One of the most ancient cities of the Promised Land was Shechem, also called Sikima, located at the foot of Mount Gerazim. There the Israelites had heard the blessings in the days of Moses and Jesus of Navi. Near to this town, Jacob, who had come from Mesopotamia in the nineteenth century before Christ, bought a piece of land where there was a well. This well, preserved even until the time of Christ, was known as Jacob's Well. Later, before he died in Egypt, he left that piece of land as a special inheritance to his son Joseph (Gen. 49:22). This town, before it was taken into possession by Samaria, was also the leading city of the kingdom of the ten tribes. In the time of the Romans it was called Neapolis, and at present Nablus. It was the first city in Canaan visited by the Patriarch Abraham. Here also, Jesus of Navi (Joshua) addressed the tribes of Israel for the last time. Almost three hundred years later, all Israel assembled there to make Roboam (Rehoboam) king.

When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5), He was wearied from the journey and the heat, and He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.

Concerning the Samaritans we know the following: In the year 721 before Christ, Salmanasar (Shalmaneser), King of the Assyrians, took the ten tribes of the kingdom of Israel into captivity, and relocated all these people to Babylon and the land of the Medes. From there he gathered various nations and sent them to Samaria. These nations had been idolaters from before. Although they were later instructed in the Jewish faith and believed in the one God, they worshipped the idols also. Furthermore, they accepted only the Pentateuch of Moses, and rejected the other books of Holy Scripture. Nonetheless, they thought themselves to be descendants of Abraham and Jacob. Therefore, the pious Jews named these Judaizing and idolatrous peoples Samaritans, since they lived in Samaria, the former leading city of the Israelites, as well as in the other towns thereabout. The Jews rejected them as heathen and foreigners, and had no communion with them at all, as the Samaritan woman observed, "the Jews have no dealings with the Samaritans" (John 4:9). Therefore, the name Samaritan is used derisively many times in the Gospel narrations. After the Ascension of the Lord, and the descent of the Holy Spirit at Pentecost, the woman of Samaria was baptized by the holy Apostles and became a great preacher and Martyr of Christ; she was called Photine, and her feast is kept on February 26.

Formerly a priest of the idols near Nicomedia, the Saint came to the Christian Faith in his old age; this was during the reign of Aurelian (270-275). Lucillian was brought before Silvan the Count; when he refused to return to the service of the idols, his jaw was broken, he was beaten with rods, and hanged upside down, then imprisoned with four Christian children, Claudius, Hypatius, Paul, and Dionysius. All of them were brought out again before Silvan, and remaining constant in their faith, were cast into a raging furnace. Preserved unharmed, they were sent to Byzantium, where the children were beheaded, and Lucillian was crucified. The virgin Paula, a Christian, buried their holy relics. For this, she was taken before the Count, and refusing to sacrifice to the idols, was stripped naked and mercilessly thrashed; after other torments, she was beheaded, in 270. There was a church in their honor in Constantinople.

Saint Metrophanes was born of pagan parents, but believed in Christ at a young age, and came to Byzantium. He lived at the end of the persecution of the Roman Emperors, and became the Bishop of Byzantium from about 315 to 325, during which time Saint Constantine the Great made it the capital of the Roman Empire, calling it New Rome. Saint Metrophanes sent his delegate, the priest Alexander, to the First Ecumenical Council in 325, since he could not attend because of old age. He reposed the same year and was buried by Saint James of Nisibis (celebrated Jan. 13), one of the Fathers present at the First Ecumenical Council. The Canons to the Trinity of the Octoechos are not the work of this Metrophanes but another, who was Bishop of Smyrna about the middle of the ninth century, during the life of Saint Photius the Great.

Saint Dorotheus became Bishop of Tyre in Phoenicia about the end of the third century. During the persecution of Diocletian and Maximian, about the year 303, he fled to Odyssopolis in Thrace to preserve his life, and after the death of the tyrants he returned to Tyre. He lived until the reign of Julian the Apostate (361-363), from whose persecution he again fled to Odyssopolis (or, according to Theophylact of Bulgaria, Edessa), but was found by Julian's men and slain in great torments, at the age of 107, in 361. He was very learned, and has left behind writings in both Latin and Greek relating the lives of the holy Prophets, Apostles, and other Saints.

Saint Hilarion, the fervent zealot for the veneration of the holy icons, was born in 775 and had Cappadocia as his homeland. About 806-811 he became Abbot of the Monastery of Dalmatus (see May 30), but was exiled by the Emperor Leo the Armenian, and later again by Theophilus; he was set free by the pious Empress Theodora, and again became Abbot of the Monastery of Dalmatus from 843 to 845, until the time of his repose.

This Martyr contested in Ancyra during the reign of Diocletian (284-305), when Theotecnus was Proconsul. After the martyrdom of the virgin Tecusa and her seven companions (the virgins Alexandria, Claudia, Phaeina, Euphrasia, Matrona, Julia, and Theodota; they are celebrated on May 18), Saint Theodotus recovered their holy relics and buried them. For this, he was seized by Theotecnus, tormented, and beheaded.

Saint Melania was a lady of noble birth, most wealthy and renowned, a descendant of Roman consuls, and of Spanish origin. When her husband and two of her children died, she departed for Egypt to visit the monks living at Mount Nitria. She distributed her wealth to those that were in need there, as well as to the confessors of the Faith who were being persecuted by the Arians. In three days alone, she fed some 5,000. Then, when these Orthodox Christians were exiled to Palestine, she also went to Jerusalem. There, at her own expense, she built a convent for virgins, and reposed therein in holiness about the year 410. Her granddaughter Melania the Younger is celebrated on December 31.