Saints Constantine & Helen Greek Orthodox Church
Publish Date: 2025-03-09
Bulletin Contents

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Saints Constantine & Helen Greek Orthodox Church

General Information

  • Phone:
  • 707-642-6916
  • Street Address:

  • 1224 Alabama Street

  • Vallejo, CA 94590


Contact Information



Services Schedule

A full listing of all our services and events is provided in this bulletin.  

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“Where two or three are gathered in my name, 
I am in the midst of them.” -Matthew 18:20

 

Since the time of the Apostles, the Divine Liturgy has offered us communion with our Lord, God and Savior Jesus Christ through hymns, prayers, the hearing of the Scriptures and the great miracle of the Holy Eucharist for the forgiveness of sins and eternal life.

Upon entering this holy church, you are entering into worship with the angels and saints who continually worship God in heaven and are sanctified by His presence. Through your prayerful and heartfelt participation, through your sincere repentance and desire for union with Christ, the Divine Liturgy we celebrate today can be for you a powerful experience of "the Grace of our Lord Jesus Christ, the love of God the Father and the communion of the Holy Spirit" (2 Corinthians 13:14). Join in this holy and grace-filled work by following the service in the Divine Liturgy book in your pew or by simply being present, praying in your heart, “Lord, Jesus Christ, have mercy on me.”

 


Past Bulletins


Worship Guidelines

We enter the temple of God with reverence, humbly and quietly so as not to disturb those who are in prayer and as an expression of faith and awareness of the presence of the Lord, his saints and angels. No loud talking, irrelevant conversations, joking, etc. should take place in the Narthex or in the Sanctuary at anytime. To stand during worship is to affirm that we are in the presence of the Almighty God. The elderly, the sick and children may be seated as needed. There are specific parts of the service during which no one should be moving about. These parts of the service are: 

The Small Entrance, the Epistle and Gospel; the Cherubic Hymn, Great Entrance, Nicene Creed, the hymn Se Ymnoumen, the prayers: "Take, eat, this is my Body..." and, "we offer to you these gifts...", the prayer of institution: "And make this bread the precious Body of your Christ...", the Lord's Prayer,  Holy Communion, the sermon, dismissal prayer, any special services, e.g, memorial services. Whenever the Priest is facing the people or outside of the altar, everyone should stand wherever they are.

Dressing for God: The church is not just any ordinary place. We dress as modestly and respectfully as we can, because we are in the presence of God Himself. If invited by any earthly king or queen, we would dress in our finest clothes. Therefore, we should dress similarly when accepting an invitation from the Lord of Heaven. The way Orthodox Christians dress, both in and outside the temple, reflects their way of life and dedication to and fear of God. We dress modestly at all times, not in a flashy or provocative way that brings attention to ourselves.  

GENTLEMEN: Collared, button-up shirts, clean dress pants, sweaters or vests, ties and coats. Avoid jeans and shorts.

LADIES: Modest dresses and blouses, knee-length skirts or longer, clean dress pants. Avoid jeans or shorts, short skirts, skin-tight clothing, and strapless or sleeveless tops, high-heels shoes as they make noise on our floors. Head coverings may be worn, according to the biblical tradition and are available in the narthex.

Only Orthodox Christians may participate in Holy Communion. Please be in church at the beginning, say the pre-communion prayers the previous evening or in the morning, fasting from food this morning (unless there is a medical reason) and had a recent confession. Allow the altar boys to place the red cloth under your chin. Do not wipe your mouth with it but consume everything that may be on your lips. Ladies please avoid wearing lipstick or lip-gloss when receiving Holy Communion.

 

 

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Hymns of the Day

Resurrectional Apolytikion in the 4th Tone

The joyful news of your resurrection was proclaimed by the angel to the women disciples. Having thrown off the curse that fell on Adam, they ran elatedly to tell the apostles: Death has been vanquished; Christ our God is risen from the dead, blessing all the world with his great mercy.

Apolytikion for Sun. of Orthodoxy in the 2nd Tone

Before Your most pure icon we bow down, O Good One, entreating You to forgive our sins, Christ our God. For You willingly ascended the cross in the flesh to deliver from the enemy those whom You had made. For this we thank You and we cry to You, O Savior: By coming to save the world. You have filled all things with joy.

Apolytikion for 40 Martyrs of Sebastia in the 1st Tone

The holy martyrs suffered painful tortures for Your sake, O Lord; be constrained by what they endured, and heal our every pain, we entreat You, as the only One who loves humanity.

Apolytikion for the Church in the 1st Tone

Tou stavrou sou ton typon en ourano theasamenos, ke os o Pavlos tin klisin, ouk exanthropon dexamenos, o en vasilefsin Apostolos sou, Kyrie, Vasilefousan polin, ti kheeree sou paretheto, een perisoze dia pantos en irini, presvies tis Theotokou, moni Philanthrope. 

Your Apostle among the Rulers, St. Constantine, who once beheld in the sky the image of Your Cross, and who like Paul received his calling not from man, once entrusted the Ruling City into Your hand. We entreat You to restore it in peace forever, at the intercession of the Theotokos, O only benevolent Lord.

Seasonal Kontakion in the 8th Tone

O Champion General, I your City now inscribe to you * Triumphant anthems as the tokens of my gratitude, * Being rescued from the terrors, O Theotokos. * Inasmuch as you have power unassailable, * From all kinds of perils free me, so that unto you * I may cry aloud: Rejoice, O unwedded Bride.
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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. 5th Tone. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from St. Paul's Letter to the Hebrews 12:1-10.

BRETHREN, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation which addresses you as sons? "My son, do not regard lightly the discipline of the Lord, nor lose courage when you are punished by him. For the Lord disciplines him whom he loves, and chastises every son whom he receives." It is for discipline that you have to endure. God is treating you as sons; for what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers to discipline us and we respected them. Shall we not much more be subject to the Father.


Gospel Reading

Sunday of Orthodoxy
The Reading is from John 1:43-51

At that time, Jesus decided to go to Galilee. And he found Philip and said to him, "Follow me." Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael, and he said to him, "We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph." Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see." Jesus saw Nathanael coming to him, and said of him, "Behold, an Israelite indeed, in whom is no guile!" Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." Nathanael answered him, "Rabbi, you are the Son of God! You are the King of Israel!" Jesus answered him, "Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these." And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man."


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Saints and Feasts

March 09

Sunday of Orthodoxy

For more than one hundred years the Church of Christ was troubled by the persecution of the Iconoclasts of evil belief, beginning in the reign of Leo the Isaurian (717-741) and ending in the reign of Theophilus (829-842). After Theophilus's death, his widow the Empress Theodora (celebrated Feb. 11), together with the Patriarch Methodius (June 14), established Orthodoxy anew. This ever-memorable Queen venerated the icon of the Mother of God in the presence of the Patriarch Methodius and the other confessors and righteous men, and openly cried out these holy words: "If anyone does not offer relative worship to the holy icons, not adoring them as though they were gods, but venerating them out of love as images of the archetype, let him be anathema." Then with common prayer and fasting during the whole first week of the Forty-day Fast, she asked God's forgiveness for her husband. After this, on the first Sunday of the Fast, she and her son, Michael the Emperor, made a procession with all the clergy and people and restored the holy icons, and again adorned the Church of Christ with them. This is the holy deed that all we the Orthodox commemorate today, and we call this radiant and venerable day the Sunday of Orthodoxy, that is, the triumph of true doctrine over heresy.


March 09

40 Martyrs at Lake Sebaste

These holy Martyrs, who came from various lands, were all soldiers under the same general. Taken into custody for their faith in Christ, and at first interrogated by cruel means, they were then stripped of their clothing and cast onto the frozen lake which is at Sebastia of Pontus, at a time when the harsh and freezing weather was at its worst. They endured the whole night naked in such circumstances, encouraging one another to be patient until the end. He that guarded them, named Aglaius, who was commanded to receive any of them that might deny Christ, had a vision in which he saw heavenly powers distributing crowns to all of the Martyrs, except one, who soon after abandoned the contest. Seeing this, Aglaius professed himself a Christian and joined the Martyrs on the lake, and the number of forty remained complete. In the morning, when they were almost dead from the cold, they were cast into fire, after which their remains were thrown into the river. Thus they finished the good course of martyrdom in 320, during the reign of Licinius. These are their names: Acacius, Aetius, Aglaius, Alexander, Angus, Athanasius, Candidus, Chudion, Claudius, Cyril, Cyrion, Dometian, Domnus, Ecdicius, Elias, Eunoicus, Eutyches, Eutychius, Flavius, Gaius, Gorgonius, Helianus, Heraclius, Hesychius, John, Lysimachus, Meliton, Nicholas, Philoctemon, Priscus, Sacerdon, Severian, Sisinius, Smaragdus, Theodulus, Theophilus, Valens, Valerius, Vivianus, and Xanthias.


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Wisdom of the Fathers

For in a contest there is much labor needed--and after the contest victory falls to some, to others disgrace. Is the palm ever given or the crown granted before the course is finished? ... Therefore no one can receive a reward, unless he has striven lawfully; nor is the victory a glorious one, unless the contest also has been toilsome.
St. Ambrose of Milan
Chapter 15, Three Books on the Duties of the Clergy, 4th century

Moses... was himself saved by means of wood and water before the Law was given, when he was exposed to the Nile's currents, hidden away in an Ark (Exod. 2:3-10). And by means of wood and water he saved the people of Israel, revealing the Cross by the wood, Holy Baptism by water (Exod. 14:15-31). Paul, who had looked upon the mysteries, says openly, 'They were all baptized unto Moses in the cloud' (I Cor. 10:2). He also bears witness that, even before the events concerning the sea and his staff, Moses willingly endured Christ's Cross, 'Esteeming', he says, 'the reproach of Christ greater riches than the treasures of Egypt' (Heb. 11:26). For the Cross is the reproach of Christ from the standpoint of foolish men. As Paul himself says of Christ, 'He endured the cross, despising the shame' (Heb. 12:2).
St. Gregory Palamas
Homilies Vol. 1, Homily Eleven para. 14; Saint Tikhon's Seminary Press pg. 123, 14th century

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News and Announcements

Prayer List - Email [email protected] to add

Keep in your prayers the servants of God: Maro, Roger, Joshua, Andreas, Michael, Dorothy, Amy, Evangelos, Mary, Alberto and Rosa, Stephanie Val, Michael, Gregory, Nick, Julie, Nitsa, Sayge, Stamatoula, Emilio, Sitheri, Ghassan, Maria, Daniel, Porphyrios, Paul, Irvin, Katrina, Lygeri, Iris, Georgia, Jana, Serafim, Iris, Suzanna, Despina, Gregory, Eleni, Eleni, Charlotte, Kathryn, Nikolaos, Zeenah, Nektarios, Ron, Mac, Marie, Ron, Deme.

Catechumens: Jhanel, Nikan, Jeffrey, Itzayana, Mason, Rohelio, Benjamin, Joe, Daniel, Johann, Nylea, Garrett, Zoe, Alyvia, Warren, Bruno, Nhi, Savannah, Jesse, Jacqueline, Jackson, Emelyanna, Ruth, Mike, Melvin, Lynne


OCMC - Mission Awareness Presentation

After the Liturgy, please welcome Anastasia Barksdale, OCMC Parish Engagement Coordinator and former Missionary in Albania. Anastasia will speak about Orthodoxy and the Apostolic Spirit during coffee hour. Come and learn about Orthodoxy's 2000 years of apostolic missions!


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This Week's Events

  • Upcoming Events

    March 9 to March 24, 2025

    SUN
    MON
    TUE
    WED
    THU
    FRI
    SAT
    9
    🍇 Sunday of Orthodoxy
    8:30AM Matins
    10:00AM Divine Liturgy
    11:45AM Icon Procession
    12:30PM OCMC Talk
    10
    ☦️ Quadratus the Martyr & his Companions
    7:00AM Matins
    6:00PM Compline
    11
    ☦️ Sophronius, Patriarch of Jerusalem
    7:00AM Matins
    4:00PM Matthew 25
    6:00PM Compline
    12
    ☦️ Theophanes the Confessor
    7:00AM Matins
    5:00PM Presanctified Liturgy
    6:30PM Faith Discussion
    13
    ☦️ Removal of the relics of Nicephorus, Patriarch of Constantinople
    7:00AM Matins
    14
    ☦️ Benedict the Righteous of Nursia
    5:00PM Akathist Hymn
    15
    🍇 Second Saturday of Lent
    3:30PM Catechism
    5:00PM Vespers
    16
    🍇 Gregory Palamas
    8:30AM Matins
    10:00AM Divine Liturgy
    12:30PM Lent Talk - Theosis
    17
    ☦️ Alexis the Man of God
    7:00AM Matins
    6:00PM Compline
    18
    ☦️ Cyril, Patriarch of Jerusalem
    7:00AM Matins
    4:00PM Matthew 25
    6:00PM Compline
    19
    ☦️Martyrs Chrysanthus and Daria
    7:00AM Matins
    5:00PM Presanctified
    6:30PM Faith Discussion
    20
    ☦️ Righteous Fathers slain at the Monastery of St. Savas
    7:00AM Matins
    5:00PM Compline
    21
    ☦️ James the Confessor
    8:00AM Presanctified Liturgy
    5:00PM Akathist Hymn
    22
    🍇 Third Saturday of Lent
    3:30PM Catechism
    5:00PM Great Vespers
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