concluding session, which offered an assessment of the Holy and Great Council and considered its prospects for the future. 

Drawing on his experience as Press Officer of the Ecumenical Patriarchate at the Council of Crete and as facilitator of the Special Commission that produced the document, he addressed the relationship between the two, and between the principles of conciliarity and primacy in the Church.

Fr. John said the conciliar life of the Orthodox Church is “scarcely neat, rarely predictable, and hardly efficient,” because conciliarity “depends upon consensus rather than imposition, upon persuasion rather than domination.”

The Council of Crete, he said, offers a revealing example of this.

“Ecumenical Patriarch Bartholomew worked patiently and persistently with every Orthodox Autocephalous Church,” Fr. John said. “Yet patience did not mean passivity. His All-Holiness also knew when to stand firm: to uphold what had been agreed, to guide the completion of the documents, and ultimately to ensure that the Council actually took place.”

“The same pattern emerged with the document entitled For the Life of the World: Toward a Social Ethos of the Orthodox Church,” Fr. John continued. “Once again, the Ecumenical Patriarch encouraged consultation while maintaining direction.”

Now, For the Life of the World has generated translations in more than twenty languages, as well as articles, special journal issues, scholarly monographs, and international conferences. Interest that initially came largely from the ecumenical world, Fr. John said, is increasingly coming from within the Orthodox world. 

Describing how the two relate, Fr. John said the Council “asked what the Orthodox Church needs to say,” while the document “asked what those words mean for the life of the world.”

Fr. John then moved into a discussion of conciliarity and the Church’s future.

Recovering a genuine culture of conciliarity, he said, will require “patiently listening, humbly trusting, generously sacrificing, and sometimes boldly relinquishing inherited assumptions and entrenched habits.”

He urged the audience that we must acknowledge “we have largely lost the lived experience of conciliarity.”

“Synodality is not an event,” Fr. John said. “It is a culture. And culture, as Julien Green reminds us, “cannot be improvised.” It must be learned. It must be absorbed. It must be practiced.”

Fr. John also said Orthodox Christians should not fear the concept of primacy. 

“Synodality does not mean the absence of leadership,” he said. “Consensus does not mean paralysis. And communion does not mean that no one bears the responsibility to convene and coordinate, to guide and encourage, even—when necessary—to lead and insist.”

“We need the many; but we also need the one, the first. We need consultation; but we also need command,” Fr. John said. “We need consensus; but we also need courage.”

He concluded that the future of Orthodoxy does not lie in choosing between synodality and primacy, but in “recovering the proper relationship” between the two.

“The Orthodox Church will not become more conciliar by diminishing leadership; nor will leadership become more authentic by diminishing conciliarity,” Fr. John said. “Each requires the other. Each corrects the other. Each complements the other. And, at their best, each serves the communion of the Church.”

Fr. John closed by posing the question of “whether we can learn again how to walk together in the time and place we have been placed and entrusted by God.”

This, he suggested, is what conciliarity has meant all along.

The post ‘We need consensus; but we also need courage,’ says Fr. John Chryssavgis on the 10th anniversary of the Holy and Great Council of Crete appeared first on Orthodox Observer.


Fr. John Chryssavgis, Archdeacon of the Ecumenical Throne and Executive Director of the Huffington Ecumenical Institute at HCHC, participated in an international conference organized by the Ecumenical Patriarchate in Chantilly, France, from October 5–8, 2026, […]

The post ‘We need consensus; but we also need courage,’ says Fr. John Chryssavgis on the 10th anniversary of the Holy and Great Council of Crete appeared first on Orthodox Observer.


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