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St. Demetrios Church
Publish Date: 2026-11-08
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St. Demetrios Church

General Information

  • Phone:
  • (440) 331-2246
  • Fax:
  • (440) 331-8407
  • Street Address:

  • 22909 Center Ridge Road

  • Rocky River, OH 44116
  • Mailing Address:

  • 22909 Center Ridge Road

  • Rocky River, OH 44116


Contact Information








Services Schedule

Sundays 8:30 a.m. Orthros and 9:30 a.m. Divine Liturgy

Special weekday feastday services to be announced in the bulletin.


Past Bulletins


Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Fourth Mode. Psalm 103.4,1.
Who makes his angels spirits and his ministers a flame of fire
Verse: Bless the Lord, O my soul. O Lord my God you are very great.

The reading is from St. Paul's Letter to the Hebrews 2:2-10.

Brethren, if the message declared by angels was valid and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard him, while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his own will. For it was not to angels that God subjected the world to come, of which we are speaking. It has been testified somewhere, "What is man that thou art mindful of him, or the son of man, that thou carest for him? Thou didst make him for a little while lower than the angels, thou hast crowned him with glory and honor, putting everything in subjection under his feet." Now in putting everything in subjection to him, he left nothing outside his control. As it is, we do not yet see everything in subjection to him. But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for every one. For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering.


Gospel Reading

7th Sunday of Luke
The Reading is from Luke 8:41-56

At that time, there came to Jesus a man named Jairus, who was a ruler of the synagogue; and falling at Jesus' feet he besought him to come to his house, for he had an only daughter, about twelve years of age, and she was dying. As he went, the people pressed round him. And a woman who had had a flow of blood for twelve years and had spent all her living upon physicians and could not be healed by anyone, came up behind him, and touched the fringe of his garment; and immediately her flow of blood ceased. And Jesus said, "Who was it that touched me?" When all denied it, Peter and those who were with him said, "Master, the multitudes surround you and press upon you!" But Jesus said, "Some one touched me; for I perceive that power has gone forth from me." And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. And he said to her, "Daughter, your faith has made you well; go in peace." While he was still speaking, a man from the ruler's house came and said, "Your daughter is dead; do not trouble the Teacher any more." But Jesus on hearing this answered him, "Do not fear; only believe, and she shall be well." And when he came to the house, he permitted no one to enter with him, except Peter and John and James, and the father and mother of the child. And all were weeping and bewailing her; but he said, "Do not weep; for she is not dead but sleeping." And they laughed at him, knowing that she was dead. But taking her by the hand he called, saying, "Child, arise." And her spirit returned, and she got up at once; and he directed that something should be given her to eat. And her parents were amazed; but he charged them to tell no one what had happened.




Parish Announcements

WEEKLY SCHEDULE

SUNDAY

11/8

8:20; 9:30 a.m.

11:30 a.m.

12:00 p.m.

2:00 p.m.

6:00 p.m.

8:00 p.m.

Orthros; Divine Liturgy; Sunday School

GOYA girls’ basketball

Feastday meal delivery to RRPD & RRFD

Philoptochos Holiday Tea 

St. Nektarios Vespers

GOYA parents Zoom mtg.

MONDAY

11/9

8:20; 9:30 a.m.

6:30 p.m.

7:00 p.m.

St. Nektarios Orthros; Divine Liturgy

GOYA boys’ basketball practice

Philoptochos meeting

TUESDAY

11/10

4:30 p.m.

5:00 p.m.

7 & 8 p.m.

Philoptochos serving @ St Herman’s

Greek School

Adult Greek classes

WEDNESDAY

11/11

9:00 a.m.

10:30 a.m.

6:30 p.m.

Pickleball 

Orthodox Book Study

GOYA boys’ basketball practice

THURSDAY

11/12

10:30 a.m.

5:00 p.m.

7:00 p.m.

Prayer Group

Greek School

Choir

FRIDAY

11/13

10:30 a.m.

Pickleball 

SATURDAY

11/14

10:30 a.m.

Eastern Orthodox Women’s Guild mtg.

 


MEMORIALS

5 years for Georgios Basourakos, father of Spyros.

 

11 years for George and 8 years for Georgia Verikakis, parents of Eleni Votzaki, Nicholas, Joseph and John Verikakis, and Maria Kapottos.

 

Coming up…  11/29: Pete Gastis & Jimmy Nomikos;    12/13: Dean Paras


NOVEMBER HOLIDAYS

8:20 a.m. Orthros; 9:30 a.m. Divine Liturgy

+ Synaxis of the Archangels: Sun., Nov. 8.  

After Liturgy, we hope to once again deliver meals to the Rocky River Police and Fire Departments on the feastday of the  patron saints of the armed forces and first responders. Please contact Eleni at [email protected] if you can deliver meals and/or donate toward the cost of ingredients.

 

+ St. Nektarios:  Sun, Nov. 8,  6 p.m. Vespers;   Mon., Nov. 9,   Orthros & Divine Liturgy

 

+ Presentation of the Theotokos to the Temple:   Saturday, Nov. 21, Orthros & Divine Liturgy

 

+ St. Andrew the First-called Apostle: Monday, Nov. 30, Orthros & Divine Liturgy


GOYA NEWS

Sun., Nov. 8, our officers will be sworn-in after Liturgy; there will be a Zoom meeting at 8 p.m. for all GOYA parents. 

Basketball practices will begin on Nov. 4 for the boys (Mondays & Wednesdays at 6:30 p.m.) and Nov. 8 for the girls (Sundays after Sunday School.)


BLACKFEET COAT DRIVE

Starting Nov. 8 Please consider donating your unwanted coats to the Blackfeet Nation. Ready to move on from an old coat? Have your kids outgrown theirs? Children especially are in need of coats for the upcoming Montana winter, but adult coats also welcome. Donation box will be located in the Zapis Activity Center.


SERVING AT ST. HERMAN'S

Bread of Life next service date: Saturday, Nov 7. Volunteers also needed for Jan. 2. 

Contact  Christina (440) 665-1494 

 

Philoptochos’ next service date: Tuesday, Nov 10                                    

Contact Joanne Harootunian (440) 353-0910.     

 


PARISH COUNCIL ELECTION

The 2-year terms for the following Parish Council seats are ending: Marianna Karakatsani, Nico Papafil, Dka. Mary Seidl, Jonida Stuewe, Kurt Thomas, and Rachel Trotter, and  a 1-year term for the seat vacated by Abdu Elias. (They are able to re-run.)

Petitions of Candidacy have been sent to members in good standing via email or U.S. mail; copies also available in the church office.  Baptized/chrismated Orthodox Christians in spiritual and financial good standing with our parish for at least one year may submit a Petition of Candidacy. Petitions must be placed in the box outside the office, or received by mail by 5:00 p.m. on Friday, November 13, 2026.       

The Election is scheduled for Sun., Nov. 22, following Divine Liturgy and until  12:00 p.m.


EASTERN ORTHODOX WOMEN'S GUILD

Sat., Nov. 14 at 10 a.m. in the St. Demetrios GOYA Room. Guest speaker Ted Cherpas, Director of the Orthodox Christian Prison Ministry. Refreshments to follow in the Zapis Activity Center.


CARDS FOR SHUT-INS

Sun., Nov 15th, Sunday School families are invited to decorate Christmas cards for homebound members of St. Demetrios with their children after Sunday School. Fast-friendly food will be served for lunch. RSVP:  [email protected] by 11/13


MOVIE MONDAY

Nov. 16 at 6 p.m. in the hall. Mayflower: The Pilgrim’s Adventure  (1978;  1 hour & 38 min.)  In 1620, the Assembly of Pilgrims emigrated to the New England colonies to  escape religious persecution from the British crown, establishing the ethos of freedom of religion in the New World. Get in the Thanksgiving mood as we continue our tribute to America’s 250th anniversary!  Free and open to all.

Those attending are welcome to bring some blank Christmas cards to sign during the movie. We will then forward the cards to the Orthodox Christian Prison Ministry (OCPM) for distribution to incarcerated people.


INNER CIRCLE DANCE PRACTICE

Wed., Nov. 18 at 7 p.m. in the Cultural Hall. Free and open to all adults (18-99!) from all the NE Ohio parishes  interested in learning / rehearsing Greek dances on the 3rd Wednesday of each month. No previous knowledge necessary.


GENERAL ASSEMBLY

Sun., Nov. 22, after Liturgy, in the Hall. Contact the Church office to confirm your stewardship status. Agenda packets emailed to those with emails and hard copies sent to those who do not.


CHRISTMAS PARISH PAGEANT

On Sun., Dec 20, in the hall, following Liturgy. The Greek School,  Choir and Sunday School will present the annual program of music, poetry and more! Talented parishioners who would like to play an instrument or sing a Christmas song in English or Greek,  pleased contact the church office by Dec. 11. 


NEW YEAR'S EVE DISCO

Thu., Dec. 31 in the Cultural Hall, 8 p.m.- 1 a.m.  Groove your way into 2027 with food, beer, wine and dancing with DJ Judi. Champagne toast at midnight. $80 presale; $85 at the door. $25 for under 21; $70 for seniors over 70.

We are accepting donations of baskets and items for the fundraiser. Contact Kelly (216-410-2068) or Lilly (440-477-1237)


PRAYER GROUP

Thursdays at 10:30 a.m. in the chapel.

Contact Diakonissa Amy ([email protected] or 330-519-3100) to join, or to submit names for whom we can pray. 


ORTHODOX BOOK STUDY

We meet on Wednesdays 10:30 a.m. in the Parish Library. We are starting Everyday Saints and Other Stories by Archimandrite Tikhon. It is available in The Catacomb Bookstore (open Sundays after church and weekdays  during office hours.)

 

 


EVENTS ELSEWHERE

GREEK NIGHT Fri., Nov. 6, at Music Club & Grill, 4916 Pearl Rd., Cleveland. Live laika, rebetika & tsiftetlia by Lazaros on bouzouki, Dimitri on keys and Yanni on drums. Free admission.

CHIOS SOCIETY BANQUET  Sat., Nov. 7  at LaVilla, 11500 Brookpark Rd., Cleveland. 6 p.m. cocktail hour & open bar; 7 p.m. Dinner; 8 p.m. Program honoring Lou & Ann Frangos and presentation of scholarships.; 9 p.m. Dancing to live music by Apollo Orchestra. $100/person. RSVP to Dimitrios Kalafatis (216-990-1992)

A PATH OF PROGRESS Mon., Nov 9, 6 p.m. at St Mary Romanian Orthodox Church, 3256 Warren Rd., Cleveland. FOCUS Cleveland presents a panel discussion of current and former residents of St Herman’s House share their journey. $35/person. Tickets available at the door but advance purchase appreciated at: FocusCleveland.org/MyJourney

AN EVENING WITH THE CHOSEN Fri., Nov. 13 at 7:30 p.m. at Lakewood Civic Auditorium, 14100 Franklin Blvd.  Four actors from The Chosen  TV series will share behind-the-scenes stories and personal experiences. Free admission but advance registration required at NEOChosen.com

ST. PAUL CHURCH ANNIVERSARY Sat., Nov. 14, 6 p.m. St. Paul Greek church, 4548 Wallings Rd., N. Royalton, celebrates its 60th anniversary with a Night of Music thru the Decades with Tony Quarles & the Discovery Band. Food stations and open bar. $75/adult; $40/child (ages 4-10.) Tickets at tinyurl.com/StPaul60years   or call Pres. Nicole Keares (440-409-1673)

ST. NICHOLAS DAY DANCE Sat., Dec. 5, 6:30-10 p.m.  at St. Nicholas Church, 2000 Tower Blvd., Lorain. Dinner & dancing to live music by Stigma. Cash bar. Semi-formal attire.  $40/adult; $15/child (6-12); kids 5 & under are free! Purchase tickets at 440-960-2992. Bring a new, unwrapped toy for Toys for Tots and receive a free drink ticket.

HOLY UNCTION FOR ADVENT  Wed., Dec. 9, 6:30 p.m. at St Mary Romanian Orthodox,  3256 Warren Rd., Cleveland, for all Cleveland’s Orthodox.  Bishop Andrei presiding.

 NATIVITY CONCERT Sun., Dec. 13, 3:30 p.m. Cleveland’s Orthodox Choirs will sing at St Vladimir Ukrainian Orthodox Cathedral,  5913 State Rd., Parma. All welcome; free will donation.


GOYA RETREAT

~Nov 20-22: Fall Retreat at Camp Nazareth in Mercer, PA. for campers in 7th-12th grade. Camper registrations and staff applications now open at Y2AM.Pittsburgh.goarch.org/retreats


ONLINE DISCUSSIONS

“Opening The Scriptures” Orthodox Bible Study via Zoom. Thursdays,  7-8 p.m. led by Rev. Dr. Eugen Pentiuc of Holy Cross. Recurring Zoom link: https://hchc-edu.zoom.us/j/84399084787?pwd=sxU3jn3SdX2lsMLJI55aQkiKX0PnmB.1

Fre

"EXPANDING THE LIVING PARISH" WEBINARS   Mondays at 8 p.m. 

Nov 16:  Healthy Catechism for Newcomers

Dec. 14:  Building the Orthodox Mindset

Register for FREE Zoom link at https://tinyurl.com/385needb

 

 




Saints and Feasts

November 08

Synaxis of the Archangel Michael & the other Bodiless Powers: Gabriel, Raphael, Uriel, Salaphiel, Jegudiel, & Barachiel

All the Angels, according to the Apostle Paul, are ministering spirits, - sent forth to minister to them who shall be heirs of salvation - (Heb. 1:14). God set them as overseers of every nation and people, and guides to that which is profitable (Deut. 32:8); and while one Angel is appointed to oversee each nation as a whole, one is also appointed to protect each Christian individually. He commands them to guard them that hope on Him, that nothing should harm them, neither should any evil draw nigh to their dwelling (Ps. 90:10-12). In the Heavens they always behold the face of God, sending up to Him the thrice-holy hymn and interceding with Him in our behalf, seeing they rejoice over one sinner that repents (Esaias 6:2-3; Matt. 18:10; Luke 15:7). In a word, they have served God in so many ways for our benefit, that the pages of Holy Scripture are filled with the histories thereof. It is for these reasons that the Orthodox Catholic Church, wisely honouring these divine ministers, our protectors and guardians, celebrates today the present Synaxis that is, our coming together in assembly for their common feast to chant their praises, especially for the Archangels Michael and Gabriel, who are mentioned in the Scriptures by name. The name Michael means "Who is like God?" and Gabriel means "God is mighty." The number of Angels is not defined in the divine Scriptures, where Daniel says that thousands of thousands ministered before Him, and ten thousands of ten thousands attended upon Him -(Dan. 7:10). But all of them are divided into nine orders which are called Thrones, Cherubim, Seraphim, Dominions, Powers, Authorities, Principalities, Archangels, and Angels.


November 09

Nektarius the Wonderworker, Metropolitan of Pentapolis

Saint Nektarius was born in Selyvria of Thrace on October 1, 1846. After putting himself through school in Constantinople with much hard labour, he became a monk on Chios in 1876, receiving the monastic name of Lazarus; because of his virtue, a year later he was ordained deacon, receiving the new name of Nektarius. Under the patronage of Patriarch Sophronius of Alexandria, Nektarius went to Athens to study in 1882; completing his theological studies in 1885, he went to Alexandria, where Patriarch Sophronius ordained him priest on March 23, 1886 in the Cathedral of Saint Sabbas, and in August of the same year, in the Church of Saint Nicholas in Cairo, made him Archimandrite. Archimandrite Nektarius showed much zeal both for preaching the word of God, and for the beauty of God's house. He greatly beautified the Church of Saint Nicholas in Cairo, and years later, when Nektarius was in Athens, Saint Nicholas appeared to him in a dream, embracing him and telling him he was going to exalt him very high.

On January 15, 1889, in the same Church of Saint Nicholas, Nektarius was consecrated Metropolitan of the Pentapolis in eastern Libya, which was under the jurisdiction of Alexandria. Although Nektarius' swift ascent through the degrees of ecclesiastical office did not affect his modesty and childlike innocence, it aroused the envy of lesser men, who convinced the elderly Sophronius that Nektarius had it in his heart to become Patriarch. Since the people loved Nektarius, the Patriarch was troubled by the slanders. On May 3, 1890, Sophronius relieved Metropolitan Nektarius of his duties; in July of the same year, he commanded Nektarius to leave Egypt.

Without seeking to avenge or even to defend himself, the innocent Metropolitan left for Athens, where he found that accusations of immorality had arrived before him. Because his good name had been soiled, he was unable to find a position worthy of a bishop, and in February of 1891 accepted the position of provincial preacher in Euboia; then, in 1894, he was appointed dean of the Rizarios Ecclesiastical School in Athens. Through his eloquent sermons his unwearying labours to educate fitting men for the priesthood, his generous alms deeds despite his own poverty, and the holiness, meekness, and fatherly love that were manifest in him, he became a shining light and a spiritual guide to many. At the request of certain pious women, in 1904 he began the building of his convent of the Holy Trinity on the island of Aegina while yet dean of the Rizarios School; finding later that his presence there was needed, he took up his residence on Aegina in 1908, where he spent the last years of his life, devoting himself to the direction of his convent and to very intense prayer; he was sometimes seen lifted above the ground while rapt in prayer. He became the protector of all Aegina, through his prayers delivering the island from drought, healing the sick, and casting out demons. Here also he endured wicked slanders with singular patience, forgiving his false accusers and not seeking to avenge himself. Although he had already worked wonders in life, an innumerable multitude of miracles have been wrought after his repose in 1920 through his holy relics, which for many years remained incorrupt. There is hardly a malady that has not been cured through his prayers; but Saint Nektarius is especially renowned for his healings of cancer for sufferers in all parts of the world.


November 10

Holy Father Arsenius of Cappadocia

St. Arsenios the Cappadocian (1840–1924) was the spiritual father of Elder Paisios’ family. He baptzied Elder Paisios as an infant. Throughout his life Elder Paisios had great love and reverence for the memory of St. Arsenios, and it was out of this love that he compiled the book "Saint Arsenios the Cappadocian" which provides us with the details of his life.

St. Arsenios pastored his Greek Orthodox flock amidst extremely difficult conditions. He lived with his people in the village of Farasa in Cappadocia, which after 1453 had fallen into the hands of the Muslim Turks. Under the harsh yoke of the Turks, the Greek people of Farasa formed an oasis of Orthodox Christianity. They sought refuge in holy St. Arsenios, who was their teacher, their spiritual father, and the healer of their souls and bodies. His reputation as a healer was so great that not only Greek Christians but also Turkish Muslims came to him for healing. Many times his village was threatened with violence from marauding Turks, but each time it was preserved in a miraculous way by St. Arsenios. The accounts in this book, which were taken down by Elder Paisios from eyewitnesses, testify to how powerfully God works through His holy ones, and to how lovingly He cares for and protects His children amidst adversity.

Since 1970, many apparitions and miracles have occurred near his holy relics, which reside in the Monastery of Souroti near Thessalonica. He was officially glorified by the Patriarchate of Constantinople in 1986.


November 11

Menas of Egypt

Saint Menas, who had Egypt as his fatherland, contested in Cotyaeion of Phrygia in 296 during the reign of Diocletian and Maximian. A soldier distinguished for his valour in war, he renounced his rank and withdrew to devote himself to ascetical struggles and prayer in the mountains. Filled with zeal and more than human courage, he presented himself in the midst of a pagan festival in Cotyaeion and declared himself to be a Christian. After terrible torments which he endured with astonishing courage, he was beheaded. His martyrium in Egypt became a place of universal pilgrimage; evidence of ancient journeys to his shrine have been found as far away as Ireland. The glory and refuge of the Christians of Egypt, he has been revealed to be a worker of great miracles and a swift defender for all who call on him with faith; besides all else, he is also invoked for help in finding lost objects.


November 12

John the Merciful, Patriarch of Alexandria

Saint John was born in 555 on the island of Cyprus in the city of Amathus; his father, Epiphanius, was a ruler of Cyprus. The Saint was consecrated Archbishop of Alexandria in 608. A man of exemplary uprightness, in his zeal for Orthodoxy he strove mightily to fight the many heresies among the Christians in Egypt; but above all, he was famous for his singular generosity, humility, and sympathy towards all, especially the poor. His mercy was so great that the report of it reached the Persian invaders of Jerusalem, who desired to see him because of it. Saint John reposed in 619, at the age of sixty-four.


November 13

John Chrysostom and his mother Anthousa

This greatest and most beloved of all Christian orators was born in Antioch the Great in the year 344 or 347; his pious parents were called Secundus and Anthusa. After his mother was widowed at the age of twenty, she devoted herself to bringing up John and his elder sister in the nurture and admonition of the Lord. John received his literary training under Anthragathius the philosopher, and Libanius the sophist, who was the greatest Greek scholar and rhetorician of his day. Libanius was a pagan, and when asked before his death whom he wished to have for his successor, he said, "John, had not the Christians stolen him from us." With such a training, and with such gifts as he had by nature, John had before him a brilliant career as a rhetorician. But through the good example of his godly mother Anthusa and of the holy Bishop Meletius of Antioch (see Feb. 12), by whom he was ordained reader about the year 370, he chose instead to dedicate himself to God. From the years 374 to 381 he lived the monastic life in the hermitages that were near Antioch. His extreme asceticism undermined his health, compelling him to return to Antioch, where Saint Meletius ordained him deacon about the year 381. Saint Meletius was called to Constantinople later that year to preside over the Second Ecumenical Council, during which he fell asleep in the Lord. In 386 Bishop Flavian ordained John presbyter of the Church of Antioch. Upon his elevation to the priesthood his career as a public preacher began, and his exceptional oratorical gifts were made manifest through his many sermons and commentaries. They are distinguished by their eloquence and the remarkable ease with which rich imagery and scriptural allusions are multiplied; by their depth of insight into the meaning of Scripture and the workings of God's providence; and, not least of all, by their earnestness and moral force, which issue from the heart of a blameless and guileless man who lived first what he preached to others. Because of his fame, he was chosen to succeed Saint Nectarius as Patriarch of Constantinople. He was taken away by stealth, to avoid the opposition of the people, and consecrated Patriarch of Constantinople on February 28, 398, by Theophilus, Patriarch of Alexandria, who was to prove his mortal enemy.

At that time the Emperor of the East was Arcadius, who had had Saint Arsenius the Great as his tutor (see May 8); Arcadius was a man of weak character, and much under the influence of his wife Eudoxia. The zealous and upright Chrysostom's unsparing censures of the lax morals in the imperial city stung the vain Eudoxia; through Theophilus' plottings and her collaboration, Saint John was banished to Pontus in 403. The people were in an uproar, and the following night an earthquake shook the city; this so frightened the Empress Eudoxia that she begged Arcadius to call Chrysostom back. While his return was triumphant, his reconciliation with the Empress did not last long. When she had a silver statue of herself erected in the forum before the Church of the Holy Wisdom (Saint Sophia) in September of 403, and had it dedicated with much unseemly revelry, Saint John thundered against her, and she could not forgive him. In June of 404 he was exiled to Cucusus, on the borders of Cilicia and Armenia. From here he exchanged letters with Pope Innocent of Rome, who sent bishops and priests to Constantinople requesting that a council be held. Saint John's enemies, dreading his return, prevailed upon the Emperor to see an insult in this, and had John taken to a more remote place of banishment called Pityus near the Caucasus. The journey was filled with bitter sufferings for the aged bishop, both because of the harshness of the elements and the cruelty of one of his 310 guards. He did not reach Pityus, but gave up his soul to the Lord near Comana in Pontus, at the chapel of the Martyr Basiliscus (see May 22), who had appeared to him shortly before, foretelling the day of his death, which came to pass on September 14, 407. His last words were "Glory be to God for all things." His holy relics were brought from Comana to Constantinople thirty-one years later by the Emperor Theodosius the Younger and Saint Pulcheria his sister, the children of Arcadius and Eudoxia, with fervent supplications that the sin of their parents against him be forgiven; this return of his holy relics is celebrated on January 27.

Saint John was surnamed Chrysostom ("Golden-mouth") because of his eloquence. He made exhaustive commentaries on the divine Scriptures and was the author of more works than any other Church Father, leaving us complete commentaries on the Book of Genesis, the Gospels of Saints Matthew and John, the Acts, and all the Epistles of Saint Paul. His extant works are 1,447 sermons and 240 epistles. Twenty-two teachers of the Church have written homilies of praise in his honour. Besides his feasts today and on January 27, he is celebrated as one of the Three Hierarchs on January 30, together with Saint Basil the Great and Saint Gregory the Theologian.

It should be noted that, because September 14 is the Exaltation of the Cross, the Saint's memory has been transferred to this day.


November 14

Philip the Apostle

This Apostle, one of the Twelve, was from Bethsaida of Galilee, and was a compatriot of Andrew and Peter. He was instructed in the teachings of the Law, and devoted himself to the study of the prophetic books. Therefore, when the Lord Jesus called him to the dignity of apostleship, he immediately sought out and found Nathanael and said to him, "We have found Him of Whom Moses in the Law and the Prophets did write, Jesus of Nazareth, the son of Joseph" (John 1.45). Having preached Jesus the God-man throughout many parts of Asia Minor, and having suffered many things for His Name's sake, he was finally crucified upside down in Hierapolis of Phrygia.




Archdiocese News

Metropolis of Pittsburgh opens youth ministry grant applications

11/04/2026

The Metropolitan Maximos Endowment for Youth & Young Adult Ministries is proud to announce the opening of applications for its inaugural grant, offering awards up to $10,000. Following in the footsteps of our beloved Metropolitan Maximos, this grant is intended to provide special funding to support innovative ideas, programs, and services for youth and young adult ministries throughout the Metropolis.

The Metropolitan Maximos Endowment was founded in 2020 in honor of Metropolitan Maximos of blessed memory. For over 32 years, “Metro Max” was the shepherd of the Greek Orthodox Metropolis of Pittsburgh with boundless energy, warmth, and love for the future of the Church. Youth and young adults programs were the crown jewel of his ministry. Whether sharing stories at Summer Camp, cheering at GOYA tournaments, or guiding young adults at OCF retreats, His Eminence pioneered Orthodox youth ministry in America because he deeply believed in nurturing, encouraging and developing the hearts and souls of young people to ensure the life and longevity of our Orthodox Church.

The Metropolitan Maximos Endowment for Youth and Young Adult Ministries was created to carry on this legacy and is proud to announce its inaugural grant opportunity of up to $10,000 available to support one or more applications for innovative youth and young adult initiatives.

We joyously invite parishes, clergy, youth workers, and lay leaders across the Greek Orthodox Metropolis of Pittsburgh to apply.

  • What We Are Seeking: The Metropolitan Maximos Endowment was created to push existing programming forward through new, impactful, and transformative programs, services, events, and grants. Ideal applications will be for creative, impactful, and organized new youth and young adult initiatives.
  • How to Apply: The official grant application and guidelines are available here. Please submit your completed application by email to [email protected] no later than March 5, 2027 in celebration of Metropolitan Maximos’ birthday.

May the memory of Metropolitan Maximos be eternal, and may his love for our youth continue to bear fruit throughout our Metropolis for generations to come.

For questions or guidance on building or submitting a proposal, please contact Board Members: Linda Hages 412-523-7938 or Rhea Ballas 614-477-4267.

Those wishing to honor Metropolitan Maximos and help grow this permanent fund for future generations may make a tax-deductible contribution online at www.pittsburgh.goarch.org/support (Select “Metropolitan Maximos Youth Endowment”) or by mailing a check payable to the Greek Orthodox Metropolis of Pittsburgh (Memo: Metropolitan Maximos Endowment) to PO Box 645953, Pittsburgh, PA 15264-5257.

The post Metropolis of Pittsburgh opens youth ministry grant applications appeared first on Orthodox Observer.


The Metropolitan Maximos Endowment for Youth & Young Adult Ministries is proud to announce the opening of applications for its inaugural grant, offering awards up to $10,000. Following in the footsteps of our beloved Metropolitan […]

The post Metropolis of Pittsburgh opens youth ministry grant applications appeared first on Orthodox Observer.


Massachusetts museum gives Greek icons a permanent home

11/05/2026

A museum in Clinton, Mass. that began as a collection of Russian icons is now giving a permanent place to Greek ones, part of a broader effort to present the Orthodox world in full.

The Icon Museum and Study Center opened its Greek Icon Gallery on Oct. 16, 2025. The gallery traces Greek icon painting after the fall of Constantinople in 1453, when iconographers fleeing the expanding Ottoman Empire found work in places such as the Venetian colony on Crete. According to the museum, the installation shows how these Cretan workshops combined Western artistic movements with the spiritual forms of Byzantium. 

The gallery draws on the museum’s permanent collection, the Museum of Fine Arts in Houston, and the private collection of Emmanuel and Argie Tiliakos. Some of the icons have not been on public view in years.

Clergy tour the Icon Museum and Study Center. (John Cannon)

The Icon Museum and Study Center grew out of the collecting of plastics engineer Gordon B. Lankton (1931-2020). During a 1989 business trip to Moscow, he bought a small icon of St. Nicholas an an open-air market, struck by its “simplicity and sincerity.” The museum notes Lankton had no prior interest in icons, and thus affectionately regards this icon as its own “wonder-working” one.

Lankton continued collecting icons for more than 20 years, and donated the collection to found the Museum of Russian Icons, which opened on Oct. 15, 2006.  Today, the institution remains the only U.S. museum devoted solely to iconography.

In October 2023, the institution took its current name as part of an effort to expand its collection to include sacred art from a wider range of Eastern Christian traditions. The Greek gallery is one result of this renewed vision.

> Previously: Icon Museum and Study Center marks 20th anniversary with rare loans, scholarly symposium

The museum marked its 20th anniversary on Oct. 15 and 16, 2026 with a two-day international symposium and a special exhibition, Light from the East: Masterpieces from the Ikonen-Museum Recklinghausen, featuring icons on view in the U.S. for the first time.

Aiming to serve as a resource for Orthodox communities in the region, the museum hosts study days, themed tours, dance and music performances, and a contemporary Russian literature book group.

Upcoming events

  • Dec. 11, 5 to 7 p.m. The Yale Russian Chorus will perform sacred music inspired by the museum’s icons at a holiday gathering and tree lighting.
  • Dec. 18, 1 to 2 p.m. “Mary, the Winter Rose Tour,” led by Museum Registrar Laura Garrity-Arquitt, will explore the Christmas story through icons of the Theotokos and the Nativity.
  • May 22 to 31, 2027. Associate Curator and Study Center Manager Elliot Mackin will lead a 10-day tour of Northern Greece with Fr. Ilya Gotlinsky of Orthodox Tours. 

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A museum in Clinton, Mass. that began as a collection of Russian icons is now giving a permanent place to Greek ones, part of a broader effort to present the Orthodox world in full. The […]

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Assisi peace meeting echoes its Cold War origins

11/04/2026

When Pope John Paul II first convened religious leaders to pray for peace in Assisi in 1986, the world “was divided into opposing blocs and lived under the great fear of a possible nuclear war,” His All-Holiness Ecumenical Patriarch Bartholomew recalled on Oct. 27, 2026. At that time, he said, the meeting was “considered bold and even reckless in the eyes of international politics.” 

Forty years later, at a prayer service in the Basilica of St. Francis, Ecumenical Patriarch Bartholomew offered a stark account of the distance between the former Pope’s aspirations for such a gathering and its tangible outcomes. “We continued to meet, but we failed to make a meaningful impact,” His All-Holiness said in his meditation on the Book of Revelation at the meeting. “We did not do enough to prevent the emergence of new nationalisms [that] diminish[ed] the value of the human person.” 

Ecumenical Patriarch Bartholomew was the guest of honor at this year’s International Meeting for Peace, organized by the Community of Sant’Egidio, which drew 384 representatives of numerous faith communities from 53 countries. The meeting’s theme, “Unarmed and Disarming Peace,” drew upon the first words that His Holiness Pope Leo XIV spoke from the balcony of St. Peter’s Basilica on the night of his election to the papacy in May 2025. There, the Pope described “an unarmed peace and a disarming peace, humble and persevering.” 

The Ecumenical Patriarch participates in the closing ceremony of the 40th International Meeting for Peace in Assisi, Italy, 27 October 2026. (Chris Warde-Jones/Lambeth Palace)

Pope Leo would join this year’s meeting only from afar, as doctors advised against the trip to Assisi following his Oct. 13 surgery which removed the lower lobe of his right lung in order to treat what was later confirmed to be an early-stage adenocarcinoma, or lung cancer. The Vatican said the operation was successful, with no complications. Speaking by video to the closing ceremony, Pope Leo said that while he was unable to join the meeting at the tomb of St. Francis, he nonetheless conveyed his support to all assembled to call for an end to the “troubling revival of war as an instrument of international politics.”

> Previously: Archbishop Elpidophoros prays for the health of Pope Leo 

Approximately 130 armed conflicts were active at the start of 2026, more than double the number 15 years earlier. According to the International Committee of the Red Cross, wars are lasting longer and growing more complex. Often, the parties to these conflicts are “challenging international humanitarian law or simply ignoring it.” 

Pope Leo, too, looked back to 1986 in his remarks. In the years following the fall of the Berlin Wall, “many believed that globalization would ensure lasting peace” and “an almost blind faith was placed in the ability of the markets to generate prosperity, democracy and stability,” the Pope said. Instead, it seemed to bring about a new era of nationalist and fundamentalist backlash. 

“We must rebuild peace everywhere,” Pope Leo said, “not prepare for more wars.” The Pope added in his address, “There is no such thing as a holy war: only peace is holy.” 

The first Assisi gathering, on Oct. 27, 1986, drew about 160 religious representatives from a dozen faiths, TIME reported, among them Archbishop Methodios of Thyateira and Great Britain; Robert Runcie, Archbishop of Canterbury; the İznikİznik; and Mother Teresa. “There is no peace without a passionate love for peace,” Pope John Paul II told the assemblym then. Five years later, Ecumenical Patriarch Bartholomew was elected to the Ecumenical Throne and would journey to Assisi to celebrate the anniversaries of the gathering with Pope Benedict XVI in 2011 and Pope Francis in 2016, respectively.

This year’s Assisi meeting coincided with the 800th anniversary of the repose of St. Francis in October 1226. Pope Gregory IX laid the cornerstone of the basilica over his tomb on July 17, 1228, only a day after he canonized Francis as a saint of the Roman Catholic Church.  

At this year’s meeting, Cardinal Kurt Koch, the Vatican’s Prefect for Promoting Christian Unity, led an ecumenical prayer service in the Basilica of St. Francis. His All-Holiness Ecumenical Patriarch Bartholomew and Cardinal Matteo Zuppi, the Archbishop of Bologna, offered meditations, and Sarah Mullally, Archbishop of Canterbury, prayed for countries suffering from war, violence, and terrorism. Above and behind them, the apse of Francis’s tomb was filled with the Last Judgment: the dead rising from graves, an archangel beneath the Cross, and the condemned dragged down at the right.

> Previously: Archbishop Elpidophoros condemns Al-Karak terror attack 

Earlier on Tuesday, in a hall named after the Italian proto-Renaissance painter Cimabue, Ecumenical Patriarch Bartholomew addressed a forum titled “The Ecumenical Patriarchate: From the East to the Global World.” 

“The Church that proclaims the Resurrection must at the same time proclaim peace,” His All-Holiness said. The Church, he said, has a duty to be present “where new walls of separation arise.” Skin color, ethnic origin, language, religion, sex or social condition, he said, “cannot add or take away anything from human dignity.” 

Of Christian unity, he said, “We long for that day as the watchman in the night longs for the morning.” Eleven months earlier, His All-Holiness and Pope Leo had prayed together with other Christian leaders in Nicaea (modern-day İznik, Türkiye), to mark 1,700 years since the first Ecumenical Council. 

The Archbishop of Canterbury meets with Ecumenical Patriarch Bartholomew during the International Meeting for Peace in Assisi, Italy, 27 October 2026. (Chris Warde-Jones/Lambeth Palace)

Andrea Riccardi, the historian who founded Sant’Egidio, said Ecumenical Patriarch Bartholomew “has planted seeds that will likely bear fruit even after we are gone.” Cardinal Jean-Marc Aveline, the Archbishop of Marseille, said the Ecumenical Patriarchate, under Ecumenical Patriarch Athenagoras and then Ecumenical Patriarch Bartholomew, “has demonstrated that it is possible to bear witness in a way that transcends borders.” 

During this trip, Ecumenical Patriarch Bartholomew met with Sarah Mullally, the Archbishop of Canterbury, whose predecessor Robert Runcie had come to Assisi in 1986. She congratulated him on the 35th anniversary of his enthronement, and His All-Holiness gifted her a komboskini—a prayer rope—from Mount Athos. 

His All-Holiness participated in the Assisi meeting as part of an official, weeklong visit to Italy. On Oct. 23, the Pontifical University of St. Thomas Aquinas in Rome presented him with gave him an honorary doctorate. The next day, His All-Holinesshe met Pope Leo at the Vatican and wished him a full recovery. On Wednesday, His All-Holiness laid flowers at the tomb of Pope Francis in the Basilica of Santa Maria Maggiore. 

In Assisi, His All-Holiness had closed his meditation with a charge to those gathered: “Let us become artisans of a peace that makes no noise, yet changes history.”

 

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When Pope John Paul II first convened religious leaders to pray for peace in Assisi in 1986, the world “was divided into opposing blocs and lived under the great fear of a possible nuclear war,” […]

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