Saints Constantine & Helen Greek Orthodox Church
Publish Date: 2024-04-14
Bulletin Contents
Climicus
Organization Icon
Saints Constantine & Helen Greek Orthodox Church

General Information

  • Phone:
  • 7076426916
  • Street Address:

  • 1224 Alabama Street

  • Vallejo, CA 94590


Contact Information



Services Schedule

A full listing of all our services and events is provided in this bulletin.  

____________________________________________________________________________________________________ 


“Where two or three are gathered in my name, 
I am in the midst of them.” -Matthew 18:20

 

Since the time of the Apostles, the Divine Liturgy has offered us communion with our Lord, God and Savior Jesus Christ through hymns, prayers, the hearing of the Scriptures and the great miracle of the Holy Eucharist for the forgiveness of sins and eternal life.

Upon entering this holy church, you are entering into worship with the angels and saints who continually worship God in heaven and are sanctified by His presence. Through your prayerful and heartfelt participation, through your sincere repentance and desire for union with Christ, the Divine Liturgy we celebrate today can be for you a powerful experience of "the Grace of our Lord Jesus Christ, the love of God the Father and the communion of the Holy Spirit" (2 Corinthians 13:14). Join in this holy and grace-filled work by following the service in the Divine Liturgy book in your pew or by simply being present, praying in your heart, “Lord, Jesus Christ, have mercy on me.”

 


Past Bulletins


Worship Guidelines

We enter the temple of God with reverence, humbly and quietly so as not to disturb those who are in prayer and as an expression of faith and awareness of the presence of the Lord, his saints and angels. No loud talking, irrelevant conversations, joking, etc. should take place in the Narthex or in the Sanctuary at anytime. To stand during worship is to affirm that we are in the presence of the Almighty God. The elderly, the sick and children may be seated as needed. There are specific parts of the service during which no one should be moving about. These parts of the service are: 

The Small Entrance, the Epistle and Gospel; the Cherubic Hymn, Great Entrance, Nicene Creed, the hymn Se Ymnoumen, the prayers: "Take, eat, this is my Body..." and, "we offer to you these gifts...", the prayer of institution: "And make this bread the precious Body of your Christ...", the Lord's Prayer,  Holy Communion, the sermon, dismissal prayer, any special services, e.g, memorial services. Whenever the Priest is facing the people or outside of the altar, everyone should stand wherever they are.

Dressing for God: The church is not just any ordinary place. We dress as modestly and respectfully as we can, because we are in the presence of God Himself. If invited by any earthly king or queen, we would dress in our finest clothes. Therefore, we should dress similarly when accepting an invitation from the Lord of Heaven. The way Orthodox Christians dress, both in and outside the temple, reflects their way of life and dedication to and fear of God. We dress modestly at all times, not in a flashy or provocative way that brings attention to ourselves.  

GENTLEMEN: Collared, button-up shirts, clean dress pants, sweaters or vests, ties and coats. Avoid jeans and shorts.

LADIES: Modest dresses and blouses, knee-length skirts or longer, clean dress pants. Avoid jeans or shorts, short skirts, skin-tight clothing, and strapless or sleeveless tops, high-heels shoes as they make noise on our floors. Head coverings may be worn, according to the biblical tradition and are available in the narthex.

Only Orthodox Christians may participate in Holy Communion. Please be in church at the beginning, say the pre-communion prayers the previous evening or in the morning, fasting from food this morning (unless there is a medical reason) and had a recent confession. Allow the altar boys to place the red cloth under your chin. Do not wipe your mouth with it but consume everything that may be on your lips. Ladies please avoid wearing lipstick or lip-gloss when receiving Holy Communion.

 

 

BACK TO TOP

Hymns of the Day

Resurrectional Apolytikion in the 4th Tone

The joyful news of your resurrection was proclaimed by the angel to the women disciples. Having thrown off the curse that fell on Adam, they ran elatedly to tell the apostles: Death has been vanquished; Christ our God is risen from the dead, blessing all the world with his great mercy.

Apolytikion for Sun. of St. John Climacus in the 8th Tone

With the rivers of your tears you made the barren desert bloom; and with your sighs from deep within, you made your labors bear their fruits a hundredfold; and you became a star, illuminating the world by your miracles, O John, our devout father. Intercede with Christ our God, for the salvation of our souls.

Apolytikion for the Church in the 1st Tone

Tou stavrou sou ton typon en ourano theasamenos, ke os o Pavlos tin klisin, ouk exanthropon dexamenos, o en vasilefsin Apostolos sou, Kyrie, Vasilefousan polin, ti kheeree sou paretheto, een perisoze dia pantos en irini, presvies tis Theotokou, moni Philanthrope. 

Having seen the image of Your Cross in Heaven, and, like Paul, having received the call not from men, Your apostle among kings entrusted the commonwealth to Your hand, O Lord. Keep us always in peace, by the intercessions of the Theotokos, O only Friend of man.

Seasonal Kontakion in the 8th Tone

To thee, the Champion Leader, * I thy city now inscribe to thee * triumphant anthems as tokens of my gratitude, * being rescued from all terrors, O Theotokos. * Inasmuch as thou hast power unassailable, * from all kinds of perils free me and deliver me, * so that I may cry unto to thee: * Rejoice, thou Bride unwedded.
BACK TO TOP

Gospel and Epistle Readings

Epistle Reading

Prokeimenon. 4th Tone. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from St. Paul's Letter to the Hebrews 6:13-20.

BRETHREN, when God made a promise to Abraham, since he had no one greater by whom to swear, he swore to himself, saying, "Surely I will bless you and multiply you." And thus Abraham, having patiently endured, obtained the promise. Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation. So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath, so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchizedek.


Gospel Reading

Sunday of St. John Climacus
The Reading is from Mark 9:17-31

At that time, a man came to Jesus kneeling and saying: "Teacher, I brought my son to you, for he has a dumb spirit; and wherever it seizes him it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, and they were not able." And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me." And they brought the boy to him; and when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, "How long has he had this?" And he said, "From childhood. And it has often cast him into the fire and into the water, to destroy him; but if you can do anything, have pity on us and help us." And Jesus said to him, "If you can! All things are possible to him who believes." Immediately the father of the child cried out and said, "I believe; help my unbelief!" And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, "You dumb and deaf spirit, I command you, come out of him, and never enter him again." And after crying out and convulsing him terribly, it came out, and the boy was like a corpse; so that most of them said, "He is dead." But Jesus took him by the hand and lifted him up, and he arose. And when he had entered the house, his disciples asked him privately, "Why could we not cast it out?" And he said to them, "This kind cannot be driven out by anything but prayer and fasting." They went on from there and passed through Galilee. And he would not have any one know it; for he was teaching his disciples, saying to them, "The Son of man will be delivered into the hands of men, and they will kill him; and when he is killed, after three days he will rise."


BACK TO TOP

Saints and Feasts

Climicus
April 14

Sunday of St. John Climacus

The memory of this Saint is celebrated on March 30, where his biography may be found. He is celebrated today because his book, The Ladder of Divine Ascent, is a sure guide to the ascetic life, written by a great man of prayer experienced in all forms of the monastic polity; it teaches the seeker after salvation how to lay a sound foundation for his struggles, how to detect and war against each of the passions, how to avoid the snares laid by the demons, and how to rise from the rudimental virtues to the heights of Godlike love and humility. It is held in such high esteem that it is universally read in its entirety in monasteries during the Great Fast.


Allsaint
April 14

Aristarchos, Pudens, Trophimos the Apostles of the 70

Saint Aristarchus is mentioned in the Epistle to the Colossians (4:10), and also in the Epistle to Philemon (v. 24). By his ascetical manner of life, this Saint proved to be another Saint John the Baptist. He became Bishop of Apamea in Syria, and brought many to the Faith of Christ. Saints Pudens and Trophimus are mentioned in II Timothy 4:20-21. Also, Acts 21:29 mentions that Trophimus was from Ephesus. According to sources that Saint Dorotheus of Tyre (celebrated on June 5) found written in Latin in Rome, these Apostles were beheaded in Rome during the reign of Nero (54-68).


BACK TO TOP

Wisdom of the Fathers

Remembrance of wrongs comes as the final point of anger. It is a keeper of sins. It hates a just way of life. It is the ruin of virtues, the poison of the soul, a worm in the mind. It is the shame of prayer, a cutting off of supplication, a turning away from love, a nail piercing the soul. It is a pleasureless feeling cherished in the sweetness of bitterness. It is a never-ending sin, an unsleeping wrong, rancor by the hour.
St. John Climacus
Ladder of Divine Ascent, Step 9:On Malice; Paulist Press pg. 152, 6th century

No one should plead inability to do what is asked of us in the gospels, since there are souls who have accomplished far more than is commanded.
St. John Climacus
Ladder of Divine Ascent, Step 26:On Discernment; Paulist Press pg. 231, 6th century

Men of high spirit endure offense nobly and willingly. But only the holy and the saintly can pass unscathed through praise.
St. John Climacus
The Ladder of Divine Ascent, Step 22:On Vainglory; Paulist Press pg. 202, 6th century

BACK TO TOP

News and Announcements

Prayer List - Email StsCaH@gmail.com to add

Please keep in your prayers the servants of God: Maro, Roger, Joshua, Andreas, Michael, Dorothy, Amy, Evangelos, Mary, Alberto and Rosa, Stephanie Val, Michael, Gregory, Nick, Julie, Nitsa, Sayge, Stamatoula, Emilio, Sitheri, Ghassan, Maria, Daniel, Porphyrios, Ray Elias, Paul, Mac, Irvin, Katrina, Lygeri, Iris, Georgia, Jana, Serafim, Iris, Suzanna, Despina

 

Coffee Hour Today

Anna and Selam invite everyone to Coffee Hour today. They are preparing a meal in honor of their one year anniversary of being baptized!


Great Canon & Life of Saint Mary

If you notice the calendar for this week, on Wednesday, we will have a service of the Great Compline with the Great Canon of Saint Andrew of Crete with a reading of the life of Saint Mary of Egypt. Following, the discussion group will discuss St. Mary's life and amazing story of repentance. It's a long service, so if you aren't able to make it at the beginning, you're more than welcome to come whenever you are able to.

As such, the regular Wednesday Presanctified Liturgy will be held on Thursday.


BACK TO TOP

This Week's Events

  • Upcoming Events

    April 14 to April 29, 2024

    SUN
    MON
    TUE
    WED
    THU
    FRI
    SAT
    14
    🍇 Sunday of St. John Climacus
    8:30AM Matins
    10:00AM Divine Liturgy
    15
    ☦️ Crescens the Martyr
    5:00PM Great Compline
    16
    ☦️ Agape, Chionia, and Irene, the Holy Martyrs
    4:00PM Matthew 25
    5:30PM Catechism Class
    17
    ☦️ Symeon, Hieromartyr of Persepolis
    4:00PM Great Canon & Life of St. Mary
    6:30PM Faith Discussion
    18
    🍇 5th Thursday of Lent: The Great Canon of Saint Andrew of Crete
    5:00PM Presanctified Liturgy
    19
    ☦️ The Holy Hieromartyr Paphnutius
    4:00PM Akathist
    5:30PM Presanctified Liturgy
    20
    🍇 5th Saturday of Lent: The Akathist Hymn
    5:00PM Great Vespers
    21
    🍇 Sunday of St. Mary of Egypt
    8:30AM Matins
    10:00AM Divine Liturgy
    22
    ☦️ Theodore of Sykeon
    5:00PM Great Compline
    23
    ☦️ George the Great Martyr and Triumphant
    4:00PM Matthew 25
    5:30PM Catechism Class
    24
    ☦️ Elizabeth the Wonderworker
    5:00PM Presanctified Liturgy
    6:30PM Faith Discussion
    25
    🍇 Mark the Apostle and Evangelist
    26
    ☦️ Basil the Holy Martyr Bishop of Amasea
    5:30PM Presanctified Liturgy
    27
    🍇 Lazarus Saturday
    8:30AM Matins
    10:00AM Liturgy
    12:00PM Palm Cross folding
    5:00PM Great Vespers
BACK TO TOP