Sundays: Orthros 8:45, Divine Liturgy appproximately 10:00am.
Weekdays and Saturdays (as announced): Orthros 9:00am, Divine Liturgy approximately 10:00am.
*Wishing all of you and your families a Happy New Year!
*Great Blessing of Waters today at the end of the Divine Liturgy.
*No Bible Study this week 1/7.
*END OF YEAR ANNOUCEMNT: As we approach year end and the preparations of your annual stewardship letters, our treasurer has offered to send those interested a breakdown of your stewardship for 2024 so we can make sure your letter is correct before it’s sent. Reminder, our system relies on copies of checks to be recorded. At times we may have discrepancies which is why we always give the opportunity to fix any unintentional misses. Please email Tiffany [email protected] if you would like a review sent to you in early January. Please also let Tiffany know if you would prefer your annual stewardship letter sent via Email.
*Bible Study every Tuesday at 6:00pm unless otherwise noted.
*Theophany Services: Orthros 8:45am, Divine Liturgy approximately 10:00am.
*General Assembly: Sunday 1/19 after Liturgy. The formal letter and agenda will be going out in the coming weeks.
*Check out the updates to the parish website. https://steliasnm.org/
*There are commemoration slips in the narthex. If you would like to submit names to Fr. Seraphim for prayer (ie: during the Proskomide, during the litanties at the end of Orthros, during Liturgy, at Paraklesis, etc), please fill out a slip for the living or departed and give to one of the Parish Council members to bring to the altar.
As members of an Orthodox Christian family, we are called upon to pray for each other
We pray for: Geronta Silouan, Susan Larkin, Sherrie, Vasilios, Sheldon Miller, Metropolitan Isaiah, Gael Levings, Chris Gianapoulos, Vickie Fellows,Sophia Gesner, Aristides N Maniatis, Stephen, Kalleope, Spiros, Eleni, Ernie Riach, Magdaleni Maggie Pappas, Judy Brophy and all of our brethren.
If you like to add a loved one to the prayer list, please contact V. Rev. Archimandrite Seraphim Proistamenos [email protected]
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From Father:
Parish Council Members
President: Chris Catechis
Vice President: Nick Morris
Secretary: Jim Dountas
Treasurer: Tiffany Wallace
Council Members: Jim Demas, Nick Pavlakos, Jimmy Daskalos, and Soula Staples
Nicky Panagopoulos in charge of the Chanters and folks should contact her if interested in joining. Her contact is [email protected]
Our Church is open and services are ongoing.
Services Schedule
Join us in prayer and fellowship.
*If you have something for the bulletin, please submit it to Fr. Seraphim at [email protected] by Wednesday at 5:00pm.
Prokeimenon. Plagal 2nd Tone. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.
The reading is from St. Paul's Second Letter to Timothy 4:5-8.
TIMOTHY, my son, always be steady, endure suffering, do the work of an evangelist, fulfil your ministry.
For I am already on the point of being sacrificed; the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.
Προκείμενον. Plagal 2nd Tone. ΨΑΛΜΟΙ 27.9,1.
Σῶσον, Κύριε τὸν λαὸν σου καὶ εὐλόγησον τὴν κληρονομίαν σου.
Στίχ. Πρὸς σἐ, Κύριε, κεκράξομαι ὁ Θεός μου.
τὸ Ἀνάγνωσμα Πρὸς Τιμόθεον β' 4:5-8.
Τέκνον Τιμόθεε, νῆφε ἐν πᾶσιν, κακοπάθησον, ἔργον ποίησον εὐαγγελιστοῦ, τὴν διακονίαν σου πληροφόρησον. Ἐγὼ γὰρ ἤδη σπένδομαι, καὶ ὁ καιρὸς τῆς ἐμῆς ἀναλύσεως ἐφέστηκεν. Τὸν ἀγῶνα τὸν καλὸν ἠγώνισμαι, τὸν δρόμον τετέλεκα, τὴν πίστιν τετήρηκα· λοιπόν, ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ κύριος ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής· οὐ μόνον δὲ ἐμοί, ἀλλὰ καὶ πάσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.
Sunday before Epiphany
The Reading is from Mark 1:1-8
The beginning of the Gospel of Jesus Christ, the Son of God. As it is written in the prophets, 'Behold, I send my messenger before your face, who shall prepare your way; the voice of one crying in the wilderness: prepare the way of the Lord, make his paths straight.' John was baptizing in the wilderness, preaching a baptism of repentance for the forgiveness of sins. And there went out to him all the country of Judea, and all the people of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel's hair, and had a leather girdle around his waist, and ate locusts and wild honey. And he preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie. I have baptized you with water; but he will baptize you with the Holy Spirit."
Sunday before Epiphany
Κατὰ Μᾶρκον 1:1-8
᾿Αρχὴ τοῦ εὐαγγελίου ᾿Ιησοῦ Χριστοῦ, υἱοῦ τοῦ Θεοῦ. ῾Ως γέγραπται ἐν τοῖς προφήταις, ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου· φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ, ἐγένετο ᾿Ιωάννης βαπτίζων ἐν τῇ ἐρήμῳ καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν. Καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ ᾿Ιουδαία χώρα καὶ οἱ ῾Ιεροσολυμῖται, καὶ ἐβαπτίζοντο πάντες ἐν τῷ ᾿Ιορδάνῃ ποταμῷ ὑπ᾿ αὐτοῦ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν. Ἦν δὲ ὁ ᾿Ιωάννης ἐνδεδυμένος τρίχας καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἐσθίων ἀκρίδας καὶ μέλι ἄγριον. Καὶ ἐκήρυσσε λέγων· ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ· ἐγὼ μὲν ἐβάπτισα ὑμᾶς ἐν ὕδατι, αὐτὸς δὲ βαπτίσει ὑμᾶς ἐν Πνεύματι ῾Αγίῳ.
When the persecution of Diocletian broke out in 290, Saint Theopemptus, a bishop, was taken for his confession of Christ, and convicted Diocletian to his face for his error and ungodliness. Remaining unhurt after cruel tortures, he was given poison to drink, which had been prepared by a sorcerer named Theonas. Protected by divine grace from this also, he drew Theonas to Christ, and after other torments, was beheaded. Saint Theonas was cast into a pit and buried alive.
About the beginning of our Lord's thirtieth year, John the Forerunner, who was some six months older than Our Saviour according to the flesh, and had lived in the wilderness since his childhood, received a command from God and came into the parts of the Jordan, preaching the baptism of repentance unto the remission of sins. Then our Saviour also came from Galilee to the Jordan, and sought and received baptism though He was the Master and John was but a servant. Whereupon, there came to pass those marvellous deeds, great and beyond nature: the Heavens were opened, the Spirit descended in the form of a dove upon Him that was being baptized and the voice was heard from the Heavens hearing witness that this was the beloved Son of God, now baptized as a man (Matt. 3:13-17; Mark 1:9-11; Luke 3:1-22). From these events the Divinity of the Lord Jesus Christ and the great mystery of the Trinity were demonstrated. It is also from this that the present feast is called "Theophany," that is, the divine manifestation, God's appearance among men. On this venerable day the sacred mystery of Christian baptism was inaugurated; henceforth also began the saving preaching of the Kingdom of the Heavens.
Today we celebrate the Synaxis in honour of the most sacred Forerunner, since he ministered at the Mystery of the Divine Baptism of our Lord Jesus Christ.
Rest from labour. Fish allowed.
Saint George lived about the beginning of the ninth century in Palestine, in a certain monastery called Hozeva, which lies in a great ravine between Jerusalem and Jericho.
Saint Polyeuctus, a soldier in rank, contested during the reign of Valerian, in the year 255. He was from Melitene, a city in Armenia.
Saint Gregory, the younger brother of Basil the Great, illustrious in speech and a zealot for the Orthodox Faith, was born in 331. His brother Basil was encouraged by their elder sister Macrina to prefer the service of God to a secular career (see July 19); Saint Gregory was moved in a similar way by his godly mother Emily, who, when Gregory was still a young man, implored him to attend a service in honor of the holy Forty Martyrs at her retreat at Annesi on the River Iris. Saint Gregory came at his mother's bidding, but being wearied with the journey, and feeling little zeal, he fell asleep during the service. The Forty Martyrs then appeared to him in a dream, threatening him and reproaching him for his slothfulness. After this he repented and became very diligent in the service of God.
Gregory became bishop in 372, and because of his Orthodoxy he was exiled in 374 by Valens, who was of one mind with the Arians. After the death of Valens in 378, Gregory was recalled to his throne by the Emperor Gratian. He attended the Local Council of Antioch, which sent him to visit the churches of Arabia and Palestine, which had been defiled and ravaged by Arianism. He attended the Second Ecumenical Council, which was assembled in Constantinople in 381. Having lived some sixty years and left behind many remarkable writings, he reposed about the year 395. The acts of the Seventh Ecumenical Council call him 'Father of Fathers."
This Saint had Cappadocia as his homeland. He lived during the years of Leo of Thrace, who reigned from 457 to 474. The Saint established in the Holy Land a great communal monastery, wherein he was the shepherd of many monks. While Saint Sabbas was the head of the hermits of Palestine, Saint Theodosius was governor of those living the cenobitic life, for which reason he is called the Cenobiarch. Together with Saint Sabbas, towards whom he cherished a deep brotherly love in Christ, he defended the whole land of Palestine from the heresy of the Monophysites, which was championed by the Emperor Anastasius and might very well have triumphed in the Holy Land without the opposition of these two great monastic fathers and their zealous defense of the Holy Council of Chalcedon. Having lived for 103 years, he reposed in peace.
Calendar
Calendar
Calendar of parish events.
Calendar of parish events.