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St. Demetrios Church
Publish Date: 2026-08-02
Bulletin Contents

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St. Demetrios Church

General Information

  • Phone:
  • (440) 331-2246
  • Fax:
  • (440) 331-8407
  • Street Address:

  • 22909 Center Ridge Road

  • Rocky River, OH 44116
  • Mailing Address:

  • 22909 Center Ridge Road

  • Rocky River, OH 44116


Contact Information








Services Schedule

Sundays 8:30 a.m. Orthros and 9:30 a.m. Divine Liturgy

Special weekday feastday services to be announced in the bulletin.


Past Bulletins


Gospel and Epistle Readings

Gospel Readings

9th Sunday of Matthew
The Reading is from Matthew 14:22-34

At that time, Jesus made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up into the hills by himself to pray. When evening came, he was there alone, but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them. And in the fourth watch of the night he came to them, walking on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out for fear. But immediately he spoke to them, saying "Take heart, it is I; have no fear."

And Peter answered him, "Lord, if it is you, bid me come to you on the water." He said, "Come." So Peter got out of the boat and walked on the water and came to Jesus; but when he saw the wind, he was afraid, and beginning to sink he cried out, "Lord, save me." Jesus immediately reached out his hand and caught him, saying to him, "O man of little faith, why did you doubt?" And when they entered the boat, the wind ceased. And those in the boat worshiped him, saying, "Truly you are the Son of God." And when they had crossed over, they came to land at Gennesaret.

The Reading is from Matthew 17:14-23

At that time, a man came up to Jesus and kneeling before him said, "Lord, have mercy on my son, for he is an epileptic and he suffers terribly; for often he falls into the fire, and often into the water. And I brought him to your disciples, and they could not heal him." And Jesus answered, "O faithless and perverse generation, how long am I to be with you? How long am I to bear with you? Bring him here to me." And Jesus rebuked him, and the demon came out of him, and the boy was cured instantly. Then the disciples came to Jesus privately and said, "Why could we not cast it out?" He said to them, "Because of your little faith. For truly I say to you, if you have faith as a grain of mustard seed, you will say to this mountain, 'Move hence to yonder place,' and it will move; and nothing will be impossible to you. But this kind never comes out except by prayer and fasting." As they were gathering in Galilee, Jesus said to them, "The Son of man is to be delivered into the hands of men, and they will kill him, and he will be raised on the third day."

The Reading is from Matthew 18:23-35

The Lord said this parable: "The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, 'Lord, have patience with me, and I will pay you everything.' And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, 'Pay what you owe.' So his fellow servant fell down and besought him, 'Have patience with me, and I will pay you.' He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, 'You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?' And in anger his lord delivered him to the torturers, till he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."

The Reading is from Matthew 19:16-26

At that time, a young man came up to Jesus, kneeling and saying, "Good Teacher, what good deed must I do, to have eternal life?" And he said to him, "Why do you call me good? One there is who is good. If you would enter life, keep the commandments." He said to him, "Which?" And Jesus said, "You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and You shall love your neighbor as yourself." The young man said to him, "All these I have observed; what do I still lack?" Jesus said to him, "If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me." When the young man heard this he went away sorrowful; for he had great possessions.

And Jesus said to his disciples, "Truly, I say to you, it will be hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." When the disciples heard this they were greatly astonished, saying, "Who then can be saved?" But Jesus looked at them and said to them, "With men this is impossible, but with God all things are possible."




Parish Announcements

AUGUST SCHEDULE

SUNDAY

8/2

8:20; 9:30 a.m.

Orthros; Divine Liturgy

MONDAY

8/3

 

 

TUESDAY

8/4

 

 

WEDNESDAY

8/5

9:00 a.m.

10:30 a.m.

Pickleball  @ Morton Park

Orthodox Book Study

THURSDAY

8/6

8:20; 9:30 a.m.

Orthros; D/L for the Transfiguration

Prayer Group to follow

FRIDAY

8/7

9:00 a.m.

6:00 p.m.

Pickleball @ Morton Park

Paraclesis

SUNDAY

8/9

8:20; 9:30 a.m.

Orthros; Divine Liturgy

MONDAY

8/10

7:00 p.m.

Philoptochos meeting

TUESDAY

8/11

4:30 p.m.

Philoptochos serving @ St Herman’s

WEDNESDAY

8/12

9:00 a.m.

10:30 a.m.

6:00 p.m.

Pickleball  @ Morton Park

Orthodox Book Study

Paraclesis service

THURSDAY

8/13

10:30 a.m.

7:00 p.m.

Prayer Group

Choir practice

FRIDAY

8/14

9:00 a.m.

6:00 p.m.

Pickleball @ Morton Park

Vespers for the Dormition

SATURDAY

8/15

8:20; 9:30 a.m.

Orthros; D/L for Dormition of the Theotokos

SUNDAY

8/16

8:20; 9:30 a.m.

Orthros; Divine Liturgy

MONDAY

8/17

6:30 p.m.

Parish Council meeting

TUESDAY

8/18

 

 

WEDNESDAY

8/19

9:00 a.m.

10:30 a.m.

Pickleball  @ Morton Park

Orthodox Book Study

THURSDAY

8/20

10:30 a.m.

7:00 p.m.

Prayer Group

Choir rehearsal

FRIDAY

8/21

9:00 a.m.

Pickleball @ Morton Park

SUNDAY

8/23

8:20; 9:30 a.m.

Orthros; Divine Liturgy

MONDAY

8/24

6:00 p.m.

Parish calendar meeting

TUESDAY

8/25

7:00 p.m.

Inner Circle dance practice

WEDNESDAY

8/26

9:00 a.m.

10:30 a.m.

Pickleball  @ Morton Park

Orthodox Book Study

THURSDAY

8/27

8:20; 9:30 a.m.

 

7:00 p.m.

Orthros; Liturgy for St. Phanourios

Prayer Group to follow

Choir Practice

FRIDAY

8/28

10 a.m.

Golf Outing @ Grey Hawk golf course

SATURDAY

8/29

8:20; 9:30 a.m.

Orthros; Divine Liturgy for the Beheading of St. John the  Baptist

Summer

Schedule

 

Welcome Back

8/2

Fr. Tom Drenen serving Liturgy 

and to our Choir

    8/6 Fr. Andys returns 
    8/10 Operations Manager returns
    8/24

Office Manager returns

   

Office Hours

8/3-8/21

 

9 a.m. - 12:30 p.m.

       
       

 


SERVING AT ST. HERMAN'S

Bread of Life next service date: Saturday, Aug. 1

Contact  Christina (440) 665-1494 

 

Philoptochos’ next service date: Tuesday, Aug. 11                                             

Contact Joanne Harootunian (440) 353-0910.     

 


MEMORIALS

Aug. 2:

40 days for Soula Mallias, wife of George , mother of Leo and Apostoli

Deceased members of the Steffas family 

Deceased members of the Sevastos & Janapolis family

Coffee hour co-hosted by the Mallias and Steffas families

 

 Aug. 30: Coccas


AUGUST HOLY DAYS

PARACLESIS  6:00 p.m., Fri., Aug. 7, and  Wed., Aug. 12.  This is a service of supplication specifically for the living, and addressed to the Theotokos during the Dormition Fast (Aug. 1-14)

 

AUGUST FEASTDAYS  8:20 a.m. Orthros; 9:30 a.m. Divine Liturgy in the church.

·         Thu., Aug. 6  Holy Transfiguration of our Savior: Those bringing grapes or other fruit to be blessed, please bring plate to the solea by 9:30 a.m.

·         Sat., Aug. 15 Dormition of the Theotokos. Those who celebrate their nameday are invited to bring a tray to the coffee hour on Sun., Aug. 16.

·         Thu., Aug. 27  St. Phanourios.  If offering Phanouropita, please bring to solea by 9:30 am

Sat., Aug. 29  The Beheading of St. John the Baptist. This is a strict fast day


FELLOWSHIP CUP

~Families celebrating the nameday of a Maria/Mario, Despina, Panagiotis or Panagiota,  are invited to bring a plate to the coffee hour on Sun., Aug. 16.

 

~Anyone that can host the coffee hour on Aug. 23,  please contact Anna ([email protected])


JOB POSTINGS

~Greek Teacher  The Balourdas Greek School of St. Demetrios is accepting applications for a teaching post for the 2026-27 school year. Compensation as part-time/ seasonal employee. Candidates must be bilingual and biliterate, and have a Bachelor’s degree; previous experience in education preferred but not required. Send resume to Eleni Papouras-Jenks at [email protected]

 

~ Youth Ministry Coordinator  part-time, 20 hours per week. Wage is $20 per hour.

Report to the Priest and be responsible for coordinating activities and events with the Priest, Sunday School Director, Greek School Director, HOPE, JOY, and GOYA Advisors, and Bread of Life Ministry; maintain database of all families involved in youth ministry; Collaborate with the church leadership and staff for special events; Provide content for parish social media presence and publication; Perform other duties as assigned.

Qualifications: Baptized and Chrismated Orthodox Christian, and Parish Member in Good Standing required; time management skills; ability to take direction and anticipate needs of the parish; fluency in English a must; knowledge of Greek language a plus.   Well organized; relentless attention to detail; ability to manage and prioritize routine tasks with little supervision; collaborative and cooperation with all others; flexible, productive, resourceful and committed to excellence. Bachelor’s degree required. Past experience working with children required.

Applicants must be authorized to work in the United States and pass a background screen. St. Demetrios Greek Orthodox Church is an equal opportunity employer.           

Please send cover letter and resume to [email protected]


CALENDAR MEETING

Mon., Aug. 24, 6 p.m. in the Board Room. Every ministry & organization that meets at St Demetrios should pre-submit calendar requests to [email protected] by July 31, and send a rep to the annual meeting on Aug. 24 where we will confirm and finalize the 2026-27 calendar, including coffee hours, seasonal events, etc. 


INNER CIRCLE DANCE PRACTICE

Tue., Aug 25. at 7 p.m. in the hall, adults who are available to dance in the Greek Cultural Garden on One World Day, Sun., Aug 30 (show time TBA.) The Inner Circle Adult Greek Dance group welcomes dancers from all the NE Ohio parishes. 


GOLF OUTING

Fri., Aug. 28 at Grey Hawk Golf Course, 665 U.S. Grant St., Lagrange

9 a.m. shotgun start; scramble format. 

$160/golfer or $640/foursome.   Dinner only: $30    Register at: https://birdease.com/saintdemetriosgolf

Your great time will include gifts, drinks, snacks, driving range, on course beverages, dinner.  Sponsorship opportunities available.  


ECCLESIASTIC NEW YEAR & MINISTRY FAIR

Sun., Aug. 30 after Liturgy in the hall. Come meet the reps from our church organizations and learn how you can get involved, register for Greek School, Sunday School and more. Bouncy houses and other games in the Zapis Activity Center for kids & teens. Ministry reps who wish to reserve a booth, email [email protected]  


MOVIE MONDAY

August 31:  Moses the Black  (2026, rated R for adult language & violence)

The “American dream” turns into a nightmare for an African-American gang leader released from prison, but facing pressure to resume his violent lifestyle. His mother gives him an icon of St. Moses the Black (feastday Aug. 28), in the hope that the saint’s life might inspire a change of heart.

Written and directed by Yelena Popovic who also directed Man of God about St. Nektarios.

Free & open to all. Snacks provided.


MONASTERY PILGRIMAGE

Sat., Sept. 5, to The Nativity of the Theotokos Monastery in Saxonburg, PA, via charter bus. The bus will depart at 6:45 a.m. from Brookgate Shopping center, 5875 Smith Rd., Brookpark, arriving at 9:15 a.m. It will leave the monastery at 3 p.m. returning to Cleveland around 5:30 p.m.  $45/person by cash, check or online: www.annunciationcleveland.net  Reservations required by Aug. 16. Call Evgenia at Annunciation Church (216-861-0116.)


BACK TO SCHOOL

St. Demetrios Sunday School for students age 4 thru Grade 12.  will start on Sunday, Sept. 13 Registration begins on Aug. 30 at the Ministry Fair (see above.)

 

‘Temple Builders’ Adult Education Tuesdays & Thursdays at 7 p.m. via Zoom to study the foundation of the Orthodox faith.

“The Bible in the Orthodox Church”  Sept. 22 & 24    instructor Dina Boyer

“Introduction to the Church Fathers” Sept. 29 & Oct.1  instructor Dane Waggoner

“Marriage in the Orthodox Church”  Oct.  6 & 8  instructor Christina Barajas

 

Balourdas Greek School Levels A – Θ  meeting Tuesdays & Thursdays, 5:00-6:30 p.m.  and Kindergarten class meeting Thursdays only, 5:00 -6:30 p.m. New students who are currently in Grade 1 and can read English can enroll in Level A. Transferring students with previous instruction from another school or tutor  will be tested to determine grade placement.

Agiasmos (blessing day)  will be on Tue., Sept. 15 at 5 p.m. in the church.

Registration forms available at www.SaintDemetriosRR.org and at the Ministry Fair.

 

Adult Greek School  Modern Greek Beginning and/or Intermediate classes, based on students’ level of literacy.Classes will start in September (dates TBA) For info, contact Eleni [email protected]


EVENTS ELSEWHERE

OTHER GREEK FESTIVALS

Aug 20-23, St. John Church, 4955 Glenwood Ave., Boardman. Fri & Sat: 12-9 pm; Sun:12-7 pm

 

August 22, Sterea Hellas Foundation,  7890 Brookside Dr., Olmsted Falls. 12-8 p.m.

 

Sept. 17-19, Annunciation Church, 129 S. Union St, Akron. Thu-Sat: 11 am-10 pm

 

Sept. 19, Greek Pontian Glendi, St. Sava Picnic Grove, 2306 W. Ridgewood Dr., Parma. Starting at 5 p.m. Live music & dancing $25 entrance fee at the door; Kids under 12 free.

 

PAN-ORTHODOX GOLF OUTING Sat., Aug. 22 at Ellsworth Meadows, 1101 Barlow Rd., Hudson. 4-person scramble. $125/person for 18 holes; $85/person for 9 holes. Includes lunch, dinner, shirt,  and on course games. Check in at Noon; 18-hole tee off at 1 pm; 9-hole tee off at 3:18 pm. To sponsor or register contact: [email protected]  Proceeds to benefit the Council of Orthodox Christians of Akron /Inter-parish Associations.

 

ONE WORLD DAY Sun., Aug. 30, 11 a.m.-6 p.m. at the Cleveland Cultural Gardens along MLK Jr. Drive. Free and open to all. Free shuttle buses from parking lots at South Gordon Park (off the E. 72nd St. exit on I-90) and the VA Hospital’s employee lot, 1606 E. 105th Street. Parade of flag and naturalization ceremony in the morning. For the complete schedule of activities, go to clevelandoneworldday.org

 

IOCC  5K WALK/RUN Sat., Sept 12 at Cleveland Metroparks. Meet at 18833 Rockcliff Dr., Rocky River. 9 a.m. check in; 10 am walk/run begins. $25/person; $70/family of four. Make your steps count for people in need! Register at iocc.org/Cleveland

 

PYTHAGORAS CUP VOLLEYBALL TOURNAMENT Sat., Sept 12 at Sandbox Court, 1 Eagle Valley Court , Broadview Heights. The Samos Club invites all Cleveland's Greek clubs to the 2nd annual tournament. Co-ed teams of 6 (2 women on court) Rally to 21; win by 2; cap at 25. Register at www.samosclub.org or call Andy 216-470-5284


ORTHODOX BOOK STUDY

We meet on Wednesdays 10:30 a.m. in the Parish Library.  We are now reading The Art of Myrrh-bearing: Encountering Christ Through Serving Others by Elissa Bjeletich Davis.  Copies on sale in the Catacomb Bookstore.

 


PRAYER GROUP

Thursdays at 10:30 a.m. in the chapel.

Contact Diakonissa Amy ([email protected] or 330-519-3100) to join, or to submit names for whom we can pray. 


PARISH PICKLEBALL

Wednesdays & Fridays at 9 a.m. We are now playing at Morton Park in Fairview Park, weather permitting. Rain days in the Zapis Activity Center.


PANAGIA'S LITTLE LAMBS

Are on break until September.  


APPROVED BYLAWS

The 2026 updated Bylaws, as approved at General Assembly, have also been ratified by Metropolitan Savas and are now the official guidelines of our parish. Hard copies for review are available in the Narthex or electronically thru the office. 




Saints and Feasts

August 02

Phocas the Martyr

Saint Phocas was a gardener in a small village on the south coast of the Black Sea. He lived a simple life, carrying out acts of piety and love for all around him, even serving the pagans of the village, some of who left their ways and followed Christ. The local governor heard of this and sent soldiers to kill him. The saint stumbled upon these very soldiers and, without disclosing his name, ministered to them by receiving them into his home, feeding them, and giving them rest. That night he dug a grave for himself in his garden and prepared for all his possessions to be given away after his death.

The next morning, Phocas disclosed to the soldiers that it was he whom they were seeking to kill. The soldiers were distraught, not wanting to kill the saint who had shown them so much kindness. Phocas insisted that they must carry out their mission as he willingly laid his head beneath the sword. They proceeded to execute him and then bury him in the grave he dug in his garden. The site later became a source of miracles, and eventually a Church was erected upon it. Saint Phocas is frequently invoked for those who travel by sea. His life was recorded by Saint Asterius of Amasia (see October 10th).


August 03

Salome the Holy Myrrhbearer


August 06

Transfiguration of our Lord and Savior Jesus Christ

Our Lord had spoken to His disciples many times not only concerning His Passion, Cross, and Death, but also concerning the coming persecutions and afflictions that they themselves would endure. Since all these evils were near at hand, but the enjoyment of good things which they hoped to receive in their stead was yet to come, our Savior desired to give them full assurance, evidently and openly, concerning that glory which is prepared for those who endure to the end. Therefore, fulfilling that which He had promised shortly before, that "there be some standing here which shall not taste of death, till they see the Son of man coming in His Kingdom" (Matt. 16:28), He took His three foremost disciples and ascended Mount Tabor, where He was transfigured before them. His face shone like the sun, and His clothes became white as the light. Suddenly, together with this dread and marvelous effulgence of light, there appeared those pinnacles of the Prophets, Moses and Elias, who spoke with the Lord Jesus concerning His saving Passion which was about to take place. Standing before Him as reverent servants, they showed that He is the Lord of both the living and the dead, for Moses came forth from Hades, having died many centuries before, and Elias, as it were from heaven, whither he had been taken up while yet alive. After a little while a radiant cloud overshadowed them and out of the cloud they heard that same voice which had been heard at the Jordan at the Baptism of Christ, testifying to the Divinity of Jesus and saying: "This is My beloved Son, in Whom I am well-pleased; hear ye Him" (Matt. 17: 5).

Such are the marvels, truly worthy of God, celebrated in this present feast, which is an image and prefiguring of the future state of the righteous, whose splendor the Lord spoke of, saying: "Then shall the righteous shine forth as the sun" (Matt. 13:43). It is because of this that the Kontakion of this Feast is said daily (when there is not a great feast) in the Service of the Typica in perpetual commemoration of the glory that will be the lot of the Saints. According to tradition, the Lord's Transfiguration came to pass forty days before His Crucifixion; this is why the Transfiguration is celebrated forty days before the Exaltation of the Cross.


August 09

Matthias, Apostle of the 70

After Judas by transgression fell from his apostleship (Acts 1: 25), and hanging himself out of despair ended his life with a wretched and shameful death (Matt. 27: 5), then, that the number of the Twelve not be lacking, all the disciples gathered in one place after the Ascension of the Savior (the number of men and women being 120), and they chose two men from among them, Joseph, called Barsabas, who was also surnamed Justus, and Matthias, and they set them in the midst. Then they prayed to God and cast lots, "and the lot fell upon Matthias, and he was numbered with the eleven Apostles" (Acts 1: 15-26). And thus, having taken the place of Judas, Matthias fulfilled the work of apostleship and the prophecy concerning Judas, which the Holy Spirit foretold by the mouth of David: "And his bishopric let another take" (Ps. 108(109):8). After this, it is said, Matthias preached the Gospel in Ethiopia, and completed his life there in martyrdom.


August 09

Herman the Wonderworker of Alaska & First Saint of America

Saint Herman (his name is a variant of Germanus) was born near Moscow in 1756. In his youth he became a monk, first at the Saint Sergius Hermitage near Saint Petersburg on the Gulf of Finland; while he dwelt there, the most holy Mother of God appeared to him, healing him of a grave malady. Afterwards he entered Valaam Monastery on Valiant Island in Lake Ladoga; he often withdrew into the wilderness to pray for days at a time. In 1794, answering a call for missionaries to preach the Gospel to the Aleuts, he came to the New World with the first Orthodox mission to Alaska. He settled on Spruce Island, which he called New Valaam, and here he persevered, even in the face of many grievous afflictions mostly at the hands of his own countrymen in the loving service of God and of his neighbour. Besides his many toils for the sake of the Aleuts, he subdued his flesh with great asceticism, wearing chains, sleeping little, fasting and praying much. He brought many people to Christ by the example of his life, his teaching, and his kindness and sanctity, and was granted the grace of working miracles and of prophetic insight. Since he was not a priest, Angels descended at Theophany to bless the waters in the bay; Saint Herman used this holy water to heal the sick. Because of his unwearying missionary labours, which were crowned by God with the salvation of countless souls, he is called the Enlightener of the Aleuts, and has likewise been renowned as a wonderworker since his repose in 1837.


August 15

The Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradition of the Fathers. When the time drew nigh that our Savior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss. On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously. Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where each one happened to be preaching, and brought them at once to the house of the Mother of God, who informed them of the cause of their sudden gathering. As a mother, she consoled them in their affliction as was meet, and then raised her hands to Heaven and prayed for the peace of the world. She blessed the Apostles, and, reclining upon her bed with seemliness, gave up her all-holy spirit into the hands of her Son and God.

With reverence and many lights, and chanting burial hymns, the Apostles took up that God-receiving body and brought it to the sepulchre, while the Angels from Heaven chanted with them, and sent forth her who is higher than the Cherubim. But one Jew, moved by malice, audaciously stretched forth his hand upon the bed and immediately received from divine judgment the wages of his audacity. Those daring hands were severed by an invisible blow. But when he repented and asked forgiveness, his hands were restored. When they had reached the place called Gethsemane, they buried there with honor the all-immaculate body of the Theotokos, which was the source of Life. But on the third day after the burial, when they were eating together, and raised up the artos (bread) in Jesus' Name, as was their custom, the Theotokos appeared in the air, saying "Rejoice" to them. From this they learned concerning the bodily translation of the Theotokos into the Heavens.

These things has the Church received from the traditions of the Fathers, who have composed many hymns out of reverence, to the glory of the Mother of our God (see Oct. 3 and 4).


August 27

Phanourios the Great Martyr & Newly Appeared of Rhodes

Little is known of the holy Martyr Phanurius, except that which is depicted concerning his martyrdom on his holy icon, which was discovered in the year 1500 among the ruins of an ancient church on Rhodes, when the Moslems ruled there. Thus he is called "the Newly Revealed." The faithful pray to Saint Phanurius especially to help them recover things that have been lost, and because he has answered their prayers so often, the custom has arisen of baking a Phaneropita ("Phanurius-Cake") as a thanks-offering.


August 29

Beheading of the Holy and Glorious Prophet, Forerunner and Baptist John

The divine Baptist, the Prophet born of a Prophet, the seal of all the Prophets and beginning of the Apostles, the mediator between the Old and New Covenants, the voice of one crying in the wilderness, the God-sent Messenger of the incarnate Messiah, the forerunner of Christ's coming into the world (Esaias 40: 3; Mal. 3: 1); who by many miracles was both conceived and born; who was filled with the Holy Spirit while yet in his mother's womb; who came forth like another Elias the Zealot, whose life in the wilderness and divine zeal for God's Law he imitated: this divine Prophet, after he had preached the baptism of repentance according to God's command; had taught men of low rank and high how they must order their lives; had admonished those whom he baptized and had filled them with the fear of God, teaching them that no one is able to escape the wrath to come if he do not works worthy of repentance; had, through such preaching, prepared their hearts to receive the evangelical teachings of the Savior; and finally, after he had pointed out to the people the very Savior, and said, "Behold the Lamb of God, Which taketh away the sin of the world" (Luke 3:2-18; John 1: 29-36), after all this, John sealed with his own blood the truth of his words and was made a sacred victim for the divine Law at the hands of a transgressor.

This was Herod Antipas, the Tetrarch of Galilee, the son of Herod the Great. This man had a lawful wife, the daughter of Arethas (or Aretas), the King of Arabia (that is, Arabia Petraea, which had the famous Nabatean stone city of Petra as its capital. This is the Aretas mentioned by Saint Paul in II Cor. 11:32). Without any cause, and against every commandment of the Law, he put her away and took to himself Herodias, the wife of his brother Philip, to whom Herodias had borne a daughter, Salome. He would not desist from this unlawful union even when John, the preacher of repentance, the bold and austere accuser of the lawless, censured him and told him, "It is not lawful for thee to have thy brother's wife" (Mark 6: 18). Thus Herod, besides his other unholy acts, added yet this, that he apprehended John and shut him in prison; and perhaps he would have killed him straightway, had he not feared the people, who had extreme reverence for John. Certainly, in the beginning, he himself had great reverence for this just and holy man. But finally, being pierced with the sting of a mad lust for the woman Herodias, he laid his defiled hands on the teacher of purity on the very day he was celebrating his birthday. When Salome, Herodias' daughter, had danced in order to please him and those who were supping with him, he promised her -- with an oath more foolish than any foolishness -- that he would give her anything she asked, even unto the half of his kingdom. And she, consulting with her mother, straightway asked for the head of John the Baptist in a charger. Hence this transgressor of the Law, preferring his lawless oath above the precepts of the Law, fulfilled this godless promise and filled his loathsome banquet with the blood of the Prophet. So it was that that all-venerable head, revered by the Angels, was given as a prize for an abominable dance, and became the plaything of the dissolute daughter of a debauched mother. As for the body of the divine Baptist, it was taken up by his disciples and placed in a tomb (Mark 6: 21 - 29). Concerning the finding of his holy head, see February 24 and May 25.


August 30

Alexander, John, and Paul the New, Patriarchs of Constantinople

Saint Alexander was sent to the First Ecumenical Council in Nicaea as the delegate of Saint Metrophanes, Bishop of Constantinople (see June 4), to whose throne he succeeded in the year 325. When Arius had deceitfully professed allegiance to the Council of Nicaea, Saint Alexander, knowing his guile, refused to receive him into communion; Arius' powerful partisans threatened that they would use force to bring Arius into the communion of the Church the following day. Saint Alexander prayed fervently that God might spare the Church; and as Arius was in a privy place relieving nature, his bowels gushed forth with an effusion of blood, and the arch-heresiarch died the death of Judas. Saint Alexander was Bishop from 325 until 337, when he was succeeded by Saint Paul the Confessor, who died a martyr's death at the hands of the Arians (see Nov. 6). The Saint John commemorated here appears to be the one who was Patriarch during the years 562-577, surnamed Scholasticus, who is also commemorated on February 21. He was from Antioch, where he had been a lawyer (scholasticus); he was made presbyter, then was sent to Constantinople as representative (apocrisiarius) of the Patriarch of Antioch, and was appointed Patriarch of Constantinople by the Emperor Justinian. Saint Paul was Bishop of Constantinople during the years 687 - 693, in the reign of Emperor Justinian II, and presided over the Quinisext Council in 692.




Archdiocese News

Saint Anastasia Fellowship represents the Archdiocese at Substance Abuse and Mental Health Services Administration meeting

07/30/2026

WASHINGTON, D.C.– Representing the Greek Orthodox Archdiocese of America, the Saint Anastasia Fellowship (SAF) was honored to participate in the “Called To Care – Strengthening Faith and Behavioral Health as Social Infrastructure for Recovery” meeting, held July 8–9, 2026, in Washington, D.C. The gathering, hosted by the Substance Abuse and Mental Health Services Administration (SAMHSA)—the U.S. Department of Health and Human Services branch tasked with advancing behavioral health and addressing substance use disorders—brought together faith leaders, academics, and public health experts dedicated to leading their communities in the prevention, treatment, and reintegration of individuals suffering from substance use disorders (SUDs).

The gathering provided a powerful testament to the dedication of those on the front lines, highlighting how organizations support vulnerable individuals through compassionate, wraparound care. The dialogue was instrumental in reframing the national perspective on the addiction epidemic, moving beyond the view of this issue solely as a clinical mental health crisis to recognize it as, at its core, a spiritual crisis. This shift in perspective is supported by compelling evidence illustrating the protective, preventative power of faith in addressing SUDs.

In the context of this integration, Father Nikolas Delaveris, Director of Development, emphasizes that the path to true, long-lasting recovery requires moving beyond institutional barriers. He observes:

“It is vital that we empower faith-based organizations to provide their sacramental and sacred offerings to their communities alongside our understanding of evidence-based care. This integration is essential to avoid the ‘whitewashing’ of these faith-based and culturally relevant supports, ensuring that individuals receive care that honors both their clinical needs and their spiritual identity. We must work as wells of healing rather than as silos; these silos are man-made constructs that find no precedent in the Gospel, which calls us to provide a holistic, communal response to the suffering of our neighbors.”

This approach advocates a model in which organizations reject the “silo” mentality—which often isolates clinical, evidence-based practices from the cultural and sacramental life of the individual—and instead function as “wells,” drawing from both scientific rigor and deep spiritual tradition. By bridging the gap between professional clinical standards and the intrinsic value of religious ministry, SAF aims to ensure that support remains authentic, culturally grounded, and spiritually restorative, ultimately creating a more effective network of care.

The discussions from this meeting are currently being synthesized into a forthcoming white paper. This document is intended to serve as a foundational roadmap for reintegrating our faith as a nation into our approach to addiction recovery and overall public health, strengthening collaboration between behavioral health sectors and faith-based institutions.

About The Fellowship:

The Saint Anastasia Fellowship—a ministry of the Direct Archdiocesan District—offers a uniquely Orthodox Christian approach to addiction recovery. By combining contemporary clinical practices with Scripture, Tradition, and the wisdom of the Orthodox Church Fathers, the Fellowship provides vital education, outreach, intercessory prayer, and peer-based group support to individuals and their families navigating addiction. This ministry is made possible through a generous grant from Leadership 100.

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WASHINGTON, D.C.– Representing the Greek Orthodox Archdiocese of America, the Saint Anastasia Fellowship (SAF) was honored to participate in the “Called To Care – Strengthening Faith and Behavioral Health as Social Infrastructure for Recovery” meeting, […]

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New Sunday School curriculum training webinar to equip parishes for implementation

07/29/2026

The Department of Religious Education (DRE) of the Greek Orthodox Archdiocese of America is pleased to announce an upcoming Sunday School Curriculum Training Webinar on Sunday, August 16 7:00 – 9:30 PM EST, to provide clergy, Directors of Religious Education, teachers, and parish volunteers with an introduction to the newly released National K–12 Sunday School Curriculum and guidance for its implementation. 

The upcoming webinar is especially intended for those who were unable to attend the curriculum training sessions offered during the 48th Biennial Clergy-Laity Congress in Cleveland, as well as for anyone interested in learning more about the curriculum and how it can be utilized in their parish ministry. 

The training will be led by the Department of Religious Education and Dr. Drew Baker, Project Lead for the National K–12 Sunday School Curriculum, who will provide a guided introduction to the curriculum’s vision, structure, and practical use. Participants will receive instruction on how to effectively implement the curriculum within their parish programs, including strategies for structuring lessons, utilizing the teacher and student resources, and establishing a consistent and organized approach to teaching the Orthodox faith. 

In addition to the curriculum overview and implementation guidance, the webinar will include a live question-and-answer session, allowing participants to ask questions and receive practical support as they prepare to use the curriculum in their classrooms. 

Registration

Those interested in participating in the Sunday School Curriculum Training Webinar are invited to register here. Upon completing registration, participants will receive a confirmation email with the webinardetails and access information. If you do not receive the confirmation email shortly after registering, please check your spam or junk folder before contacting the Department of Religious Education. 

The webinar will be recorded and made available following the session. Those who are unable to attend live are still encouraged to register in order to receive access to the recording. 

For more information about the National K-12 Sunday School Curriculum and additional resources visit www./goarch.org/sundayschool.

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The Department of Religious Education (DRE) of the Greek Orthodox Archdiocese of America is pleased to announce an upcoming Sunday School Curriculum Training Webinar on Sunday, August 16 7:00 – 9:30 PM EST, to provide […]

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National YAL leaders equip parishes through joint Clergy-Laity session and updated ministry guidelines

07/28/2026

CLEVELAND, Ohio–During a joint session of the 48th Biennial Clergy-Laity Congress and the 2026 National Young Adult League (YAL) Conference on July 2, National YAL leaders brought together clergy, lay leaders, and young adults for a collaborative discussion on strengthening parish young adult ministry while unveiling the newly revised Parish Ministry Young Adult League Guidelines, the first comprehensive update to the resource in more than twenty years.

The session, ”Building Stronger Young Adult Ministries,” was led by John Panos, Chair of the 2026 National YAL Conference, and Lenie Tsakonas, National Chair of the National YAL Board, and moderated by Eva Konstantakos, Director of Youth and Young Adult Ministries (Y2AM) for the Greek Orthodox Archdiocese of America.

Designed as both a practical workshop and a listening session, the program invited clergy, parish leaders, and young adults to engage in meaningful dialogue surrounding the realities of young adult ministry in their local communities. Participants shared parish-specific successes, challenges, and best practices while exploring practical strategies for cultivating thriving YAL ministries rooted in authentic relationships, communication, and parish engagement.

Throughout the discussion, panelists emphasized that effective young adult ministry begins with listening. They encouraged parish leaders to intentionally seek out the voices of young adults, foster meaningful opportunities for connection, and create parish communities where young adults are welcomed, included, and empowered to participate fully in the life of the Church.

“The future of young adult ministry is not about creating another program, it’s about building genuine relationships and helping young adults discover that they belong in the life of the Church,” said Tsakonas. “When we take the time to listen, communicate intentionally, and invite young adults into meaningful service and fellowship, we create communities where faith can truly flourish. Our hope is that every parish leaves knowing they have both the responsibility and the opportunity to invest in the next generation.”

A highlight of the session was the presentation of the newly revised Parish Ministry Young Adult League Guidelines, which were distributed digitally to attendees as a practical resource for strengthening local YAL ministries. The guidelines were thoughtfully revised through the collaborative efforts of the National YAL Board, along with Archdiocesan Clergy and Lay Leadership, to better reflect the needs of today’s young adults and the realities of contemporary parish ministry.

The updated guidelines provide practical recommendations for establishing and sustaining parish YAL ministries, fostering meaningful engagement, strengthening communication, and creating pathways for young adults to become active participants in the life of the Church. The resource is now available to clergy and parish leaders across the Archdiocese through the Greek Orthodox Archdiocese website, extending the impact of the session well beyond the Congress.

The conversation remained highly interactive, with participants contributing thoughtful perspectives from across the Archdiocese. Following the panel discussion, a robust question-and-answer session addressed topics including parish communication, leadership development, volunteer engagement, welcoming newcomers, and creating intentional pathways for young adults to become active participants in parish life.

The joint session also highlighted the value of bringing together the Clergy-Laity Congress and National YAL Conference communities. Young adults welcomed the opportunity to engage directly with clergy and lay leaders in a shared conversation about the future of parish life, while participants across generations reflected on the importance of fostering stronger relationships, open communication, and mutual collaboration.

As the National YAL Board continues its work of supporting young adult ministry across the Archdiocese, sessions such as these and the development of practical resources like the revised Parish Ministry Young Adult League Guidelines reflect the Board’s ongoing commitment to equipping parishes, listening to the needs of young adults, and strengthening Orthodox Christian community for generations to come.

For more information about the young adult ministry efforts of the Greek Orthodox Archdiocese of America, please email [email protected] or [email protected].

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CLEVELAND, Ohio–During a joint session of the 48th Biennial Clergy-Laity Congress and the 2026 National Young Adult League (YAL) Conference on July 2, National YAL leaders brought together clergy, lay leaders, and young adults for a collaborative […]

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Girl Delegates participate in U.N. event on football and mental health

07/27/2026

NEW YORK, NEW YORK—On Friday, July 17, 2026, ahead of the final match of the World Cup, several Girl Delegates and Girl Delegate alumni of the GOA’s UN Girl Delegate Program participated in a day-long showcase event at the UN, organized to foster global community and promoted mental health well-being through football. The Girl Delegates were joined by Niki Devaris-Morgulis, Girl Delegate Program Director, and Jack Rice, Summer Intern at the Ecumenical Department, throughout the day’s events. 

The showcase, One World, One Game, One Goal: Football as a Catalyst for Youth Mental Health and Well-Being, featured UN Member States Friends of Football and brought together young leaders, changemakers, policymakers, UN entities, governments, civil society, private sector partners, athletes, and advocates. One World, One Game, One Goal is part of the United Nations Youth Office’s flagship initiative on Youth Mental Health and Well-Being, which seeks to advance an important shift from fragmented, individual approaches to a holistic ecosystem model around issues of youth mental health and well-being. The United Nations and its partners recognize mental health is shaped not only by healthcare systems, but also by environments, education, community, digital spaces, and opportunities for connection. This initiative brings those elements together through the power of football. 

As the world’s most popular sport, football provides a universal platform to build social connections, strengthen emotional resilience, and promote inclusion, dignity and collective well-being. Under the banner One World, One Game, One Goal, football becomes a tool for advocacy, action, and systems change, on a truly global stages like the United Nations and the World Cup. 

Numerous United Nations partners such as the FIBA Foundation with World YMCA and YMCA Greater New York, Mount Sinai, the Special Olympics, and others hosted spotlight sessions showcasing real-world solutions at the intersection of sports and youth mental health. Additionally, mental health and well-being workshops examined how sports can play a meaningful impact on youth mental health. For instance, one workshop by Design FC had participants combine sport jersey design and personal storytelling to explore their interests and passions. 

There several other opportunities where GOA Girl Delegates learned about the positive impact of sports in fostering leaders, supporting mental health, and furthering public advocacy.    

By participating in One World, One Game, One Goal, GOA Girl Delegates were able to appreciate the universal value of football to the social and cultural experiences of people from across the globe and engage with youth leaders in understanding how sports can support human flourishing.  

The GOA Girl Delegate Program to the UN is a made possible through the support of the Archbishop Iakovos L100 Endowment Fund and the National Ladies Philoptochos Society.   

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NEW YORK, NEW YORK—On Friday, July 17, 2026, ahead of the final match of the World Cup, several Girl Delegates and Girl Delegate alumni of the GOA’s UN Girl Delegate Program participated in a day-long […]

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